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[[File:Anarchismhearttree.jpg|left|Anarchy]]
'''Anarchy is primarily from the ancient Greek ἀναρχία (anarchia), which combines ἀ " without" and ἀρχή  "rulers".''' 
{{#ev:youtube|OoSFarMaBsI|320|right|Ron Paul: To be an Anarchist is a great idea! ~ 3 min}}
In 1840, Pierre-Joseph Proudhon used the term to refer to a political philosophy called anarchism, which advocates societies without a ruling class based on voluntary associations with legitimate property was the result of possession, labor and occupation.
* Anarchy does not mean ''a violent opposition to government''. 
* It does not even mean ''without government''. 
* It does not honestly mean ''without a leader''.
* Anarchy is from the Greek, meaning ''no ruler''.
It means without ''rulers who [[exercises authority]] one over the other.''

It also does not mean "without laws".

The law of gravity existed before government.

The laws of physics were not made up by a legislature of physicists. 

Nor were the laws of chemistry voted on by Chemists.

These laws of physics and chemistry were discovered and recognized.

The same is true of [[Natural Law]].

The anarchist may debate what the [[Natural Law]] is but its existence must be accepted just like  the laws of physics and chemistry etc..

The word "anarchy" in its original sense is about governing ourselves and coming together in some form of mutually connected society by voluntarism. Anarchy is government without Archists, with'''out''' people who may call themselves [[Benefactors]] but [[Exercises authority|exercises authority]] one over the other. It is about choosing for ourselves and providing for the needs of society without the dominion and control of others over the private lives and choices of its citizens. Anarchy is not about ruling over others and forcing our neighbors to do what we want, or to give us what we want. 

{{#ev:youtube|gPughy8UlFs|320|right|True meaning of anarchy explained ~ 2 min<br />[http://www.youtube.com/watch?v=NKbu9v615Cg Continue to Part 2]}}

Anarchy is about a government of the people, by the people and for the people -- under the [[Perfect law of liberty]], rather than [[covet]]ing our neighbor's goods through men who desire to rule over others - men who call themselves [[Benefactors]] but who want to be the conscripted [[fathers]] of the [[world]].

{{#ev:youtube|ryD5lqRM-Tw|320|right|Doug Casey provides a good explanation of the true meaning of the term "anarchist." ~ 1 hr}}

"An" is a prefix meaning "without" and "archy" means "a ruler that [[Exercises authority|exercises authority]]". You will never be without the threat of tyrants and despots until you give up the idea that it is okay to use force to rule over your neighbor to get benefits. Expect such threat until you stop [[covet]]ing what belongs to your neighbor for your personal benefit, which was the message of [[Abraham]], [[Moses]], [[John the Baptist]] and  yes even Jesus Christ.





== The Beloved Anarchist ==

{{#ev:youtube|IcxGXcmr4ig|320|right|David Friedman: A Consequentialist Theory of Anarcho-Capitalism ~ 1 hr 47 min}}

When I first heard of Christian Anarchism, I thought it was an oxymoron. Can you be a Christian and an anarchist? 

The problem with this combination of ideas is that most people do not understand what “[[anarchism]]” was really all about, as a word describing an idea. 

The other problem is that most people do not know what being a [[Christians|Christian]] means, either. They also do not understand [[Religion]] or the [[Christian conflict]] with governments like [[Rome]] at its early beginning. The truth is, the early Christian was accused of being an anarchist and even an [[Atheist|atheist]], because [[Jesus]] was their [http://hisholychurch.net/audio/20120421anarchismBR.mp3 Beloved Anarchist].

Jesus' comments and directives about not exercising authority one over the other, and not being like the [[Benefactors]] of the [[world]] who were rulers makes Him an anarchist. Since He was in agreement with [[Moses]] and Elias<Ref>[[Luke 9]]:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 33  And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. </Ref> who sought to set men free from bondage of Egypt and the rule of oppressive kings they were all some sort of anarchist. Also their positions on [[Treasury|treasuries]] and [[Golden calf|central banks]] was another clue to their anarchist policies. The prophecy and protocols were evidence that they were to ''return every man to his family and possessions''as a matter of policy<Ref>[[Leviticus 25]]:10  And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
: [[Leviticus 25]]:41  And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.</Ref> and stories about the [[talent]]s all suggests that that they were all [[Capitalist]] as well.

If [[Moses]] and Elias and [[Jesus]] were all anarchists then what was the [[early Christians]] and the Church really doing according to the directives of Christ and His truth which was supposed to set men free?

