View source for John 19

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| [[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]]  
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| Audio study of '''[[John 19]]''' <Br>[https://www.hisholychurch.org/audio/20240608John19.mp3 Download Recording John Chapter 19?] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20240608John19.mp3"></audio></html><Br>
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| '''This weeks notes of 19'''<Br>[https://www.hisholychurch.org/audio/20240608John19%20notes.mp3 Download Recording This weeks notes] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20240608John19%20notes.mp3"></audio></html><Br>
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| '''Comments'''
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| V1-5 '''Roman thinking''' required the Roman people to instill in young and old a need for courage and cooperation to establish a voluntary civic brotherhood of honor. Subsequent threats would lead major changes in the internal politics of [[Rome]], and the reorganization of its military by Gaius Marius, an uncle of [[Julius Caesar]].<Ref>These the ''Marian reforms'' that altered the Roman culture and change the course of history.</Ref> This scourging was likely two fold in its purpose. To test and demonstrate the conviction of the man but also encourage empathy among some and diminishing the resolve of his ''opposition''.
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| V4 & V6 it was the chief priests who cried out, '''Crucify him, crucify him.''' Pilate finds no fault again and again.
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| V7  The Jews say ''by our law'' he ought to die, because he made himself the [[Son of God]].
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| V8  Why did this frighten Pilate? Who did  [[Pontius Pilate|Pilate]] call the [[Son of God]]? "more afraid;"<Ref name="phobeo">{{5399}}</Ref> "frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of".
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| V9  Pilate needs Jesus to proclaim his source of temporal authority and Whence<Ref name="pothen">{{4159}}</Ref> it comes. ''But Jesus gave him no answer.''
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| V10  Pilate wants Jesus to testify in court to give him jurisdiction to pardon and release<Ref name="apoluo">{{630}}</Ref> him.
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| V11  Jesus tells him the only choice/power<[[Exousia|exousia]] [[1849]]> has been given ''from above'': and the greater sin belongs to another.
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| V12  Pilate sought to release<Ref name="apoluo">{{630}}</Ref> him: but the Jews accused him of not being  Caesar’s friend.
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| V13-14 Pilate legally rules in the Roman court, "Behold your King!"
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| V15  fulfills the prophecy of Jesus at the beginning of his ministry out of the mouth<Ref name="outmouth">{{outmouth}}</Ref>  of the chief priests.<Ref name="Appointk">{{Appointk}}</Ref> 
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| V16 Jesus was delivered<Ref name="paradidomi">{{3860}}</Ref> and he was taken<Ref name="paralambano">{{3880}}</Ref>.
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| V17  He carried his [[cross]] to the place of a skull, Golgotha:
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| V19  [[Pontius Pilate|Pilate]] wrote a title,<Ref name="titlos">{{5102}}</Ref>  '''JESUS OF NAZARETH THE KING OF THE JEWS'''.<Ref name="Anothking">{{Anothking}}</Ref>
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| V20  This proclamation<Ref name="titlos">{{5102}}</Ref> was written in Hebrew, and Greek, and Latin.
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| V21  Why did the '''chief priests oppose this proclamation'''<Ref name="titlos">{{5102}}</Ref> was written in Hebrew, and Greek, and Latin.
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| v22  Pilate maintained what he wrote.
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| '''The Robe'''<Ref name="Roben">{{Roben}}</Ref>
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|"The account of John is more exact and complete than that of the Synoptics (Matthew 27:35; Mark 15:24; Luke 23:34)."
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| V 23  Then the soldiers took his garments, and to every soldier a part.
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| V24  They did not want to tear it because it was valuable. They cast lots for it.This was to fulfill [[Psalms 22]] they parted his raiment and for my vesture<Ref name="himatismos">{{2441}}</Ref> they did cast lots.<Ref name="castlots">[[Psalms 22]]:18  They part my garments among them, and cast lots upon my vesture.</Ref><Ref name="Roben">{{Roben}}</Ref> 
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| * [[Psalms 22]]:18 They part my garments (לְ֝בוּשִׁ֗י)<Ref name="lebusi">{{3830}}</Ref> among them, and cast lots upon my vesture(בְגָדַ֣י)<Ref name="begayday">{{899}}</Ref>.
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| V25  Three '''by the [[cross]]''' his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> .  [[Matthew 27]]:56  Identifies them as [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and ''Mary the mother of James and Joses'', and the mother of Zebedee’s children. [[Mark 15]]:40  Identifies these people as "[[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James ''the less'' and of Joses, and Salome;
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| V26 Woman, behold thy son! V27  disciple, Behold thy mother!
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| V28 I thirst.
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| V29  V30   received the vinegar, "It is finished": and he bowed his head, and gave up the ghost.
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| V31 ...the bodies should not remain upon the cross on the sabbath day,... legs might be broken...
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| V32  soldiers saw Jesus, and saw that he was dead already, they brake not his legs:
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| V34 The soldiers pierced his side there out blood and water.
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| V35  And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
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| V36  A bone of him shall not be broken.
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| V37  And again another scripture saith, They shall look on him whom they pierced.
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| V38 ¶   [[Joseph of Arimathea|Joseph of Arimathaea]], being a [[disciple]]  besought Pilate who gave him leave
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| V39  [[Nicodemus]] brought a mixture of myrrh and aloes, about an hundred pound weight.
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| V40  wound it in linen clothes with the spices, as the manner of the Jews is to bury.
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| V41 ...new sepulchre, wherein was never man yet laid.
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| V42   Jesus, the sepulchre was nigh at hand.
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| '''Mentioned''' [[Ten Statements|Ten statements]], [[Natural law|Natural Law]], [[Dainties]], [[Wrath of God]],  [[Cause and effect]], [[Darkness]], [[exercise authority]] and the [[Perfect law of liberty|perfect law of liberty]], [[covetous practices]],[[Free bread]] of [[Public religion]] returns the people to the [[Bondage of Egypt|bondage of Egypt]] and [[curse children]]. The [[Corban]] of the [[Pharisees|pharisees]] verses the [[Corban of Christ]] which was like the Corban of [[Moses]] and his [[Levites]]  and their [[Corban|qorban]] which was a system of their '''own voluntary will'''<Ref>“‭1 And the LORD called unto [[Moses]], and spake unto him out of the tabernacle of the congregation, saying, ‭2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. ‭3 If his offering be a [[burnt offering|burnt sacrifice]] of the herd, let him offer a male without blemish: he shall offer it of '''his own voluntary will''' at the door of the tabernacle of the congregation before the LORD. ‭4 And he shall put his hand upon the head of the [[burnt offering]]; and it shall be accepted for him to make atonement for him.” [[Leviticus 1]]:1-4</Ref>[[Altars]] of [[Clay and stone|Clay and Stone]].
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| Second audio notes also mentioned [[Real money]], [[Sacred Purpose Trust|Sacred purpose trust]], [[Breeches]] , [[All things common|All Things Common]], [[Federal Reserve]], [[CORE]], '''[[Culture]]''', and [[Meditation]].
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== Jesus Delivered to Be Crucified ==

