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{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
| [[File:matthew2.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians do that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which the systems of [[social welfare]] of the [[cities of blood]] and seek [[the way]] of His [[righteousness]].]]
| [[File:matthew2.jpg|center|thumb|250px|[[Matthew]] was inspired to explain the [[kingdom of God]] to the Jews and the Parthians so that they might [[repent]] of the ways of error<Ref name="Errorbn">{{Errorbn}}</Ref> which were spots in their [[religion]].<Ref name="Spotsq">{{Spotsq}}</Ref> They needed to [[repent]] of systems of [[social welfare]] of the [[cities of blood]] and seek [[the way]] of His [[righteousness]].]]
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| <!--<Br>'''[[Matthew 16]]'''<Br>[https://www.hisholychurch.org/audio/20231118Matthew-16.mp3 Download Recording #19 Matthew Chapter 16] <Br>or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20231118Matthew-16.mp3"></audio></html><Br>-->
| <Br>'''[[Matthew 16]]'''<Br>[https://www.hisholychurch.org/audio/20231118Matthew-16.mp3 Download Recording #19 Matthew Chapter 16] <Br>or press play <Br><html><audio controls src="https://www.hisholychurch.org/audio/20231118Matthew-16.mp3"></audio></html><Br>
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| We see in '''V4''' a reference to a "wicked<Ref name="poneros">{{4190}} </Ref> and adulterous generation". In [[Matthew_12]]:39 also saw a reference to "An [[evil]]<Ref name="poneros">{{4190}} </Ref> and [[adultery|adulterous]]<Ref name="adultery">{{4190}} </Ref> generation". Both the word [[wicked]] and the ''evil'' are translated from the same Greek word "poneros"<Ref name="poneros">{{4190}} </Ref> which is found throughout the New Testament and associated in [[Revelation 16]]:2 with the [[Mark of the Beast]] and therefor the [[Harlot]] or [[Whore]] who rides the beast.
| We see in '''V4''' a reference to a "wicked<Ref name="poneros">{{4190}} </Ref> and adulterous generation". In [[Matthew_12]]:39 also saw a reference to "An [[evil]]<Ref name="poneros">{{4190}} </Ref> and [[adultery|adulterous]]<Ref name="adultery">{{4190}} </Ref> generation". Both the word [[wicked]] and the ''evil'' are translated from the same Greek word "poneros"<Ref name="poneros">{{4190}} </Ref> which is found throughout the New Testament and associated in [[Revelation 16]]:2 with the [[Mark of the Beast]] and therefor the [[Harlot]] or [[Whore]] who rides the beast.
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| '''V6'''  <span style="color:red">'''Take heed and beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]].'''</span>
| '''V6'''  <span style="color:red">'''Take heed and beware of the [[leaven]]<Ref name="bewarelev">{{bewarelev}}</Ref> of the [[Pharisees]] and of the [[Sadducees]].'''</span>
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| V11 [[Leaven]] was '''not concerning bread'''.<Ref name="leavenp">{{leavenp}}</Ref>
| V11 [[Leaven]] was '''not concerning bread'''.<Ref name="leavenp">{{leavenp}}</Ref>
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[5] And when his disciples were come to the other side, they had forgotten to take bread.
[5] And when his disciples were come to the other side, they had forgotten to take bread.


[6] Then Jesus said unto them, <span style="color:red">'''Take heed and beware of the [[leaven]] of the [[Pharisees]] and of the [[Sadducees]].'''</span>
[6] Then Jesus said unto them, <span style="color:red">'''Take heed and beware of the [[leaven]]<Ref name="leavenp">{{leavenp}}</Ref> of the [[Pharisees]] and of the [[Sadducees]].'''</span><Ref name="bewarelev">{{bewarelev}}</Ref>


[7] And they reasoned among themselves, saying, It is because we have taken no bread.
[7] And they reasoned among themselves, saying, It is because we have taken no bread.


