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The "leeks and the onions" in one way could be construed as a [[metaphor]] for the benefits of Egypt. The need for the [[benefits]] of the Pharaoh's free bread is what brought the people into the bondage of [[Egypt]].
The "leeks and the onions" in one way could be construed as a [[metaphor]] for the benefits of Egypt. The need for the [[benefits]] of the Pharaoh's free bread is what brought the people into the bondage of [[Egypt]].


But the message of the Torah is hidden in the metaphors of the text. Like the symbols and allegory of the great epic poems they cry secret messages about our own mental and spiritual psychosis.<Ref>psychosis a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality. [[Strong delusion]].</Ref> There a clues codified in the [[Hebrew]] letter themselves which may reveal not only the secrets of the words and surrounding verses but the secrets hidden in our own mind and souls.  The ''cucumbers, melons, leeks, onions, and garlick'' goes much deeper than a hunger for produce.
But the message of the Torah is hidden in the metaphors of the text. Like the symbols and allegory of the great epic poems they cry secret messages about our own mental and spiritual psychosis.<Ref>psychosis a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality. [[Strong delusion]].</Ref> There are clues codified in the [[Hebrew]] letter themselves which may reveal not only the secrets of the words and surrounding verses but the secrets hidden in our own mind and souls.  The ''cucumbers, melons, leeks, onions, and garlick'' goes much deeper than a hunger for produce.




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In Egypt you could covet the benefits of Pharaoh even though he put heavy burdens on the people in order to provide those [[benefits]].
In Egypt you could covet the benefits of Pharaoh even though he put heavy burdens on the people in order to provide those [[benefits]].


   
This statement came about because they were tired of manna.
 
They supposedly wanted to eat meat. But they had meat because they had their flocks but they did not want to have to kill and eat their own cattle. They wanted to maintain the flocks and riches that they represented.
 
So eventually what was the solution for this dilemma?
 
While there was a conversation leading up to the solution Moses was finally told in [[Numbers 11]]:16 "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. Numbers 11:17 And I will come down and talk with thee there: and I will take of the spirit which [is] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone."
 
This is actually what took place again at [[Pentecost]] when the apostles came into one accord with 120 names in the upper room and received the [[Holy Spirit]].
 
Understanding the nature of the herd and flock is important in understanding the [[Kingdom of God]] and His [[righteouness]]. Each member has a life of their own but they are also a part of a whole. Individual survival means nothing unless the herd survives and unite because each member of the flock or heard must care about the other members as much as themselves. Cattle and sheep are not bound by contracts but by the herd mindset.<Ref>Social psychologists study the related topics of group intelligence, crowd wisdom, and decentralized decision making.</Ref>
 
* "Researchers at Leeds University performed a group experiments where volunteers were told to randomly walk around a large hall without talking to each other. A select few were then given more detailed instructions on where to walk. The scientists discovered that people end up blindly following one or two instructed people who appear to know where they’re going. The results of this experiments showed that it only takes 5% of confident looking and instructed people to influence the direction of the 95% of people in the crowd and the 200 volunteers did this without even realizing it." "Sheep in human clothing - scientists reveal our flock mentality". University of Leeds Press Office. 14 February 2008.




