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What and to who was Paul talking to and why? | What and to who was Paul talking to and why? | ||
[[File:Erastusstep.jpg|right| | [[File:Erastusstep.jpg|right|thumb|The Latin inscription of 1st century AD. in ancient Corinth of Greece reads, "Erastus...bore the expense of this pavement." This is "Erastus" of Romans 16:23 as a city official.]] | ||
Paul's friend was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of [[Corban]] that would make the word of God to effect because it would depend on [[Freewill offerings|freewill offerings]] rather than covetous system of social [[Welfare]] that depended on force. | Paul's friend Erastus was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of [[Corban]] that would make the word of God to effect because it would depend on [[Freewill offerings|freewill offerings]] rather than covetous system of social [[Welfare]] that depended on force. | ||
He was trying to influence the people of a whole nation to change their ways and he understood how agreements with governments and the men who call themselves [[Benefactors]] ''yokes the people unequally''.<Ref>2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?</Ref> | He was trying to influence the people of a whole nation to change their ways and he understood how agreements with governments and the men who call themselves [[Benefactors]] ''yokes the people unequally''.<Ref>2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?</Ref> | ||
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Paul is trying to teach a whole nation the [[Perfect law of liberty]] <Ref>2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> | Paul is trying to teach a whole nation the [[Perfect law of liberty]] <Ref>2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> | ||
He is talking about the idea of not making covenants or agreements<Ref>2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> with the people where you go which is as old as the Ten Commandments<Ref>Exodus 23:32 Thou shalt make no covenant with them, nor with their gods.</Ref> and even the Garden<Ref>Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;</Ref>. | He is talking about the idea of not making covenants or agreements<Ref>2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.</Ref> with the people where you go which is as old as the Ten Commandments<Ref>Exodus 23:32 Thou shalt make no covenant with them, nor with their gods.</Ref> and even the Garden<Ref>Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;</Ref>. | ||
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Paul also talks about being righteous and how we must free ourselves righteously or continue a servant in righteousness.<Ref>1 Corinthians 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.</Ref> | Paul also talks about being righteous and how we must free ourselves righteously or continue a servant in righteousness.<Ref>1 Corinthians 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.</Ref> | ||
Remember it is the Spirit that giveth life and being in His Spirit is the <Ref>1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.</Ref> | Remember it is the Spirit that giveth life and being in His Spirit is the tie that binds us together as a body free or bond. <Ref>1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.</Ref> | ||
We of His Church like Israel are supposed to be a priest to all nations. We are to set an example of righteousness in all things. Israel when called were in bondage to Pharaoh and they continued serving him until they were cast out. They also learned to serve one another in hard times and even helped other Egyptians. This same pattern was repeated with Christ and in the early Church. | |||
We are prodigal sons returning to our Father's house. We must come to serve not be served or we come not in the name of Christ. | |||
Christ was rich but made himself poor and Paul was also rich in funds and authority but made himself a servant of the people by the way of Christ.<Ref>1 Corinthians 9:19 "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more."</Ref> | |||
This is what Christ called out ''His Church'' to be and to do. The ministers are to make themselves servants of Christ by leading the people in service on to another. The people are to be a part of that service by supporting the faithful. | |||
: 1 Timothy 5:8 "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel." | |||
The word "infidel" is from the Greek word ''apistos''<Ref> 571 ~ἄπιστος~ apistos \@ap’-is-tos\@ from 1 (as a negative particle) and 4103; adj AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23 1) unfaithful, faithless, (not to be trusted, perfidious) 2) incredible 2a) of things 3) unbelieving, incredulous 3a) without trust (in God)</Ref> meaning the ''unbelieving''. Them ''that believe not''. | |||
Believe not what? | |||
The ministers of Christ tend to the [[Daily ministration]] by charity so that the people will learn sacrifice. They are to be one form of government who become Benefactors without exercising authority or force. Any priest or pastor, minister, monk or mullah, or rabbi, rector or representative who does not seek to provide the needs of society through charity alone betrays the God of creation and all the prophets of God. | |||
Those servants are excluded from many things which most modern ministers avoid or even deny. | Those servants of God have and are excluded from many things which most modern ministers avoid or even deny. They cannot seek force to provide for the needy but must seek the ways of love. | ||
Many want to come out but who wants to come out and serve like Christ and lay down their life for their fellowman to set the table of the LORD. Moses and Christ called out their ministers to go in and out and in that interaction they would bless the world in righteousness. | Many want to come out but who wants to come out and serve like Christ and lay down their life for their fellowman to set the table of the LORD. Moses and Christ called out their ministers to go in and out and in that interaction they would bless the world in righteousness. | ||
Revision as of 15:56, 21 March 2015
"Did Christ exclude interaction with man's government, or the unsaved, or are we to 'first' seek God's Kingdom and then share the principles of God's Kingdom with our fellow travelers along life's path?"
