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| [[File:gospeljohn.jpg|350px|center|thumb| The Bible should be read in the context of the scriptures and the history and language it was written. <Br>Certainly John should be read in the context of John and the whole Bible. ]]
| '''Comments'''  
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| '''AUDIO FILES'''
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| [http://www.hisholychurch.net/audio/20211211john3.mp3 Download Recording #3 John 3]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20211211john3.mp3"></audio></html><Br>
<Br>[http://www.hisholychurch.net/audio/20211211john3born.mp3 Download Recording #4 John Born again]<Br> or press play<Br> <html><audio controls src="http://www.hisholychurch.net/audio/20211211john3born.mp3"></audio></html><Br>
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| '''Comments on the teachers'''  
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| '''V1''' In [[John 3]] we are introduced to man called [[Nicodemus]] who is called a ''teacher'' or ''master''<Ref name="didaskalos">{{1320}}</Ref> seen in verses '''2 and 3''' but not again until [[John 8|chapter 8]].<Ref>“‭3 And the scribes and [[Pharisees]] brought unto him a woman taken in adultery; and when they had set her in the midst, ‭4 They say unto him, [[1320|Master]], this woman was taken in [[adultery]], in the very act.” [[John 8]]:3-4.</Ref> We saw the disciples address Jesus by this term in [[John 1]]:38<Ref>“‭38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, [[4461|Rabbi]], (which is to say, being interpreted, [[1320|Master]],) where dwellest thou?” [[John 1]]:38</Ref>
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| The [[sanhedrin]]<Ref name="sanhedrin70">{{sanhedrin70}}</Ref> was supposed to be teachers not masters nor legislators.<Ref name="sanhedrinpwr">{{sanhedrinpwr}}</Ref> [[Nicodemus]] would learn this and be innocent of blood.
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| '''Comments on being [[born again]]'''
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| How do you know you are born again?
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| Is it by what you say or by what you do?
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| What is written in the whole of [[John 3]], the Gospel of beloved disciple, to say nothing of the [[warnings]] of Peter, Paul, and James in the epistles<Ref name="ep-doeth">{{ep-doeth}}</Ref>, and even Jesus himself?<Ref name="doethv">{{doethv}}</Ref>
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|You are only [[born again]] if you loveth the light and if you do evil [[Nicolaitan|deeds that God hateth]] then you also must in fact hateth the light.
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| The idea of being [[born again]] is not new in man's history. There was a convergence of the [[Sumer]]ian and Akkadian people in the third millennium BC which produced the kingdom of Sumer and the earliest known civilization in the historical region of southern Mesopotamia. It was not only a crossroads of language but also of the philosophies, [[religion]]s, and cultures of societies from the Indus Valley and Egypt.
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| The idea of being [[born again]] is not new in man's history. There was a convergence of the Sumerian and Akkadian people in the third millennium BC which produced the kingdom of Sumer and the earliest known civilization in the historical region of southern Mesopotamia. It was not only a crossroads of language but also of the philosophies, religions, and cultures of societies from the Indus Valley and Egypt.
| '''Comments rulers and liberty'''
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| Over centuries the conflict between rulers of these civilizations and individual rights has often been a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the citizens ... taking the side of the temple." During the reign of Urukagina there was opposition to "the wealth and criminality of the ''tamkarum'' [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is amargi..." which may literally be translated "return to the mother" or her womb.<Ref>The Sumerians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina</Ref>
| Over centuries '''the [[conflict]] between rulers of these civilizations and individual [[rights]] was common'''. This often produced a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the [[citizen]]s ... taking the side of the temple."<Br> Of course the problem seldom begins with palace but with the ''People''. During the reign of Urukagina<Ref name="Urukagina">Urukagina was King of the [[city-state]]s of Lagash and Girsu in Mesopotamia (a [[Sumer]]ian city), and the last ruler of the 1st Dynasty of Lagash. He assumed the title of king, claiming to have been divinely appointed, upon the downfall of his corrupt predecessor, Lugalanda. </Ref> there was opposition to "the wealth and criminality of the ''[[moneychangers|tamkarum]]'' [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is ''amargi''..." which may literally be translated "return to the mother" or her womb<Ref>The [[Sumer]]ians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina</Ref> an idea that suggest the [[born again]] comments of Jesus. 