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The word we see as ''cucumber'' appears no where else in the Bible and is from an unused root word many hard.<Ref>{{07180}}</Ref> The connection between cucumber and what is often called witchcraft or sorcery in Jewish and Talmudic literature<Ref>* "Y. Bazak voiced the far-reaching claim that Rabbi Eliezer wished to avoid mentioning sorcery ( כשפים) by name, so he called it “cucumbers”  (םיאשק), in that the gematria of both is 451 (when using the ללוכ system for the first = counting the word itself as 1 (Y. Bazak, “Cucumbers and Witchcraft,” Bar Ilan 6 (1968) 165–6 [Hebrew]). 49 Cf. Goshen-Gottstein, “Ideological Analysis,” 88. Goshen (n. 29) considers the possibility that the Bavli's baraita changed the  the subject of the 300 laws from witchcraft in general to cucumbers in particular under the influence of the Mishnah, which speaks about harvesting cucumbers. This is, of course, not necessary, for the very Tosefta passage which served as the source of the baraita in the Bavli already contains same language." Rabbinic Traditions between Palestine and Babylonia, edited by Ronit Nikolsky, Tal Ilan </Ref> is uncanny. There seems to be a vast number of references to "gathering cucumbers by sorcery". What was the real connection?
The word we see as ''cucumber'' appears no where else in the Bible and is from an unused root word many hard.<Ref>{{07180}}</Ref> The connection between cucumber and what is often called witchcraft or sorcery in Jewish and Talmudic literature<Ref>* "Y. Bazak voiced the far-reaching claim that Rabbi Eliezer wished to avoid mentioning sorcery ( כשפים) by name, so he called it “cucumbers”  (םיאשק), in that the gematria of both is 451 (when using the ללוכ system for the first = counting the word itself as 1 (Y. Bazak, “Cucumbers and Witchcraft,” Bar Ilan 6 (1968) 165–6 [Hebrew]). 49 Cf. Goshen-Gottstein, “Ideological Analysis,” 88. Goshen (n. 29) considers the possibility that the Bavli's baraita changed the subject of the 300 laws from witchcraft in general to cucumbers in particular under the influence of the Mishnah, which speaks about harvesting cucumbers. This is, of course, not necessary, for the very Tosefta passage which served as the source of the baraita in the Bavli already contains same language." Rabbinic Traditions between Palestine and Babylonia, edited by Ronit Nikolsky, Tal Ilan </Ref> is uncanny. There seems to be a vast number of references to "gathering cucumbers by sorcery". What was the real connection?


What Moses meant for Israel and what Jewish traditions and interpretations became are evidently two different things. Jesus warned that if the [[pharisees]] knew Moses they would have known Him.<Ref>John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
What Moses meant for Israel and what Jewish traditions and interpretations became are evidently two different things. Jesus warned that if the [[pharisees]] knew Moses they would have known Him.<Ref>John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
: John 9:29 We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.</Ref> We have looked at the Sophistry of the ancient text and ponder her if this list of fruits and vegetables another clue in the Bible text and the truths it is trying to share with us?
: John 9:29 We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.</Ref> We have looked at the Sophistry of the ancient text and ponder her if this list of fruits and vegetables another clue in the Bible text and the truths it is trying to share with us?


Once you unmoor the metaphore from its meaning all sorts of stories and superstitions may arise. We saw that with the legend of the Golem and may be seeing that with cucumbers and sorcery.
Once you unmoor the [[metaphor]] from its meaning all sorts of stories and superstitions may arise. We saw that with the legend of the [[Golem]] and we may be seeing that with ''cucumbers and sorcery''.


It is written in Exodus 22:18 "Thou shalt not suffer a witch to live." The word witch is also translated sorcerer.<Ref>{{03784}} </Ref> They were to be stoned.  
It is written in Exodus 22:18 "Thou shalt not suffer a witch to live." The word witch is also translated sorcerer.<Ref>{{03784}} </Ref> They were to be stoned.  


The stories and repeated application of rules include the idea that ''if two people are collecting cucumbers in a magical way. One collects and is guilty of the sin of practicing sorcery, and one collects and is not guilty. The one who actually commits the act of producing cucumbers through sorcery is guilty, and the one who only manipulates the eyes to believe there are cucumbers is not guilty.'' But if sorcery is not really about making cucumbers with ''magical means'' then what is sorcery and what is stoning?
There are stories and repeated application of rules include the idea that ''if two people are collecting cucumbers in a magical way. One collects and is guilty of the sin of practicing sorcery, and one collects and is not guilty. The one who actually commits the act of producing cucumbers through sorcery is guilty, and the one who only manipulates the eyes to believe there are cucumbers is not guilty.'' But if sorcery is not really about making cucumbers with ''magical means'' then what is sorcery and what is stoning and what is all this about cucumbers?
 
The next word we see in this verse is melons which only appears once in the Bible and is also of an uncertain origin.<Ref>{{020}}</Ref> The letters of the word translated melon are AlefBeitTetYodChet.
 


