Matthew 16

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians do that they might repent of the ways of error^[1] which the systems of social welfare of the cities of blood and seek the way of His righteousness.


Comments
We see in V4 a reference to a "wicked^[2] and adulterous generation". In Matthew_12:39 also saw a reference to "An evil^[2] and adulterous^[3] generation". Both the word wicked and the evil are translated from the same Greek word "poneros".^[2]
V6 Take heed and beware of the leaven of the Pharisees and of the Sadducees.
V11 Leaven was not concerning bread.^[4]
V12 The doctrine of the Pharisees and of the Sadducees was not Sound Doctrine but included the Corban of the Herod which was the covetous practices that depended upon force, making the word of God to none effect and was returning them to the Bondage of Egypt.
2 Questions
V13 Whom do men say that I the Son of man am?
V15 But whom say ye that I am?
V16 The answer, Thou art the Christ, the Son of the living God.
V17-19 Who or what is the "rock"? Examine these verses in detail.
V20 "tell no man that he was Jesus the Christ."
V24 If any man will come after me, let him deny himself, and take up his cross, and follow me.

Questions
Was Peter made the head of the Church so we could call him "Father" or "Pope" meaning father? Was Jesus going to exault Peter over the Church?^[5] Was Jesus saying that he could now exercise authority one over the other?^[6]

V20 "tell no man that he was Jesus the Christ."

The Pharisees and Sadducees Demand Signs

[1] The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

[2] He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

[3] And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

[4] A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The Leaven of the Pharisees and Sadducees

[5] And when his disciples were come to the other side, they had forgotten to take bread.

[6] Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

[7] And they reasoned among themselves, saying, It is because we have taken no bread.

[8] Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

[9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

[10] Neither the seven loaves of the four thousand, and how many baskets ye took up?

[11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

[12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Peter Confesses Jesus as the Christ

[13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

[14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

[15] He saith unto them, But whom say ye that I am?

[16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

[17] And Jesus answered and said unto him, Blessed^[7] art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

[18] And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

[19] And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

[20] Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Jesus Foretells His Death and Resurrection

[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

[22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

[23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Take Up Your Cross and Follow Jesus

[24] Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

[25] For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

[26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

[27] For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

[28] Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

The keys of V17 - V19

These three verses have been extremely important to some Churches that want to believe that Christ was appointing Peter to be the head of the Church.

Cambridge Bible for Schools and Colleges points out that the revelation Peter confesses is not known to Peter by "flesh and blood". That knowing was revealed to Simon but not through "man, but God." The phrase “flesh and blood” was a common Hebrew expression denoting a contrast between the spiritual and the physical.

The Rocks

"(18) Thou art Peter, and upon this rock . . .—It is not easy, in dealing with a text which for many centuries has been the subject-matter of endless controversies, to clear our minds of those “afterthoughts of theology” which have gathered round it, and, in part at least, overlaid its meaning." Ellicott's Commentary for English Readers

Elliott goes on to ask "What is the rock? Peter’s faith (subjective)? or the truth (objective) which he confessed?"

But the rock may just as well be the revelation (apekalypsen)^[8] which was given Simon as the truth by the Father of Jesus which has been delivered by the way of the spirit, and not “flesh and blood”.

Simon did not figure this out by eating of the tree of knowledge but received it from the tree of life.

Eliot writes of the "poetry of the Old Testament" which associated the Rock with the power of God, not a man (Deuteronomy 32:4; Deuteronomy 32:18; 2 Samuel 22:3; 2 Samuel 23:3; Psalms 18:2; Psalms 18:31; Psalms 18:46; Isaiah 17:10; Habakkuk 1:12).

Christ is called a rock, Matthew 21:42 "Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?"

Psalms 118:22 The stone [which] the builders refused is become the head [stone] of the corner.

Isaiah 28:16 "Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste."

We see this metaphor of a stone or corner stone repeated in:

Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Luke 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

Acts 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.

Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];

Peter was certainly not the rock of faith up to that point. By verse 23 Jesus even tells Peter, "Get thee behind me, Satan: thou art an offence unto me:"

Peter was often impatient and judgmental, quick to anger and violence and also fear, denouncing Christ. In that moment he answered the question Jesus repeated when no one else did. And he did not answer from his own flesh and blood but from the divine revelation of God the Father.^[8]

It is the Holy Spirit that is the head of the Church established by Christ.

Lively stones

Peter gives his "Ye also, are lively stones" speech:

‭1 Peter 2:4 "‭To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,‭ 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."

And even refers to the stone or rock as Christ which enters the heart and mind of a "holy priesthood" through the revelation of the Holy Spirit of those "which believe":

1 Peter 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8. "And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed."

Those "which believe" and may be called believers will be found as doers of the Word according to the Doctrine of Jesus.

If we are to believe that the rock of revelation from the Holy Spirit of God is the rock upon which Christ will build His Church then Jesus was not appointing His Church to a succession of men but to those who are happy to allow God to write upon their heart and mind^[9] and follow that divine guidance.

Blessed

Christ was already stating he would "appoint" the kingdom to the apostles as His "little flock" in accordance to his plan to take the kingdom^[10] from the Pharisees because their Corban was bringing the people back into the bondage of Egypt.

The word "blessed" was not the word for appoint or consecrate but the word for happy.^[7]

Happiness, like faith, is gift from the divine which each of us may pursue as individuals according to the perfect law of liberty.

The Person

Was Christ saying that Simon was blessed with an office of leadership so that we should become a respecter of Peter^[11] as the head of the Church? We were never meant to be a respecter of persons^[11] either the rich nor poor. We were not to make men rulers over our choices^[12] like the rulers of the gentiles, or Nimrod or king of the world. God allows us to go under their authority like Israel did with King Saul but God through Samuel warned us what would happen.

It has never been the way of God that you go under men who exercise authority one over the other.^[6]

The Keys

Matthew 16:19 And I will give unto thee the keys^[13] of the kingdom of heaven: and whatsoever thou shalt bind^[14] on earth shall be bound in heaven: and whatsoever thou shalt loose^[15] on earth shall be loosed in heaven.

The Keys to the Kingdom are what you bind and loose upon the earth with the people around you also binds you accordingly in your spirit.

If you embrace the darkness and deny the truth you shall be consumed by darkness and live in that darkness.

If you bite one another you will be consumed one of another.^[16]

If you covet what is your neighbors you shall become merchandise and curse children.

If we will not hear your brother's cry out in anguish, God will not hear you when you cry out.

If you forgive not neither will you be forgiven.

As you judge so shall you be judged.

These are the Keys of the Kingdom!

Who has the keys

We see a similar statement in Matthew 18:18

"Verily I say unto you, Whatsoever ye shall bind^[14] on earth shall be bound in heaven: and whatsoever ye shall loose^[15] on earth shall be loosed in heaven."

Here Jesus is not giving authority to anyone, nor setting up a hierarchy of that authority from the top down, nor creating an office of authority, nor is their mention of keys to the pearly gates. We were not to exercise authority one over the other by Jesus decree.^[6] The hierarchy of the Church is not one of authority but of service.^[5] Nor were we to be the respecter of persons whether they be the wealthy, the poor nor the offices of institutions.^[11]

He makes His position clear in Matthew 18:19:

"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them."

If verse 18 in Matthew 18 is the same as we see in Matthew 16 verse 19 it is clear that the keys are not given to Peter alone but to those who have the ears to hear. To recieve the power and authority we see in the early Church we must gather in the character and name of Christ and for His purpose as they did.

Hiding the keys in hypocrisy

Who are those who have Christ, the Holy Spirit, in their midst today with the "Sound Doctrine" as given us in the Doctrine of Jesus?

Who has allowed the masses to return to the bondage of Egypt?

Who has sanctioned, excused, and even promoted the modern Corban which makes the word of God to none effect which has always been the covetous practices that while claiming to be for their welfare was a snare and a trap?

Has not those covetous practices through governments who exercise authority always made men merchandise and cursed children with the bondage of Egypt as a surety for debt?