Certainly there are anarchists who want chaos, and they may wish to do evil, but the same is true of some so-called democracies and even [[Christians]].

According to Wikipedia, “Anarchism is a political philosophy which considers the state undesirable, unnecessary, and harmful, and instead promotes a stateless society.”

While that might be a legitimate definition because it is misleading. All the power of the state originated in the people. All the [[potestas]] and [[imperium]] exercised by the [[State]] was originally with the individual in the ''state of nature'' before any [[Social contract|social compact]]. With that in mind, many choose to not depend upon the corporate ''State'' as an institution. They do not want to depend upon its power to provide, because that power is based on taking choice away from their neighbors. To take the [[benefits]] of the ''State'' is to [[consent]] to the power of the ''State'' to rule over their neighbors and even themselves. They seek to to be in a natural state of liberty and to [[Live as if the state does not exist|Live as if the State does not exist]].

== Leaders without Rulers ==


To suggest that the Greek word for ''anarchy''<Ref>a state of disorder due to absence or nonrecognition of authority.
"he must ensure public order in a country threatened with anarchy"
synonyms:	lawlessness, nihilism, mobocracy, revolution, insurrection, disorder, chaos, mayhem, tumult, turmoil
"conditions are dangerously ripe for anarchy"
absence of government and absolute freedom of the individual, regarded as a political ideal.</Ref> (anarchía) literally means “lack of a leader” is misleading. The word ''leader'' is defined as a “person or thing that leads” “a guiding or directing head.” A leader does not necessarily have the power to order people to do anything. They merely take the lead; they step out first and everyone else must choose to follow or not follow. We may and should, as we see in the above definition, distinguish between a leader as a ''guide'' and rulers as a ''directing'' head.

The Greek word ''archon'' in the [[Bible]] is commonly translated ruler with a completely different Greek word translated leader and guide.<Ref>''hodegos'' “ a leader of the way, a guide” to lead properly, to guide in a way. </Ref>

A ''leader'' may only be a guide - who is typically passionate for their cause and has experience - with whom one identifies and follows through voluntary participation or association. So an ''anarchy'' is not absent of ''leaders'', but absent of ''rulers.'' 

A ruler (archon) is clearly one who forcibly commands others and/or is at or near the top of a bureaucracy or hierarchical system that controls society with an exercising authority<Ref>Mark 10:42  But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule <archo> over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.</Ref>. 

The [[Bible]] translates the Greek word ''hodegos''  ''leader'', or ''guide''.<Ref>[[Matthew 15]]:14 Let them alone: they be blind leaders <hodegos> of the blind. And if the blind lead the blind, both shall fall into the ditch.</Ref> This Greek word is related to the idea of a journey. The leader leads on a journey, and he follows the way which seems right. What if the leader journeys on a path leading to folly?

If men can use you like [[Merchandise]], it is usually because you asked them to rule someone else for your benefit. Then in taking that benefit, you yourself were snared or trapped under their authority<Ref>[[Psalms 69]]:22  Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
[[Romans 11]]:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:</Ref>. 

When you make application to men who ''exercise authority one over the other'' thinking they are your [[Benefactors|Benefactor]], you give them power that will come back to bite you. That is because, by doing so, you have chosen to take a bite out of one another<Ref>: [[Habakkuk 2]]:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay! 7  Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8  Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
: [[Galatians 5]]:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.</Ref> for personal gain as if you all had [[One purse]], as if [[Socialism]] is benevolent in its nature.<Ref>: Matthew 23:16 Woe unto you, ye blind guides <hodegos>, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
: [[Matthew 23]]:24 Ye blind guides <hodegos>, which strain at a gnat, and swallow a camel.
: [[Acts 1]]:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide <hodegos> to them that took Jesus.
: [[Romans 2]]:19 And art confident that thou thyself art a guide <hodegos> of the blind, a light of them which are in darkness,</Ref> Now, this is the way followed by leaders (hodegos) of a world (kosmos)<Ref> [[World]]: kosmos; Strongs #2889. Has the idea "to provide for"; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): - adorning, world.
 </Ref>, who, like [[Nimrod]], offer something else instead of the way leading to heaven (ouranos). <Ref> Heaven: ouranos: Strongs #3772. Has the idea of elevated; the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel (Christianity): - air, heaven ([-ly]), sky.</Ref>
; They lead you on a socialist journey to become merchandise under leadership of rulers (archos) who exercise authority one over the other.

