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If you change the definition of words you can change our understanding without changing the original text. Just shifting a definition of a word from sacrifice to kill can began to alter the entire understanding of any text. To change our vision of the historical context will also change our interpretation. To fail to understand the metaphor and symbolism of a language common to the authors can take us away from understanding their original intent. The very idea that the same word for liver also means to honor, heavy, grievous, harden, glorious, sore, made heavy, chargeable, great many, and  promote should raise concern, if not immediate alarm.


If the word  translated kidney is also translated reins how do we know what is being said? The kidney is an organ while the word reins is defined:
{{Kidney-liver}}


“A means or an instrument by which power is exercised. Often used in the plural: the reins of government.”<Ref>The American Heritage® Dictionary of the English Language, 4th Edition Copyright © 2000 by Houghton Mifflin Co. </Ref>
{{the journey}}


With our rudimentary knowledge of the language and any concordance we may began to reexamine the words of the Bible. What you are about to see concerning the text may shatter the Humpty Dumpy mentality that words can mean what you choose them to mean. Or, you may disregard the possibility that you have been deceived and continue to believe a lie.
{{Template:Inspired}}


Alice thought the question is, “can make words mean so many different things.” But Humpty knew that the “The question is: which is to be master - that's all.” In any case the truth shall set you free.
{{Template:Religion‏‎}}


We should look at all things anew. Search to see and understand what God wants us to know. Are these altars with burning animals a conjuring trick to invoke the Holy Spirit and the power of God or were they a practical system of charity with a purpose and a plan which by its nature kept the people free souls under God? If we stray from the precepts of God, His Way, will we become bound souls under the gods of authoritarian benefactors ruling through the institutions of men? Will we become merchandise, human resources?
{{Template:Nav-Welfare‏‎}}


: “Thine eyes shall see the king... Thine heart shall meditate terror.. where is the receiver? ... Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive... that thou canst not understand. Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down...” Isaiah 33:17, 20.
{{Template:Socialist}}
 
 
== The Journey Continues. ==
 
 
The following two Old Testament verses deal with burnt offerings, altars and other words mentioned earlier like livers and kidneys. If evil fooled the Eve with words, could we also be deceived? Who will seek the truth?
 
First verse Leviticus 9:10:  “But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.”
 
But the fat, is from the Hebrew word cheleb,  בלח, [Chet, Lamed, Beit] with the Strong's number 02459, translated fat 79 times, fatness 4, best 5, finest twice, grease, and marrow. It is defined 1) fat... 1c) choicest, best part, abundance (of products of the land).
 
Some where between 700AD and 900AD the same three letters  בלח  split and became what we see as Strong's 02460, the name Cheleb,  בלח, which was defined as "milk" and also became the word Chalab,  בלח, numbered 02461 translated milk 42 times, cheeses and  sucking once each.


Does cheleb mean abundance in general or fat. Is milk a metaphor for prosperity as we see in the land of milk and honey?
{{Template:Network}}


The phrase and the kidneys is from kilyah, הילכ [kaf, Lamed, Yod, Hei], numbered 03629, and is translated kidney 18 times. It is translated reins 13 times. The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man. If we say someone has a lot of heart we know that we are referring to his capacity to love not the capacity of the pump in his chest.
== Footnotes ==


The word kilyah is from kily, ילכ , translated vessel 166 times, instrument 39, and weapon 21 times, but also jewel 21 times,  stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag twice with 13 other miscellaneous translations. It is also from the word kalah,  הלכ , translated consume 57 times, end 44, but also, finish 20 times, fail 18, accomplish 12, done 9,  spend 8, ended 7, determined 4, away 3, fulfil 3, fainteth, destroy, left, waste twice each, again with  13 other miscellaneous translations.
<references />


I include these common examples of just how much translators can redefine words and sentences by the variations they have available. But we may also see how the meaning of the letters can help us see the truth.
{{Template:Gregory-info‎}}


Other words formed from the two letters kaf, Lamed, are kol, לכ , said to mean “all” or koll, ללכ , defined as “perfect”. The Hebrew letters had meanings from the beginning and words were composed based on these original concepts. If you replace the letter Hei in reins with an Alef the word becomes imprison which is not a man in control but a man controlled.  The word kilyah, הילכ , has to do with reins, the power of choice or control. The Hei at the end usually refers to some thing.
[[Category:Articles]]
 
The words and the caul is translated from yatharth, תרתי [Yod, Tav, Reish, Tav] numbered 03508 in Strong's and has the meaning appendage, overhang, protrusion. It is from the word yathar,  רתי, numbered 3498 and translated leave 52 times, remain 23, rest 12, remainder 4, remnant 4, reserved 3, residue 3, but also plenteous twice, behind, excel, much, preserve once each. The same three letters of the Hebrew  רתי has Strong's number 3499 and is also translated rest 63 times, remnant 14, residue 8, but also leave 4 times, excellency 3, withs 3, cord, exceeding, excellent, more, plentifully, and string once each; And it is the same as the three letter word Yether rty numbered 3500 and translated as the name Jethro said to mean  abundance.
 