1 ¶  Then Pilate therefore took Jesus, and scourged him.

=== Trial by torture ===

2  And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,<Ref name="Roben">{{Roben}}</Ref>

3  And said, '''Hail, King of the Jews!''' and they smote him with their hands.

=== No fault ===

4  Pilate therefore went forth again, and saith unto them, '''Behold, I bring him forth to you, that ye may know that I find no fault in him.'''

=== Man of courage and honor ===

5  Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, '''Behold the man!'''

=== A party in power ===

6  When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, '''Take ye him, and crucify him: for I find no fault in him.'''

7  The Jews answered him, '''We have a law, and by our law he ought to die, because he made himself the [[Son of God]]'''.

8  When Pilate therefore heard that saying, he was the more afraid;<Ref name="phobeo">{{5399}}</Ref> 

9  And went again into the judgment hall, and saith unto Jesus, Whence<Ref name="pothen">{{4159}}</Ref> art thou? But Jesus gave him no answer.

10  Then saith Pilate unto him, '''Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release'''<Ref name="apoluo">{{630}}</Ref> '''thee'''?

=== No power ===

11  Jesus answered, <span style="color:#FF0000">'''Thou couldest have no power<[[Exousia|exousia]] [[1849]]> at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.'''</span>

12  And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king<Ref name="kingjews">{{kingjews}}</Ref> speaketh against [[Caesar]].

13  When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14  And it was the preparation of the [[passover]], and about the sixth hour: and he saith unto the Jews, Behold your King!

15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King?<Ref name="Appointk">{{Appointk}}</Ref> The chief priests answered, '''We have no king but Caesar.'''<Ref name="outmouth">{{outmouth}}</Ref>

== The Crucifixion ==

16 ¶ Then delivered<Ref name="paradidomi">{{3860}}</Ref> he him therefore unto them to be crucified. And they took<Ref name="paralambano">{{3880}}</Ref> Jesus, and led him away.

17  And he bearing his [[cross]] went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18  Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

=== Still the king ===

19 ¶  And Pilate wrote a title,<Ref name="titlos">{{5102}}</Ref> and put it on the cross. And the writing was, '''JESUS OF NAZARETH THE KING OF THE JEWS'''.<Ref name="Notworld">{{Notworld}}</Ref>

20  This title<Ref name="titlos">{{5102}}</Ref> then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21  Then said the chief priests of the Jews to Pilate, '''Write not, The King of the Jews; but that he said, I am King of the Jews.'''

22  Pilate answered, What I have written I have written.

== The Robe ==

23  Then the soldiers, when they had crucified Jesus, took his garments,(himatia)<Ref name="himation">{{2440}}</Ref> and made four parts, to every soldier a part; and also his coat(chitōn)<Ref name="chiton">{{5509}}</Ref>: now the coat(chitōn)<Ref name="chiton">{{5509}}</Ref> was without seam, woven from the top throughout.<Ref name="Roben">{{Roben}}</Ref>

24  They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment(himation)<Ref name="himation">{{2440}}</Ref> among them, and for my vesture they did cast lots. These things therefore the soldiers did.

== By the cross ==

25  Three stood by the cross, his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> .

26  When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27  Then saith he to the disciple, <span style="color:#FF0000">'''Behold thy mother!'''</span> And from that hour that disciple took her unto his own home.

== The Death of Jesus ==

28  After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, <span style="color:#FF0000">'''I thirst.'''</span>

29  Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30  When Jesus therefore had received the vinegar, he said, <span style="color:#FF0000">'''It is finished:'''</span> and he bowed his head, and gave up the ghost.

== Jesus' Side Is Pierced ==

31 ¶  The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that [[sabbath]] day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32  Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33  But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34  But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35  And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36  For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37  And again another scripture saith, They shall look on him whom they pierced.

== Jesus Is Buried ==

38 ¶  And after this [[Joseph of Arimathea|Joseph of Arimathaea]], being a [[disciple]] of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39  And there came also [[Nicodemus]], which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40  Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41  Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42  There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.



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