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| The term ''ama-argi'' or ''ama-gi'' produced the idea of "freedom", as well as "manumission", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.<Ref>http://psd.museum.upenn.edu/epsd/e324.html </Ref>
| The term ''ama-argi'' or ''ama-gi'' produced the idea of "freedom", as well as "[[manumissio]]n", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.<Ref>http://psd.meum.upenn.edu/epsd/e324.html </Ref> That [[liberty]] was only found in the [[kingdom of God]] and His [[righteousness]].
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| ''"[[Redemption]] is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from [[bondage]], from the dominion of the alien power in Egypt."'' <Ref>[[Redemption]] according to Zondervan's Pictorial Encyclopedia of the Bible.</Ref>
| ''"[[Redemption]] is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from [[bondage]], from the dominion of the alien power in Egypt."'' <Ref>[[Redemption]] according to Zondervan's Pictorial Encyclopedia of the Bible.</Ref>
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| Seeking the [[Kingdom of God]] is about the individual becoming both the "femple and the Palace(State)" under God alone. This can not be done accept by the power of the ][Holy Spirit]] which according to '''V8''' ''listeth where it will''.
| Seeking the [[Kingdom of God]] is about the individual becoming both the "temple and the Palace(State)" under God alone. This cannot be done accept by the power of the [[Holy Spirit]] which according to '''V8''' ''listeth where it will''.
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| Seeking the [[righteousness]] of God is process where we may be drawn to that [[Holy Spirit]] through which God's spirit may be reborn in us.
| Seeking the [[righteousness]] of God is process where we may be drawn to that [[Holy Spirit]] through which God's spirit may be reborn in us.
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| Whereas the [[Corban]] of the state administered by the [[Pharisees]] made the "word of God," to none effect the [[Corban]] of Christ allows the drawing near of the [[Holy Spirit]] whereby the power of the Temple and the State may be born again within us.
| Whereas the [[Corban]] of the state administered by the [[Pharisees]] made the "[[word]] of God," to none effect the [[Corban]] of Christ allows the drawing near of the [[Holy Spirit]] whereby the power of the Temple and the State may be born again within us.
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| We find some of the most '''abused scripture''' in the [[Bible]] in [[John 3]]. Verses should never be held up as creating doctrine out of the context of the rest of the things that He says.<br>In V15 we see the claim, "That whosoever believeth in him should not perish, but have [[eternal life]]." <Br>
| We find some of the most '''abused scripture''' in the [[Bible]] in [[John 3]]. Verses should never be held up as creating doctrine out of the context of the rest of the things that He says.<br>In '''V15''' we see the claim, "That whosoever believeth in him should not perish, but have [[eternal life]]." <Br>
And V16 & 17 tells us that Christ was sent that we "might be saved". It is not automatic by what we say nor just by what we may think in our minds. <Br>By V18 we can see that those "that believeth on him" are not condemned and those who "believeth not" are "condemned already", <Br>
And '''V16''' & '''V17''' tells us that Christ was sent that we "might be saved".<Ref name="mightsav">{{mightsav}}</Ref> It is not automatic by what we say nor just by what we may think in our minds. <Br>By '''V18''' we can see that those "that believeth on him" are not condemned and those who "believeth not" are "condemned already", <Br>
The question we may need to ask is '''"Do we Believe in the [[Real Jesus]]?"'''<Br>
The question we may need to ask is '''"Do we Believe in the [[Real Jesus]]?"'''<Br>
In V19 we are informed if we love him we will love the light of the truth He shared. Those that do not want to know the whole truth and provide for it by seeking the [[kingdom of God]] and His [[righteousness]] evidently prefer the darkness.  We will know that because their deed will be evil.<Br>
In V19 we are informed if we love him we will love the light of the truth He shared. Those that do not want to know the whole truth and provide for it by seeking the [[kingdom of God]] and His [[righteousness]] evidently prefer the darkness.  We will know that because their deed will be evil.<Ref>John 14:15  If ye love me, [[keep my commandments]].
Like the deeds of the [[Nicolaitan]] God "hates" them.<Br>The word for "evil" is poneros which is defined as "evil, bad, wicked, malicious, slothful."<Br>
: John 15:10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
: 1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.
: 1 John 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous.</Ref><Br>
Like the deeds of the [[Nicolaitan]] God "hates" them.<Br>The word for "evil" is ''poneros'' which is defined as "evil, bad, wicked, malicious, slothful."<Br>
The previous verse must always be read in the context of the rest Verses 20 and 21 which goes on to tell us that "every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."<Br>
The previous verse must always be read in the context of the rest Verses 20 and 21 which goes on to tell us that "every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."<Br>