The Greek word ''archon'' is translated ''ruler'' 22 times, ''prince'' 11, ''chief'' twice and ''magistrate'' and ''chief ruler'' once each. It means “a ruler, commander, chief.” The ancient Greek ''anarchia'' (ἀναρχία) does not mean the "absence of a leader", but it means the absence of “a ruler, commander, chief.” In an anarchy, there may be many leaders but no “rulers, commanders, and chiefs.” 

Is that not the kind of government described by [[Jesus]] to his faithful disciples at their appointment to His government? <Ref>Luke 22:29 “And I appoint unto you a kingdom, as my Father hath appointed unto me; “Matthew 21:43 “Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. [[Luke 12]]:32 “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” [[Matthew 4]]:17 “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
: [[Matthew 10]]:7 “He said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.”
: [[Luke 9]]:2 “And he sent them to preach the kingdom of God, and to heal the sick.”
: [[Luke 9]]:60 “Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.”</Ref>

Was Christ actually setting His people free in spirit and in truth?

== The Asylum State ==

Can there be a State which is also an anarchy? 

There are at least two definitions of the word ''state''.

The first is ''the particular condition that someone or something is in at a specific time.''

And the second is ''a nation or territory considered as an organized political community under one government.''

The phrase "organized political community under one government" can mean many different things depending on which ''form of government'' you are talking about since there are many ''forms'' of government.

To suggest that a “stateless society” means there is no government, would not do the history of man justice. To promote a stateless society might simply mean there is no desire for a centralized corporate state ''ruling over'' the people by [http://www.hisholychurch.org/sermon/coercivechurch.php coercive] means.

But the term ''stateless'' society would not mean there are no leaders among the people.

It is possible that the term ''stateless'' is a misnomer. It may mean the nature or ''status'' of those leaders differs from a ruler or lawmaker state. If the leaders are truly ''titular''<Ref>“In name only” see Definition of a [[Republic|republic]] http://www.hisholychurch.org/study/gods/cog7rvd.php </Ref> as they are in a pure republic then those that perform the duties of government have no actual power to exercise authority over the people. In truth they are to only serve, not rule over the people. 

There are a number of characteristics that might be attributed to such a ''State'' in the sense of a ''political community''. ''working definition of political community: one whose members have a real stake in political institutions and, for that reason, subject themselves to the decisions of those institutions.''[http://www.abdn.ac.uk/cisrul/events/2269/]

By that definition no one can "subject themselves to the decisions of those institutions" and be free. By this definition someone would be exercising authority one over the other. The people could not be free under such a ''state''. The only way to have both a ''political community'' and a truly free people is that the State is separate from the people. 

== Forms of government ==

[[Natural Law]] is often contrasted with the positive law of a given political community, society, or state. And Natural law is where rights originated.

All government or State power or power of the State originates in the people. The rights of man are endowed by God but man may choose to endow governments with a portion of those rights or powers of choice. There are two ways to do that. One is you support the government by [[Freewill offerings]] and the other is when you give the power to government to force the offerings of all the people. The former requires, if we wish to call it "one form of government", a servant body of titular leaders who respect your right to choose but freely receive and freely give what you offer in support of the government. The latter has the power to force offerings and sacrifice from the people and has never been God's plan.

Obviously, the first operates by faith in their leaders, charity and hope in that system of love.

And just as obviously, the second depends upon [[Covetous Practices]] where the people give up their [[Perfect law of liberty|Liberty]] to choose to men who exercise authority.

What is commonly called the State is the result of the acts of people vesting power in another. That election of a man who could rule over the people even by the [http://www.hisholychurch.org/news/articles/voice.php Voice of the People] was called from the beginning a rejection of God<Ref>[[1 Samuel 8]]:5-22 “... And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.” </Ref> and carried with it a long list of consequences<Ref>[[1 Samuel 8]]:5-22 “According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them. And Samuel told all the words of the LORD unto the people that asked of him a king. And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. He will take the tenth of your sheep: and ye shall be his servants....”</Ref> prophesied by God through Samuel. God allows the people to make foolish choices and tells them that he will not hear their prayers if they do. 

This was a matter of Common Sense <Ref>Thomas Paine, Common Sense, warnings of Samuel
http://www.hisholychurch.org/documents/commonsense.php</Ref> at one time in America.