The word caul appears to be the leftover or extra from the Liver which is yet to be discussed and may have nothing to do with the liver of an animal but but a surprisingly different meaning.
 
The word above appears in several different forms Nm , ynm [ Mem, Nun or Mem, Nun, Yod]. These letter combinations are translated as among, with, from, that not, since, after, at, by, whether; as well as the word of 31 times, from 29 times, part 6 times, and even the word I 4 times, me 3, before 3, after, because, Therefore, out, for, than, and partly twice each, but also stringed instrument, whereby and if that is not enough to cause concern it is translated into 19 other words.
 
The words the liver is from kabed, דבכ, [Kaf, Beit, Dalet] identified with the Strong's number 03516, and is translated  liver 14 times but when it is from the same word kabad, דבכ, numbered 03513 it is  translated honour 34 times, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable, great,  many, heavier, promote twice each, with 10 other miscellaneous translations. It is given the meaning  1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured.
 
The word דבכ kabad is the same word for honor we see in Exodus 20:12  “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”
 
 
So are we exhausted in our adventure down the rabbit hole in language land where words can mean what the translators want them to mean? Who has the power, you or the clerics? What shall God write upon your heart and mind at this journey's end?
 
{{Template:Religion‏‎}}
 
{{Template:Nav-Welfare‏‎}}
 
{{Template:Socialist}}


{{Template:Network}}
[[Category:Definitions]]


== Footnotes == <references /> {{Template:Gregory-info‎}}
[[Category:Words]]

Latest revision as of 21:09, 12 November 2023


Kidneys

Hebrew contains idioms that are semantically motivated by conceptual metaphor, metonymy[1], and symbolic acts representing ideas and concepts. Knowing these unique the meanings of these forms of expression are often essential in the process of understanding the meaning of the authors. While we can study to get a better understanding the key to understanding inspired scripture is to be inspired by the same spirit when we read the text.

As you examine just a few phrases in the Biblical text note also the alternate possibilities based on the variety of words available to choose from in the English for each Hebrew word.

How can we verify the truth even with an intense study of the available early codex and fragments if we translate Hebrew words into so many different English words?

Besides multiple variations in the translated words we may also observe variations in the original Hebrew words with letters added or deleted from what we see in the original transcript that often go unaccounted for in the translations to any given language.

The mathematical combination of possible translations becomes astronomical with these observed variations. Many words in the Hebrew language can have more than one distinctive meaning. The Hebrew language has also been in the hands of people with their own agendas who think like the Pharisees did at the time of Jesus the Christ for centuries.

“It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so.” Attributed to Mark Twain

Kidney - reins and Liver - honor

Is the Leviticus instructions concerning blood sacrifice talking about livers[2] or squeezing out kidney[3] fat before burning up dead animals on altars of clay and stone just to please God in heaven.

The same letters for the word fat(חֶלֶב‎)[4] also mean milk(חֶלֶב‎)[5] and is a metaphor for abundance.

Can the aroma of the burning flesh, wool, and hair of these animals become the "sweet savour" and intoxicating to God? Does God desire gifts, does He desire the wanton destruction of His creation? Or was Moses, like Christ, desiring that your sacrifice bear fruit?[6]

It is the nature and purpose of the sacrifice of the people by the people for the welfare of their nation that provides a "sweet savour"?[7]

God wants you to care for one another through love for one another not through the covetous practices of the world. Saul foolishly forced an offering of the people and lost his kingdom. To provide for the needy of society through force service of the people by men who exercise authority is contrary to Moses and Christ and returns people to the bondage of Egypt.[8]