Those dark deeds would include, but are not limited to, [[covetous practices|coveting your neighbor's goods]] through desiring [[benefits]] like the [[wages of unrighteousness]] from "men ruling in government ''who call themselves [[benefactors]] but [[exercise authority]] one over the other."''<Br>
Those dark deeds would include, but are not limited to, [[covetous practices|coveting your neighbor's goods]] through desiring [[benefits]] like the [[wages of unrighteousness]] from "men ruling in government ''who call themselves [[benefactors]] but [[exercise authority]] one over the other."''<Br>
Those ''evil deeds'' would include [[sloth]] in caring for the needy through a [[daily ministration]] by [[charity]] alone which the practice of [[pure Religion]].<Br>
Those ''evil deeds'' would include [[sloth]] in caring for the needy through a [[daily ministration]] by [[charity]] alone which the practice of [[pure Religion]].<Br>
Or even worse they might neglect the care of their parents so that they have to depend on systems like the [[Corban]] of the [[Pharisees]] which makes the word of God to none effect.<Br>
Or even worse they might neglect the care of their parents so that they have to depend on systems like the [[Corban]] of the [[Pharisees]] which makes the word of God to none effect.<Br>The list goes on... There are many [[warnings]] in the testaments, by Paul and the apostles an by Jesus himself that many will say and do things in His [[name]] but will be [[workers of iniquity]]. <Br>They have no inheritance in the kingdom, we should turn away because they know him not. <Br>
The list goes on... There are many [[warnings]] in the testaments, by Paul and the apostles an by Jesus himself that many will say and do things in His [[name]] but will be [[workers of iniquity]]. <Br>They have no inheritance in the kingdom, we should turn away because they know him not. <Br>
Yes, it is clear we are saved by [[grace]] but if we are not [[keep the commandments|keeping His commandments]] our imagination will not save us.<Br>
Yes, it is clear we are saved by [[grace]] but if we are not [[keep the commandments|keeping His commandments]] our imagination will not save us.<Br>
V21 should make it clear that many [[modern Church]]es are not doing the truth nor coming to the light, nor does their deeds make manifest the wisdom nor will of God.
V21 should make it clear that many [[modern Church]]es are not doing the truth nor coming to the light<Ref name="thelight">{{thelight}}</Ref>, nor does their deeds make manifest the [[wisdom]] nor will of God.
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| Let us not be under a [[strong delusion]].
| Let us not be under a [[strong delusion]].
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| V22 is says that as a group Jesus and His Disciples are baptizing followers. But [[John 4]]:2 it is made clear that "Jesus himself baptized not".
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| He was not the same as [[John the Baptist]] but more, hense the word [[Christ]] and increase<Ref name="auxano">{{837}}</Ref> compared to the word decrease<Ref name="elattoo">{{1642}}</Ref> describing John as a lower rank and not the [[Christ]].
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| '''Questions'''
| '''Questions'''
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|“Are men the property of the state? Or are they free souls under God? <Br>This same battle continues throughout the [[world]]?”<Ref>Cecil B. DeMille in “The Ten Commandments.” </Ref>
|“Are men the property of the state? Or are they free souls under God? <Br>This same battle continues throughout the [[world]]?”<Ref>Cecil B. DeMille in “The Ten Commandments.” </Ref>
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| [[Abraham]], [[Moses]] and [[Christ]] came to set us free in spirit and truth from the sins that brought into [[bondage]] to the [[Cain]]s, [[Nimrod]]s, [[Pharaoh]]s, and [[Caesar]]s of the [[world]].
| Are you free or [[merchandise]]?<Br>[[Abraham]], [[Moses]] and [[Christ]] came to set us free in spirit and truth from the sins that brought into [[bondage]] to the [[Cain]]s, [[Nimrod]]s, [[Pharaoh]]s, and [[Caesar]]s of the [[world]].
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| In the [[Kingdom of God]] the people are "free soul under God" but when the people are of the [[world]] they are often little more than [[merchandise]], [[surety]] for debt, [[snare]]d in a system of [[bondage]] by way of their [[sloth]] and [[covetous practices]].
| In the [[Kingdom of God]] the people are "free soul under God" but when the people are '''of the [[world]]''' they are often little more than [[merchandise]], [[surety]] for debt, [[snare]]d in a system of [[bondage]] by way of their [[sloth]] and [[covetous practices]].
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| Can we claim [[hope]] in the kingdom without the breath of the [[sacrifice]] of Christ within us?
| Can we claim [[hope]] in the kingdom without the breath of the [[sacrifice]] of Christ within us? See [[The Way]].
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| Will we receive the [[forgive]]ness of God without [[forgive]]ness for others?
| Will we receive the [[forgive]]ness of God without [[forgive]]ness for others?
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== Nicodemus by night ==




