Exodus 13: Difference between revisions

Revision as of 17:24, 31 January 2023

Comments

V2 The idea of sanctify^[1] the first born^[2] is to be set apart or to Consecrate or to dedicate.
V3 The normal word for bread is ‎ lechem LamedChetMem (לֶחֶם)^[3] But this verse is warning you to Remember that God's hand brought you out of the house of bondage^[4] of Egypt where there was cruelty and violence, so their shall be "no leavened bread", Chamets^[5] <02557>. Since the word ChetMemTzadik^[6] can refer to cruelty or grievousness it would seem to me that God and Moses would be more concerned about the people creating the same type of social or governmental system that would include the same type of cruelty and grievousness in the hearts and minds of the people which we saw in Egypt under the tyranny of the Pharaoh rather than be concerned about yeast in your houses or diet.
V5 They had learned to work together and not depend upon the authority of the Pharaoh to take care of one another during that process that brought them out and now God wants them to "keep this service"^[7] when they come to this new land.
V6 to help them remember they can have this regular practice of 7 days of unleaven bread followed by a feast. The gathering and sharing of meals could help them remember so they never go back to the ways of Egypt which will see them and many others do and cause^[8] people to do many times.
V8 And we are to pass this message onto the next generation by telling them if this story and explaining what the leaven represents.
V9 This verse is about an ancient form of meditation and prayer.



[1]

1 And the LORD spake unto Moses, saying,

2 Sanctify^[1] unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage^[4]; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4 This day came ye out in the month Abib.

5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9 And it shall be for a sign unto thee upon thine hand, and for a memorial^[9] between thine eyes^[10], that the LORD'S law^[11] may be in thy mouth^[12]: for with a strong hand hath the LORD brought thee out of Egypt.

10 Thou shalt therefore keep this ordinance in his season from year to year.

11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.

13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage^[4]:

15 And it came to pass, when Pharaoh would hardly(qashah)^[13] let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

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↑ ^1.0 ^1.1
06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)
1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)
1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)
1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)
1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself
- 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot
↑ 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
1) firstborn, firstling
1a) of men and women

1b) of animals

1c) noun of relation (fig.)
↑
03899 ^םחל^ lechem \@lekh’- em\@ LamedChetMem from 03898; n m; {See TWOT on 1105 @@ "1105a"} AV-bread 237, food 21, meat 18, shewbread + 06440 5, loaves 5, shewbread + 04635 3, shewbread 2, victuals 2, eat 1, feast 1, fruit 1, provision 1; 297
1) bread, food, grain
1a) bread
1a1) bread

1a2) bread-corn

1b) food (in general)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
↑ ^4.0 ^4.1 ^4.2
05650 ^דבע^ ‘ebed AyinBeitDalet \@eh’- bed\@ from 05647 verb serve; n m; AV-servant 744, manservant 23, bondman 21, bondage 10, bondservant 1, on all sides 1; 800
1) slave, servant
1a) slave, servant, man-servant

1b) subjects; metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause
among men

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is often shachah. Study Aboda
- ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
↑ 02557 חָמֵץ‎ chametz [khaw-mates’] ChetMemTzadik from 02556 the verb avened bread 4, leaven 2; 11
1) the thing leavened, leaven
↑ 02556 חָמֵץ‎ chamets [khaw-mates’] a primitive root; v; [BDB-329b, BDB-330a] [{See TWOT on 679 }] [{See TWOT on 680 }] [{See TWOT on 681 }] AV-leavened 5, cruel 1, dyed 1, grieved 1; 8
1) to be leavened, be sour
1a) (Qal) to be leavened

1b) (Hiphil) to taste something leavened

1c) (Hithpael) to be embittered, grieved

2) to be cruel, oppress, be ruthless

3) to be red
↑
05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
1) labour, service
1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)
- Study Aboda
↑ Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
↑
ū·lə·zik·kā·rō·wn VavLamedZayinKafReishVavNun
02146 ^ןורכז^ zikrown ZayinKafReishVavNun \@zik-rone’\@ from 02142 ZayinKafReish; n m; {See TWOT on 551 @@ "551b"} AV-memorial 17, remembrance 6, records 1; 24
1) memorial, reminder, remembrance
- זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
↑ 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
1) eye
1a) eye
1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

2) spring, fountain
↑ 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
1) eye
1a) eye
1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

