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[[File:Jesusfeeds.jpg|right|350px|thumb|The term ''ekklesia'' was never used to describe a vague or general gathering of people. The [[Ekklesia]] for centuries all over the [[world]] of the Greek city-states had particular functions within the governments of those states. The list of those duties varied based on the nature of those [[governments]].<Br>[[Abraham]], [[Moses]], [[John the Baptist]]  and [[Jesus]] and the [[early Church]] advocated a [[Daily ministration]] that provided all the [[social welfare]] of the people but was dependent on [[Charity]] alone. The [[called out]] served the people in "companies" of [[Tens]] who gathered "in ranks of one hundred" as Christ '''[[Commanded]]'''. <Br>The [[early Church]] formed a temple of living stones through [[love]] that was not like the [[temples]] of [[world]] nor the system of [[Corban]] of the [[Pharisees]] and [[Rome]] who [[force]]d the [[taxation|contributions of the people]].<Br> Jesus said he would take the kingdom from those who did not know Moses and what he was instructing the people to do and [[appoint]] the kingdom to others who would be [[doers]] of the word and produce [[fruit]]. <Br>Jesus as the Christ [[appoint]]ed His [[little flock]] and "'''[[commanded]]'''" His disciples, His [[called out]], to "make" the people "sit down" it that pattern of [[tens]] before they could receive His [[benefits]].]]

== The Church is the ekklesia ==
 

It has been known from the beginning of the English [[Bible]] that the word '[[church]]' found in the New Testament is translated from the Greek word 'ekklesia'<Ref name="ekklesia">{{1577}}</Ref> which actually comes from two Greek words 'ek' meaning 'out' and 'kaleo' meaning to 'call'. An ekklesia or 'calling out' was not just an ''assembly''.

In fact the Greek words "''agora''"<Ref name="agora">{{58}}</Ref>  and "''paneguris''"<Ref name="paneguris">{{3831}}</Ref> as well as "''heorte''"<Ref name="heorte">{{1859}}</Ref>, "''koinos''"<Ref name="koinos">{{2839}}</Ref>, "''sunago''"<Ref name="sunago">{{4863}}</Ref>, "''thiasos''"<Ref name="thiasos">A thiasos may be a form of a procession, often revelers. In historical Greek society, thiasoi (plural; Greek: θίασοι) were religious organizations whose existence was protected by law.</Ref> can all mean an ''assembly''. 

There are other words in the Greek that can mean a ''small assembly'' or group of people like "''sumposion''" <Ref name="sumposion">{{4849}} </Ref> used in [[Mark 6]]:39 when Christ [[commanded]] the people be assembled in familiar patterns and ''ranks'' of [[tens]]. The Greek words ''sunagoge''<Ref>{{4864}}</Ref> and ''sunago''<Ref>{{4863}}</Ref> or even ''sunalizo'' a verb that means "to gather together, assemble" <Ref>{{4871}}</Ref> all contain the root of the word ''[[synagogue]]'' but none of these common Greek words mean the same as the Greek word "''[[ekklesia]]''"<Ref name="ekklesia">{{1577}}</Ref>.

=== Called out ===

While you may assemble those who are [[called out]] by [[Moses]] or [[Jesus]] were appointed for a purpose of service. We should see clearly that the word [[ekklesia]] does not mean just an assembly but specifically means "[[called out]]" for a purpose.  

The Aramaic words ''edah''<Ref name="edah">{{05712}} </Ref> ''’esah''<Ref name="esah"></Ref> , ''qahal'',<Ref name="qahal">{{06951}}</Ref> ''za‘aq''<Ref name="zaaq">{{02199}} </Ref> or ''yahad''<Ref name="yada">{{03054}} </Ref> all are forms of an assembly. Which one should be translated Church in the sense of an ''ekklesia''.