1 ¶  There was a man of the [[Pharisees]], named Nicodemus, a ruler of the Jews:
1 ¶  There was a man of the [[Pharisees]], named Nicodemus, a ruler of the Jews:


2  The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2  The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher<Ref name="didaskalos">{{1320}}</Ref> come from God: for no man can do these miracles that thou doest, except God be with him.
 
3  Jesus answered and said unto him, <span style="color:red">'''Verily, verily, I say unto thee, Except a man be [[born again]], he cannot see the [[kingdom of God]].'''<span>


3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be [[born again]], he cannot see the [[kingdom of God]].
4 [[Nicodemus]] saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?


4  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
== Born again ==


5  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the [[kingdom of God]].
5  Jesus answered, <span style="color:red">'''Verily, verily, I say unto thee, Except a man be born of water and of the Spirit,<Ref name="baptizewtr">{{baptizewtr}}</Ref> he cannot enter into the [[kingdom of God]].'''<span>


6  That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
6  <span style="color:red">'''That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.'''<span>


7  Marvel not that I said unto thee, Ye must be born again.
7  <span style="color:red">'''Marvel not that I said unto thee, Ye must be born again.'''<span>


8  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
=== Spirit listeth ===
 
8  <span style="color:red">'''The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.'''<span>


9  Nicodemus answered and said unto him, How can these things be?
9  Nicodemus answered and said unto him, How can these things be?


10  Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
10  Jesus answered and said unto him, <span style="color:red">'''Art thou a master<Ref name="didaskalos">{{1320}}</Ref> of [[Israel]], and knowest not these things?'''<span>


11  Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
11  <span style="color:red">'''Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.'''<span>


12  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
=== Heavenly things ===


13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
12 <span style="color:red">'''If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?'''<span>


14 And as [[Moses]] lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
13 And no man hath ascended up to heaven, but he that came down from heaven, even the [[Son of man]] which is in heaven.
whosoever believeth'''<span>


15 That whosoever believeth in him should not perish, but have [[eternal life]].
14 <span style="color:red">'''And as [[Moses]] lifted up the serpent in the wilderness, even so must the [[Son of man]] be lifted up:'''<span>


16  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
=== Whosoever believeth ===


17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
15 <span style="color:red">'''That whosoever believeth in him should not perish, but have [[eternal life]].'''<span>


18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
16 <span style="color:red">'''For God so loved the [[world]], that he gave his only begotten Son, that whosoever believeth in him should not perish<Ref name="apollumi">{{622}}</Ref>, but have everlasting life.'''<span>


19 And this is the condemnation, that light is come into the [[world]], and men loved darkness rather than light, because their deeds were evil.
17 <span style="color:red">'''For God sent not his Son into the [[world]] to condemn the [[world]]; but that the [[world]] through him [[might be saved]].'''<span><Ref name="mightsav">{{mightsav}}</Ref>


20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
18 <span style="color:red">'''He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten [[Son of God]].'''<span>


21  But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
=== Hateth the light ===


19  <span style="color:red">'''And this is the condemnation, that light<Ref name="thelight">{{thelight}}</Ref> is come into the [[world]], and men loved '''[[darkness]]'''<Ref name="darkened">{{darkened}}</Ref> rather than light, because their deeds were evil.'''<Ref name="doethv">{{doethv}}</Ref><span>  (πονηρος, poneros).<Ref name="poneros">{{4190}}</Ref>


22 ¶  After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
20  <span style="color:red">'''For every one that doeth<Ref name="doworks">{{doworks}}</Ref> evil (φαυλος phaulos).<Ref name="phaulos">{{5337}}</Ref> hateth the light, neither cometh to the light, lest his deeds should be reproved.'''<span>
 
21  <span style="color:red">'''But he that [[doeth]]<Ref name="doworks">{{doworks}}</Ref><Ref name="Lovegn">{{Lovegn}}</Ref> [[truth]](aletheia).<Ref name="aletheia">{{225}}</Ref> cometh to the light<Ref name="thelight">{{thelight}}</Ref>, that his deeds may be made manifest, that they are wrought in God.'''<span>
 
== Men Baptized ==
 
 
22   After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.<Ref name="baptizednot">John inserts a unique clause in [[John 4]]:2 to counter a false report that went to the [[Pharisees]] that Jesus was baptizing all these people similar to what John had done. Jesus was to take John's place but he was also the king, also (priest and king). To understand why Jesus would leave Judea because of this report we need to understand that "[[Baptism]]" was as much political as religious. While Jesus may have baptized earlier we see no scene where he was physically baptizing except the washing of the feet of his [[little flock]]. Jesus was to baptize with the [[Holy Spirit]] like we see with [[Moses]] and the seventy in [[Numbers 11]]:16 and 17. Even Paul was not called to baptize as we see in [[1 Corinthians 1]]:17. And warns against becoming sectarian as if anyone is baptized from the top down creating divisions and denominations. [[1 Corinthians 3]]:4 For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal? 5  Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6  I have planted, Apollos watered; but God gave the increase.
: [[1 Corinthians 3]]:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
: [[1 Corinthians 4]]:6  And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.</Ref>


23  And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
23  And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
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25  Then there arose a question between some of John’s disciples and the Jews about purifying.
25  Then there arose a question between some of John’s disciples and the Jews about purifying.


