Romans 3: Difference between revisions
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|[[File:paulmosaicgsw.jpg|center|250px|thumb|[[Paul the Apostle]] was a complex man that spoke to Christians about things hard to understand. Between 44 and 48 CE Jerusalem was hit hard by a [[dearth|depression]]. Paul who was [[Was Paul a Roman Citizen|Rhomaios]] and others were consistently able to collect food and funds to help the needy in a [[daily ministration]] of [[Pure Religion]] across international boundaries through a [[network]] of [[early Christian]] communities meeting in local [[free assemblies]] according to the [[Tens|pattern]] that was [[commanded]] by Christ. This system of [[fervent charity]] was the [[table]] of the [[Lord]] which provided for the [[welfare]] of the people through the [[Corban of Christ]] which made the word of God to effect. This peculiar system was not like the [[legal charity]] of the [[world]] which was a [[snare]], nor the [[Corban]] of the [[Pharisees]].]] | |||
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29 ... one inwardly; ... circumcision ... of the heart, in the spirit, and not in the letter;</Ref> | 29 ... one inwardly; ... circumcision ... of the heart, in the spirit, and not in the letter;</Ref> | ||
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| '''Justification'''(3:21-5:11): The Gift of [[Grace]] and [[Forgive]]ness through [[Faith]] | | '''Justification'''(3:21-5:11): The Gift of [[Grace]] and [[Forgive]]ness through [[Faith]] <Br>'''Condemnation''' (1-18-3:20): The Universal corruption. | ||
<Br>'''Condemnation''' (1-18-3:20): The Universal corruption. | |||
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| '''V26''' The question remains who is a '''[[believer]]''' in Jesus Christ? Jesus the King. Not the Pharisees. Not those who do not do what he says. <Br>'''Who is a believer?''' Not those in '''verse 14''' “Whose mouth is full of cursing and bitterness:” “Their feet are swift to shed blood:”<Br>[[Proverbs 1]]:16 For their feet run to evil, and make haste to shed blood.<Br>[[Proverbs 1]]:10 ¶ -28 My son, if sinners entice thee, consent thou not... let us all have [[one purse]]: My son, walk not thou in the way with them; ... For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.... fools hate knowledge? Turn you at my reproof:... when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but [[hear|they shall not find me]]: | | '''V26''' The question remains who is a '''[[believer]]''' in Jesus Christ? Jesus the King. Not the Pharisees. Not those who do not do what he says. <Br>'''Who is a believer?''' Not those in '''verse 14''' “Whose mouth is full of cursing and bitterness:” “Their feet are swift to shed blood:”<Br>[[Proverbs 1]]:16 For their feet run to evil, and make haste to shed blood.<Br>[[Proverbs 1]]:10 ¶ -28 My son, if sinners entice thee, consent thou not... let us all have [[one purse]]: My son, walk not thou in the way with them; ... For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.... fools hate knowledge? Turn you at my reproof:... when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but [[hear|they shall not find me]]: | ||
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28 Therefore we conclude that a man is justified by faith without the deeds of the law. | 28 Therefore we conclude that a man is justified by faith without the deeds of the law. | ||
29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the [[Gentiles]] also: | 29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the [[Gentiles]] also<Ref name="graftgentile">{{graftgentile}}</Ref>: | ||
30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. | 30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith. | ||
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<references /> | <references /> | ||
[[Category:Romans]] |
Latest revision as of 18:37, 23 June 2024
Comments |
http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3
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Review Chapter 1[1] |
Justification(3:21-5:11): The Gift of Grace and Forgiveness through Faith Condemnation (1-18-3:20): The Universal corruption. |
V26 The question remains who is a believer in Jesus Christ? Jesus the King. Not the Pharisees. Not those who do not do what he says. Who is a believer? Not those in verse 14 “Whose mouth is full of cursing and bitterness:” “Their feet are swift to shed blood:” Proverbs 1:16 For their feet run to evil, and make haste to shed blood. Proverbs 1:10 ¶ -28 My son, if sinners entice thee, consent thou not... let us all have one purse: My son, walk not thou in the way with them; ... For their feet run to evil, and make haste to shed blood. Surely in vain the net is spread in the sight of any bird. And they lay wait for their own blood; they lurk privily for their own lives. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.... fools hate knowledge? Turn you at my reproof:... when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: |
Not those Destruction and misery Matthew 7:13 Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Who is a believer? Not these “And the way of peace have they not known:" Not those who live by force and fail to strive in gatherings tens through of charity. Not those who pray to Benefactors who exercise authority or fail to tend to the Weightier matters. Matthew 7:20-22 Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23-26 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: |
James 1:25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed....religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Rich and poor Psalms 49:2 Both low and high, rich and poor, together. Proverbs 22:2 The rich and poor meet together: the LORD is the maker of them all. Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
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1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning [here] in fear... Shall we boast of our faith in Christ as the Pharisees boasted of Abraham and Moses? |
In our hearts and in our minds and in the deeds that come forth out of our inner parts for the kingdom of God is with in us and manifest in our works. |
End of 6th hour 7. Romans, Chapter 4 13-2-10Romans-7.mp3 http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 |
Romans 3
1 ¶ What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly[first], because that unto them were committed [translated believe 239 times, commit unto 4] the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend [to place together, to set in the same place] the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world [constitution, order, government ]?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,)Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable[make useless]; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
Justification
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world[constitution, order, government ] may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Who believes
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also[2]:
30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Footnotes
- ↑ 1:5 ... obedience to the faith among all nations... 1:16 ...the gospel of Christ... 17 ...just shall live by faith. 1:18 ... the wrath of God ... against all ungodliness and unrighteousness of men... 1:21 ... vain I... imaginations... foolish hearts 1:22 Professing themselves to be wise, they became fools, 1:25 Who changed the truth of God into a lie, and worshipped and served their institutions 1:28 ...God gave them over to a reprobate mind, 1:29 Being filled with all unrighteousness, [followed buy a long list26] 1 Therefore thou art inexcusable, O man 5 But after thy hardness and impenitent[unrepented] heart...wrath... 6 [God]Who will render to every man according to his deeds: 8 ... contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil 29 ... one inwardly; ... circumcision ... of the heart, in the spirit, and not in the letter;
- ↑ Gentiles of faith grafted
- Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"
- Mark 16:15 "And he said unto them, Go ye into all the world, and preach the gospel to every creature."
- Mark 16:16 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."
- Micah 5:8 " And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver."
- Acts 9:15 "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:"
- Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."
- Acts 18:6 "And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles."
- 1 Corinthians 12:13 "For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many."
- Romans 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."
- Romans 3:29 "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:"
- Romans 9:24 "Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"
- Romans 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"
- Romans 15:12 "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.... 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."