* ''edah''<Ref name="edah">{{05712}} </Ref> Generally meant a congregation or smaller group that may gather with other groups.
* ''’esah''' <Ref name="esah">“Esah (pronounced: E-saw) עשה Ayin Shin Hey,” and it means: to make, to do, to accomplish, to perform, to execute, to furnish or equip, to prepare, provide, to use, or put to use. A council</Ref>, 
* qahal''<Ref name="qahal">{{06951}}</Ref> often is said to be another word for congregation but the Masoretic Text uses the term qahal, the Septuagint usually uses the Koine Greek term ekklesia, ἐκκλησία, which means "summoned group" (literally, "they who are called out").
* ''za‘aq''<Ref name="zaaq">{{02199}} </Ref>  could be translated into the Greek word ''[[ekklesia]]'' which we translate into ''Church'' if we assume that word just means "assembly". The Greek word [[ekklesia]] meaning the “called out” specifically includes the idea of separation as we see with the [[Levites]], who were "[[church in the wilderness|called out in the wilderness]]" by Moses or even the [[Essenes]] at the time of Christ.
* ''yahad''<Ref name="yada">{{03054}} </Ref> 

=== Separation ===

: “They shall be separated from the midst of the gatherings of the men of wrongs to go to the wilderness to prepare there the way of the Lord, as it is written: In the wilderness prepare the way of the Lord ...”<Ref>The Community Rule, Dead Sea Scrolls.</Ref>

The emphasis on ''separation'' is clear in Jesus’ statements about being in the [[world]] but not of it.<Ref>[[John 17]]:6-16, [[John 15]]:18-20; [[Luke 12]]:30, 6:22; Romans 1:1; [[2 Corinthians 6]]:17; [[Hebrews 7]]:26.</Ref> The Levites were also to be separate.<Ref>[[Numbers 3]]:12, 45, 8:14; [[Ezra 9]]:1; [[Nehemiah 10]]:28; Acts 4:36...</Ref>

The Church was designed ''to maintain an entrance''<Ref>2 Peter 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.</Ref> to the Kingdom of Heaven on Earth where every man might be returned to his possession and restored to his family.<Ref>[[Leviticus 25]]:10 “...return every man unto his possession, and ye shall return every man unto his family.” [[Leviticus 25]]:41 “... return unto his own family, and unto the possession of his fathers shall he return."</Ref> The [[kingdom of God]] meant the right to be ruled by God rather than men and is sought by seeking righteousness.

The Levites were also “called out” by Moses, just as Jesus called out His disciples to be His Church. They were the ministers of the common welfare of the people seeking the [[Kingdom of God]]. They taught the ways of God’s kingdom and kept the people free, together and strong by a well organized system of charity and hope.

The [[Apostles]] along with the [[Sanhedrin|70 appointed]] by Christ and the 120 in the upper room were all ministers in one accord, calling themselves servants, appointing men chosen by the people to tend to [[daily ministration]], providing common welfare through [[charity]] and [[love]] rather than [[force]] and [[fealty]].

Moses and Jesus did it that way so as to not bind the people through their [[covetous practices]] and the ''men who call themselves [[benefactors]] but who exercise authority one over the other''. These ministers appointed and regulated by Christ's words were to rightly divide the bread of His welfare from house to house<Ref>Acts 2:46  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
: Acts 20:20  And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
: 1 Timothy 5:13  And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.</Ref> and work daily in a living temple made of [[Lively Stones of a Living Altar|lively stones]].<Ref>[[Acts 2]]:46; [[Acts 5]]:42; [[Acts 3]]:2...; [[Acts 6]]; [[2 Timothy 2]]:15</Ref>

The transition of society from bond to free requires ministers who are separate from the system of the [[world]] in which the people are already in bondage. Those ministers must belong to a sovereign power whose kingdom or government is not a part of the [[world]].

=== Public Assembly ===

The word ''[[ekklesia]]'' was clearly a political term in the Greek language of the time, and not a general term for an ''assembly'' or specifically a religious term. If we accept that ''Jesus'', as the [[Christ]] and [[Messiah]], was the King of the [[Kingdom of God]] at hand then the authors of the ''[[Bible]]'' used the term [[ekklesia]] for a specific 
and good reason. 