The next word we see in this verse is melons which only appears once in the Bible and is also of an uncertain origin.<Ref>{{020}}</Ref>




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Then the word translated leeks, chatsiyr<Ref>{{02682}} </Ref> which is from the Hebrew ChetTzadikYodResh but far more often translated ''grass'' but comes from a word  chatsiyr, ChetTzadikYodResh,  translated ''court''<Ref>{{02681}}</Ref> and from chatser  <Ref>{{02691}}</Ref> commonly translated ''court and villages''. Those villages<Ref>“All these [which were] chosen to be porters in the gates [were] two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.” [[1 Chronicles 9]]:22  </Ref> were the family genealogies enrolled<Ref>{{03187}}
</Ref> in  a network by which governments were established. Israel did this from the bottom up through the [[tens]], fifties and hundreds just like Jesus [[commanded]] His disciples to organize [[the Congregation]] of the people themselves.
The [[Hebrew]] letters we actually see in the text are הֶחָצִ֥יר  ChetHeyTzadikYodResh.
These words seem to come from the Hebrew word ''chatsar'', ChetTzadikResh.<Ref>{{02690}}</Ref> which was the clarion call or  [[hue and cry]] of the people as a nation functioning by mutual care for one another.
Followed by onions<Ref>{{01211}}</Ref> which is another unused root appearing only here in the Bible. An onion is made up of layers of scabs. The scab is actually a reincarnation of a leaf repeated in numerous layers. The letter that forms the word said to mean ''onion'' is LamedTzadickBeit which could also mean, based on the Hebrew letters the "hand of the righteous house". But the word we actually see in the text is הַבְּצָלִ֖ים which is composed of the [[Hebrew]] letters MemYodTzadickBeitHey.
And then the last word is ''garlic'' from the Hebrew word ''shuwm'' <Ref>{{07762}} </Ref> from the letters םושׁ ShemVavMem. The letters in the text are actually  הַשּׁוּמִֽים ChetShemVavMemYodMem.


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Latest revision as of 23:52, 27 September 2023

The leeks and the onions

Numbers 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

The "leeks and the onions" in one way could be construed as a metaphor for the benefits of Egypt. The need for the benefits of the Pharaoh's free bread is what brought the people into the bondage of Egypt.

But the message of the Torah is hidden in the metaphors of the text. Like the symbols and allegory of the great epic poems they cry secret messages about our own mental and spiritual psychosis.[1] There are clues codified in the Hebrew letter themselves which may reveal not only the secrets of the words and surrounding verses but the secrets hidden in our own mind and souls. The cucumbers, melons, leeks, onions, and garlick goes much deeper than a hunger for produce.


במדבר Numbers 11:5 Hebrew OT: WLC (Consonants Only) זכרנו את־הדגה אשר־נאכל במצרים חנם את הקשאים ואת האבטחים ואת־החציר ואת־הבצלים ואת־השומים׃

Numbers 11:5
2142 [e] 853 [e] 1710 [e] 834 [e] 398 [e]
zā-ḵar-nū ’eṯ- had-dā-ḡāh, ’ă-šer- nō-ḵal
זָכַ֙רְנוּ֙ אֶת־ הַדָּגָ֔ה אֲשֶׁר־ נֹאכַ֥ל
We remember - the fish that we did eat
Verb Acc Noun Prt Verb

The word remember is used in the since of recall. The word fish is dagah from the Hebrew letters DaletGimelHey [2] but here we see HeyDaletGimelHey which appears no where else. DeletGimel by itself can mean fish.[3]There is also the word DaletGimelVavNun which is the Dagon [4] which is an ancient Assyro-Babylonian and Canaanite deity and the national god of the Philistines which has the fish head or hat and suppose to be a god of fertility and increase or even prosperity.

the same Hebrew letters we see translated fish are also translated "grow" in Genesis.[5]

And what does it mean freely eat? Does it mean "We ate in Egypt free of charge?" How did the Egyptians give fish free of charge since they were not even giving them straw for free.[6]

Were they getting free fish or something free of charge?[7]

So what does “free of charge” mean?

Does it mean to be "Free from [the burden of] precepts."[8]

This free from precepts or principles is related to the idea that they were free "from sin".[9]

What could they do in Egypt that was not lawful to do under the Tablets of Moses?

In Egypt you could covet the benefits of Pharaoh even though he put heavy burdens on the people in order to provide those benefits.

