Difference between revisions of "Micah 5"

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| There are two different words translated into troops. "Gather in troops" is from ''gadad'' גָּדַד‎ (GimelDaletDalet) commonly translated cut<Ref name="tav2">{{01413}} </Ref> Like we saw in the study of [[Micah 1]] Jeremiah mentions this ''cutting'' and ''baldness'' numerous times but only in this verse do we see it with the additional letters as tiṯ-gō-ḏə-ḏî or the letters TavTavGimelDelatDelatWe see a similar word in [[Deuteronomy 14]]:1  "your God: ye shall not cut yourselves, nor make any baldness..." ''Baldness'' was mentioned in [[Micah 1]].
 
| There are two different words translated into troops. "Gather in troops" is from ''gadad'' גָּדַד‎ (GimelDaletDalet) commonly translated cut<Ref name="tav2">{{01413}} </Ref> Like we saw in the study of [[Micah 1]] Jeremiah mentions this ''cutting'' and ''baldness'' numerous times but only in this verse do we see it with the additional letters as tiṯ-gō-ḏə-ḏî or the letters TavTavGimelDelatDelatWe see a similar word in [[Deuteronomy 14]]:1  "your God: ye shall not cut yourselves, nor make any baldness..." ''Baldness'' was mentioned in [[Micah 1]].
 
|-
 
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| The second  appearance of the English word ''troops'' is from gëduwd<Ref name="troop">{{01416}} </Ref> containing the letters GimelDaletVavDalet
+
| The second  appearance of the English word ''troops'' is from gëduwd<Ref name="troop">{{01416}} </Ref> containing the letters GimelDaletVavDalet and suggest a ''marauding band'' and ''raiders'' which is a common use of the word.
 
|-
 
|-
 
| Jeremiah also talks of 80 men who come after what seems to be [[repent]]ance and [[sacrifice]]. <Ref>[[Jeremiah 41]]:5  That there came certain from Shechem ["shoulder"], from Shiloh["place of rest"], and from Samaria["watch mountain"], [even] fourscore men, having their beards shaven, and their clothes rent, and having cut <01413> themselves, with [[freewill offerings|offerings]] and [[incense]] in their hand, to bring [them] to the house of the LORD.</Ref> He also asks how long people will cut themselves off from the ''remnant'' of [[righteousness]]?<Ref> [[Jeremiah 47]]:5  Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut <01413> thyself?</Ref>
 
| Jeremiah also talks of 80 men who come after what seems to be [[repent]]ance and [[sacrifice]]. <Ref>[[Jeremiah 41]]:5  That there came certain from Shechem ["shoulder"], from Shiloh["place of rest"], and from Samaria["watch mountain"], [even] fourscore men, having their beards shaven, and their clothes rent, and having cut <01413> themselves, with [[freewill offerings|offerings]] and [[incense]] in their hand, to bring [them] to the house of the LORD.</Ref> He also asks how long people will cut themselves off from the ''remnant'' of [[righteousness]]?<Ref> [[Jeremiah 47]]:5  Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut <01413> thyself?</Ref>
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|[https://www.blueletterbible.org/kjv/mic/5/1/s_898001]
 
|[https://www.blueletterbible.org/kjv/mic/5/1/s_898001]
 
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1 ¶  Now gather thyself in troops<Ref name="troop">{{01416}} </Ref>, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
 
1 ¶  Now gather thyself in troops<Ref name="troop">{{01416}} </Ref>, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
 
2  But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel;<Ref>Matthew 2:6  And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.  
 
2  But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel;<Ref>Matthew 2:6  And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.  

Revision as of 00:00, 6 May 2021

Audio Commentaries
Comments
There are two different words translated into troops. "Gather in troops" is from gadad גָּדַד‎ (GimelDaletDalet) commonly translated cut[1] Like we saw in the study of Micah 1 Jeremiah mentions this cutting and baldness numerous times but only in this verse do we see it with the additional letters as tiṯ-gō-ḏə-ḏî or the letters TavTavGimelDelatDelatWe see a similar word in Deuteronomy 14:1 "your God: ye shall not cut yourselves, nor make any baldness..." Baldness was mentioned in Micah 1.
The second appearance of the English word troops is from gëduwd[2] containing the letters GimelDaletVavDalet and suggest a marauding band and raiders which is a common use of the word.
Jeremiah also talks of 80 men who come after what seems to be repentance and sacrifice. [3] He also asks how long people will cut themselves off from the remnant of righteousness?[4]
Verse 2 seems to the beginning of the prophecy of the "ruler in Israel" who will come from Bethlehem when the Assyrians come into the land.
This ruler from Bethlehem will condemn the Corban of the Pharisees and make a distinction between those who pray and plunderers.[5]
Questions
Has the modern Church followed the way of Christ or the way of Assyrians?
Are they saying Lord,Lord but actually workers of iniquity because their watchmen on the mountain preach in darkness?
Are their institutions become their graven images?
Do they pray to men who exercise authority and force or love and charity?
Mentioned in the audio
Republic, Early Israel, Altars, Flesh and blood, Soul, Spirit.
[1]

1 ¶ Now gather thyself in troops[2], O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. 2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel;[6] whose goings forth have been from of old, from everlasting. {everlasting: Heb. the days of eternity } 3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. 4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth. {feed: or, rule } 5 And this man shall be the peace, when the Assyrian[7] shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. {principal: Heb. princes of } 6 And they shall waste the land of Assyria[7] with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian[7], when he cometh into our land, and when he treadeth within our borders. {waste: Heb. eat up } {in the … : or, with her own naked swords }

7 ¶ And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. 8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. 9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off. 10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:[8] 11 And I will cut off the cities of thy land, and throw down all thy strong holds: 12 And I will cut off witchcrafts[9] out of thine hand; and thou shalt have no more soothsayers: 13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands. 14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. 15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.