In classical Greek "[[ekklesia]]" meant "an assembly of citizens summoned by the crier, the legislative assembly."<Ref>Liddell and Scott define ekklesia as "an assembly of citizens summoned by the crier, the legislative assembly." [R. Scott, and H.G. Liddell, A Greek-English Lexicon, p. 206.] 
* Thayer's lexicon says, "an assembly of the people convened at the public place of council for the purpose of deliberating" [J. H. Thayer, A Greek-English Lexicon of the New Testament, p. 196]. 
* Trench gives the meaning as "the lawful assembly in a free Greek city of all those possessed of the rights of citizenship, for the transaction of public affairs. That they were ''summoned'' is expressed in the latter part of the word; that they were ''summoned out'' of the whole population, a select portion of it, including neither the populous, nor yet strangers, nor those who had forfeited their civic rights--- this is expressed in the first. Both ''calling'' and ''calling out'', are moments to be remembered, when the word is assumed into  a higher Christian sense, for in them the chief part of its peculiar adaptation to its auguster uses lies." [Dean Richard Chenevix Trench, ''Synonyms of the New Testament,'' 7th ed., pp. 1-7]. 
* Seyffert's dictionary states, "The assembly of the people, which in Greek cities had the power of final decision in public affairs" [ A German classical philologist, Oskar Seyffert, A Dictionary of Classical Antiquities, pp. 202-203]. </Ref>

The early Roman [[Senate]] had no power to make law for the freeman. They were only [[titular]] leaders for the most part but their power would grow as the people became dependent upon the government [[benefits]], the [[free bread]]. The Romans originally provided for their needs through voluntary practices of the community-funded social [[welfare]]. When the wealthy men of power and governments supported the [[temples]] through the [[tribute]] they collected their religion became [[public religion]].

=== Citizens summoned ===

There is no doubt the [[early Christians]] gathered in homes and small intimate groups. But it is also clear these small assemblies formed a vast network of these [[home Church|home assemblies]] which provide a [[daily ministration]] for [[widow]]s and orphans as well as international aid and relief all over the "world". A "world" they were "in" but not "of".

There is no reason to imagine nor tell people that the term "[[ekklesia]]" was "vague" or just meant an "assembly".

While that may fit a desired narrative it is simply inaccurate, misleading, and false.

The Greek Ekklēsia, was specifically a term that was commonly used to describe a “gathering of those summoned”. It was well known that in ancient Greece the term was used in reference to a ''summoned assembly of citizens in a city-state''.

Its roots may lay in the meaning of the Homeric ''agora'', the meeting of the people.


An "agora", in ancient Greek cities states was an open space that served as a meeting ground for various activities of the citizens. Like the term for temples it was an area with no buildings.

The word as the name of an assembly is first observed in the works of Homer and could refer to both the assembly of the people as well as the physical location.

This is how language evolves but in reading ancient script you need to know the meaning the author intended at the time, certainly not what you may want it to mean today.

The Hebrew equivalent of the Greek term "agora" has been considered to be "haqhel" (HeyKafHeyLamed)<Ref>{{06950}}<Br>https://biblehub.com/hebrew/hakhel_6950.htm</Ref> from the root "qahal"<Ref>{{06951}}</Ref> according to the [[Septuagint]]. 

But the term "ekklesia"<Ref name="ekklesia">{{1577}}</Ref> was not the whole of the assembly of the people but represented a smaller group summoned to serve the "agora", the people.

=== Draconian ekklesia ===

: "The Athenian Ecclesia, for which exists the most detailed record, was already functioning in Draco's<Ref>Draco, also spelled Dracon, (flourished 7th century bc), Athenian lawgiver whose harsh legal code punished both trivial and serious crimes in Athens with death—hence the continued use of the word draconian to describe repressive legal measures. The six junior archons (thesmotetai), or magistrates, are said by Aristotle to have been instituted in Athens after 683 bc to record the laws.</Ref> day. ( c. 621 bc )."