26  And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
26  And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.<Ref name="baptizednot"></Ref>
 
== Not the Christ ==


27  John answered and said, A man can receive nothing, except it be given him from heaven.
27  John answered and said, A man can receive nothing, except it be given him from heaven.
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28  Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
28  Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.


29  He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29  He that hath the bride<Ref name="thebride">{{thebride}}</Ref> is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.


30  He must increase, but I must decrease.
30  He must increase<Ref name="auxano">{{837}}</Ref>, but I must decrease.<Ref name="elattoo">{{1642}}</Ref>


31  He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
31  He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
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35  The Father loveth the Son, and hath given all things into his hand.
35  The Father loveth the Son, and hath given all things into his hand.


36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
== Believeth not ==
 
36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.<Ref name="abideth">“‭5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” [[John 15]]:5
: “‭6 He that saith he abideth in him ought himself also so to walk, even as he walked. ‭7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ‭8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ‭9 He that saith he is in the light, and hateth his brother, is in [[darkness]] even until now. ‭10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ‭11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” [[1 John 2]]:6-11
: “‭14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. ‭15 Love not the world, neither the things that are in the [[world]]. If any man love the world, the love of the Father is not in him. ‭16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ‭17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” [[1 John 2]]:14-17
: “‭8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. ‭9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. ‭10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: ‭11 For he that biddeth him God speed is partaker of his evil deeds.” [[2 John 1]]:8-11</Ref>
 
 
 
 
 




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[[Category:John]]

Latest revision as of 10:08, 18 November 2024

The Bible should be read in the context of the scriptures and the history and language it was written.
Certainly John should be read in the context of John and the whole Bible.
AUDIO FILES
Download Recording #3 John 3
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Download Recording #4 John Born again
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Comments on the teachers
V1 In John 3 we are introduced to man called Nicodemus who is called a teacher or master[1] seen in verses 2 and 3 but not again until chapter 8.[2] We saw the disciples address Jesus by this term in John 1:38[3]
The sanhedrin[4] was supposed to be teachers not masters nor legislators.[5] Nicodemus would learn this and be innocent of blood.
Comments on being born again
How do you know you are born again?
Is it by what you say or by what you do?
What is written in the whole of John 3, the Gospel of beloved disciple, to say nothing of the warnings of Peter, Paul, and James in the epistles[6], and even Jesus himself?[7]
You are only born again if you loveth the light and if you do evil deeds that God hateth then you also must in fact hateth the light.
The idea of being born again is not new in man's history. There was a convergence of the Sumerian and Akkadian people in the third millennium BC which produced the kingdom of Sumer and the earliest known civilization in the historical region of southern Mesopotamia. It was not only a crossroads of language but also of the philosophies, religions, and cultures of societies from the Indus Valley and Egypt.
Comments rulers and liberty
Over centuries the conflict between rulers of these civilizations and individual rights was common. This often produced a "bitter struggle for power between the temple and the palace---the “church” and the “state”--- with the citizens ... taking the side of the temple."
Of course the problem seldom begins with palace but with the People. During the reign of Urukagina[8] there was opposition to "the wealth and criminality of the tamkarum [merchant-moneylenders]" who had enslaved the people. It is in the historical cuneiform "document that we find the word “freedom” used for the first time in man's recorded history; the word is amargi..." which may literally be translated "return to the mother" or her womb[9] an idea that suggest the born again comments of Jesus.
The term ama-argi or ama-gi produced the idea of "freedom", as well as "manumission", "exemption from debts or obligations", "reversion to a previous state" Akk. anduraāru.[10] That liberty was only found in the kingdom of God and His righteousness.
"Redemption is deliverance from the power of an alien dominion and the enjoyment of the resulting freedom. It involves the idea of restoration to one who possesses a more fundamental right or interest. The best example of redemption in the Old Testament was the deliverance of the children of Israel from bondage, from the dominion of the alien power in Egypt." [11]
Seeking the Kingdom of God is about the individual becoming both the "temple and the Palace(State)" under God alone. This cannot be done accept by the power of the Holy Spirit which according to V8 listeth where it will.
Seeking the righteousness of God is process where we may be drawn to that Holy Spirit through which God's spirit may be reborn in us.
Whereas the Corban of the state administered by the Pharisees made the "word of God," to none effect the Corban of Christ allows the drawing near of the Holy Spirit whereby the power of the Temple and the State may be born again within us.
We find some of the most abused scripture in the Bible in John 3. Verses should never be held up as creating doctrine out of the context of the rest of the things that He says.
In V15 we see the claim, "That whosoever believeth in him should not perish, but have eternal life."

