John 19: Difference between revisions

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| [[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]]   
| [[File:Johannes-Ruebens.jpg|center|px250|thumb|Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.]]   
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| Audio study of '''[[John 19]]''' <Br>[https://www.hisholychurch.org/audio/20240608John19.mp3 Download Recording John Chapter 19?] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20240608John19.mp3"></audio></html><Br>
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| '''This weeks notes of 19'''<Br>[https://www.hisholychurch.org/audio/20240608John19%20notes.mp3 Download Recording This weeks notes] <Br>or press play<Br> <html><audio controls src="https://www.hisholychurch.org/audio/20240608John19%20notes.mp3"></audio></html><Br>
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| '''Comments'''
| '''Comments'''
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| V1-5 '''Roman thinking'''. Romans respected individual courage and often tested conviction to determine the truth and honor of the individual.<Ref>A mix of Gauls and [[Jutes]] had invaded Rome in late July 390 BCE. The city fell to the invaders because troops had fled the battle field and left the city undefended to be burnt and sacked. The experience would alter the culture of the Roman people instilling in young and old a need for courage and cooperation to establish a voluntary civic brotherhood of honor. Subsequent threats would lead major changes in the internal politics of Rome, and the reorganization of its military by Gaius Marius, an uncle of [[Julius Caesar]]. These the ''Marian reforms'' that altered the Roman culture and change the course of history.</Ref> This scourging was likely two fold in its purpose. To test and demonstrate the conviction of the man but also encourage empathy among some and diminishing the resolve of his ''opposition''.
| V1-5 '''Roman thinking''' required the Roman people to instill in young and old a need for courage and cooperation to establish a voluntary civic brotherhood of honor. Subsequent threats would lead major changes in the internal politics of [[Rome]], and the reorganization of its military by Gaius Marius, an uncle of [[Julius Caesar]].<Ref>These the ''Marian reforms'' that altered the Roman culture and change the course of history.</Ref> This scourging was likely two fold in its purpose. To test and demonstrate the conviction of the man but also encourage empathy among some and diminishing the resolve of his ''opposition''.
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| V4 & V6 it was the chief priests who cried out, '''Crucify him, crucify him.''' Pilate finds no fault again and again.
| V4 & V6 it was the chief priests who cried out, '''Crucify him, crucify him.''' Pilate finds no fault again and again.
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| V13-14 Pilate legally rules in the Roman court, "Behold your King!"
| V13-14 Pilate legally rules in the Roman court, "Behold your King!"
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| V15  fulfills the project of Jesus at the beginning of his ministry out of the mouth of the chief priests.<Ref name="Appointk">{{Appointk}}</Ref>  
| V15  fulfills the prophecy of Jesus at the beginning of his ministry out of the mouth<Ref name="outmouth">{{outmouth}}</Ref>  of the chief priests.<Ref name="Appointk">{{Appointk}}</Ref>  
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| V16 Jesus was delivered<Ref name="paradidomi">{{3860}}</Ref> and he was taken<Ref name="paralambano">{{3880}}</Ref>.
| V16 Jesus was delivered<Ref name="paradidomi">{{3860}}</Ref> and he was taken<Ref name="paralambano">{{3880}}</Ref>.
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| V 23  Then the soldiers took his garments, and to every soldier a part.
| V 23  Then the soldiers took his garments, and to every soldier a part.
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| V24  They did not want to tear it because it was valuable. They cast lots for it.This was to fulfill [[Psalms 22]] they parted his raiment and for my vesture<Ref name="himatismos">{{2441}}</Ref> they did cast lots.<Ref name="castlots">[[Psalms 22]]:18  They part my garments among them, and cast lots upon my vesture.</Ref>  