The reforms instituted in the year 507 B.C. by the Athenian leader Cleisthenes introduced a system he called ''demokratia'', the “rule by the people.” 

The ''demokratia''system was made up of three separate institutions: 

# the ''ekklesia'', a governing body that wrote laws; 
# the ''boule'', a council of representatives from the ten Athenian tribes
# the ''dikasteria'', the popular courts in which citizens argued cases before a group of lottery-selected jurors.

The ekklesia was a sovereign governing body of Athens attend meetings were held 40 times per year in a hillside auditorium west of the Acropolis called the Pnyx. The [[ekklesia]] of Athens for centuries was not just a vague gathering but was functioning as government agency and responsible for "declaring war, military strategy and electing the ''strategoi''<Ref>STRATEGUS is a leader of an ancient and especially an ancient Greek army.</Ref> and other officials". It was also responsible for nominating and "electing magistrates (árchontes), thus indirectly electing the members of the Areopagus."

The ''Areopagus'' literally meant the rock of Ares in the city and was a center of [[temples]], cultural facilities, and a ''high court'' which dealt with capital cases.

'''What system did the people have prior to this ekklesia and how, or more important, why did it's power increase to draconian levels?'''


In 507 B.C., the Athenian leader Cleisthenes introduced a system of "demokratia", or “rule by the people.” This system included three separate
institutions: 
# the ekklesia, a governing body that wrote laws; 
# the boule, a council of representatives
from the ten Athenian tribes; and 
# the dikasteria, the popular courts in which citizens argued cases.

A new system of democracy (demokratia) hoped to open political control up to the middle and working-class people who made up the army
and navy. However, this privilege was still limited to a small part of the Athenian population. For
example, in Athens in the middle of the 4th century there were about 100,000 citizens, about
10,000 "resident foreigners" and 150,000 slaves.  Out of all those people,
only male citizens who were older than 18 were a part of the demos, meaning only about 40,000 people could
participate in the democratic process.

The [[Levites]] were the "[[church in the wilderness]]" ''called out'' by Moses, to be separate from the people, while serving the congregations of the people. They did this like the early church by rightly dividing the [[freewill offerings]] of the people, their sacrifices, from house to house.
They were also establishing the cities of refuge which were critical part of early Israel's appeals court system.

[[Moses]] and [[Jesus]] is were in agreement with each other but neither were in agreement with the [[Pharisees]] nor their [[Corban]]. Many [[modern Christian]] follow similar patterns of error in their [[private interpretation]] of ''words and phrases'' to promote their own agenda.

=== Banking on false interpretation ===

When Robert Banks states "the first century wouldn’t have thought of it as a religious word." He is correct because it was specifically political for hundreds of years. But when Banks goes on to say "To them it simply meant “a gathering” or “an assembly.”" he is incorrect and makes assumptions that are not consistent with its use at the time nor in the context of scripture.

Robert Banks<Ref>Julia Banks and her husband Robert have been involved with home churches for over twenty-five years. Together they have led seminars and assisted congregations in developing this style of gather in many parts of the world. Julia coordinated the community house in which she and Robert live with a group of students. ''Church Comes Home'': Banks, Robert, Banks, Julia:</Ref> is correct when he states, "In every New Testament usage, while ekklesia can mean more than a gathering, it never means something unrelated to a gathering."

But we also know by the choice of this Greek word the term is specifically referring to a gathered group that is "called out" and not just assembled.

As the essay "Ekklesia" shows Greek words like "agora" and "paneguris" as well as "heorte", "koinon", "thiasos" can all mean an assembly. There are other words that were common in the Greek that can also mean a "small assembly" or group of people like "sumposion"  used by Jesus in Mark 6:39 where He  specifically "[[commanded]]" His disciples to "make" the people assemble themselves in those [[tens|small groups]] connected in a s large network.