In a true government of the people, for and by the people - natural rights remain with the people. Where the people remain in a “natural state” as God intended before the creation of a “[[Social contract|social contract]]” (whether implied or actual, defacto or dejure), the power of government remained with the individual. In this natural “state of society” the power of choice (liberty or right to choose), called the potestas,<Ref> 

In the law of the Latins, the word ''potestas'' signifies generally a power or authority by which we do anything. ''Patria Potestas'' signifies the authority which a father had over of his children, grandchildren, and other descendants. When this right or power was vested in the State the agent of government became the father of the people. See Call no man Father http://www.hisholychurch.org/sermon/fatherabba.php </Ref>remained with every man within the family. <Ref>Leviticus 25:10 “And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.”</Ref>

The Romans called this form of government ''libera res publica'', which means free from things public. It is this phrase which is the origin of the Latin word ''republica''. But over time the word developed two senses and uses. A Republic in one sense is “that form of government in which the administration of affairs is open to all the citizens. In another sense, it signifies the state, independently of its government.”<Ref>[[Republic]]. Black’s Dictionary 3rd Ed. p1536. </Ref>

In the latter sense we can envision a republic as a system where the people retain their rights, hold the power of the state and the ministers are titular servants of the people. In such systems taxes remain voluntary and it is every man’s responsibility to protect his neighbor as he would desire to be protected by his neighbor. What would hold such a society together as a nation? Are there examples of such a government anywhere in man's history?

There is a rich history of such governments and nations operating as diversified networks of voluntary systems of faith, hope, and charity. In fact, “our modern reliance on government to make law and establish order is not the historical norm.” <Ref>Part I of The Enterprise of Law : Justice without the State by Dr. Bruce L. Benson.</Ref>

Modern history books have not only removed this record of independent and successful voluntary government but have expunged the concept from our thinking until we cannot even imagine the possibility of such a government.

Israel for almost 400 years operating with no central authority in their government, with little more than freewill offerings for support and an all voluntary army thrived as a nation. We also have the early Christians surviving and even thriving during the decline and fall of the Roman Empire under off and on persecutions. Christians said there was another king and because of their faith in Christ excluded themselves from the welfare  <Ref>[[Psalms 69]]:22 “Let their table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.”
: [[Romans 11]]:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”</Ref> of the Roman socialist state  <Ref>The [[Corban]] http://www.hisholychurch.org/sermon/corban.php</Ref> and provided for themselves through one of those networks of faith, hope and charity. 

Christ taught the gospel of love, like Moses and Abraham <Ref>Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
: [[Matthew 5]]:43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
: [[Matthew 19]]:19 Honour thy father and [thy] mother: and, Thou shalt love thy neighbour as thyself.
: [[Matthew 22]]:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself.
: [[Mark 12]]:31 And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
: [[Mark 12]]:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
: [[Luke 10]]:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
: [[Romans 13]]:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
: Romans 13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
: [[James 2]]:8 ¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:</Ref> and His ministers warned us not to covet our neighbor's goods <Ref>Mark 7:22 “Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:”
: [[Luke 12]]:15 “And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.”
: [[Romans 1]]:29 “Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,...they which commit such things are worthy of death...”
: [[Romans 7]]:7 “What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”
: [[Romans 13]]:9 “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”
: [[1 Corinthians 5]]:10 “Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.”
: [[1 Corinthians 5]]:11 “But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.”
: Ephesians 5:3 “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;”
: Ephesians 5:5 “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.”
: [[Colossians]] 3:5 “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:”
: 2 Timothy 3:2 “For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, … Having a form of godliness, but denying the power thereof: from such turn away.”
: [[Hebrews 13]]:5 “[Let your] conversation [manner, way] [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”
: [[2 Peter 2]]:3 “And through covetousness shall they with feigned words make [[Merchandise|merchandise]] of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”
: [[2 Peter 2]]:14 “Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:”</Ref> or make agreements with unbelievers. <Ref>[[2 Corinthians 6]]:16 “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.”</Ref>

{{Template:Governments}}

== Religion of Anarchism ==

When society has no legal bounds between the parties within the community to coerce them to do righteousness in order to maintain the liberty one must exercise their responsibility to God and neighbor to retain their rights. Without legal bonds limiting the rights of the people in free society the emphases is upon relationship rather than any social contract itself. 

Those relationships require diligence in voluntarism, forgiveness and giving. The slothful should be under tribute.  <Ref>Proverbs 12:24 “The hand of the diligent shall bear rule: but the slothful shall be under tribute.”</Ref> At one time this diligence within society was called [[Pure Religion]]. But when people do not care about the rights of their neighbor they must redefine the term [[Religion]].