[8] Which when Jesus perceived, he said unto them, <span style="color:red">'''O ye of little [[faith]], why reason ye among yourselves, because ye have brought no bread?'''</span>
[8] Which when Jesus perceived, he said unto them, <span style="color:red">'''O ye of little [[faith]]<Ref name="littlef">{{littlef}}</Ref>, why reason ye among yourselves, because ye have brought no bread?'''</span>


[9] <span style="color:red">'''Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?'''</span>
[9] <span style="color:red">'''Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?'''</span>
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[10] <span style="color:red">'''Neither the seven loaves of the four thousand, and how many baskets ye took up?'''</span>
[10] <span style="color:red">'''Neither the seven loaves of the four thousand, and how many baskets ye took up?'''</span>


[11] <span style="color:red">'''How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the '''[[leaven]]''' of the [[Pharisees]] and of the [[Sadducees]]?'''</span>
[11] <span style="color:red">'''How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the '''[[leaven]]'''<Ref name="leavenp">{{leavenp}}</Ref> of the [[Pharisees]] and of the [[Sadducees]]?'''</span><Ref name="bewarelev">{{bewarelev}}</Ref>


[12] Then understood they how that he bade them not beware of the '''[[leaven]]''' of bread, but of the doctrine of the [[Pharisees]] and of the [[Sadducees]].
[12] Then understood they how that he bade them not beware of the '''[[leaven]]''' of bread, but of the doctrine<Ref name="leavenp">{{leavenp}}</Ref> of the [[Pharisees]] and of the [[Sadducees]].<Ref name="bewarelev">{{bewarelev}}</Ref><Ref name="cryanguish">{{cryanguish}}</Ref>


== Peter Confesses Jesus as the Christ ==
== Peter Confesses Jesus as the Christ ==
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[26]  <span style="color:red">'''For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?'''</span>
[26]  <span style="color:red">'''For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?'''</span>


[27] <span style="color:red">'''For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.'''</span>
[27] <span style="color:red">'''For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.'''<Ref name="accworks">{{accworks}}</Ref></span>


[28] <span style="color:red">'''Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.'''</span>
[28] <span style="color:red">'''Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.'''</span>


== The keys of V17 - V19 ==
== The keys of V17 - V19 ==
Line 194: Line 193:
=== Blessed ===
=== Blessed ===


Christ was already stating he would "[[appoint]]" the kingdom to the [[apostles]] as His "[[little flock]]" in accordance to his plan to take the kingdom<Ref name="ktaken">{{ktaken}}</Ref> from the [[Pharisees]] because their [[Corban]] was bringing the people back into the [[bondage of Egypt]].
[[Christ]] was already stating he would "[[appoint]]" the kingdom to the [[apostles]] as His "[[little flock]]" in accordance to his plan to take the kingdom<Ref name="ktaken">{{ktaken}}</Ref> from the [[Pharisees]] because their [[Corban]] was bringing the people back into the [[bondage of Egypt]].


The word "blessed" was not the word for ''appoint or consecrate'' but the word for ''happy''.<Ref name="makarios">{{3107}}</Ref>
The word "blessed" was not the word for ''appoint or consecrate'' but the word for ''happy''.<Ref name="makarios">{{3107}}</Ref>


Happiness, like [[faith]], is gift from the divine which each of us may pursue as individuals according to the [[perfect law of liberty]].
Happiness, like [[faith]], is gift from the divine [[Father]] in Heaven<Ref name="fatherruler">{{fatherruler}}</Ref> which each of us may pursue as individuals according to the [[perfect law of liberty]].


=== The Person ===
=== The Person ===

Latest revision as of 06:02, 23 September 2024

Matthew was inspired to explain the kingdom of God to the Jews and the Parthians so that they might repent of the ways of error[1] which were spots in their religion.[2] They needed to repent of systems of social welfare of the cities of blood and seek the way of His righteousness.