In the case of Jesus assembling His disciples they were summand or "called' to be out of the "[[world]]". The Greek term for "[[world]]" in those quotes was specifically related to calling His disciple out, much as [[Moses]] called out the [[Levites]].

His [[disciples]], meaning students, were learning to be ministers of His kingdom. They were not to be "of the [[world]]", meaning of the "constitutional order or government of Herod nor Rome. They could be "in" the "world" but not "of" it.

http://preparingyou.com/wiki/World

An ekklesia or 'calling out' was not just an assembly. Historically it was citizens summoned to provide service to the people. In fact the Greek words "agora" and "paneguris" as well as "heorte", "koinon", "thiasos" can all mean an assembly. There are other words in the Greek that can mean a small assembly or group of people like "sumposion"  used in Mark 6:39 where Jesus commanded the disciples to make the people assemble themselves in small groups connected in a network.

There is no doubt the [[early Christians]] gathered in homes and small intimate groups. But it is also clear these small assemblies formed a vast network of these home assemblies which provide a [[daily ministration]] for widows and orphans and needy of society through charity. The [[world]] offered similar assistance through "[[legal charity]]" of governments which is the [[dainties]] of rulers we were not to desire or have an [[appetite]] for because as ''deceitful meats'' they were a [[snare]] which was the [[wages of unrighteousness]]. We clearly seeing the [[early Church]] providing a [[table]] of [[welfare]] through [[charity]] as well as international aid and relief all over the "[[world]]".

== The Church in the wilderness ==

There was a [[Church in the wilderness]], too. [[Israel]] was a government which was different than the [[governments]] of the [[world]]. Over time it had become corrupted by false or incomplete doctrines just like the [[prophets]] [[warnings|warned]] concerning the Church [[appoint]]ed by Christ would also become corrupted and even become [[workers of iniquity]].

In [[Israel]] the [[government]] assembly was similar. [[Jesus]] who was the [[Christ]] took the government from those who ''sat in the seat of [[Moses]]'' because he was both high priest and king. He [[appoint]]ed His own seventy,<Ref>Luke 10:1  After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come... 17  And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.</Ref> His own [[Sanhedrin]], and appointed the kingdom to His called out [[Little flock]], His [[disciples]] who became the [[Apostles]] known as the [[Ekklesia]] of "[[called out]]", or [[His Holy Church]].<Ref> There were many requirements and directives for these called out and appointed men which we list in the [[FCR|Free Church Report]].</Ref> 

The congregations of the people were originally composed of the [[elders]] of each family group through a [[network]]  of electors which chose [[titular]] representatives in patterns of [[tens]]. These elected representatives did not make law either. There were [[No Kings|no king]]s in [[Israel]] because it was a "government of the people, for the people, and by the people"<Ref>General Prologue to the [[John Wycliffe]] Bible translation of 1384.</Ref>. If God was in the people's hearts and minds and the [[Church in the wilderness]] followed the leading of the [[Holy Spirit]] as they complied with the commands and directives of [[Moses]] they would be together a successful and free nation. 

But there was another group that was [[called out]] to be separate yet provide some of the service needed in every society. This was the [[Levites]] and their services were religious. But the religious services they provided was not what people think of when you mention [[religion]] today.

The [[liturgy]] of their [[religion]] was "public service" through [[charity]] or what is called ''[[freewill offerings]]'' in the Old Testament. They provided [[welfare]] for the ''tents of the congregations'' by way of [[freewill offerings]] through living [[altars]] instead of [[force]] like the leaders of other nations who called themselves [[benefactors]] but who exercised authority one over the other.

Through service the [[Levites]] helped facilitate unity for an entire nation but prevented consolidation of power and influence. [[Moses]] devised this system by the inspiration of God at the time of the [[Golden calf]]. The [[Levites]] were the [[called out]] too and were called the [[Church in the wilderness]].