| V24  They did not want to tear it because it was valuable. They cast lots for it.This was to fulfill [[Psalms 22]] they parted his raiment and for my vesture<Ref name="himatismos">{{2441}}</Ref> they did cast lots.<Ref name="castlots">[[Psalms 22]]:18  They part my garments among them, and cast lots upon my vesture.</Ref><Ref name="Roben">{{Roben}}</Ref>  
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| * [[Psalms 22]]:18 They part my garments (לְ֝בוּשִׁ֗י)<Ref name="lebusi">{{3830}}</Ref> among them, and cast lots upon my vesture(בְגָדַ֣י)<Ref name="begayday">{{899}}</Ref>.
| * [[Psalms 22]]:18 They part my garments (לְ֝בוּשִׁ֗י)<Ref name="lebusi">{{3830}}</Ref> among them, and cast lots upon my vesture(בְגָדַ֣י)<Ref name="begayday">{{899}}</Ref>.
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| V25  Three '''by the [[cross]]''' his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]].  [[Matthew 27]]:56  Identifies them as [[Mary Magdalene]], and ''Mary the mother of James and Joses'', and the mother of Zebedee’s children. [[Mark 15]]:40  Identifies these people as "[[Mary Magdalene]], and Mary the mother of James ''the less'' and of Joses, and Salome;
| V25  Three '''by the [[cross]]''' his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> .  [[Matthew 27]]:56  Identifies them as [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and ''Mary the mother of James and Joses'', and the mother of Zebedee’s children. [[Mark 15]]:40  Identifies these people as "[[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James ''the less'' and of Joses, and Salome;
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| V26 Woman, behold thy son! V27  disciple, Behold thy mother!
| V26 Woman, behold thy son! V27  disciple, Behold thy mother!
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| V37  And again another scripture saith, They shall look on him whom they pierced.
| V37  And again another scripture saith, They shall look on him whom they pierced.
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| V38 ¶  [[Joseph of Arimathaea]], being a [[disciple]]  besought Pilate who gave him leave
| V38 ¶  [[Joseph of Arimathea|Joseph of Arimathaea]], being a [[disciple]]  besought Pilate who gave him leave
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| V39  [[Nicodemus]] brought a mixture of myrrh and aloes, about an hundred pound weight.
| V39  [[Nicodemus]] brought a mixture of myrrh and aloes, about an hundred pound weight.
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| V42  Jesus, the sepulchre was nigh at hand.
| V42  Jesus, the sepulchre was nigh at hand.
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| '''Mentioned''' [[Ten Statements|Ten statements]], [[Natural law|Natural Law]], [[Dainties]], [[Wrath of God]],  [[Cause and effect]], [[Darkness]], [[exercise authority]] and the [[Perfect law of liberty|perfect law of liberty]], [[covetous practices]],[[Free bread]] of [[Public religion]] returns the people to the [[Bondage of Egypt|bondage of Egypt]] and [[curse children]]. The [[Corban]] of the [[Pharisees|pharisees]] verses the [[Corban of Christ]] which was like the Corban of [[Moses]] and his [[Levites]]  and their [[Corban|qorban]] which was a system of their '''own voluntary will'''<Ref>“‭1 And the LORD called unto [[Moses]], and spake unto him out of the tabernacle of the congregation, saying, ‭2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. ‭3 If his offering be a [[burnt offering|burnt sacrifice]] of the herd, let him offer a male without blemish: he shall offer it of '''his own voluntary will''' at the door of the tabernacle of the congregation before the LORD. ‭4 And he shall put his hand upon the head of the [[burnt offering]]; and it shall be accepted for him to make atonement for him.” [[Leviticus 1]]:1-4</Ref>[[Altars]] of [[Clay and stone|Clay and Stone]].
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| Second audio notes also mentioned [[Real money]], [[Sacred Purpose Trust|Sacred purpose trust]], [[Breeches]] , [[All things common|All Things Common]], [[Federal Reserve]], [[CORE]], '''[[Culture]]''', and [[Meditation]].
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2  And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,<Ref name="Roben">{{Roben}}</Ref>
2  And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,<Ref name="Roben">{{Roben}}</Ref>


