Difference between revisions of "Micah 2"

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1  ¶ Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power[false god]<Ref>{{0410}}</Ref> of their hand.
 
1  ¶ Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power[false god]<Ref>{{0410}}</Ref> of their hand.
 
2  
 
2  
And they [[covet]] fields, and take them by violence[seize]; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
+
And they [[covet]] fields, and take them by violence[seize]; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.<Ref>"If covetousness reigns in the heart, compassion is banished; and when the heart is thus engaged, violence and fraud commonly occupy the hands." Matthew Henry's Concise Commentary</Ref>
 
3  
 
3  
 
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.<Ref>{{07451}}</Ref>
 
Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.<Ref>{{07451}}</Ref>

Revision as of 22:38, 12 April 2021

What was the sin of Esau, and the Nicolaitan?
Comments
What was the sin of Jacob and is that mean to "devise[plan] iniquity [trouble], and work[do] evil[wickedness]...they practise?
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities" Plutarch's Life of Coriolanus (c. 100 AD.)
2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government [dominion, 2963 ]. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.
"oppress a man and his house, even a man and his heritage" Property and inheritance taxes
"ye shall not remove your necks"
"is the spirit of the LORD straitened?"[1]
"The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever."
"Arise ye, and depart... because it is polluted, it shall destroy you,..."
"I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah"
Questions
Who are the "sheep of Bozrah"?
Will you repent of the wages of unrighteousness and seek the daily ministration of charity and love and making The Way straight?
If not can they hope that "their king shall pass before them"?
[1]


1 ¶ Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power[false god][2] of their hand. 2 And they covet fields, and take them by violence[seize]; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.[3] 3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.[4] 4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields. 5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. 7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly? 8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war. 9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever. 10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction. 11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men. 13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.



Micah | Micah 1 | Micah 2 | Micah 3 | Micah 4 | Micah 5 | Micah 6 | Micah 7




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  1. Ecclesiastes 7:13 Consider the work of God: for who can make [that] straight, which he hath made crooked?
    Isaiah 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
    Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
    Mark 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
    Luke 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
    John 1:23 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
  2. 0410 ^לא^ ‘el \@ale\@ shortened from 0352, Greek 2241 ~ηλι~ and 1664 ~ελιουδ~; n m; AV-God 213, god 16, power 4, mighty 5, goodly 1, great 1, idols 1, Immanuel + 06005 2, might 1, strong 1; 245
    1) god, god-like one, mighty one
    1a) mighty men, men of rank, mighty heroes
    1b) angels
    1c) god, false god, (demons, imaginations)
    1d) God, the one true God, Jehovah
    2) mighty things in nature
    3) strength, power
  3. "If covetousness reigns in the heart, compassion is banished; and when the heart is thus engaged, violence and fraud commonly occupy the hands." Matthew Henry's Concise Commentary
  4. 07451 ^ער^ ra‘ ReishAyin \@rah\@ or fem. ^הער^ ra‘ah from 07489 the verb 07490 (Aramic)ReishAyinAyin evil (to crush); AV-evil 442, wickedness 59, wicked 25, mischief 21, hurt 20, bad 13, trouble 10, sore 9, affliction 6, ill 5, adversity 4, favoured 3, harm 3, naught 3, noisome 2, grievous 2, sad 2, misc 34; 663
    adj
    1) bad, evil
    1a) bad, disagreeable, malignant
    1b) bad, unpleasant, evil (giving pain, unhappiness, misery)
    1c) evil, displeasing
    1d) bad (of its kind-land, water, etc)
    1e) bad (of value)
    1f) worse than, worst (comparison)
    1g) sad, unhappy
    1h) evil (hurtful)
    1i) bad, unkind (vicious in disposition)
    1j) bad, evil, wicked (ethically)
    1j1) in general, of persons, of thoughts
    1j2) deeds, actions
    n m
    2) evil, distress, misery, injury, calamity
    2a) evil, distress, adversity
    2b) evil, injury, wrong
    2c) evil (ethical)
    n f
    3) evil, misery, distress, injury
    3a) evil, misery, distress
    3b) evil, injury, wrong
    3c) evil (ethical)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)