Who has neglected the daily ministration of the early Church that once functioned by Pure Religion through Fervent charity?

Who has distracted the people with false religion, crowned kings which oppressed the people while protecting there own apostasy and turned the heart and mind of the people away The Way of Truth toward the public religion of the Beast which has snared and numbered the masses?

Who is the harlot that rides upon the back of the Beast which she raised up through hypocrisy since the days of Lady Godiva?

Repent!

The Greek V17 - V19

17. Ἀποκριθεὶς	δὲ	ὁ	Ἰησοῦς	εἶπεν
Matthew 16:17 And Jesus answered and said unto him, Blessed^[7] art thou^[17], Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτῷ Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς·
611	1161	3588	2424	3004
apokritheis	de	ὁ	Iēsous	eipen
Answering	now,	(which, who)	Jesus	said
αὐτῷ	Μακάριος	εἶ,	Σίμων	Βαριωνᾶ,
846	3107	1510	4613	920
autō	Makarios^[7]	ei	Simōn	Bariōna
to him,	Blessed^[7]	are you	Simon	Barjona!
ὅτι	σὰρξ	καὶ	αἷμα	οὐκ
3754	4561	2532	129	3756
hoti	sarx	kai	haima	ouk
For	flesh	and	blood	not
ἀπεκάλυψέν	σοι	ἀλλ'	ὁ	πατήρ
601	4771	235	3588	3962
apekalypsen	soi	all’	ho	Patēr
revealed it	to you	but	the	Father
μου	ὁ	ἐν	τοῖς	οὐρανοῖς
1473	3588	1722	3588	3772
mou	ho	en	tois	ouranois
of Me,	who [is]	in	the	Heavens

18. κἀγὼ	δέ	σοι	λέγω	ὅτι	σὺ
Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς·
2504	1161	4771	3004	3754	4771
kagō	de	soi	lego	hoti	sy
I also	now	to you	say	that	you
1 4	2 4	3 4	4 4	5 4	6 4
εἶ	Πέτρος,	καὶ	ἐπὶ	ταύτῃ	τῇ
1510	4074	2532	1909	5026	3588
ei	Petros	kai	epi	tautē	tē
are	Peter,	and	on	this	the
1 4	2 4	3 4	4 4	5 4	6 4
πέτρᾳ	οἰκοδομήσω	μου	τὴν	ἐκκλησίαν,	καὶ
4073	3618	1473	3588	1577	2532
petra	oikodomēsō	mou	tēn	ekklēsian	kai
rock	I will build	my	-	church	and
1 4	2 4	3 4	4 4	5 4	6 4
πύλαι	ᾅδου	οὐ	κατισχύσουσιν	αὐτῆς·
4439	86	3756	2729	846
pylai	hadou	ou	katischysousin	autēs
[the] gates	of hades	not	will prevail against	it.
1 4	2 4	3 4	4 4	5 4	6 4

↑
The way of error
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
- The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.
↑ ^2.0 ^2.1 ^2.2 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
↑ Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
↑ ^5.0 ^5.1 Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
↑ ^6.0 ^6.1 ^6.2 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑ ^7.0 ^7.1 ^7.2 ^7.3 ^7.4
3107 μακάριος makarios [mak-ar’-ee-os] a prolonged form of the poetical makar (meaning the same); adj; TDNT- 4:362,548; [{See TDNT 459 }] AV-blessed 44, happy 5, happier 1; 50
1) blessed, happy
- The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".
- * Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.
↑ ^8.0 ^8.1 601 ~ἀποκαλύπτω~ apokalupto \@ap-ok-al-oop’-to\@ from "out of"575 and "veil"2572; v AV-reveal 26; 26
1) to uncover, lay open what has been veiled or covered up
1a) disclose, make bare

2) to make known, make manifest, disclose what before was unknown
↑ Heart and Mind
Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.

Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Hebrews 8:10 "For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more."

Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more.

Proverbs 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. J 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].

Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
↑ Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom
↑ ^11.0 ^11.1 ^11.2 Respecter of persons
Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.

Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."

Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."

Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".

Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)

Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."

Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382

James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"

James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."

1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:
↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
↑ 2807 κλείς kleis [klice] from 2808 kleio v shut metaph. to shut up compassion; n f; TDNT-3:744,439; [{See TDNT 390 }] AV-key 6; 6
1) a key
1a) since the keeper of the keys has the power to open and to shut

1b) metaph. in the NT to denote power and authority of various kinds
↑ ^14.0 ^14.1 1210 ~δέω~ deo \@deh’-o\@ a root; v AV-bind 37, tie 4, knit 1, be in bonds 1, wind 1; 44
1) to bind tie, fasten
1a) to bind, fasten with chains, to throw into chains

1b) metaph.
1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright

1b2) to bind, put under obligation, of the law, duty etc.

1b2a) to be bound to one, a wife, a husband

1b3) to forbid, prohibit, declare to be illicit
↑ ^15.0 ^15.1 3089 λύω luo [loo’-o] a root word; v; TDNT-2:60 & 4:328,543; [{See TDNT 456 }] AV-loose 27, break 5, unloose 3, destroy 2, dissolve 2, put off 1, melt 1, break up 1, break down 1; 43
1) to loose any person (or thing) tied or fastened
1a) bandages of the feet, the shoes,

1b) of a husband and wife joined together by the bond of matrimony

1c) of a single man, whether he has already had a wife or has not yet married

2) to loose one bound, i.e. to unbind, release from bonds, set free
2a) of one bound up (swathed in bandages)

2b) bound with chains (a prisoner), discharge from prison, let go

3) to loosen, undo, dissolve, anything bound, tied, or compacted together
3a) an assembly, i.e. to dismiss, break up

3b) laws, as having a binding force, are likened to bonds

3c) to annul, subvert

3d) to do away with, to deprive of authority, whether by precept or act

3e) to declare unlawful

3f) to loose what is compacted or built together, to break up, demolish, destroy

3g) to dissolve something coherent into parts, to destroy

3h) metaph., to overthrow, to do away with
↑ Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
↑
1510 ~εἰμί~ eimi \@i-mee’\@ the first person singular present indicative; a prolonged form of a primary and defective verb; TDNT-2:398,206; {See TDNT 218} v AV-I am + 1473 74, am 55, it is I + 1473 6, be 2, I was + 1473 1, have been 1, not tr 7; 146
1) to be, to exist, to happen, to be present
Matthew 4:6 Verb-PresentIndicative-2PersonS
GRK: Εἰ υἱὸς εἶ τοῦ θεοῦ
INT: If Son you are of God

[Errorbn-1] The way of error
2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;

Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"

Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."

Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."

The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.

[2] The way of the world is the way of Cain and His city-state, the Corban of the Pharisees and the cities of blood, Nimrod and the Nicolaitan, Babylon and Balaam, Sumer and Sodom, Pharaoh and the foolishness of Saul, and more recently FDR and LBJ and all the welfare States who use legal charity which is not The Way of Christ, the Kingdom of God nor the righteousness of God.

[poneros-2] 2.0 ^2.1 ^2.2 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.

[adultery-3] 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
1) full of labours, annoyances, hardships
1a) pressed and harassed by labours

1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble

2) bad, of a bad nature or condition
2a) in a physical sense: diseased or blind

2b) in an ethical sense: evil wicked, bad

For Synonyms see entry 5908
++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.

[leavenp-4] Bread of oppression
Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."

Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"

Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."

Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."

Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.

[serveth-5] 5.0 ^5.1 Heirs of service
The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:

Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."

Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."

Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."

Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."

[exauth-6] 6.0 ^6.1 ^6.2 Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[makarios-7] 7.0 ^7.1 ^7.2 ^7.3 ^7.4 3107 μακάριος makarios [mak-ar’-ee-os] a prolonged form of the poetical makar (meaning the same); adj; TDNT- 4:362,548; [{See TDNT 459 }] AV-blessed 44, happy 5, happier 1; 50
1) blessed, happy

The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".

* Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.

[9] The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".

[10] * Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.