A government where taxes are voluntary would require a peculiar kind of people. Their citizenship would have to be written upon their hearts and their minds. They would have to exercise their divine responsibilities to maintain their individual right as kings of their own house by aiding their fellow citizen in doing the same. It would require a citizenry that did not steal, injure or even covet his neighbor's goods or family. It would require that every natural citizen to come at a minute's notice to the aid of his neighbor to protect their God-given rights. 

This would mean they would have to love the righteousness of God and their neighbor as much as themselves. This of course was required when Christ appointed a kingdom, His government, to his faithful disciples . His prime directive to the people <Ref>Matthew 5:43 “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.”
: Matthew 19:19 “Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.”
: Matthew 22:39 “And the second is like unto it, Thou shalt love thy neighbour as thyself. [Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.]”
: Luke 10:27 “And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.”
: Romans 13:9 “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”<Br>
: Romans 13:10 “Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”<Br>
: Galatians 5:14 “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.”
: James 2:8 “If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”</Ref> included the decree for those who would lead that they were not to exercise authority one over the other. Yet, His government ministers of His appointed kingdom were not to be rulers (archo). They were expected to be the benefactor to the people<Ref>Matthew 20:25 “But Jesus called them [unto him], and said, Ye know that the princes <nowiki>[archon]</nowiki> of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you”
Mark 10:42 “But Jesus called them [to him], and saith unto them, Ye know that they which are accounted to rule <nowiki>[archo]</nowiki> over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:”
<Br>Luke 22:25-26 “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye <nowiki>[shall] not [be]</nowiki> so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”</Ref> by the free will contributions of the people, for the people, in pure [[religion]].<Ref>Pure [[Religion]] http://www.hisholychurch.org/news/articles/religion.php</Ref>

The [[Corban]] of the [[Christians]] was not like that of the Pharisees - nor that of the modern State.<Ref>To Heal Our Land http://www.hisholychurch.org/sermon/healland.php</Ref>If an anarchy is a way of governing ourselves without the coercive rulers of the corporate state then Christ preached anarchy for the righteous. But the voice of the evil <Ref>Romans 13:3 “For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:”</Ref> people who fear liberty <Ref>http://www.hisholychurch.org/media/books/THL/higherpower.php</Ref> are slothful, rejecting God, elect rulers who do exercise authority. They and are snared in a net of their own making.<Ref>Proverbs 1:10-19 “My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse: My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.”</Ref>No people, no nation, can be free nor should be free, as long as they covet their neighbor's goods through the socialist state, through rulers and lawmakers who exercise authority one over the other. If they have entered into such covetous schemes their only hope is to repent and seek the kingdom of God and His righteousness. They must form a body of free assemblies bound by faith, hope and charity alone which is righteousness.   <Ref>Find and JOIN your Local Living [Network] The American States and Canada http://www.hisholychurch.org/network/localnet.php</Ref>

This is what the early Church did and the modern Church has failed to do.

"Christianity in its true sense puts an end to the State. It was so understood from its very beginning, and for that Christ was crucified." Tolstoy


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[http://www.hisholychurch.org/news/articles/anarchism.php Article on Christian Anarchism]

[http://keysofthekingdom.info/KOK-120421.mp3 MP3 on Christian Anarchism - 2 hrs]

'''More MP3s'''

== Archy Audio==

[[File:Anarchismhearttree.jpg|left|Anarchy]]

'''Anarchy''' - Not a Four-Letter Word

First Amendment Radio <Br>
http://KeysOfTheKingdom.info/KOK-161001.mp3


13-2-23archy-1-2.mp3 <Br> http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 <Br><Br>

13-2-23archy-3-4.mp3 <Br> http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 <Br><Br>

13-2-23archy-5.mp3 <Br> http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 <Br><Br>


[http://hisholychurch.net/audio/20120421anarchismBR.mp3 Beloved Anarchist - 30 min]

[http://hisholychurch.net/audio/20120407AnarchismBT.mp3 Intro before Kevin Craig - 30 min]

[http://www.keysofthekingdom.info/KOK-120407.mp3 Interview with Kevin Craig - 2 hrs]

[http://hisholychurch.net/audio/20120407AnarchismFR.mp3 Wrap-up after Kevin Craig - 1 hr]


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==Footnotes==

<references />