3  And said, Hail, King of the Jews! and they smote him with their hands.
3  And said, '''Hail, King of the Jews!''' and they smote him with their hands.


=== No fault ===
=== No fault ===


4  Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
4  Pilate therefore went forth again, and saith unto them, '''Behold, I bring him forth to you, that ye may know that I find no fault in him.'''


=== Man of courage and honor ===
=== Man of courage and honor ===
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=== A party in power ===
=== A party in power ===


6  When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
6  When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, '''Take ye him, and crucify him: for I find no fault in him.'''


7  The Jews answered him, We have a law, and by our law he ought to die, because he made himself the [[Son of God]].
7  The Jews answered him, '''We have a law, and by our law he ought to die, because he made himself the [[Son of God]]'''.


8  When Pilate therefore heard that saying, he was the more afraid;<Ref name="phobeo">{{5399}}</Ref>  
8  When Pilate therefore heard that saying, he was the more afraid;<Ref name="phobeo">{{5399}}</Ref>  
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9  And went again into the judgment hall, and saith unto Jesus, Whence<Ref name="pothen">{{4159}}</Ref> art thou? But Jesus gave him no answer.
9  And went again into the judgment hall, and saith unto Jesus, Whence<Ref name="pothen">{{4159}}</Ref> art thou? But Jesus gave him no answer.


10  Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release<Ref name="apoluo">{{630}}</Ref> thee?
10  Then saith Pilate unto him, '''Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release'''<Ref name="apoluo">{{630}}</Ref> '''thee'''?
 
=== No power ===


11  Jesus answered, Thou couldest have no power<[[Exousia|exousia]] [[1849]]> at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
11  Jesus answered, <span style="color:#FF0000">'''Thou couldest have no power<[[Exousia|exousia]] [[1849]]> at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.'''</span>


12  And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against [[Caesar]].
12  And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king<Ref name="kingjews">{{kingjews}}</Ref> speaketh against [[Caesar]].


13  When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
13  When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
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14  And it was the preparation of the [[passover]], and about the sixth hour: and he saith unto the Jews, Behold your King!
14  And it was the preparation of the [[passover]], and about the sixth hour: and he saith unto the Jews, Behold your King!


15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King?<Ref name="Appointk">{{Appointk}}</Ref> The chief priests answered, We have no king but Caesar.
15  But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King?<Ref name="Appointk">{{Appointk}}</Ref> The chief priests answered, '''We have no king but Caesar.'''<Ref name="outmouth">{{outmouth}}</Ref>


== The Crucifixion ==
== The Crucifixion ==
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=== Still the king ===
=== Still the king ===


19 ¶  And Pilate wrote a title,<Ref name="titlos">{{5102}}</Ref> and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.<Ref name="Anothking">{{Anothking}}</Ref>
19 ¶  And Pilate wrote a title,<Ref name="titlos">{{5102}}</Ref> and put it on the cross. And the writing was, '''JESUS OF NAZARETH THE KING OF THE JEWS'''.<Ref name="Notworld">{{Notworld}}</Ref>


20  This title<Ref name="titlos">{{5102}}</Ref> then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
20  This title<Ref name="titlos">{{5102}}</Ref> then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.


21  Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
21  Then said the chief priests of the Jews to Pilate, '''Write not, The King of the Jews; but that he said, I am King of the Jews.'''


22  Pilate answered, What I have written I have written.
22  Pilate answered, What I have written I have written.
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== By the cross ==
== By the cross ==


25  Three stood by the cross, his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]].
25  Three stood by the cross, his mother, and his mother’s sister, Mary the wife of Cleophas, and [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> .


26  When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
26  When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!


27  Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
27  Then saith he to the disciple, <span style="color:#FF0000">'''Behold thy mother!'''</span> And from that hour that disciple took her unto his own home.


== The Death of Jesus ==
== The Death of Jesus ==


28  After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
28  After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, <span style="color:#FF0000">'''I thirst.'''</span>


29  Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
29  Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.


30  When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
30  When Jesus therefore had received the vinegar, he said, <span style="color:#FF0000">'''It is finished:'''</span> and he bowed his head, and gave up the ghost.


== Jesus' Side Is Pierced ==
== Jesus' Side Is Pierced ==

Latest revision as of 09:41, 19 September 2024

Ruben's painting of the beloved disciple. The Gospel of John is a uniquely written scripture from the "Johannine" society.
Audio study of John 19
Download Recording John Chapter 19?
or press play