If you change the definition of words you can change our understanding without changing the original text. Just shifting a definition of a word from sacrifice to kill can begin to alter the entire understanding of any text. To change our vision of the historical context will also change our interpretation. To fail to understand the metaphor and symbolism of a language common to the authors can take us away from understanding their original intent. The very idea that the same word for liver formed with the letters KafBeitDalet(כָּבֵד) also means to honour, glorify, honourable, heavy, harden, glorious, sore, made heavy, chargeable, great, many, heavier, or promote heavy, grievousness but are translated honour[9] in Exodus 20:12[10] and Deuteronomy 5:16[11] and rich in Genesis 13:2.[12]

The same letters KafBeitDalet(כָּבֵד) as a noun are also translated heavy, grievousness, or even great number.[13] But as an adjective they are translated as great, grievous, heavy, sore, hard, much, slow, hardened, heavier, laden, or thick[14] should raise concern, if not immediate alarm.

If the word translated kidney[3] is also translated reins how do we know what is being said?

The kidney is an organ while the word reins is defined:

“A means or an instrument by which power is exercised. Often used in the plural: the reins of government.”[15]

With our rudimentary knowledge of the language and any concordance we may begin to reexamine the words of the Bible but we need the Holy Spirit be our guide.

What you are about to see concerning the text may shatter the Humpty Dumpy mentality that words can mean what you choose them to mean. Or, you may disregard the possibility that you have been deceived and continue to believe a lie.

Alice thought the question is, “can you make words mean so many different things.”

But Humpty knew that the “The question is: which is to be master - that's all.”

In any case the truth shall set you free.

We should look at all things anew. Search to see and understand what God wants us to know. Are these altars with burning animals a conjuring trick to invoke the Holy Spirit and the power of God or were they a practical system of charity with a purpose and a plan which by its nature kept the people free souls under God?

If we stray from the precepts of God, His Way, will we become bound souls under the gods of authoritarian benefactors ruling through the institutions of men?

Will we become merchandise, human resources?

“Thine eyes shall see the king... Thine heart shall meditate terror... where is the receiver? ... Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive... that thou canst not understand. Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down...” Isaiah 33:17, 20.

The Journey Continues

The two Old Testament verses of Leviticus 9:10 and Leviticus 9:19 deal with burnt offerings, altars, and other words mentioned earlier like kidneys and livers . If evil fooled the Eve with words, could we also be deceived through similar tactics?

Who will seek the whole truth?

First verse Leviticus 9:10: “But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.”

But the fat, is from the Hebrew word cheleb, בלח, [Chet, Lamed, Beit] with the Strong's number 02459[16], translated fat 79 times, fatness 4, best 5, finest twice, grease, and marrow. It is defined 1) fat... 1c) choicest, best part, abundance (of products of the land).

Somewhere between 700AD and 900AD the same three letters בלח split and became what we see as Strong's 02460[17], the name Cheleb, בלח, which was defined as "milk" and also became the word Chalab, בלח, numbered 02461[18] translated milk 42 times, cheeses and sucking once each.

Does cheleb mean abundance in general or fat? Is milk a metaphor for prosperity as we see in the land of milk and honey?

The phrase and the kidneys is from kilyah, הילכ [kaf, Lamed, Yod, Hei], numbered 03629[3], and is translated kidney 18 times. It is translated reins 13 times. The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man. If we say someone has a lot of heart we know that we are referring to his capacity to love not the capacity of the pump in his chest.

The word kilyah is from kily, ילכ[19], translated vessel 166 times, instrument 39, and weapon 21 times, but also jewel 21 times, stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag twice with 13 other miscellaneous translations. It is also from the word kalah, הלכ[20], translated consume 57 times, end 44, but also, finish 20 times, fail 18, accomplish 12, done 9, spend 8, ended 7, determined 4, away 3, fulfil 3, fainteth, destroy, left, waste twice each, again with 13 other miscellaneous translations.

I include these common examples of just how much translators can redefine words and sentences by the variations they have available. But we may also see how the meaning of the letters can help us see the truth.

Other words formed from the two letters kaf, Lamed, are kol, לכ[21], said to mean “all” or koll, ללכ[22], defined as “perfect”. The Hebrew letters had meanings from the beginning and words were composed based on these original concepts. If you replace the letter Hey in reins with an Alef the word becomes imprison which is not a man in control but a man controlled. The word kilyah, הילכ , has to do with reins, the power of choice or control. The Hey at the end usually refers to some thing.