And V16 & V17 tells us that Christ was sent that we "might be saved".[12] It is not automatic by what we say nor just by what we may think in our minds.
By V18 we can see that those "that believeth on him" are not condemned and those who "believeth not" are "condemned already",
The question we may need to ask is "Do we Believe in the Real Jesus?"
In V19 we are informed if we love him we will love the light of the truth He shared. Those that do not want to know the whole truth and provide for it by seeking the kingdom of God and His righteousness evidently prefer the darkness. We will know that because their deed will be evil.[13]
Like the deeds of the Nicolaitan God "hates" them.
The word for "evil" is poneros which is defined as "evil, bad, wicked, malicious, slothful."
The previous verse must always be read in the context of the rest Verses 20 and 21 which goes on to tell us that "every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."
Those dark deeds would include, but are not limited to, coveting your neighbor's goods through desiring benefits like the wages of unrighteousness from "men ruling in government who call themselves benefactors but exercise authority one over the other."
Those evil deeds would include sloth in caring for the needy through a daily ministration by charity alone which the practice of pure Religion.
Or even worse they might neglect the care of their parents so that they have to depend on systems like the Corban of the Pharisees which makes the word of God to none effect.
The list goes on... There are many warnings in the testaments, by Paul and the apostles an by Jesus himself that many will say and do things in His name but will be workers of iniquity.
They have no inheritance in the kingdom, we should turn away because they know him not.
Yes, it is clear we are saved by grace but if we are not keeping His commandments our imagination will not save us.
V21 should make it clear that many modern Churches are not doing the truth nor coming to the light[14], nor does their deeds make manifest the wisdom nor will of God.

Let us not be under a strong delusion.
V22 is says that as a group Jesus and His Disciples are baptizing followers. But John 4:2 it is made clear that "Jesus himself baptized not".
He was not the same as John the Baptist but more, hense the word Christ and increase[15] compared to the word decrease[16] describing John as a lower rank and not the Christ.
Questions
“Are men the property of the state? Or are they free souls under God?
This same battle continues throughout the world?”[17]
Are you free or merchandise?
Abraham, Moses and Christ came to set us free in spirit and truth from the sins that brought into bondage to the Cains, Nimrods, Pharaohs, and Caesars of the world.
In the Kingdom of God the people are "free soul under God" but when the people are of the world they are often little more than merchandise, surety for debt, snared in a system of bondage by way of their sloth and covetous practices.
Can we claim hope in the kingdom without the breath of the sacrifice of Christ within us? See The Way.
Will we receive the forgiveness of God without forgiveness for others?
If we will not have mercy for other in a daily ministration of charity by the practice of pure Religion shall we receive mercy from the Father who gives life?

Nicodemus by night

1 ¶ There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher[1] come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

Born again

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit,[18] he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

Spirit listeth

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master[1] of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

Heavenly things

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. whosoever believeth

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

Whosoever believeth

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish[19], but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.[12]

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Hateth the light

19 And this is the condemnation, that light[14] is come into the world, and men loved darkness[20] rather than light, because their deeds were evil.[7] (πονηρος, poneros).[21]

20 For every one that doeth[22] evil (φαυλος phaulos).[23] hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth[22][24] truth(aletheia).[25] cometh to the light[14], that his deeds may be made manifest, that they are wrought in God.

Men Baptized

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.[26]

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John’s disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.[26]

Not the Christ

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride[27] is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

30 He must increase[15], but I must decrease.[16]

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

Believeth not

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.[28]