This weeks notes of 19
Download Recording This weeks notes
or press play

Comments
V1-5 Roman thinking required the Roman people to instill in young and old a need for courage and cooperation to establish a voluntary civic brotherhood of honor. Subsequent threats would lead major changes in the internal politics of Rome, and the reorganization of its military by Gaius Marius, an uncle of Julius Caesar.[1] This scourging was likely two fold in its purpose. To test and demonstrate the conviction of the man but also encourage empathy among some and diminishing the resolve of his opposition.
V4 & V6 it was the chief priests who cried out, Crucify him, crucify him. Pilate finds no fault again and again.
V7 The Jews say by our law he ought to die, because he made himself the Son of God.
V8 Why did this frighten Pilate? Who did Pilate call the Son of God? "more afraid;"[2] "frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of".
V9 Pilate needs Jesus to proclaim his source of temporal authority and Whence[3] it comes. But Jesus gave him no answer.
V10 Pilate wants Jesus to testify in court to give him jurisdiction to pardon and release[4] him.
V11 Jesus tells him the only choice/power<exousia 1849> has been given from above: and the greater sin belongs to another.
V12 Pilate sought to release[4] him: but the Jews accused him of not being Caesar’s friend.
V13-14 Pilate legally rules in the Roman court, "Behold your King!"
V15 fulfills the prophecy of Jesus at the beginning of his ministry out of the mouth[5] of the chief priests.[6]
V16 Jesus was delivered[7] and he was taken[8].
V17 He carried his cross to the place of a skull, Golgotha:
V19 Pilate wrote a title,[9] JESUS OF NAZARETH THE KING OF THE JEWS.[10]
V20 This proclamation[9] was written in Hebrew, and Greek, and Latin.
V21 Why did the chief priests oppose this proclamation[9] was written in Hebrew, and Greek, and Latin.
v22 Pilate maintained what he wrote.
The Robe[11]
"The account of John is more exact and complete than that of the Synoptics (Matthew 27:35; Mark 15:24; Luke 23:34)."
V 23 Then the soldiers took his garments, and to every soldier a part.
V24 They did not want to tear it because it was valuable. They cast lots for it.This was to fulfill Psalms 22 they parted his raiment and for my vesture[12] they did cast lots.[13][11]
* Psalms 22:18 They part my garments (לְ֝בוּשִׁ֗י)[14] among them, and cast lots upon my vesture(בְגָדַ֣י)[15].
V25 Three by the cross his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene[16] . Matthew 27:56 Identifies them as Mary Magdalene[16] , and Mary the mother of James and Joses, and the mother of Zebedee’s children. Mark 15:40 Identifies these people as "Mary Magdalene[16] , and Mary the mother of James the less and of Joses, and Salome;
V26 Woman, behold thy son! V27 disciple, Behold thy mother!
V28 I thirst.
V29 V30 received the vinegar, "It is finished": and he bowed his head, and gave up the ghost.
V31 ...the bodies should not remain upon the cross on the sabbath day,... legs might be broken...
V32 soldiers saw Jesus, and saw that he was dead already, they brake not his legs:
V34 The soldiers pierced his side there out blood and water.
V35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
V36 A bone of him shall not be broken.
V37 And again another scripture saith, They shall look on him whom they pierced.
V38 ¶ Joseph of Arimathaea, being a disciple besought Pilate who gave him leave
V39 Nicodemus brought a mixture of myrrh and aloes, about an hundred pound weight.
V40 wound it in linen clothes with the spices, as the manner of the Jews is to bury.
V41 ...new sepulchre, wherein was never man yet laid.
V42 Jesus, the sepulchre was nigh at hand.
Mentioned Ten statements, Natural Law, Dainties, Wrath of God, Cause and effect, Darkness, exercise authority and the perfect law of liberty, covetous practices,Free bread of Public religion returns the people to the bondage of Egypt and curse children. The Corban of the pharisees verses the Corban of Christ which was like the Corban of Moses and his Levites and their qorban which was a system of their own voluntary will[17]Altars of Clay and Stone.
Second audio notes also mentioned Real money, Sacred purpose trust, Breeches , All Things Common, Federal Reserve, CORE, Culture, and Meditation.

Jesus Delivered to Be Crucified

1 ¶ Then Pilate therefore took Jesus, and scourged him.

Trial by torture

2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,[11]

3 And said, Hail, King of the Jews! and they smote him with their hands.

No fault

4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Man of courage and honor

5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

A party in power

6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 When Pilate therefore heard that saying, he was the more afraid;[2]

9 And went again into the judgment hall, and saith unto Jesus, Whence[3] art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release[4] thee?