Matthew 16
Download Recording #19 Matthew Chapter 16
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Comments
We see in V4 a reference to a "wicked[3] and adulterous generation". In Matthew_12:39 also saw a reference to "An evil[3] and adulterous[4] generation". Both the word wicked and the evil are translated from the same Greek word "poneros"[3] which is found throughout the New Testament and associated in Revelation 16:2 with the Mark of the Beast and therefor the Harlot or Whore who rides the beast.
V6 Take heed and beware of the leaven[5] of the Pharisees and of the Sadducees.
V11 Leaven was not concerning bread.[6]
V12 The doctrine of the Pharisees and of the Sadducees was not Sound Doctrine but included the Corban of the Herod which was the covetous practices that depended upon force, making the word of God to none effect and was returning them to the Bondage of Egypt.
2 Questions
V13 Whom do men say that I the Son of man am?
V15 But whom say ye that I am?
V16 The answer, Thou art the Christ, the Son of the living God.
V17-19
The Rocks Who or what is the "rock"?
[18] And I say also unto thee, That thou art Peter[7], and upon this [(τῇ) tē the] rock[8] I will build my church; and the gates of hell shall not prevail against it.
How many places in the New Testament do we see
the word rock <4073> as a metaphor for faith in Christ?
Matthew 7:24 "Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock <4073>: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock <4073>. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it."
Luke 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock <4073>: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock <4073>.
Luke 8:6 And some fell upon a rock <4073>; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luke 8:13 They on the rock <4073> [are they], which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock <4073> of offence: and whosoever believeth on him shall not be ashamed.
1 Corinthians 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock <4073> that followed them: and that Rock <4073> was Christ.
1 Peter 2:8 And a stone of stumbling, and a rock <4073> of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
Revelation 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks <4073> of the mountains; 16 And said to the mountains and rocks <4073>, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
In the text we see kai epi tautē te petra oikodomēsō[9] mou tēn ekklēsian (καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν)
<2532> <1909> <3778> <3588> <4073> <3618> <3450> <3588> <1577>;
which can laterally translate to
"and on this the rock I will build my the called out. or
and<2532> on<1909> this<3778> the<3588> rock<4073> build<3618>[9] <3450> the<3588> called out<1577>
See linked below some of the modern Church's false teachings which create the confusion:
6.2 Everyman is a rock who lives by faith in the service of Christ.
6.3 Happy is Peter, not consecrated.
6.4 We are not to be respecters of persons.
6.5 What are the keys?
Is it what you bind and loose, covet or sacrifice, forgive or fail to forgive?
6.6 Who has the keys?
Is it the people who live by faith and gather together in the name of Christ like Matthew 18:18 says?
6.7 Has some one hid this basic precept of the kingdom with false religion?
Examine these verses in detail.
V20 "tell no man that he was Jesus the Christ."
V24 If any man will come after me, let him deny himself, and take up his cross, and follow me.
Questions
Was Peter made the head of the Church so we could call him "Father" or "Pope" meaning father? Was Jesus going to exault Peter over the Church?[10] Was Jesus saying that he could now exercise authority one over the other?[11]

The Pharisees and Sadducees Demand Signs

[1] The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

[2] He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

[3] And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

[4] A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

The Leaven of the Pharisees and Sadducees

[5] And when his disciples were come to the other side, they had forgotten to take bread.

[6] Then Jesus said unto them, Take heed and beware of the leaven[6] of the Pharisees and of the Sadducees.[5]

[7] And they reasoned among themselves, saying, It is because we have taken no bread.

[8] Which when Jesus perceived, he said unto them, O ye of little faith[12], why reason ye among yourselves, because ye have brought no bread?

[9] Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

[10] Neither the seven loaves of the four thousand, and how many baskets ye took up?

[11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven[6] of the Pharisees and of the Sadducees?[5]

[12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine[6] of the Pharisees and of the Sadducees.[5][13]

Peter Confesses Jesus as the Christ

[13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

[14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

[15] He saith unto them, But whom say ye that I am?

[16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

[17] And Jesus answered and said unto him, Blessed[14] art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

[18] And I say also unto thee, That thou art Peter[7], and upon this rock[8] I will build my church; and the gates of hell shall not prevail against it.

The keys

[19] And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind (deo)[15] on earth shall be bound in heaven: and whatsoever thou shalt loose (luo)[16] on earth shall be loosed in heaven.[17]

[20] Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Jesus Foretells His Death and Resurrection

[21] From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

[22] Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

[23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Take Up Your Cross and Follow Jesus

[24] Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

[25] For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

[26] For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

[27] For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.[18]

[28] Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

The keys of V17 - V19

These three verses have been extremely important to some Churches that want to believe that Christ was appointing Peter to be the head of the Church.