[apekalypsen-8] 8.0 ^8.1 601 ~ἀποκαλύπτω~ apokalupto \@ap-ok-al-oop’-to\@ from "out of"575 and "veil"2572; v AV-reveal 26; 26
1) to uncover, lay open what has been veiled or covered up
1a) disclose, make bare

2) to make known, make manifest, disclose what before was unknown

[writeq-9] Heart and Mind
Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.

Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Hebrews 8:10 "For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more."

Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more.

Proverbs 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. J 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].

Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

[ktaken-10] Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[respectq-11] 11.0 ^11.1 ^11.2 Respecter of persons
Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.

Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.

2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."

Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."

Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".

Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)

Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."

Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382

James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"

James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."

1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:

[archy-12] "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

[kleis-13] 2807 κλείς kleis [klice] from 2808 kleio v shut metaph. to shut up compassion; n f; TDNT-3:744,439; [{See TDNT 390 }] AV-key 6; 6
1) a key
1a) since the keeper of the keys has the power to open and to shut

1b) metaph. in the NT to denote power and authority of various kinds

[deo-14] 14.0 ^14.1 1210 ~δέω~ deo \@deh’-o\@ a root; v AV-bind 37, tie 4, knit 1, be in bonds 1, wind 1; 44
1) to bind tie, fasten
1a) to bind, fasten with chains, to throw into chains

1b) metaph.
1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright

1b2) to bind, put under obligation, of the law, duty etc.

1b2a) to be bound to one, a wife, a husband

1b3) to forbid, prohibit, declare to be illicit

[luo-15] 15.0 ^15.1 3089 λύω luo [loo’-o] a root word; v; TDNT-2:60 & 4:328,543; [{See TDNT 456 }] AV-loose 27, break 5, unloose 3, destroy 2, dissolve 2, put off 1, melt 1, break up 1, break down 1; 43
1) to loose any person (or thing) tied or fastened
1a) bandages of the feet, the shoes,

1b) of a husband and wife joined together by the bond of matrimony

1c) of a single man, whether he has already had a wife or has not yet married

2) to loose one bound, i.e. to unbind, release from bonds, set free
2a) of one bound up (swathed in bandages)

2b) bound with chains (a prisoner), discharge from prison, let go

3) to loosen, undo, dissolve, anything bound, tied, or compacted together
3a) an assembly, i.e. to dismiss, break up

3b) laws, as having a binding force, are likened to bonds

3c) to annul, subvert

3d) to do away with, to deprive of authority, whether by precept or act

3e) to declare unlawful

3f) to loose what is compacted or built together, to break up, demolish, destroy

3g) to dissolve something coherent into parts, to destroy

3h) metaph., to overthrow, to do away with

[16] Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

[17] 
1510 ~εἰμί~ eimi \@i-mee’\@ the first person singular present indicative; a prolonged form of a primary and defective verb; TDNT-2:398,206; {See TDNT 218} v AV-I am + 1473 74, am 55, it is I + 1473 6, be 2, I was + 1473 1, have been 1, not tr 7; 146
1) to be, to exist, to happen, to be present
Matthew 4:6 Verb-PresentIndicative-2PersonS
GRK: Εἰ υἱὸς εἶ τοῦ θεοῦ
INT: If Son you are of God

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Matthew 16

Contents

The Pharisees and Sadducees Demand Signs

The Leaven of the Pharisees and Sadducees

Peter Confesses Jesus as the Christ

Jesus Foretells His Death and Resurrection

Take Up Your Cross and Follow Jesus

The keys of V17 - V19

The Rocks

Lively stones

Blessed

The Person

The Keys

Who has the keys

Hiding the keys in hypocrisy

The Greek V17 - V19

Navigation menu

Matthew 16

The Pharisees and Sadducees Demand Signs

The Leaven of the Pharisees and Sadducees

Peter Confesses Jesus as the Christ

Jesus Foretells His Death and Resurrection

Take Up Your Cross and Follow Jesus

The keys of V17 - V19

The Rocks

Lively stones

Blessed

The Person

The Keys

Who has the keys

Hiding the keys in hypocrisy

The Greek V17 - V19

Navigation menu

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