2) spring, fountain
↑ 06310 פֶה‎ peh PeiHey [peh] from 06284 PeiAlefHey scatter; n m/n m num ord; [BDB-804b] [{See TWOT on 1738 }] AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 peh
1) mouth
1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21
↑
07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness
- Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[qadash-1] 1.0 ^1.1 06942 ^שׁדק^ qadash \@kaw-dash’\@ a primitive root; v; AV-sanctify 108, hallow 25, dedicate 10, holy 7, prepare 7, consecrate 5, appointed 1, bid 1, purified 1, misc 7; 172
1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate
1a) (Qal)
1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)
1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)
1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)
1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)
1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)
1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself

06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[2] 06942 קָדַשׁ‎ qadash consecrate, separate; 06944 קֹדֶשׁ‎ qodesh apartness; 06945 קָדֵשׁ ‎qadesh homosexual; 06948 קְדֵשָׁה‎ qëdeshah prostitute, harlot

[bekowr-2] 01060 בְּכוֹר‎ bëkowr [bek-ore’] from 01069 v בָּכַר‎ bakar firstborn; n m; [BDB-114a] [{See TWOT on 244 @@ "244a" }] AV-firstborn 101, firstling 10, eldest 4, firstborn + 01121 1, eldest son 1; 117
1) firstborn, firstling
1a) of men and women

1b) of animals

1c) noun of relation (fig.)

[lechem_-n-3] 03899 ^םחל^ lechem \@lekh’- em\@ LamedChetMem from 03898; n m; {See TWOT on 1105 @@ "1105a"} AV-bread 237, food 21, meat 18, shewbread + 06440 5, loaves 5, shewbread + 04635 3, shewbread 2, victuals 2, eat 1, feast 1, fruit 1, provision 1; 297
1) bread, food, grain
1a) bread
1a1) bread

1a2) bread-corn

1b) food (in general)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[5] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[6] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[7] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[aḇaḏim-4] 4.0 ^4.1 ^4.2 05650 ^דבע^ ‘ebed AyinBeitDalet \@eh’- bed\@ from 05647 verb serve; n m; AV-servant 744, manservant 23, bondman 21, bondage 10, bondservant 1, on all sides 1; 800
1) slave, servant
1a) slave, servant, man-servant

1b) subjects; metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause
among men

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

The word worshipper does not appear in the Old Testament except as a translation of abad which clearly means to serve. The word for worship is often shachah. Study Aboda

ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[9] ע Ayin also U. Divine Providence "eye" or "fountain" of five states of kindness or severity. AlefYodNun or nothingness as opposed to AlefShin something [eye, watch] (Numeric value: 70)

[10] ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)

[11] ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)

[chamets-n-5] 02557 חָמֵץ‎ chametz [khaw-mates’] ChetMemTzadik from 02556 the verb avened bread 4, leaven 2; 11
1) the thing leavened, leaven

[chamets-6] 02556 חָמֵץ‎ chamets [khaw-mates’] a primitive root; v; [BDB-329b, BDB-330a] [{See TWOT on 679 }] [{See TWOT on 680 }] [{See TWOT on 681 }] AV-leavened 5, cruel 1, dyed 1, grieved 1; 8
1) to be leavened, be sour
1a) (Qal) to be leavened

1b) (Hiphil) to taste something leavened

1c) (Hithpael) to be embittered, grieved

2) to be cruel, oppress, be ruthless

3) to be red

[abodah-7] 05656 ^הדבע^ ‘abodah \@ab-o-daw’\@ or ^הדובע^ ‘abowdah \@ab-o-daw’\@ from 05647; n f; AV-service 96, servile 12, work 10, bondage 8, act 2, serve 2, servitude 2, tillage 2, effect 1, labour 1, misc 5; 141
1) labour, service
1a) labour, work

1b) labour (of servant or slave)

1c) labour, service (of captives or subjects)

1d) service (of God)

Study Aboda

[15] Study Aboda

[8] Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

[memorial-9] ū·lə·zik·kā·rō·wn VavLamedZayinKafReishVavNun
02146 ^ןורכז^ zikrown ZayinKafReishVav Nun \@zik-rone’\@ from 02142 ZayinKafReish; n m; {See TWOT on 551 @@ "551b"} AV-memorial 17, remembrance 6, records 1; 24
1) memorial, reminder, remembrance

זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[18] זָ ז Zayin The "Crowned" head. The Service and Valor, cut and bread, war and nourish. [weapon.... Cut, to cut off, manacle] (Numeric value: 7)

[19] כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)

[20] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[21] ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)

[22] נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

[Pei-10] 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
1) eye
1a) eye
1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