This statement came about because they were tired of manna.

They supposedly wanted to eat meat. But they had meat because they had their flocks but they did not want to have to kill and eat their own cattle. They wanted to maintain the flocks and riches that they represented.

So eventually what was the solution for this dilemma?

While there was a conversation leading up to the solution Moses was finally told in Numbers 11:16 "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. Numbers 11:17 And I will come down and talk with thee there: and I will take of the spirit which [is] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone."

This is actually what took place again at Pentecost when the apostles came into one accord with 120 names in the upper room and received the Holy Spirit.

Understanding the nature of the herd and flock is important in understanding the Kingdom of God and His righteouness. Each member has a life of their own but they are also a part of a whole. Individual survival means nothing unless the herd survives and unite because each member of the flock or heard must care about the other members as much as themselves. Cattle and sheep are not bound by contracts but by the herd mindset.[10]

  • "Researchers at Leeds University performed a group experiments where volunteers were told to randomly walk around a large hall without talking to each other. A select few were then given more detailed instructions on where to walk. The scientists discovered that people end up blindly following one or two instructed people who appear to know where they’re going. The results of this experiments showed that it only takes 5% of confident looking and instructed people to influence the direction of the 95% of people in the crowd and the 200 volunteers did this without even realizing it." "Sheep in human clothing - scientists reveal our flock mentality". University of Leeds Press Office. 14 February 2008.


Numbers 11:5
853 [e] 2682 [e] 853 [e] 1211 [e] 853 [e] 7762 [e]
bə-miṣ-ra-yim ḥin-nām; ’êṯ haq-qiš-šu-’îm, wə-’êṯ hā-’ă-ḇaṭ-ṭi-ḥîm,
בְּמִצְרַ֖יִם חִנָּ֑ם אֵ֣ת הַקִּשֻּׁאִ֗ים וְאֵת֙ הָֽאֲבַטִּחִ֔ים
in Egypt freely - the cucumbers and the melons
Noun Adv Acc Noun Acc Noun

The word we see as cucumber appears no where else in the Bible and is from an unused root word many hard.[11] The connection between cucumber and what is often called witchcraft or sorcery in Jewish and Talmudic literature[12] is uncanny. There seems to be a vast number of references to "gathering cucumbers by sorcery". What was the real connection?

What Moses meant for Israel and what Jewish traditions and interpretations became are evidently two different things. Jesus warned that if the pharisees knew Moses they would have known Him.[13] We have looked at the Sophistry of the ancient text and ponder her if this list of fruits and vegetables another clue in the Bible text and the truths it is trying to share with us?

Once you unmoor the metaphor from its meaning all sorts of stories and superstitions may arise. We saw that with the legend of the Golem and we may be seeing that with cucumbers and sorcery.

It is written in Exodus 22:18 "Thou shalt not suffer a witch to live." The word witch is also translated sorcerer.[14] They were to be stoned.

There are stories and repeated application of rules include the idea that if two people are collecting cucumbers in a magical way. One collects and is guilty of the sin of practicing sorcery, and one collects and is not guilty. The one who actually commits the act of producing cucumbers through sorcery is guilty, and the one who only manipulates the eyes to believe there are cucumbers is not guilty. But if sorcery is not really about making cucumbers with magical means then what is sorcery and what is stoning and what is all this about cucumbers?

The next word we see in this verse is melons which only appears once in the Bible and is also of an uncertain origin.[15] The letters of the word translated melon are AlefBeitTetYodChet.



Numbers 11:5
4714 [e] 2600 [e] 853 [e] 7180 [e] 853 [e] 20 [e]
wə-’eṯ- he-ḥā-ṣîr wə-’eṯ- hab-bə-ṣā-lîm wə-’eṯ- haš-šū-mîm.
וְאֶת־ הֶחָצִ֥יר וְאֶת־ הַבְּצָלִ֖ים וְאֶת־ הַשּׁוּמִֽים׃
and the leeks and the onions and the garlic
Acc Noun Acc Noun Acc Noun

Then the word translated leeks, chatsiyr[16] which is from the Hebrew ChetTzadikYodResh but far more often translated grass but comes from a word chatsiyr, ChetTzadikYodResh, translated court[17] and from chatser [18] commonly translated court and villages. Those villages[19] were the family genealogies enrolled[20] in a network by which governments were established. Israel did this from the bottom up through the tens, fifties and hundreds just like Jesus commanded His disciples to organize the Congregation of the people themselves.