Cambridge Bible for Schools and Colleges points out that the revelation Peter confesses is not known to Peter by "flesh and blood". That knowing was revealed to Simon but not through "man, but God." The phrase “flesh and blood” was a common Hebrew expression denoting a contrast between the spiritual and the physical.

The Rocks

"(18) Thou art Peter, and upon this rock . . .—It is not easy, in dealing with a text which for many centuries has been the subject-matter of endless controversies, to clear our minds of those “afterthoughts of theology” which have gathered round it, and, in part at least, overlaid its meaning." Ellicott's Commentary for English Readers

Elliott goes on to ask "What is the rock? Peter’s faith (subjective)? or the truth (objective) which he confessed?"

But the rock may just as well be the revelation (apekalypsen)[19] which was given Simon as the truth by the Father of Jesus which has been delivered by the way of the spirit, and not “flesh and blood”.

Simon did not figure this out by eating of the tree of knowledge but received it from the tree of life.

Eliot writes of the "poetry of the Old Testament" which associated the Rock with the power of God, not a man (Deuteronomy 32:4; Deuteronomy 32:18; 2 Samuel 22:3; 2 Samuel 23:3; Psalms 18:2; Psalms 18:31; Psalms 18:46; Isaiah 17:10; Habakkuk 1:12).

Christ is called a rock, Matthew 21:42 "Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?"

Psalms 118:22 The stone [which] the builders refused is become the head [stone] of the corner.
Isaiah 28:16 "Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste."

We see this metaphor of a stone or corner stone repeated in:

Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Luke 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Acts 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];

Peter was certainly not the rock of faith up to that point. By verse 23 Jesus even tells Peter, "Get thee behind me, Satan: thou art an offence unto me:"

Peter was often impatient and judgmental, quick to anger and violence and also fear, denouncing Christ. In that moment he answered the question Jesus repeated when no one else did. And he did not answer from his own flesh and blood but from the divine revelation of God the Father.[19]

It is the Holy Spirit that is the head of the Church established by Christ.

Lively stones

Peter gives his "Ye also, are lively stones" speech:

‭1 Peter 2:4 "‭To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,‭ 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."

And even refers to the stone or rock as Christ which enters the heart and mind of a "holy priesthood" through the revelation of the Holy Spirit of those "which believe":

1 Peter 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8. "And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed."

Those "which believe" and may be called believers will be found as doers of the Word according to the Doctrine of Jesus.

If we are to believe that the rock of revelation from the Holy Spirit of God is the rock upon which Christ will build His Church then Jesus was not appointing His Church to a succession of men but to those who are happy to allow God to write upon their heart and mind[20] and follow that divine guidance.

Blessed

Christ was already stating he would "appoint" the kingdom to the apostles as His "little flock" in accordance to his plan to take the kingdom[21] from the Pharisees because their Corban was bringing the people back into the bondage of Egypt.

The word "blessed" was not the word for appoint or consecrate but the word for happy.[14]

Happiness, like faith, is gift from the divine Father in Heaven[22] which each of us may pursue as individuals according to the perfect law of liberty.

The Person

Was Christ saying that Simon was blessed with an office of leadership so that we should become a respecter of Peter[23] as the head of the Church? We were never meant to be a respecter of persons[23] either the rich nor poor. We were not to make men rulers over our choices[24] like the rulers of the gentiles, or Nimrod or king of the world. God allows us to go under their authority like Israel did with King Saul but God through Samuel warned us what would happen.

It has never been the way of God that you go under men who exercise authority one over the other.[11]

The Keys

Matthew 16:19 And I will give unto thee the keys[25] of the kingdom of heaven: and whatsoever thou shalt bind[15] on earth shall be bound in heaven: and whatsoever thou shalt loose[16] on earth shall be loosed in heaven.

The Keys to the Kingdom are what you bind and loose upon the earth with the people around you also binds you accordingly in your spirit.

If you embrace the darkness and deny the truth you shall be consumed by darkness and live in that darkness.

If you bite one another you will be consumed one of another.[26]

If you covet what is your neighbors you shall become merchandise and curse children.

If we will not hear your brother's cry out in anguish, God will not hear you when you cry out.

If you forgive not neither will you be forgiven.

As you judge so shall you be judged.

These are the Keys of the Kingdom!