=== Ekklesia in the Greek LXX ===

The  Septuagint  was widely used at the time of Christ.  

According to "The Use of the Word Ekklesia in the Greek Old Testament" by Kyle Pope

== Serve not Rule ==

By the time of [[Christ]] both, the [[Senate]] of [[Rome]] and the [[Sanhedrin]] of Judea had become bodies of legislative rulers exercising authority over the people. Their [[sacrifice]] or [[Corban]] was no longer funded by [[freewill offerings]]. They had become a corporate body of "lawmakers" ruling the people through vast bureaucratic systems under a central ruling office of executive power. When these institutions of men began forcing the contributions of the people through a system of compelled sacrifice to fill their [[treasury|treasuries]] or ''[[Corban]]'' they began ''making the word of God to none effect'''. This alteration in the way of a society will alter the character of the people until they become "[[perfect savages]]".

[[File:Levites.jpg|300px|right|thumb|When the people return to the pagan ways of the [[Golden calf]] [[Moses]] "[[called out]]" the [[faithful]] who were mostly of the tribe of the [[Levites]]. He appointed them to serve the "tents of the people" as the [[Church in the wilderness]].]]

While in the [[Kingdom of God]] the people were at liberty to [[seek]] the [[righteousness]] of God and had [[No Kings]] over them being kings and priests in their own home, the [[Levites]] were the ''firstborn priests of the nation''. 

Many limitations, restrictions, and duties were resting on their shoulders as the [[called out]] of [[Moses]]. Once we fully understand the true nature of the role of the "[[Levites]]" and see the limitations, restrictions, and duties placed on them by [[Moses]] we may come to a better understanding of why Christ directed similar limitations, restrictions, and duties for His disciples and ministers whom he "[[called out]]".<Ref>Numbers 3:41  And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
: Numbers 3:45  Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
: Numbers 3:46  And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;
: Numbers 8:18  And I have taken the Levites for all the firstborn of the children of Israel.
: Nehemiah 10:36 Also the firstborn of our sons, and of our cattle, as [it is] written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
: Matthew 1:25  And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
: Luke 2:7  And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
: Romans 8:29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
: Colossians 1:15  Who is the image of the invisible God, the firstborn of every creature:
: Colossians 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
: Hebrews 11:28  Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
: Hebrews 12:23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.</Ref>



== The King of the Church ==


[[Jesus]], as the [[Christ]], the [[Messiah]], the ''highest son of David'', was both Highpriest and King according to the order of [[Melchisedec]]. He would [[called out|call out]] another group to replace the [[Levites]], another Church. 

Since the authority of the State in Israel was originally in the hands of the elders of each family, the people did not usually gather together to overthrow the corruption of government, since the people had learned to govern themselves. The heads of every household were the princes of Israel. The heads of each family group, which was a true government of the people, for the people, and by the people, under the God of Heaven were free as long as they remained faithful to [http://www.hisholychurch.org/news/articles/tenlaws.php God's law]. 

There was, at first, [[no Kings]] in Israel and the original [[Sanhedrin]] mentioned in [[Numbers 11]]:16 was to stand as a sort of overseer of truth serving the will of God by serving the congregation of the people in [[righteousness]]. They were truly [[titular]] leaders who served the public and God under the foundational laws of the government, the [http://www.hisholychurch.org/news/articles/tenlaws.php Ten Commandments]. But, eventually, the [http://www.hisholychurch.org/news/articles/voice.php voice of the people] sought a ruler who could [[exercise authority]] and who appointed officers over the people from the top down making new laws of control and oppression. The need for an [[ekklesia]] steadily grew again as the people and their governments became more corrupt.

When the Greek city-states found their governments had become too corrupt and oppressive, they would call for an ekklesia, an assembly outside the civil authority of the city. If enough people came out and refused to accept the existing centralized civil authority, that government would collapse. Non-participation has been a successful and peaceful means to free mankind from oppressive civil authority throughout history. 