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Footnotes

  1. ↑ 1.0 1.1 1.2 1320 ~διδάσκαλος~ didaskalos \@did-as’-kal-os\@ from the verb to teach 1321; n m AV-Master (Jesus) 40, teacher 10, master 7, doctor 1; 58
    1) a teacher
    2) in the NT one who teaches concerning the things of God, and the duties of man
    1a) one who is fitted to teach, or thinks himself so
    1b) the teachers of the Jewish religion
    1c) of those who by their great power as teachers draw crowds around them i.e. John the Baptist, Jesus
    1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation
    1e) of the apostles, and of Paul
    1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
    1g) of false teachers among Christians
  2. ↑ “‭3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ‭4 They say unto him, Master, this woman was taken in adultery, in the very act.” John 8:3-4.
  3. ↑ “‭38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?” John 1:38
  4. ↑ Sanhedrin or council
    Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come."
    Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name."
    Matthew 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council <sunedrion>: but whosoever shall say, Thou fool, shall be in danger of hell fire."
    Matthew 10:17 "But beware of men: for they will deliver you up to the councils <sunedrion>, and they will scourge you in their synagogues;"
    Matthew 26:59 "Now the chief priests, and elders, and all the council <sunedrion>, sought false witness against Jesus, to put him to death;"
    Mark 13:9 "But take heed to yourselves: for they shall deliver you up to councils <sunedrion>; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them."
    Mark 14:55 "And the chief priests and all the council <sunedrion> sought for witness against Jesus to put him to death; and found none."
    Mark 15:1 "And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council <sunedrion>, and bound Jesus, and carried [him] away, and delivered [him] to Pilate."
    Luke 22:66 "And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council <sunedrion>, saying,"
    John 11:47 "Then gathered the chief priests and the Pharisees a council <sunedrion>, and said, What do we? for this man doeth many miracles."
    Numbers 11:16 ¶ "And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee."
    Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
  5. ↑ The Power appointed
    Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.
    Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick.
    Luke 10:1 "After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come... 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you."
    Luke 10:17 "And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven."
    Matthew 10:1 "And when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. ...8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
    Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed [them].
    Numbers 11:16 ¶ And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
    Numbers 11:25 "And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease."
  6. ↑ Doeth or doeth not
    James 4:17 "Therefore to him that knoweth to do good, and doeth it not, to him it is sin."
    1 John 3: "8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
    3 John 1:11 "Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love... 12 This is my commandment, That ye love one another, as I have loved you."
    1 John 2:3 "And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked."
    1 John 5:2 "By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous."
    Revelation 14:12 "Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
  7. ↑ 7.0 7.1 Doers and not doers
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Matthew 25:11 "Afterward came also the other virgins, saying, Lord, Lord, open to us." See Foolish virgins and Workers of iniquity.
    Luke 6:46 "And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 13:25 "When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:" See Workers of iniquity.
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
    John 9:31 "Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth."
  8. ↑ Urukagina was King of the city-states of Lagash and Girsu in Mesopotamia (a Sumerian city), and the last ruler of the 1st Dynasty of Lagash. He assumed the title of king, claiming to have been divinely appointed, upon the downfall of his corrupt predecessor, Lugalanda.
  9. ↑ The Sumerians: Their History, Culture, and Character By Samuel Noah Kramer documents of 2350 in the reign of Urukagina
  10. ↑ http://psd.meum.upenn.edu/epsd/e324.html
  11. ↑ Redemption according to Zondervan's Pictorial Encyclopedia of the Bible.
  12. ↑ 12.0 12.1 Might be saved
    John 3:17 “‭17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
    John 5:34 “‭34 But I receive not testimony from man: but these things I say, that ye might be saved.”
    Romans 10:1 “‭1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.”
    1 Thessalonians 2:16 “‭16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.”
    2 Thessalonians 2:10-12 “‭10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. ‭11 And for this cause God shall send them strong delusion, that they should believe a lie: ‭12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
  13. ↑ John 14:15 If ye love me, keep my commandments.
    John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
    1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
    1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
  14. ↑ 14.0 14.1 14.2 Light of World
    Genesis 1:18 “‭And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.”
    Proverbs 13:9 “‭The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.”
    Luke 1:79 “‭To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
    John 3:20-21 “‭For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ‭21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”
    John 8:12 “‭Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”
    John 12:46-47 “‭I am come a light into the world, that whosoever believeth on me should not abide in darkness. ‭47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.”
  15. ↑ 15.0 15.1 837. αυξανω auxano owx-an’-o; a prolonged form of a primary verb;
    1. to grow ("wax"), i.e. enlarge
    a. to cause to grow, augmentto increase, become greater to,
    grow, increase
    b. of plantsof infantsof a multitude of people
    • Not the same as Increase <4369> prostithemi seen in Luke 17:5
  16. ↑ 16.0 16.1 1642 ἐλαττόω elattoō el-at-to'-o Verb; from 1640 smaller (in size, quantity, age or quality): —  less, under, worse, younger.
    1. to make less or inferior: in dignityto be made less or inferior: in dignityto decrease in authority or popularity
    2. to lessen (in rank or influence): - decrease, make lower.
  17. ↑ Cecil B. DeMille in “The Ten Commandments.”
  18. ↑ Water ritual of John vs Spirit and fire of Jesus
    John 1:26 "John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose... 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost."
    Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:"
    Mark 1:7-8 "And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost."
    Luke 3:16 "John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:"
    John 3: "5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water (mother’s womb) and of the Spirit, he cannot enter into the kingdom of God."
  19. ↑ 622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
    1) to destroy
    1a) to put out of the way entirely, abolish, put an end to ruin
    1b) render useless
    1c) to kill
    1d) to declare that one must be put to death
    1e) metaph. to devote or give over to eternal misery in hell