Who has the keys

We see a similar statement in Matthew 18:18

"Verily I say unto you, Whatsoever ye shall bind[15] on earth shall be bound in heaven: and whatsoever ye shall loose[16] on earth shall be loosed in heaven."

Here Jesus is not giving authority to anyone, nor setting up a hierarchy of that authority from the top down, nor creating an office of authority, nor is their mention of keys to the pearly gates. We were not to exercise authority one over the other by Jesus decree.[11] The hierarchy of the Church is not one of authority but of service.[10] Nor were we to be the respecter of persons whether they be the wealthy, the poor nor the offices of institutions.[23]

He makes His position clear in Matthew 18:19:

"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them."

If verse 18 in Matthew 18 is the same as we see in Matthew 16 verse 19 it is clear that the keys are not given to Peter alone but to those who have the ears to hear. To recieve the power and authority we see in the early Church we must gather in the character and name of Christ and for His purpose as they did.

Hiding the keys in hypocrisy

Who are those who have Christ, the Holy Spirit, in their midst today with the "Sound Doctrine" as given us in the Doctrine of Jesus?

Who has allowed the masses to return to the bondage of Egypt?

Who has sanctioned, excused, and even promoted the modern Corban which makes the word of God to none effect which has always been the covetous practices that while claiming to be for their welfare was a snare and a trap?

Has not those covetous practices through governments who exercise authority always made men merchandise and cursed children with the bondage of Egypt as a surety for debt?

Who has neglected the daily ministration of the early Church that once functioned by Pure Religion through Fervent charity?

Who has distracted the people with false religion, crowned kings which oppressed the people while protecting there own apostasy and turned the heart and mind of the people away The Way of Truth toward the public religion of the Beast which has snared and numbered the masses?

Who is the harlot that rides upon the back of the Beast which she raised up through hypocrisy since the days of Lady Godiva?

Repent!

The Greek V17 - V19

Matthew 16:17 And Jesus answered and said unto him, Blessed[14] art thou[27], Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτῷ Μακάριος εἶ, Σίμων Βαριωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ μου ὁ ἐν τοῖς οὐρανοῖς·
17. Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν
611 1161 3588 2424 3004
apokritheis de ὁ Iēsous eipen
Answering now, (which, who) Jesus said
αὐτῷ Μακάριος εἶ, Σίμων Βαριωνᾶ,
846 3107 1510 4613 920
autō Makarios[14] ei Simōn Bariōna
to him, Blessed[14] are you Simon Barjona!
ὅτι σὰρξ καὶ αἷμα οὐκ
3754 4561 2532 129 3756
hoti sarx kai haima ouk
For flesh and blood not
ἀπεκάλυψέν σοι ἀλλ' ὁ πατήρ
601 4771 235 3588 3962
apekalypsen soi all’ ho Patēr
revealed it to you but the Father
μου ὁ ἐν τοῖς οὐρανοῖς
3450 3588 1722 3588 3772
mou ho en tois ouranois
of Me, who [is] in - [the] Heavens



Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
κἀγὼ δέ σοι λέγω ὅτι σὺ εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς·
18. κἀγὼ δέ σοι λέγω ὅτι σὺ
2504 1161 4771 3004 3754 4771
kagō de soi lego hoti sy
I also now to you say that you
1 4 2 4 3 4 4 4 5 4 6 4
εἶ Πέτρος, καὶ ἐπὶ ταύτῃ τῇ
1510 4074 2532 1909 5026 3588
ei Petros kai epi tautē tē
are Peter, and on this - [the]
1 4 2 4 3 4 4 4 5 4 6 4
πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν, καὶ
4073 3618 3450 3588 1577 2532
petra oikodomēsō mou tēn ekklēsian kai
rock I will build my - [the] church and
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πύλαι ᾅδου οὐ κατισχύσουσιν αὐτῆς·
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pylai hadou ou katischysousin autēs
[the] gates of hades not will prevail against it.
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  1. ↑ The way of error
    2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
    Jude 1:11 "Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots(not "unspotted" like Pure Religion) in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;"
    Revelation 2:14-17 "But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication ("to permit one’s self to be drawn away by another into idolatry"). 15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. 16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. 17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it]."
    Ezekiel 16:49 "Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy."
  2. ↑ Spotted and unspotted
    1 Timothy 6:14 "That thou keep [this] commandment without spot <aspilos>, unrebukeable, until the appearing of our Lord Jesus Christ:"
    James 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted <aspilos> from the world.
    1 Peter 1:19 "But with the precious blood of Christ, as of a lamb without blemish <amomos> and without spot <aspilos>:"
    2 Peter 3:13 "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot <aspilos>, and blameless <amometos>. 15 And account [that] the longsuffering of our Lord [is] salvation..."
    Hebrews 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot <amomos> to God, purge your conscience from dead works to serve the living God?"
    2 Peter 2:13 "And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots <spilos> [they are] and blemishes<momos>, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:"
    Jude 1:16 "These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage... 21 "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling [them] out of the fire; hating even the garment spotted <spiloo> by the flesh. 24 Now unto him that is able to keep you from falling, and to present [you] faultless <amomos> before the presence of his glory with exceeding joy,"
  3. ↑ 3.0 3.1 3.2 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
    1) full of labours, annoyances, hardships
    1a) pressed and harassed by labours
    1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    2) bad, of a bad nature or condition
    2a) in a physical sense: diseased or blind
    2b) in an ethical sense: evil wicked, bad
    For Synonyms see entry 5908
    ++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
  4. ↑ 4190 ~πονηρός~ poneros \@pon-ay-ros’\@ from a derivative of 4192; adj AV-evil 51, wicked 10, wicked one 6, evil things 2, misc 7; 76
    1) full of labours, annoyances, hardships
    1a) pressed and harassed by labours
    1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    2) bad, of a bad nature or condition
    2a) in a physical sense: diseased or blind
    2b) in an ethical sense: evil wicked, bad
    For Synonyms see entry 5908
    ++++ The word is used in the nominative case in #Mt 6:13. This usually denotes a title in the Greek. Hence Christ is saying, deliver us from "The Evil," and is probably referring to Satan the adversary of The Way of God.
  5. ↑ 5.0 5.1 5.2 5.3 Beware of that leaven
    Matthew 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known."
  6. ↑ 6.0 6.1 6.2 6.3 Bread of oppression
    Matthew 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees... 11 How is it that ye do not understand that I spake [it] not to you concerning daily bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade [them] not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and [of] the leaven of Herod."
    Matthew 16:11 "How is it that ye do not understand that I spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"
    Mark 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
    Jesus and John the Baptist opposed the leaven of Herod, the Pharisees and of the Sadducees because they misinterpreted the way of Moses and the LORD. They collected the resources for their tables of welfare, their social safety net of free bread and care for the needy of society through forced offerings. Peter, Paul, David, and the prophets have been warned us that such covetous practices were setting a snare and a trap. Herod and the Pharisees had set up a system of legal charity rather than fervent charity which always makes the word of God to none effect so that Christ would say the kingdom of God shall be taken from them and given to a nation bringing forth the fruits. We should know that their system "degenerates" the "masses" until they become "perfect savages". Legal charity and its benefits and dainties provided through men who exercise authority are the wages of unrighteousness and the covetous practices that makes men merchandise and will curse children.
  7. ↑ 7.0 7.1 4074 Πέτρος Petros [pet’-ros] apparently a primary word; n pr m; TDNT-6:100,835; [{See TDNT 625 }] AV-Peter 161, stone 1; 162
    • Peter  = "a rock or a stone"
    1) one of the twelve disciples of Jesus