The Hebrew letters we actually see in the text are הֶחָצִ֥יר ChetHeyTzadikYodResh.

These words seem to come from the Hebrew word chatsar, ChetTzadikResh.[21] which was the clarion call or hue and cry of the people as a nation functioning by mutual care for one another.

Followed by onions[22] which is another unused root appearing only here in the Bible. An onion is made up of layers of scabs. The scab is actually a reincarnation of a leaf repeated in numerous layers. The letter that forms the word said to mean onion is LamedTzadickBeit which could also mean, based on the Hebrew letters the "hand of the righteous house". But the word we actually see in the text is הַבְּצָלִ֖ים which is composed of the Hebrew letters MemYodTzadickBeitHey.


And then the last word is garlic from the Hebrew word shuwm [23] from the letters םושׁ ShemVavMem. The letters in the text are actually הַשּׁוּמִֽים ChetShemVavMemYodMem.


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Footnotes

  1. ↑ psychosis a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality. Strong delusion.
  2. ↑ 01710 ^הגד^ dagah \@daw-gaw’\@ from 01709; n f; AV-fish 15; 15
    1) fish
  3. ↑ 01709 ^גד^ dag \@dawg\@ DaletGimel or (fully) ^גאד^ da’g DaletAlefGimel(#Ne 13:16) \@dawg\@ from 01711; n m; {See TWOT on 401 @@ "401a"} AV-fish 20; 20
    1) fish
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
  4. ↑ 01712 ^ןוגד^ Dagown \@daw-gohn’\@ from 01709; ; n pr m AV-Dagon 13; 13 Dagon= "a fish"
    1) a Philistine deity of fertility; represented with the face and hands of a man and the tail of a fish, often seeing the famous fish hat.
    • Judges 16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon <01712> their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
    also 1 Samuel 5:2, 3, 4, 5, 7 and 1 Chronicles 10:10
    Dagon is an ancient Mesopotamian Assyro-Babylonian and Levantine (Canaanite) deity. He appears to have been worshipped as a fertility god in Ebla, Assyria, Ugarit and among the Amorites. The Hebrew Bible mentions him as the national god of the Philistines with temples at Ashdod and elsewhere in Gaza
  5. ↑ 01711 ^הגד^ dagah \@daw-gaw’\@ a primitive root; v; {See TWOT on 401} AV-grow 1; 1
    1) (Qal) to multiply, increase Genesis 48:16 "The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth."
  6. ↑ “Straw shall not be given to you” (Exodus 5:18)?
  7. ↑ Numbers 11:5 "We remember the fish that we ate in Egypt free of charge, the cucumbers, the watermelons, the leeks, the onions, and the garlic." Shlomo Yitzchaki known by the acronym Rashi was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Tanakh.
  8. ↑ — [Sifrei Beha’alothecha 1:42:5]
  9. ↑ Numbers 11:5 "We remember the fish which we had to eat in Mizraim freely, without (being restricted by prohibitory) precept, the cucumbers and melons, the leeks, onions, and potherbs." Targum an ancient Aramaic paraphrase or interpretation of the Hebrew Bible
  10. ↑ Social psychologists study the related topics of group intelligence, crowd wisdom, and decentralized decision making.
  11. ↑ 07180 ^אשׁק^ qishshu’ \@kish-shoo’\@ or (plural) ^םיאשׁק^ from an unused root (meaning to be hard); n f; {See TWOT on 2083 @@ "2083a"} AV-cucumbers 1; 1
    1) cucumber
