Appendix 3

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Appendix 3. Forms of the Church.

There are numerous forms that are a part of edifying the church establishing a congregation or order or tending to the daily ministration. Forms are documents that mark and give evidence of the presence of Church and congregation. They aid in the performance of our duties one to another.

These forms are like road maps that assist in establishing a record of the essential aspects and precepts, They assist in the networking of the kingdom and establish a clear bar to stop the intrusion of the world into matters of the Kingdom of God and the Church. They form the markers and boundaries and walls of our city and holy nation, God’s temple of living stone, in a way where the world can clearly see the evidence of spiritual truths.

Liturgy is defined as “a prescribed form or set of forms for public religious worship.”³⁵² It is from the Greek word leitourgi and leitourgos, meaning public service and public servant respectively. Liturgy was not about singing and vestments and the smoke and mirrors of modern Christendom. Liturgy is about the public servants of the Kingdom of God operating under the perfect law of liberty in true worship of God by service to the people. Liturgy is the common procedures of the public servants of God’s kingdom in congregations composed of, by and for the people.

The free systems of tens, hundreds and thousands bound together only by brotherhood and love, have been the predominant form of successful voluntary government throughout man’s history. Similar cell patterns were evident in the early Church and throughout Europe during the first Millennium.

The crucial ingredient to their success was the implementation of the Ten codes of God’s law summarized in the virtuous application of Christ’s two commandments. Love God and His ways with all that you think and do and actively love your neighbors rights to his property and family, his life and liberty as much, if not more, than you love your own. The Church that comes together according to these ancient patterns and righteousness can overcome all tyrants, despots, and enemies of freedom under God. They can weather the greatest storms and cataclysms of history both past or future. They can and will inherit the earth with the humility of their love in daily sacrifice, which is the communion of Christ.

A godly administration is not a kingdom or government where service is compelled by men who make laws demanding homage and allegiance contrary to the ways of God in Heaven. Having no other gods before God means that we apply to the Father Creator only, that we call no man on earth father in word or deed, but our Father in heaven. We do not covet the benefits of rulers who take from our neighbor. The public service prohibition stated by Jesus to His ministers was that they were not to exercise authority like the princes and rulers of the other nations.³⁵³ And when we publicly proclaim His name as His children we must remain true to His ways and character with all that we do and say in full faith and allegiance to His virtues of love and charity.

God’s ministers and all those people who seek His kingdom, who minister one to another, do not exercise authority nor compel the service and labor of their neighbor in accordance with the liturgy of Jesus Christ, must not forsake the coming together the assistance of the congregations of the People and the Church. They are to worship and pay homage to the God of us all and our King, Jesus the Messiah through an active network of faith, hope, and charity, which is love.

Footnotes

• 352The American Heritage ® Dictionary of the English Language, Fourth Edition

• 353And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But it shall not be so among you Luke 22:25... Mtt 20:25 Mk 10:42

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The Free Church Report presents a unique path for the modern Church according to the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order

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