  8. ↑ 8.0 8.1 4073 πέτρα petra [pet’-ra] from the same as 4074 Πέτρος Petros; n f; TDNT-6:95,834; [{See TDNT 624 }] AV-rock 16; 16
    1) a rock, cliff or ledge
    1a) a projecting rock, crag, rocky ground
    1b) a rock, a large stone
    1c) metaph. a man like a rock, by reason of his firmness and strength of soul
  9. ↑ 9.0 9.1 3618 ~οἰκοδομέω~ oikodomeo \@oy-kod-om-eh’-o\@ also ~οἰκοδόμος~ oikodomos \@oy-kod-om’-os\@ #Ac 4:11 from the same as 3619; v AV-build 24, edify 7, builder 5, build up 1, be in building 1, embolden 1; 39
    1) to build a house, erect a building
    1a) to build (up from the foundation)
    1b) to restore by building, to rebuild, repair
    2) metaph.
    2a) to found, establish
    2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness
    2c) to grow in wisdom and piety
  10. ↑ 10.0 10.1 Heirs of service
    The hierarchy of the kingdom of God does not go up by steps nor exercise authority one over the other but come as he that serves:
    Matthew 20:27 "And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, [even] Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted."
    Luke 22:26 "But ye [shall] not [be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether [is] greater, he that sitteth at meat, or he that serveth? [is] not he that sitteth at meat? but I am among you as he that serveth."
    Mark 9:35 "And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all."
    Galatians 5:13 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another."
  11. ↑ 11.0 11.1 11.2 Not exercise authority
    Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
    Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
    Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
  12. ↑ Little faith
    Matthew 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? (Luke 12:28)
    Matthew 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
    Matthew 14:31 And immediately Jesus stretched forth [his] hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
    Psalms 138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
    1 Peter 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
    Matthew 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
    Matthew 16:8 [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
  13. ↑ Cries of anguish
    Matthew 7:1-2 “1 ‭Judge not, that ye be not judged. ‭For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”
    Genesis 42:21-22 "21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us. 22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required."
    Proverbs 1:26-32 "26 I also will laugh at your calamity; I will mock when your fear cometh; 27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. 28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowledge, and did not choose the fear of the LORD: 30 They would none of my counsel: they despised all my reproof. 31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices. 32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."
    Proverbs 1:10-19 (The way of One purse and the Cities of blood.) "10 My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their own blood; they lurk privily for their own lives. 19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof."
    1 Samuel 8:18 “‭And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.”
    Exodus 12:19 "Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land."
    Matthew 16:11-12 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."
    Luke 12:1 "In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy."
    Romans 2:8-9 "8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"
    Micah 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."
    Galatians 5:15 "But if ye bite and devour one another, take heed that ye be not consumed one of another."
  14. ↑ 14.0 14.1 14.2 14.3 14.4 3107 μακάριος makarios [mak-ar’-ee-os] a prolonged form of the poetical makar (meaning the same); adj; TDNT- 4:362,548; [{See TDNT 459 }] AV-blessed 44, happy 5, happier 1; 50
    1) blessed, happy
    • The ancient Greek adjective for "blessed" or "happy" is makarios, "which was originally used to describe those who lived in another world." They had "had achieved a state of happiness and contentment in life that was beyond all cares, labors, and even death." The verb makaeizo means "count as happy" or as a noun makarismos has a definition of "a declaration of blessedness" in its "Usage: regarding as happy, blessed, or enviable" while others see it as a "happy calling, the act of pronouncing happy" or "regarding as happy blessed or enviable".
    • * Distinguished from the Greek noun eulogia also said to mean "blessed", adj. 2127 eulogeo or v. 2128 eulogetos, n. 2129 eulogia = to praise...to consecrate,.
  15. ↑ 15.0 15.1 15.2 1210 ~δέω~ deo \@deh’-o\@ a root; v AV-bind 37, tie 4, knit 1, be in bonds 1, wind 1; 44
    1) to bind tie, fasten
    1a) to bind, fasten with chains, to throw into chains
    1b) metaph.
    1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
    1b2) to bind, put under obligation, of the law, duty etc.
    1b2a) to be bound to one, a wife, a husband
    1b3) to forbid, prohibit, declare to be illicit
  16. ↑ 16.0 16.1 16.2 3089 λύω luo [loo’-o] a root word; v; TDNT-2:60 & 4:328,543; [{See TDNT 456 }] AV-loose 27, break 5, unloose 3, destroy 2, dissolve 2, put off 1, melt 1, break up 1, break down 1; 43
    1) to loose any person (or thing) tied or fastened
    1a) bandages of the feet, the shoes,
    1b) of a husband and wife joined together by the bond of matrimony
    1c) of a single man, whether he has already had a wife or has not yet married
    2) to loose one bound, i.e. to unbind, release from bonds, set free
    2a) of one bound up (swathed in bandages)
    2b) bound with chains (a prisoner), discharge from prison, let go