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  1. 01413 גָּדַד‎ GimelDaletDalet gadad [gaw-dad’] a primitive root [compare 01464 ]; v; [BDB-151a] [{See TWOT on 313 }] AV-cut 5, gather together 1, assemble by troop 1, gather 1; 8
    1) to penetrate, cut, attack, invade
    1a) (Qal) to penetrate, cut into
    1b) (Hithpoel)
    1b1) to cut oneself
    1b2) to gather in troops or crowds
    • In Micah 5 it appears as תִּתְגֹּדְדִ֣י tiṯ·gō·ḏə·ḏî including TavTavGimelGimelYod translated "Now gather thyself in troops". The double Tav is mentioned in our study of Malachi 3.
    • ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith. It links the unseen worlds like a doorway of faith. [sign cross... seal] 400
    • ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith. It links the unseen worlds like a doorway of faith. [sign cross... seal] 400
    • ג Gimel Reward and Punish, Cause and effect. Do to others as they should do. Camel[throwstick pride to lift up] 3
    • ג Gimel Reward and Punish, Cause and effect. Do to others as they should do. Camel[throwstick pride to lift up] 3
    • י Yod The Infinite Point of essential good hidden in the ט Tet . [closed hand... Deed work to make] 10
  2. 2.0 2.1 01416 גְּדוּד‎ GimelDaletVavDalet gëduwd [ghed-ood’] from 01413 cut ; n m; [BDB-151a] [{See TWOT on 313 @@ "313a" }] AV-band 13, troop 11, army 5, company 4, men 1; 34
    1) a band, troop, marauding band
    1a) marauding band, raiding band
    1b) troop, band (of divisions of army)
    1c) foray, raid
    • In Micah 5 it appears as תִּתְגֹּדְדִ֣י tiṯ·gō·ḏə·ḏî including TavTavGimelGimelYod translated "Now gather thyself in troops". The double Tav is mentioned in our study of Malachi 3.
    • ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith. It links the unseen worlds like a doorway of faith. [sign cross... seal] 400
    • ת Tav is a Seal of a Higher kingdom or realm. The malchut to the keter (crown) through faith. It links the unseen worlds like a doorway of faith. [sign cross... seal] 400
    • ג Gimel Reward and Punish, Cause and effect. Do to others as they should do. Camel[throwstick pride to lift up] 3
    • ג Gimel Reward and Punish, Cause and effect. Do to others as they should do. Camel[throwstick pride to lift up] 3
    • י Yod The Infinite Point of essential good hidden in the ט Tet . [closed hand... Deed work to make] 10
  3. Jeremiah 41:5 That there came certain from Shechem ["shoulder"], from Shiloh["place of rest"], and from Samaria["watch mountain"], [even] fourscore men, having their beards shaven, and their clothes rent, and having cut <01413> themselves, with offerings and incense in their hand, to bring [them] to the house of the LORD.
  4. Jeremiah 47:5 Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut <01413> thyself?
  5. Matthew 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves(plunderer).
    Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves(plunderer).
    Luke 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves(plunderer).
  6. Matthew 2:6 And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
    John 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
    Genesis 35:19 And Rachel died, and was buried in the way to Ephrath, which [is] Bethlehem.
    Genesis 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet [there was] but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same [is] Bethlehem.
    Ruth 4:11 And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
  7. 7.0 7.1 7.2 0804 ^רושׁא^ ‘Ashshuwr \@ash-shoor’\@ or ^רשׁא^ ‘Ashshur \@ash-shoor’\@ apparently from 0833 (in the sense of successful); ;{ See TWOT on 176} AV-Assyria 118, Assyrian 19, Asshur 8, Assyrian + 01121 4, Assur 2; 151 Asshur or Assyria= "a step" n pr m
    1) the second son of Shem, eponymous ancestor of the Assyrians
    2) the people of Assyria
    n pr loc
    3) the nation, Assyria
    4) the land, Assyria or Asshur
  8. Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
  9. 03785 כֶּשֶׁף‎ kesheph [keh’-shef] KafShinPei from 03784; n m; [BDB-506b] [{See TWOT on 1051 @@ "1051a" }] AV-witchcraft 4, sorcery 2; 6
    1) sorcery, witchcraft
    כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] 20
    ש Shin Eternal Flame of Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] 300
    פ ף Pei Communication: The Oral Torah The mouth, blow,edge . [Mouth speak open word] 80