The words and the caul are translated from yatharth, (תרתי) [Yod, Tav, Reish, Tav] numbered 03508[23] in Strong's and has the meaning appendage, overhang, protrusion. It is from the word yathar, (רתי), numbered 03498[24] and translated leave 52 times, remain 23, rest 12, remainder 4, remnant 4, reserved 3, residue 3, but also plenteous twice, behind, excel, much, preserve once each. The same three letters of the Hebrew (רתי) has Strong's number 03499 and is also translated rest 63 times, remnant 14, residue 8, but also leave 4 times, excellency 3, withs 3, cord, exceeding, excellent, more, plentifully, and string once each; And it is the same as the three-letter word Yether (יֶתֶר‎) numbered 03500[25] and translated as the name Jethro said to mean abundance.

The word caul appears to be the leftover or extra from the Liver which is yet to be discussed and may have nothing to do with the liver of an animal but a surprisingly different meaning.

The word above appears in several different forms min [Mem, Nun] ןמ , or min-nee’ [Mem, Nun, Yod] ינמ . These letter combinations are translated as among, with, from, that not, since, after, at, by, whether; as well as the word of 31 times, from 29 times, part 6 times, and even the word I 4 times, me 3, before 3, after, because, Therefore, out, for, than, and partly twice each, but also stringed instrument, whereby. And if that is not enough to cause concern it is translated into 19 other words.


The Liver

The words the liver is from kabed, דבכ, [Kaf, Beit, Dalet] identified with the Strong's number 03516[26], and is translated liver 14 times but when it is from the same word kabad, דבכ, numbered 03513[27] it is translated honour 34 times, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable, great, many, heavier, promote twice each, with 10 other miscellaneous translations. It is given the meaning 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured.

The word דבכ kabad[27] is the same word for honor we see in Exodus 20:12 “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”

Kabed and Kabad are actually both the same exact Hebrew letters דבכ KafBeitDelath.

  • Kaf may mean something like “The Power to Actualize Potential”.
  • Beit is said to mean “God’s Dwelling Place”.
  • Dalet is associated with the idea of Selflessness – Charity

The same three letters word דבכ is given the Strong's number 03514 and are translated heavy twice and grievousness or great number once each. It is defined as “weight, heaviness, mass, great... mass, abundance...

The same exact three letters word דבכ which we see as liver appears as Strong's number 3515 translated great 8 times, grievous 8, heavy 8, sore 4, hard 2, much 2, slow 2, and hardened, heavier, laden, thick once each. It is defined with the meanings “heavy, great, massive, abundant, numerous, dull, hard, difficult, burdensome, very oppressive, numerous, rich.”

How can the same word that means liver also mean heavy, hardened, honour, glorious, chargeable, sore, grievous, slow or thick, etc.?

So are we exhausted in our adventure down the rabbit hole of the Sophistry in language land where words can mean what the translators want them to mean?

Who has the power, you or the clerics of confusion?

What shall God write upon your heart and mind with the power of the Holy Spirit at this the journey's beginning or end?

Inspired writing and reading

If the authors were inspired do we need to be inspired to understand the fulness of their meaning and intent?

Was the Bible written as a substitute to the leading of the Holy Spirit or were the authors merely adding to the tree of knowledge.

Hebrew contains idioms that are semantically motivated by conceptual metaphor, metonymy, and symbolic acts representing ideas and concepts. Knowing these unique the meanings of these forms of expression are often essential in the process of understanding the meaning of the authors. While we can study to get a better understanding the key to understanding inspired scripture is to be inspired by the same spirit when we read the text.

As you examine just a few phrases in the Biblical text note also the alternate possibilities based on the variety of words available to choose from in the English for each Hebrew word.

How can we verify the truth even with an intense study of the available early codex and fragments if we translate Hebrew words into so many different English words?

Besides multiple variations in the translated words we may also observe variations in the original Hebrew words with letters added or deleted from what we see in the original transcript that often go unaccounted for in the translations to any given language.

The mathematical combination of possible translations becomes astronomical with these observed variations. Many words in the Hebrew language can have more than one distinctive meaning. The Hebrew language has also been in the hands of people with their own agendas who think like the Pharisees did at the time of Jesus the Christ for centuries.

“It ain't what you don't know that gets you into trouble. It's what you know for sure that just ain't so.” Attributed to Mark Twain

With our rudimentary knowledge of the language and any concordance we may begin to reexamine the words of the Bible. What you are about to see concerning the text may shatter the Humpty Dumpy mentality that words can mean what you choose them to mean. Or, you may disregard the possibility that you have been deceived and continue to believe a lie.