Christ did say "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Matthew 6:33
He also said "...Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s." Luke 20:25
Paul when talking to the Corinthians he said "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you," 2 Corinthians 6:17
Many people use this single line to justify not paying Caesar and even dishonoring the vows of their fathers. Paul was talking to the Corinthians as if they were his children[1] and telling them to not be unequally yoked with unbelievers because we were not to have fellowship with unrighteousness. [2]
The word for fellowship[3] here in 2 Corinthians 6:14 only appears once in the Bible. The word in the Greek is metoche and has to do with sharing and communion and is from the word metecho. [4]
Normally the word in the Bible for fellowship is koinonia.[5] It also has to do with communion but more in the sense of community and association. The Greek word metecho specifically has to do with partaking as in eating of the same table.
Eating of Benefactors who set their table by exercising authority is contrary to Christ, Moses and even Proverbs where we are told to put a knife to our throat rather than eat with those men.[6]
What and to who was Paul talking to and why?
Paul's friend Erastus was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of Corban that would make the word of God to effect because it would depend on freewill offerings rather than covetous system of social Welfare that depended on force.
He was trying to influence the people of a whole nation to change their ways and he understood how agreements with governments and the men who call themselves Benefactors yokes the people unequally.[7]
Paul understood that if you make an accord according to the ways of Belial[8] and the Nicolaitan.
Paul is trying to teach a whole nation the Perfect law of liberty [9]
He is talking about the idea of not making covenants or agreements[10] with the people where you go which is as old as the Ten Commandments[11] and even the Garden[12].
Paul also talks about being righteous and how we must free ourselves righteously or continue a servant in righteousness.[13]
Remember it is the Spirit that giveth life and being in His Spirit is the tie that binds us together as a body free or bond. [14]
We of His Church like Israel are supposed to be a priest to all nations. We are to set an example of righteousness in all things. Israel when called were in bondage to Pharaoh and they continued serving him until they were cast out. They also learned to serve one another in hard times and even helped other Egyptians. This same pattern was repeated with Christ and in the early Church.
We are prodigal sons returning to our Father's house. We must come to serve not be served or we come not in the name of Christ.
Christ was rich but made himself poor and Paul was also rich in funds and authority but made himself a servant of the people by the way of Christ.[15]
This is what Christ called out His Church to be and to do. The ministers are to make themselves servants of Christ by leading the people in service on to another. The people are to be a part of that service by supporting the faithful.
- 1 Timothy 5:8 "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."
The word "infidel" is from the Greek word apistos[16] meaning the unbelieving. Them that believe not.
Believe not what?
The ministers of Christ tend to the Daily ministration by charity so that the people will learn sacrifice. They are to be one form of government who become Benefactors without exercising authority or force. Any priest or pastor, minister, monk or mullah, or rabbi, rector or representative who does not seek to provide the needs of society through charity alone betrays the God of creation and all the prophets of God.
Those servants of God have and are excluded from many things which most modern ministers avoid or even deny. They cannot seek force to provide for the needy but must seek the ways of love.
Many want to come out but who wants to come out and serve like Christ and lay down their life for their fellowman to set the table of the LORD. Moses and Christ called out their ministers to go in and out and in that interaction they would bless the world in righteousness.
== Footnotes ==
- ↑ 2 Corinthians 6:13 Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.
- ↑ 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
- ↑ 3352 ~μετοχή~ metoche \@met-okh-ay’\@ from 3348; n f AV-fellowship 1; 1 1) a sharing, communion, fellowship
- ↑ 3348 ~μετέχω~ metecho \@met-ekh’-o\@ from 3326 and 2192; v AV-be partaker 5, take part 1, use 1, pertain 1; 8 1) to be or become partaker 2) to partake
- ↑ 2842 ~κοινωνία~ koinonia \@koy-nohn-ee’-ah\@ from 2844; n f AV-fellowship 12, communion 4, communication 1, distribution 1, contribution 1, to communicate 1; 20 1) fellowship, association, community, communion, joint participation, intercourse 1a) the share which one has in anything, participation 1b) intercourse, fellowship, intimacy 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship
- ↑ Proverbs 23:1 ¶ When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 ¶ Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 ¶ Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee.
- ↑ 2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
- ↑ 2 Corinthians 6:15 And what concord (sumphonesis meaning agreement) hath Christ with Belial? or what part hath he that believeth with an infidel?
- ↑ 2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
- ↑ 2 Corinthians 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
- ↑ Exodus 23:32 Thou shalt make no covenant with them, nor with their gods.
- ↑ Genesis 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, [even] betwixt us and thee, and let us make a covenant with thee;
- ↑ 1 Corinthians 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
- ↑ 1 Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
- ↑ 1 Corinthians 9:19 "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more."
- ↑ 571 ~ἄπιστος~ apistos \@ap’-is-tos\@ from 1 (as a negative particle) and 4103; adj AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23 1) unfaithful, faithless, (not to be trusted, perfidious) 2) incredible 2a) of things 3) unbelieving, incredulous 3a) without trust (in God)
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