    1f) to perish, to be lost, ruined, destroyed
    2) to destroy
    2a) to lose
  20. ↑ Eyes darkened
    Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."
    Psalms 107:10 "Such as sit in darkness and in the shadow of death, [being] bound in affliction and iron;"
    Isaiah 9:2 "The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined."
    Isaiah 42:7 "To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house."
    Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them."
    Isaiah 49:6 "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."
    Ecclesiastes 2:14 "The wise man’s eyes [are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."
    Micah 7:8 "Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD [shall be] a light unto me."
    Matthew 4:16 “‭The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
    Luke 1:79 "To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace."
    John 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
    Romans 11:10 "Let their eyes be darkened, that they may not see, and bow down their back alway"
    2 Corinthians 6:14 "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
    Job 34:22 "There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves."
    Matthew 6:23 “‭But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!”
    1 John 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
    John 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." See Born again.
  21. ↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
    1) full of labours, annoyances, hardships
    1a) pressed and harassed by labours
    1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    2) bad, of a bad nature or condition
    2a) in a physical sense: diseased or blind
    2b) in an ethical sense: evil wicked, bad
    For Synonyms see entry 5908
    ++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
  22. ↑ 22.0 22.1 What you do
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:"
    Luke 6:47 "Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great."
    Luke 7:8 "For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it]."
    John 3:20 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
    Titus 1:16 "They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate."
    James 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:"
    James 2:20 "But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 "Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom."
    Revelation 2:2 "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:"
    Revelation 20:13 "And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."
  23. ↑ 5337 φαῦλος phaulos [fow’-los] apparently a primary word; adj; AV-evil 4; 4
    1) easy, slight, ordinary, mean, worthless, of no account
    2) ethically, bad, base, wicked
    • For Synonyms see entry 5908
  24. ↑ Love God and neighbor
    Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:... 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
    Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."
    John 14:15 "If ye love me, keep my commandments."
    John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."
    John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
    Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:...49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
    Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
    John 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
    Titus 1:16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.
    James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
    James 2:20 But wilt thou know, O vain man, that faith without works is dead?
    James 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
    Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
    Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
  25. ↑ 225 ἀλήθεια aletheia [al-ay’-thi-a] from 227 alethes true, loving the truth,; n f; TDNT-1:232,37; [{See TDNT 49 }] AV-truth 107, truly + 1909 1, true 1, verity 1; 110
    1) objectively
    1a) what is true in any matter under consideration
    1a1) truly, in truth, according to truth
    1a2) of a truth, in reality, in fact, certainly
    1b) what is true in things appertaining to God and the duties of man, moral and religious truth
    1b1) in the greatest latitude
    1b2) the true notions of God which are open to human reason without his supernatural intervention
    1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
    2) subjectively
    2a) truth as a personal excellence
    2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
  26. ↑ 26.0 26.1 John inserts a unique clause in John 4:2 to counter a false report that went to the Pharisees that Jesus was baptizing all these people similar to what John had done. Jesus was to take John's place but he was also the king, also (priest and king). To understand why Jesus would leave Judea because of this report we need to understand that "Baptism" was as much political as religious. While Jesus may have baptized earlier we see no scene where he was physically baptizing except the washing of the feet of his little flock. Jesus was to baptize with the Holy Spirit like we see with Moses and the seventy in Numbers 11:16 and 17. Even Paul was not called to baptize as we see in 1 Corinthians 1:17. And warns against becoming sectarian as if anyone is baptized from the top down creating divisions and denominations. 1 Corinthians 3:4 For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal? 5 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6 I have planted, Apollos watered; but God gave the increase.
    1 Corinthians 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
    1 Corinthians 4:6 And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.
  27. ↑ The Bride
    John 3:29 "He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled."
    Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
    Revelation 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
    Revelation 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
    Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
    Joel 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
    Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].
    Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels.
    Isaiah 62:5 For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
    Jeremiah 2:32 Can a maid forget her ornaments, [or] a bride her attire? yet my people have forgotten me days without number.
    Jeremiah 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
    Jeremiah 16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
    Jeremiah 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
    Jeremiah 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
  28. ↑ “‭5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:5
    “‭6 He that saith he abideth in him ought himself also so to walk, even as he walked. ‭7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ‭8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ‭9 He that saith he is in the light, and hateth his brother, is in darkness even until now. ‭10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ‭11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.” 1 John 2:6-11
    “‭14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. ‭15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. ‭16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ‭17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” 1 John 2:14-17
    “‭8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. ‭9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. ‭10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: ‭11 For he that biddeth him God speed is partaker of his evil deeds.” 2 John 1:8-11


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