View source for Bretton Woods Institutions

[[File:Bretwood.jpg|right|px300|thumb|The Bretton Woods Institutions—the IMF and World Bank—have a role to play in making globalization of world power a reality. They were created in 1944 bit the spirit of the institutions reach back in history. To restore and sustain the benefits of global integration, by promoting international economic cooperation some choices by individuals must be sacrificed along with freedom.<Ref name="archy">{{Archy}}</Ref> https://www.facebook.com/reel/253673930656404 ]]

== Bretton Woods Agreement ==

The World Bank, International Monetary Fund, and the World Trade Organization are often referred to as the [[Bretton Woods Institutions]]. The Bretton Woods system of monetary management established the rules for commercial and financial relations among the United States, Canada, Western European countries, Australia, and Japan after the 1944 Bretton Woods Agreement. 

In the history of banking from ''[[Assyria]]'' to ''[[Sumer]]ia'' with [[temples]] becoming depositories for the wealth of nations the need for uniform systems of lending and exchanging money became essential to those with a desire for power. This power was coveted by the ambitious rulers and acquiesced to by those who desired security over freedom through the offer of [[social safety net]]s through the power of the state.

Just as [[religion]] had always been tied to the [[welfare]] of the people the [[welfare state]] has been useful in establishing influence if not power over the people.

The temple of Artemis at [[Ephesus]] was the largest depository of Asia  and after the failure of Mithridates to check the growing power of Rome there was aa serious banking crisis in [[Ephesus]] when the ancient banking industry received its first express, historically-documented privilege of a ten-year deferment on the return of deposits.<Ref>Jesús Huerta de Soto. ''Money, Bank Credit, and Economic Cycles''. 2. Historical Violations of the Legal Principles Governing the Monetary Irregular-Deposit Contract, p. 41-51.</Ref>

Ten years is a long ''bank holiday'' but it altered the course of history. Understanding the role of these institutions like [[Ephesus]] in history and the [[Christian conflict]] reveals the danger of a [[social safety net]] through the power of civil government and why [[the way]] of [[Christ]] was seen as such a threat to the ''old world order'' when it was the [[New Deal|New World order]].


The idea of a [[social contract]] is as old as the [[Ten Commandments]] which warned against making covenants with inhabitants and their [[gods]]. But for at "least four millennia, encompassing the Code of Hammurabi, Plato’s Republic, and the European Enlightenment when, among others, Jean‑Jacques Rousseau used the term in his 1762 book, On the Social Contract.... History suggests that the discussion about the social contract is most active in times of broad economic, social, and political upheaval."<Ref name="MGI"> The social contract in the 21st century,  McKinsey Global Institute (MGI) founded in 1990.</Ref>


So, every [[Great Reset]] will require a "broad economic, social, and political upheaval" in order to alter the [[social contract]] and [[social safety net]].

<blockquote>
"Some of the extensive research on the social contract advocates the government’s responsibility for providing goods and services, primarily those that individuals cannot provide themselves or that are frequently underprovided by private sources, such as economic infrastructure and social welfare.<Ref>See Peter Hall, “The changing role of the state in liberal market economies,” in The Oxford Handbook on the
Transformation of the State, Stephan Leibfried et al., eds, Oxford, UK; Oxford University Press, 2015, and Jacob S. Hacker, The Great Risk Shift: The New Economic Insecurity and the Decline of the American Dream, second edition, New York, NY: Oxford University Press, 2019.</Ref> For some political philosophers, the rationale for government involvement in the social safety net is to protect its citizens from risks beyond their control such as unemployment, poverty, and insufficient savings in retirement, among others. Others think it is to ensure equality of outcome, for example. However, the generosity of the social safety net is the subject of much debate.<Ref>Gøsta Esping-Andersen, The Three Worlds of Welfare Capitalism, Princeton, NJ: Princeton University Press,1990. </Ref> Proponents of fiscal prudence, such as the World Bank and the International Monetary Fund, assert that the government should set a course between investing in the social safety net and maintaining a healthy balance sheet."<Ref>The state of social safety nets, World Bank, 2018.</Ref>
A third approach sees the government as an investor in its citizens..."<Ref name="MGI"> The social contract in the 21st century,  McKinsey Global Institute (MGI) founded in 1990.</Ref>
</blockquote>

There was ample [[warnings]] in the Bible concerning [[social safety net]]s established through ''[[covetous practices]]''<Ref name="jesuscovet ">{{jesuscovet }}</Ref> of ''men who call themselves [[Benefactors]] but [[exercise authority]] one over the other''<Ref name="exauth">{{exauth}}</Ref> because they are a ''[[snare|snare and a trap]]''<Ref name="snaretrap">{{snaretrap}}</Ref> that makes men [[merchandise]] entangling them again in the [[yoke of bondage]].

[[Abraham]] brought "many souls" out of the clutches or [[snare]] of the [[Sumer]]ian Ur, Haran, and  the [[bondage]] of the [[city of Sodom]]. In those city-states the people had become human resources, literally human [[merchandise]] through their [[social contract]] and the [[covetous practices]] of their [[social safety net]]. 

[[Moses]], as the  deliverer of the people and through the power of God was able to [[redemption|redeem]] a nation from the [[bondage of Egypt]] and its [[social contract]] which required a portion of their labor to belong to the State<Ref name="fifthpart">{{fifthpart}}</Ref> in exchange for the [[benefits]] of its [[social safety net]]. 

When [[Rome]] turned from the ways of its [[Republic]] embracing  [[free bread]] the [[masses]] developed and an [[appetite]] the [[dainties]] of rulers they were ruined<Ref name="desliberty">{{desliberty}}</Ref> becoming [[perfect savages]].

It was their [[social safety net]] implemented and managed through its  through its [[temples]] which altered their society. 

[[Herod]] and the [[Pharisees]] would establish the same system seen in Rome established by the sins of [[Julius Caesar]] and pressed by [[Augustus Caesar]]. The would do this through their [[Corban]] which would make the word of God to none effect while claiming to still follow [[Moses]].

[[John the Baptist]] and [[Jesus]] came to set the [[captive]] from the [[snare]] of the [[Corban]] of [[Rome]], [[Herod]], and the [[civil religion]] of the [[Pharisees]] through the [[Corban of Christ]] which was a [[daily ministration]] of their [[social safety net]] of [[pure Religion]] implemented through the [[faith]], [[hope]], and [[charity]] of their [[network]] of [[tens]] rather than the [[civil law]] used by their institutions like the [[Temple of Diana]] in [[Ephesus]], and the [[Temples of Herod]].

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== Footnotes ==

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