No power

11 Jesus answered, Thou couldest have no power<exousia 1849> at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king[18] speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King?[6] The chief priests answered, We have no king but Caesar.[5]

The Crucifixion

16 ¶ Then delivered[7] he him therefore unto them to be crucified. And they took[8] Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

Still the king

19 ¶ And Pilate wrote a title,[9] and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.[19]

20 This title[9] then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

The Robe

23 Then the soldiers, when they had crucified Jesus, took his garments,(himatia)[20] and made four parts, to every soldier a part; and also his coat(chitōn)[21]: now the coat(chitōn)[21] was without seam, woven from the top throughout.[11]

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment(himation)[20] among them, and for my vesture they did cast lots. These things therefore the soldiers did.

By the cross

25 Three stood by the cross, his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene[16] .

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

The Death of Jesus

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Jesus' Side Is Pierced

31 ¶ The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

Jesus Is Buried

38 ¶ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.


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  1. ↑ These the Marian reforms that altered the Roman culture and change the course of history.
  2. ↑ 2.0 2.1 5399 φοβέω phobeo [fob-eh’-o] from 5401 n fear, dread, terror; v; TDNT-9:189,1272; [{See TDNT 833 }] AV-fear 62, be afraid 23, be afraid of 5, reverence 1, misc 2; 93
    1) to put to flight by terrifying (to scare away)
    1a) to put to flight, to flee
    1b) to fear, be afraid
    1b1) to be struck with fear, to be seized with alarm
    1b1a) of those startled by strange sights or occurrences
    1b1b) of those struck with amazement
    1b2) to fear, be afraid of one
    1b3) to fear (i.e. hesitate) to do something (for fear of harm)
    1c) to reverence, venerate, to treat with deference or reverential obedience
    • For Synonyms see entry 5841
  3. ↑ 3.0 3.1 ‭4159. ποθεν pothen poth’-en; from the base of 4213 posis drink with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause: —  whence. ‭
  4. ↑ 4.0 4.1 4.2 630 ~ἀπολύω~ apoluo \@ap-ol-oo’-o\@ from 575 From and 3089 loose; ; v AV-release 17, put away 14, send away 13, let go 13, set at liberty 2, let depart 2, dismiss 2, misc 6; 69
    1) to set free
    2) to let go, dismiss, (to detain no longer)
    2a) a petitioner to whom liberty to depart is given by a decisive answer
    2b) to bid depart, send away
    3) to let go free, release
    3a) a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
    3b) to acquit one accused of a crime and set him at liberty
    3c) indulgently to grant a prisoner leave to depart
    3d) to release a debtor, i.e. not to press one’s claim against him, to remit his debt
    4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
    5) to send one’s self away, to depart
  5. ↑ 5.0 5.1 The mouth defiles
    1 Samuel 2:3 "Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed."
    Proverbs 2:6 "For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding."
    Proverbs 6:12 "A naughty person, a wicked man, walketh with a froward <distortion> mouth."
    Proverbs 10:32 "The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness<perversity>."
    Proverbs 15:2 "The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness."
    Proverbs 15:28 "The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things."
    Matthew 15:11 "Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... 18 "But those things which proceed out of the mouth come forth from the heart; and they defile the man."
    Luke 19:22 "And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:"
    James 3:6 "And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell."
    Revelation 16:13 "And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet."
  6. ↑ 6.0 6.1 Appoint a kingdom
    Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."
    Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."
    Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"
    John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
  7. ↑ 7.0 7.1 3860 ~παραδίδωμι~ paradidomi \@par-ad-id’-o-mee\@ from 3844 and 1325; TDNT-2:169,166; {See TDNT 191} v AV-deliver 53, betray 40, deliver up 10, give 4, give up 4, give over 2, commit 2, misc 6; 121
    1) to give into the hands (of another)
    2) to give over into (one’s) power or use
    2a) to deliver to one something to keep, use, take care of, manage
    2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
    2c) to deliver up treacherously
    2c1) by betrayal to cause one to be taken
    2c2) to deliver one to be taught, moulded
    3) to commit, to commend
    4) to deliver verbally
    4a) commands, rites
    4b) to deliver by narrating, to report
    5) to permit allow
    5a) when the fruit will allow that is the time when its ripeness permits
    5b) gives itself up, presents itself
  8. ↑ 8.0 8.1 3880. παραλαμβανω paralambano par-al-am-ban’-o; from 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn: —  receive, take (unto, with). ‭
  9. ↑ 9.0 9.1 9.2 9.3 9.4 5102 ~τίτλος~ titlos \@tit’-los\@ of Latin origin; ; n m AV-title 2; 2
    1) a title which is the result of a judicial procedure.
    2) an inscription, giving the accusation or crime for which a criminal suffered