Alice thought the question is, “can make words mean so many different things.” But Humpty knew that the “The question is: which is to be master - that's all.” In any case the truth shall set you free.

We should look at all things anew. Search to see and understand what God wants us to know. Are these altars with burning animals a conjuring trick to invoke the Holy Spirit and the power of God or were they a practical system of charity with a purpose and a plan which by its nature kept the people free souls under God?

If we stray from the precepts of God, His Way, will we become bound souls under the gods of authoritarian benefactors ruling through the institutions of men?

If we are not willing to see the whole truth and provide for it will we become merchandise, i.e. human resources and curse children?

“Thine eyes shall see the king... Thine heart shall meditate terror... where is the receiver? ... Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive... that thou canst not understand. Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down...” Isaiah 33:17, 20.

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Footnotes

  1. ↑ the substitution of the name of an attribute or adjunct for that of the thing meant, for example suit for business executive, or the track for horse races.
  2. ↑ 03516 כָּבֵד‎ kabed [kaw-bade’] KufBeitDalet the same as 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor; from 03513 כָּבַד‎ kabad honor; n f; [BDB-458a] [{See TWOT on 943 @@ "943b" }] AV-liver 14; 14
    1) the liver
    1a) the liver (as the heaviest organ)
  3. ↑ 3.0 3.1 3.2 03629 כִּלְיָה‎ kilyah [kil-yaw’] KafLamedYodHey or (plural) כליות‎ KafLamedYodVavTav from 03627 KafLamedYod AV-vessel, instrument, weapon. (only pl.); which is from 03615 KafLamedHey AV-consume, end, finish. n f p; [BDB-480a] [{See TWOT on 983 @@ "983a" }] AV-kidneys 18, reins 13; 31
    1) kidneys
    1a) of physical organ (lit.)
    1b) of seat of emotion and affection (fig.)
    1c) of sacrificial animals
  4. ↑ 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
    1) fat
    1a) fat (of humans)
    1b) fat (of beasts)
    1c) choicest, best part, abundance (of products of the land)
    • see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
  5. ↑ 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
    1) milk, sour milk, cheese
    1a) milk
    1b) abundance of the land (metaph.)
    1c) white (as milk)
  6. ↑ Philippians 4:17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 18 But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
  7. ↑ Ecclesiastes 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
  8. ↑ Jeremiah 7:21 "Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh. 22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: 23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. 24 But they hearkened not, nor inclined their ear, but walked in the counsels [and] in the imagination of their evil heart, and went backward, and not forward. 25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]: 26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. 27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee. 28 But thou shalt say unto them, This [is] a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth."
  9. ↑ 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
    1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
    1a) (Qal)
    1a1) to be heavy
    1a2) to be heavy, be insensible, be dull
    1a3) to be honoured
    1b) (Niphal)
    1b1) to be made heavy, be honoured, enjoy honour, be made abundant
    1b2) to get oneself glory or honour, gain glory
    1c) (Piel)
    1c1) to make heavy, make dull, make insensible
    1c2) to make honourable, honour, glorify
    1d) (Pual) to be made honourable, be honoured
    1e) (Hiphil)
    1e1) to make heavy
    1e2) to make heavy, make dull, make unresponsive
    1e3) to cause to be honoured
    1f) (Hithpael)
    1f1) to make oneself heavy, make oneself dense, make oneself numerous
    1f2) to honour oneself
    See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
  10. ↑ Exodus 20:12 Honour <03513> thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
