Template:Religion on coveting: Difference between revisions
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* Virtually all major religions from the Hindu<Ref>Yudhishthira said: "Thou hast said, O grandsire, that the foundation of all evils is covetousness."</Ref> to the Jew<Ref>[[Exodus 20]]:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.</Ref> the Buddhist<Ref>"When a man's deeds, O monks, are performed through [[covetousness]], arise from [[covetousness]], are occasioned by [[covet]]ousness, originate in [[covetousness]], wherever his personality may be, there those deeds ripen, and wherever they ripen, there he experiences the fruition of those deeds..."</Ref> to the Christian<Ref> | * Virtually all major religions from the Hindu<Ref>Yudhishthira said: "Thou hast said, O grandsire, that the foundation of all evils is covetousness."</Ref> to the Jew<Ref>[[Exodus 20]]:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.</Ref> the Buddhist<Ref>"When a man's deeds, O monks, are performed through [[covetousness]], arise from [[covetousness]], are occasioned by [[covet]]ousness, originate in [[covetousness]], wherever his personality may be, there those deeds ripen, and wherever they ripen, there he experiences the fruition of those deeds..."</Ref> to the Christian.<Ref>[[Mark 7]]:20 And he said, That which cometh out of the man, that defileth the man... 21 For from within, out of the heart of men, proceed [[evil]] thoughts, adulteries, fornications, murders, 22 Thefts, [[covet]]ousness, wickedness, deceit, [[lasciviousness]], an evil eye, blasphemy, pride, [[foolish]]ness: 23 All these evil things come from within, and defile the man. | ||
: [[Luke 12]]:15 And he said unto them, Take heed, and beware of [[covet]]ousness: for a man’s life consisteth not in the abundance of the things which he possesseth. | : [[Luke 12]]:15 And he said unto them, Take heed, and beware of [[covet]]ousness: for a man’s life consisteth not in the abundance of the things which he possesseth. | ||
: [[Luke 16]]:14 And the Pharisees also, who were covetous, heard all these things: and they derided him. | : [[Luke 16]]:14 And the Pharisees also, who were covetous, heard all these things: and they derided him. | ||
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: Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | : Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | ||
: [[2 Peter 2]]:3 And through [[covetousness]] shall they with feigned words make [[merchandise]] of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. | : [[2 Peter 2]]:3 And through [[covetousness]] shall they with feigned words make [[merchandise]] of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. | ||
: [[2 Peter 2]]:14 Having eyes full of [[adultery]], and that cannot cease from sin; beguiling unstable souls: an he[[art they have exercised with [[covetous practices]]; [[cursed children]]:</Ref> | : [[2 Peter 2]]:14 Having eyes full of [[adultery]], and that cannot cease from sin; beguiling unstable souls: an he[[art they have exercised with [[covetous practices]]; [[cursed children]]:</Ref> | ||
Hinduism and the religion that came from it,<Ref> “Covetest thou not anyone's riches,” “covet not the goods of anyone at all,” “wealth,” “set not your heart on another's possession,” ''Hinduism: The Dharma of India'' By Panikkar, Raimon</Ref> and even Sikhism<Ref> Guru Arjan Dev refers to ''lobh'' (covetousness) thus, "0 lobh, thou has swayed even the best of men by thy wayes." <Br>In Guriabadratmikar, Bhai Kahan Singh renders ''lobh'' as the "desire to possess what belongs to others."<Br> Guru Nanak, the founder of Sikhism, the source of five evils: [[lust]], [[covetousness]], wrath, pride and attachment. <Br>Haumai is putting yourself before others. The opposite of Haumai is ''humility'', which is considered a [[virtue]].</Ref> are in opposition to desiring anything that belongs to another. Just to desire anything that the product of the life of others and certainly to conspire or scheme to obtain what is the rightful property of others is a primal betrayal of a moral [[conscience]] and [[Degenerate|degrades]] the fabric of society and the individual if not the [[rights]] of the [[individual]]. | |||
Latest revision as of 09:33, 25 May 2024
Hinduism and the religion that came from it,[5] and even Sikhism[6] are in opposition to desiring anything that belongs to another. Just to desire anything that the product of the life of others and certainly to conspire or scheme to obtain what is the rightful property of others is a primal betrayal of a moral conscience and degrades the fabric of society and the individual if not the rights of the individual.
- ↑ Yudhishthira said: "Thou hast said, O grandsire, that the foundation of all evils is covetousness."
- ↑ Exodus 20:17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour’s.
- ↑ "When a man's deeds, O monks, are performed through covetousness, arise from covetousness, are occasioned by covetousness, originate in covetousness, wherever his personality may be, there those deeds ripen, and wherever they ripen, there he experiences the fruition of those deeds..."
- ↑ Mark 7:20 And he said, That which cometh out of the man, that defileth the man... 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man.
- Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
- Luke 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
- Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- 1 Corinthians 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
- 1 Corinthians 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints... 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
- Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
- 1 Timothy 3:2 A bishop then must be blameless... 3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
- 2 Timothy 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, ... from such turn away.
- Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
- 2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
- 2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an he[[art they have exercised with covetous practices; cursed children:
- ↑ “Covetest thou not anyone's riches,” “covet not the goods of anyone at all,” “wealth,” “set not your heart on another's possession,” Hinduism: The Dharma of India By Panikkar, Raimon
- ↑ Guru Arjan Dev refers to lobh (covetousness) thus, "0 lobh, thou has swayed even the best of men by thy wayes."
In Guriabadratmikar, Bhai Kahan Singh renders lobh as the "desire to possess what belongs to others."
Guru Nanak, the founder of Sikhism, the source of five evils: lust, covetousness, wrath, pride and attachment.
Haumai is putting yourself before others. The opposite of Haumai is humility, which is considered a virtue.