Like the walkout strikes instituted by Gandhi in hope of freeing his people from the oppression of colonization, the act of calling the people out could be a very effective method of obtaining freedom through nonviolence. Gandhi did not only encourage worker strikes, but also practical methods to free society from the need of the corporate benefits and its resulting oppressive civil state. Moses had done the same in [[Egypt]] when he taught the people how to live without the exercising authority and benefits of the Pharaoh while still maintaining a viable, cohesive and productive society. 

[[Jesus]]' procession into Jerusalem was a call for the people to stand against a corrupt oppressive government by offering them a legitimate government that operated differently than [[Herod]] the Great. [[John the Baptist]] had preached the kingdom of heaven at hand,<Ref> Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. </Ref>  which was nothing less than a government operating by freewill offerings,<Ref>[[Exodus 35]]:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had [[commanded]] to be made by the hand of [[Moses]].</Ref>  voluntary charitable participation<Ref>Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.</Ref>  and the perfect law of liberty.<Ref>[[James 1]]:25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.</Ref>  Jesus preached the same method of self-government and proclaimed that right for all who would remain faithful to Him. It was a powerful and non violent movement of the people, by the people, and for the people to change the course of history by changing the hearts and minds of men, by altering their relationship with governments of the Gentiles with their leaders who called themselves benefactors but who exercised authority .<Ref>Matthew 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.</Ref>

== The Church and the congregation of the people ==

The use of the word [[Church]] was possibly a poor choice in place of the Greek ''ekklesia'' meaning a called out assembly but what men often mean unto evil God turns to good. That word Church has its origin in the meaning of lordship which may be accurate from a certain point of view. The called out must make their Lord truly their Lord by doing what he said. They are to be ''separate'' and not be a part of the "[[world]]" nor [[apply]] or [[pray]] for the gifts, gratuities and, [[benefits]] of the [[world]] while serving the people in a [[communion]] of righteous worship.

The [[ekklesia]] or [[Church]] was founded and established by Jesus Christ, Yahshua, almost 2000 years ago. It was a government established by the anointed King and appointed to His "[[little flock]]" to look after His Kingdom. Jesus was the rightful king, the highest son of David, proclaimed by many of the people as the Anointed. The trial before the Sanhedrin was an attempt to impeach Him and therefore end His appointed government. The Pharisees had given the ultimate right to choose who should be king of God's [http://www.hisholychurch.org/news/articles/kingdom.php kingdom]  to the Romans back in the days of Pompey. 

: [[Luke 22]]:29 "And I appoint unto you a kingdom, as my Father hath [[appoint]]ed unto me;" 

Jesus was recognized as the king by the existing world government when [[Pontius Pilate]] nailed his official proclamation of Christ's kingdom to the [[cross]], which was sealed for all time in the blood of an innocent man. Jesus and His little flock of followers, the [[called out]] [ekklesia], were persecuted by the apostate church of that day who abandoned the house of David proclaiming they had no king but [[Caesar]]. 

At [[Pentecost]] thousands of Jews, citizens of Judea, and others were baptized into that government by the appointed followers of the proclaimed and recognized king. All who became members of that kingdom of Heaven were [[put out]]<Ref>John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.</Ref>  of the existing system of [[benefits]] offered through the [[Corban]]  of the [[Pharisees]] and began to live a new life according to the precepts of God's government, by [[faith]], [[hope]] and [[charity]], and the [[perfect law of liberty]]. 

God is the same, man is the same, sin is the same. [[Abraham]] was called out and eventually brought out ''many souls''. [[Moses]] was called back to [[Egypt]], assisted the people through the famines, teaching them the ways of God. He and Israel were cast out of [[Egypt]] but had to learn the ways of liberty under God. The people returned to sin with their [[Golden calf|golden calf]]   and the Levites were called out to become the [[church in the wilderness]]. 

Are we turning away from God's ways and back to the sin of [[Cain]], [[Nimrod]] and the [[Nicolaitan]]s? 