2) spring, fountain

[eneka-11] 05869 ^ןיע^ ‘ayin \@ah’- yin\@ probably a primitive word, Greek 137 ~Αινων~; n f/m; AV-eye 495, sight 216, seem 19, colour 12, fountain 11, well 11, face 10, pleased + 03190 10, presence 8, displeased + 03415 8, before 8, pleased + 03474 4, conceit 4, think 4, misc 66; 887
1) eye
1a) eye
1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

2) spring, fountain

[mouth-12] 06310 פֶה‎ peh PeiHey [peh] from 06284 PeiAlefHey scatter; n m/n m num ord; [BDB-804b] [{See TWOT on 1738 }] AV-mouth 340, commandment 37, edge 35, according 22, word 15, hole 6, end 3, appointment 2, portion 2, tenor 2, sentence 2, misc 32; 498 peh
1) mouth
1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in #1Sa 13:21

[harden-13] 07185 קָשָׁה‎ qashah [kaw-shaw’] a primitive root KufShinHey; v; see also 07186 and 07184קָשָׂה‎ qasah a jug; [BDB-904a] [{See TWOT on 2085 }] AV-harden 12, hard 4, stiffnecked + 06203 2, grievous 2, misc 8; 28
1) to be hard, be severe, be fierce, be harsh
1a) (Qal)
1a1) to be hard, be difficult

1a2) to be hard, be severe

1b) (Niphal)
1b1) to be ill-treated

1b2) to be hard pressed

1c) (Piel) to have severe labour (of women)

1d) (Hiphil)
1d1) to make difficult, make difficulty

1d2) to make severe, make burdensome

1d3) to make hard, make stiff, make stubborn
1d3a) of obstinacy (fig)

1d4) to show stubbornness

Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[27] Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

@@ Line 6: / Line 6: @@
 | '''V2''' The idea of sanctify<Ref name="qadash">{{06942}}</Ref> the first born<Ref name="bekowr">{{01060}}</Ref> is to be set apart or to ''Consecrate'' or to ''dedicate''.
 |-
-| V3 The normal word for bread is ‎ lechem LamedChetMem (לֶחֶם)<Ref name="lechem -n">{{03899}}</Ref> But this verse is warning you to '''Remember that God's hand brought you out of the [[bondage of Egypt]]''' where there was cruelty and violence, so their shall be "no leavened bread", Chamets<Ref name="chamets-n">{{02557}}</Ref> <02557>. Since the word ChetMemTzadik<Ref name="chamets">{{02556}}</Ref> can refer to ''cruelty or grievousness'' it would seem to me that God and Moses would be more concerned about the people creating the same type of social or governmental system that would include the same type of ''cruelty and grievousness'' in the hearts and minds of the people which we saw in Egypt under the tyranny of the Pharaoh rather than be concerned about yeast in your houses or diet.
+| V3 The normal word for bread is ‎ lechem LamedChetMem (לֶחֶם)<Ref name="lechem -n">{{03899}}</Ref> But this verse is warning you to '''Remember that God's hand brought you out of the house of [[bondage]]<Ref name="aḇaḏim">{{05650}}</Ref> of [[Egypt]]''' where there was ''cruelty'' and ''violence'', so their shall be "no leavened bread", Chamets<Ref name="chamets-n">{{02557}}</Ref> <02557>. Since the word ChetMemTzadik<Ref name="chamets">{{02556}}</Ref> can refer to ''cruelty or grievousness'' it would seem to me that God and Moses would be more concerned about the people creating the same type of social or governmental system that would include the same type of ''cruelty and grievousness'' in the hearts and minds of the people which we saw in Egypt under the tyranny of the Pharaoh rather than be concerned about yeast in your houses or diet.
 |-
 | V5 They had learned to work together and not depend upon the authority of the Pharaoh to take care of one another during that process that brought them out and now God wants them to "keep this service"<Ref name="abodah">{{05656}}</Ref> when they come to this new land.
@@ Line 29: / Line 29: @@
 Sanctify<Ref name="qadash">{{06942}}</Ref> unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
-And [[Moses]] said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
+And [[Moses]] said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage<Ref name="aḇaḏim">{{05650}}</Ref>; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
 This day came ye out in the month Abib.
@@ Line 52: / Line 52: @@
 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
-And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
+And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage<Ref name="aḇaḏim">{{05650}}</Ref>:
 And it came to pass, when Pharaoh would hardly(<span style="background:green; color:white;">qashah</span>)<Ref name="harden">{{07185}}</Ref>  let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

Exodus 13: Difference between revisions

Revision as of 17:24, 31 January 2023

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