    3) to loosen, undo, dissolve, anything bound, tied, or compacted together
    3a) an assembly, i.e. to dismiss, break up
    3b) laws, as having a binding force, are likened to bonds
    3c) to annul, subvert
    3d) to do away with, to deprive of authority, whether by precept or act
    3e) to declare unlawful
    3f) to loose what is compacted or built together, to break up, demolish, destroy
    3g) to dissolve something coherent into parts, to destroy
    3h) metaph., to overthrow, to do away with
  17. ↑ Matthew 18:18 Verily I say unto you, Whatsoever ye shall bind (deo) on earth shall be bound in heaven: and whatsoever ye shall loose (luo) " on earth shall be loosed in heaven.
  18. ↑ According to works
    1 Samuel 8:8 "According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee."
    Proverbs 24:12 "If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?"
    Jeremiah 25:14 "For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands."
    Matthew 16:27 "For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works."
    2 Corinthians 11:15 "Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."
    Revelation 2:23 "And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works."
    Revelation 20:12 "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works."
  19. ↑ 19.0 19.1 601 ~ἀποκαλύπτω~ apokalupto \@ap-ok-al-oop’-to\@ from "out of"575 and "veil"2572; v AV-reveal 26; 26
    1) to uncover, lay open what has been veiled or covered up
    1a) disclose, make bare
    2) to make known, make manifest, disclose what before was unknown
  20. ↑ Heart and Mind
    Proverbs 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
    Proverbs 7:3 Bind them upon thy fingers, write them upon the table of thine heart.
    Philippians 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
    Hebrews 8:10 "For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more."
    Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more.
    Proverbs 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
    Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. J 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
    Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
    Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do [them].
    Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
    Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
  21. ↑ Kingdom Taken
    Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."
    Matthew 9:16  "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.  17  Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
    Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices
    John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.
    John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.
    John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
    See Taking and Giving the Kingdom
  22. ↑ Fathers of the earth
    Matthew 23:9 "And call no [man] your father upon the earth: for one is your Father, which is in heaven."
    Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as [it is] in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen."
    Matthew 7:21 "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
    Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."
    John 14:26 "But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."
    Romans 8:15 "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."
    2 Corinthians 6:18 "And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."
    1 John 3:1 ¶ "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
  23. ↑ 23.0 23.1 23.2 Respecter of persons
    Deuteronomy 1:17 Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.
    Deuteronomy 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
    2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.
    2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
    Proverbs 24:23 "These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment."
    Proverbs 28:21 "To have respect of persons [is] not good: for for a piece of bread [that] man will transgress."
    Lamentations 4:16 "The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders".
    Acts 10:34 "God is not one to show partiality,("prosopolemptes">4381.)
    Romans 2:11 "For there is no respect of persons("prosopolempsia">4382) with God."
    Ephesians 6:9 "And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons(prosopolempsia"4382) with him."
    Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.prosopolempsia 4382
    James 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"
    James 2:9 "But if ye have respect to persons,(prosopolepteo 4380) ye commit sin, and are convinced of the law as transgressors."
    1 Peter 1:17 "And if ye call on the Father, who without respect of persons(aprosopoleptos 678) judgeth according to every man's work, pass the time of your sojourning [here] in fear:
  24. ↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
  25. ↑ 2807 κλείς kleis [klice] from 2808 kleio v shut metaph. to shut up compassion; n f; TDNT-3:744,439; [{See TDNT 390 }] AV-key 6; 6
    1) a key
    1a) since the keeper of the keys has the power to open and to shut
    1b) metaph. in the NT to denote power and authority of various kinds
  26. ↑ Galatians 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
  27. ↑
    1510 ~εἰμί~ eimi \@i-mee’\@ the first person singular present indicative; a prolonged form of a primary and defective verb; TDNT-2:398,206; {See TDNT 218} v AV-I am + 1473 74, am 55, it is I + 1473 6, be 2, I was + 1473 1, have been 1, not tr 7; 146
    1) to be, to exist, to happen, to be present
    Matthew 4:6 Verb-PresentIndicative-2PersonS
    GRK: Εἰ υἱὸς εἶ τοῦ θεοῦ
    INT: If Son you are of God
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