    • John 19:19 And Pilate wrote a title <5102>, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title <5102> then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
  10. ↑ Another King
    Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
    Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
    Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
    Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
    Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
    John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
    John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”
    John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
  11. ↑ 11.0 11.1 11.2 11.3 The Robe
    • Matthew 27:27-31 “‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
    • Luke 23:11-14 “‭11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. ‭12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. ‭13 And Pilate, when he had called together the chief priests and the rulers and the people, ‭14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
    • John 19:5-7 “‭5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! ‭6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. ‭7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
    • Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
    • Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
    • John 19:23-24 “‭23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”
  12. ↑ 2441. ιματισμος himatismos him-at-is-mos’; from 2439; clothing: —  apparel (X -led), array, raiment, vesture.
  13. ↑ Psalms 22:18 They part my garments among them, and cast lots upon my vesture.
  14. ↑ 03830 לְבוּשׁ‎ lëbuwsh [leb-oosh’] or לבשׁ‎ lëbush [leb-oosh’] from 03847 labash cloth 03848 לְבַשׁ‎ lëbash clothed; n m; [BDB-528b] [{See TWOT on 1075 @@ "1075a" }] AV-clothing 9, garment 9, apparel 8, vesture 2, clothed 1, put on 1, raiment 1, vestments 1; 32
    1) clothing, garment, apparel, raiment
  15. ↑ 0899 בֶּגֶד‎ beged [behg’-ed] from 0898 bagad treacherously; n m; [BDB-93b] [{See TWOT on 198 @@ "198a" }] AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
    1) treachery, deceit
    2) (CLBL) garment, clothing (used indiscriminately)
  16. ↑ 16.0 16.1 16.2 16.3 Mary Magdalene
    Matthew 27:56 "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children."(father of the apostles James the Great and John, and the husband of Salome)
    Matthew 27:61 "And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre."
    Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre."
    Mark 15:40 "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;"
    Mark 15:47 "And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid."
    Mark 16:1 "And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him."
    Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary [the mother] of James, and other [women that were] with them, which told these things unto the apostles."
    • Mary in John alone at the tomb
    John 19:25 "Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas(father of James the less, the husband of Mary the sister of the mother of Jesus)', and Mary Magdalene."
    John 20:1 "The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre."
    John 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
    John 20:16 "Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. 18 "Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her."
    • Seven spirits
    Mark 16:9 "Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils."
    Luke 8:2 "And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,"
  17. ↑ “‭1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, ‭2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock. ‭3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. ‭4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.” Leviticus 1:1-4
  18. ↑ King of the Jews
    Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
    Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
    Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
    Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
    John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
    John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
  19. ↑ Not of this world
    John 17:6-18“‭6 I have manifested thy name unto the men which thou gavest me out of the world: ... ‭9 I pray for them: I pray not for the world, ... ‭11 And now I am no more in the world, but these are in the world, ... ‭12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. ‭13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. ‭14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. ‭15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. ‭16 They are not of the world, even as I am not of the world. ‭17 Sanctify them through thy truth: thy word is truth. ‭18 As thou hast sent me into the world, even so have I also sent them into the world.”
    John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
    John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
  20. ↑ 20.0 20.1 2440 ἱμάτιον himation [him-at’-ee-on] from a presumed derivative of ennumi (to put on); n n; AV-garment 30, raiment 12, clothes 12, cloke 2, robe 2, vesture 2, apparel 1, not tr 1; 62
    1) a garment (of any sort)
    1a) garments, i.e. the cloak or mantle and the tunic
    2) the upper garment, the cloak or mantle
    • For Synonyms see entry 5934
  21. ↑ 21.0 21.1 5509. χιτων chiton khee-tone’; of foreign origin 03801; a tunic or shirt: —  clothes, coat, garment. See 5511. ‭
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