The good news of the [http://www.hisholychurch.org/sermon/kingdomofheaven12.php Kingdom of Heaven]  on Earth has been shared with the world. His ekklesia was persecuted. Its chief executive officer is the [[Holy Spirit]], its King is Jesus and its Ruling Judge is YHWH, God the Father. YaHWeH has given all power and authority to Jesus, Yahshua, who in turn has sent us the Holy Spirit to comfort us in our journey toward the [[Kingdom of God]]. 

Salvation is returning to the Character of the Father like the Son. It is self-sacrifice, service and obedience that we must get right.


== What the CHURCH is not ==
 

There are a lot of things the Church is not but at least: 
* It is not established by anyone but [[Jesus]] the [[Christ]]. 
* It is not to hold [[exercise authority|lordship of one over the other]]. 
* It is not here to make you feel righteous but [[seek]] [[righteousness]].
* It is not to go under the authority of the [[world]].
* It is not to lead men into [[bondage]] where some [[Benefactors|men will rule]] over mankind. 
* It is not to scatter the flock but bring them together in [[charity]] and [[love]]. 

=== And what it is ===

* It is established by Jesus to promote His doctrines.
* It is to serve the people as Christ [[commanded]] bring them together in [[free assemblies]].
* To free them from having to apply or pray to other ''[[Father|fathers]] of the earth''.
* It guides the people toward the charitable practice of ''[[Pure Religion]]''.
* It should be separate in a [[daily ministration]] ''unspotted by the [[world]]''. 
* It is to loose the bonds that [[snare]] the people back into the [[Bondage|bondage]] of [[Egypt]].
* It is to ''make the word of God to effect'' with their [[Corban]] of Christ's [[The Way|Way]]. 
* It is to be the servants of Christ preaching the [[kingdom of God]] in one [[accord]].
* It is to feed His flock under the [[perfect law of liberty]] and keep them from [[the mire]].

== Who can define His Holy Church? ==


:	[http://www.hisholychurch.org/ministries/church/index.php CHURCH]  "In its most general sense, the religious society founded and established by Jesus Christ, to receive, preserve, and propagate [[Doctrines of Jesus|his doctrines]] and [[Ordinances|ordinances]]." 

:	"[http://www.hisholychurch.org/study/gods/cog15bvb.php A body] or community of Christians, united under [[one form of government]] by the profession of one [[faith]], and the observance of the same rituals and ceremonies." Black's Law Dictionary 3rd, 4th, 5th, 6th eds. 

How do we get into this government of Jesus Christ, this kingdom of Heaven on Earth? 

Must we die to get into the Kingdom of Heaven?

"He is not the God of the dead, but the God of the living: ye therefore do greatly err." (Mark 12:27) 

What and where is the key to the [http://www.hisholychurch.org/sermon/kingdomofheaven12.php Kingdom of Heaven]?  

:	"And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven. And I say also unto thee, That thou art a rock, and upon this rock I will build my ekklesia (make my coming out); and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." (Matthew 16:17-19)

What is the form of His government? 

How does Heaven run its government, it's [[ekklesia]], here on earth?

: "But Jesus called them [unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and [[benefactors|they that are great]] exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." (Matthew 20:25-28) 

Are you in a government which exercises dominion over you? 

If you are, then you are not in a government established by [[Jesus]] the Christ and the form of your government is not Christian. 

Let every man remain subject to his superior authority; but should you go under authority in exchange for benefits and gratuities? 

:	"All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power. Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid." (1 Corinthians 6:12-14)

Have you sold the sweat of your brow <http://www.hisholychurch.org/study/gods/cog4eve.php>  and gone under the authority and power of another? 

Have you sold your land in exchange for gifts and [[benefits]]?

:	"Behold, we [are] servants this day, and [for] the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we [are] servants in it:" Nehemiah 9:36

" And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it. Nehemiah 9:38

== Will you follow? ==

Is your Church attending to the {{Weightier matters}}?