  12. ↑ * "Y. Bazak voiced the far-reaching claim that Rabbi Eliezer wished to avoid mentioning sorcery ( כשפים) by name, so he called it “cucumbers” (םיאשק), in that the gematria of both is 451 (when using the ללוכ system for the first = counting the word itself as 1 (Y. Bazak, “Cucumbers and Witchcraft,” Bar Ilan 6 (1968) 165–6 [Hebrew]). 49 Cf. Goshen-Gottstein, “Ideological Analysis,” 88. Goshen (n. 29) considers the possibility that the Bavli's baraita changed the subject of the 300 laws from witchcraft in general to cucumbers in particular under the influence of the Mishnah, which speaks about harvesting cucumbers. This is, of course, not necessary, for the very Tosefta passage which served as the source of the baraita in the Bavli already contains same language." Rabbinic Traditions between Palestine and Babylonia, edited by Ronit Nikolsky, Tal Ilan
  13. ↑ John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
    John 9:29 We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is.
  14. ↑ 03784 כָּשַׁף‎ kashaph [kaw-shaf’] KafShinPei a primitive root; v; [BDB-506b] [{See TWOT on 1051 }] also 03785 and 03786 AV-sorcerers 3, witch 2, witchcraft 1; 6
    b1) (Piel) to practice witchcraft or sorcery, use witchcraft
    1a) sorcerer, sorceress (participle)
    In the New Testament we see pharmakeus 5332 and pharmakeia 5331 associated with administering of drugs, poisoning and as a metaphor the deceptions and seductions of idolatry.
    כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    פ ף Pei Communication: The Oral Torah The mouth, blow, edge. [Mouth speak open word] (Numeric value: 80)
  15. ↑ 020 ^חיטבא^ ‘abattiyach \@ab-at-tee’- akh\@ of uncertain derivation; n m; {See TWOT on 234 @@ "234a"} AV-melons 1; 1
    1) watermelon, Egyptian fruit
    • The Hebrew letters are AlefBeitTetYodChet
  16. ↑ 02682 ^ריצח^ chatsiyr \@khaw-tseer’\@ perhaps originally the same as 02681, from the greenness of a courtyard; n m; {See TWOT on 724 @@ "724a"} {See TWOT on 725 @@ "725a"} AV-grass 17, hay 2, herb 1, leeks 1; 21
    1) grass, leek, green grass, herbage
    1a) grass
    1b) of the quickly perishing (fig.)
  17. ↑ 02681 ^ריצח^ chatsiyr \@khaw-tseer’\@ a collateral form of 02691; n m; {See TWOT on 723 @@ "723b"} AV-court 1; 1
    1) a dwelling, an abode, settled abode, haunt
  18. ↑ 02691 ^רצח^ chatser \@khaw-tsare’\@ (masculine and feminine) from 02690 in its original sense; n m; {See TWOT on 722 @@ "722a"} {See TWOT on 723 @@ "723a"} AV-court 141, villages 47, towns 1; 189
    1) court, enclosure
    1a) enclosures
    1b) court
    2) settled abode, settlement, village, town
  19. ↑ “All these [which were] chosen to be porters in the gates [were] two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.” 1 Chronicles 9:22
  20. ↑ 03187 ^שׂחי^ yachas YodChetShin \@yaw-khas’\@ a primitive root; v; {See TWOT on 862} AV-reckoned by genealogy 12, genealogy 6, number … genealogy 2; 20
    1) (Hithpael) to reckon genealogically, enrol on a genealogy, enrol, be enrolled
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
  21. ↑ 02690 ^רצח^ chatsar \@khaw-tsar’\@ or ^רצצח^ chatsotser \@khast-o-tsare’\@ or ^ררצח^ chatsorer \@khats-o-rare’\@ a primitive root; v; {See TWOT on 726 @@ "726b"} AV-sounded 2, blow 1, sounding 1, trumpeters 1, sounded 1, variant 5; 11
    1) to sound a trumpet
    1a) (Piel) players on clarions (participle)
    1b) (Hiphil) sound with clarions (participle)
    Other words are translated sounded 06963, 02713, 08628
  22. ↑ 01211 ^לצב^ bᵉtsel \@beh’- tsel\@ or (plural) ^םילצב^ from an unused root apparently meaning to peel; n m; {See TWOT on 266 @@ "266a"} AV-onion 1; 1 1) onion
  23. ↑ 07762 ^םושׁ^ shuwm \@shoom\@ from an unused root meaning to exhale; n m; {See TWOT on 2347} AV-garlick 1; 1 1) garlic


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