  11. ↑ Deuteronomy 5:16 Honour <03513> thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
  12. ↑ Genesis 13:2 And Abram [was] very rich <03513> in cattle, in silver, and in gold.
  13. ↑ 03514 כֹּבֶד‎ kobed [ko’-bed] KufBeitDalet 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great', from 03513 כָּבַד‎ kabad honor; n m; [BDB-458b] [{See TWOT on 943 @@ "943c" }] AV-heavy 2, grievousness 1, great number 1; 4
    1) weight, heaviness, mass, great
    1a) heaviness, weight
    1b) mass, abundance
    1c) vehemence, heaviness
  14. ↑ 03515 כָּבֵד‎ kebed [kaw-bade’] KufBeitDalet from 03513 KufBeitDalet honour ; adj; [BDB-458a] [{See TWOT on 943 @@ "943a" }] AV-great 8, grievous 8, heavy 8, sore 4, hard 2, much 2, slow 2, hardened 1, heavier 1, laden 1, thick 1; 38
    1) heavy, great
    1a) heavy
    1b) massive, abundant, numerous
    1c) heavy, dull
    1d) hard, difficult, burdensome
    1e) very oppressive, numerous, rich
    • Three words used to describe the hardened 03515 kebed, 07185 qashah, 02388 chazaq heart of the Pharaoh by Moses.
  15. ↑ The American Heritage® Dictionary of the English Language, 4th Edition Copyright © 2000 by Houghton Mifflin Co.
  16. ↑ 02459 חֶלֶב‎ cheleb [kheh’-leb] or חלב‎ cheleb [khay’-leb]; from an unused root meaning to be fat; n m; [BDB-316b] [{See TWOT on 651 @@ "651a" }] AV-fat 79, fatness 4, best 5, finest 2, grease 1, marrow 1; 92
    1) fat
    1a) fat (of humans)
    1b) fat (of beasts)
    1c) choicest, best part, abundance (of products of the land)
    • see 02461 חָלָב‎ chalab "milk... abundance of the land (metaph.)";
  17. ↑ 02460 חֵלֶב‎ Cheleb [khay’-leb] the same as 02459; n pr m; [BDB-317a] [{See TWOT on 651 @@ "651a" }] AV-Heleb 1; 1 Heleb= "milk"
    1) son of Baanah, the Netophathite, and one of David’s mighty warriors; also spelled ‘Heled’ (02466)
  18. ↑ 02461 חָלָב‎ chalab [khaw-lawb’] from the same as 02459; n m; [BDB-316a] [{See TWOT on 650 @@ "650a" }] AV-milk 42, cheeses 1, sucking 1; 44
    1) milk, sour milk, cheese
    1a) milk
    1b) abundance of the land (metaph.)
    1c) white (as milk)
  19. ↑ 03627 כְּלִי‎ këliy [kel-ee’] from 03615 consume; n m; [BDB-479a] [{See TWOT on 982 @@ "982g" }] AV-vessel 166, instrument 39, weapon 21, jewel 21, armourbearer + 05375 18, stuff 14, thing 11, armour 10, furniture 7, carriage 3, bag 2, misc 13; 325
    1) article, vessel, implement, utensil
    1a) article, object (general)
    1b) utensil, implement, apparatus, vessel
    1b1) implement (of hunting or war)
    1b2) implement (of music)
    1b3) implement, tool (of labour)
    1b4) equipment, yoke (of oxen)
    1b5) utensils, furniture
    1c) vessel, receptacle (general)
    1d) vessels (boats) of paper-reed
  20. ↑ 03615 כָּלָה‎ kalah [kaw-law’] a primitive root; v; [BDB-477a] [{See TWOT on 982 }] [{See TWOT on 983 }] [{See TWOT on 984 }] AV-consume 57, end 44, finish 20, fail 18, accomplish 12, done 9, spend 8, ended 7, determined 4, away 3, fulfil 3, fainteth 2, destroy 2, left 2, waste 2, misc 13; 206
    1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
    1a) (Qal)
    1a1) to be complete, be at an end
    1a2) to be completed, be finished
    1a3) to be accomplished, be fulfilled
    1a4) to be determined, be plotted (bad sense)
    1a5) to be spent, be used up
    1a6) to waste away, be exhausted, fail
    1a7) to come to an end, vanish, perish, be destroyed
    1b) (Piel)
    1b1) to complete, bring to an end, finish
    1b2) to complete (a period of time)
    1b3) to finish (doing a thing)
    1b4) to make an end, end
    1b5) to accomplish, fulfil, bring to pass
    1b6) to accomplish, determine (in thought)
    1b7) to put an end to, cause to cease
    1b8) to cause to fail, exhaust, use up, spend
    1b9) to destroy, exterminate
    1c) (Pual) to be finished, be ended, be completed
  21. ↑ 03606 כֹּל‎ kol (Aramaic) [kole] corresponding to 03605; n m; [BDB-1097a] [{See TWOT on 2789 }] AV-all 51, any 8, whole 6, as 4, every 4, because + 06903 4, as + 06903 2, no 2, whosoever + 0606 2, misc 12; 95
    1) all, whole, the whole
    1a) the whole of, all
    1b) every, any, none
  22. ↑ 03634 ^ללכ^ kalal \@kaw-lal’\@ a primitive root; v; {See TWOT on 985} {See TWOT on 986} AV-perfected 1, made perfect 1; 2
    1) to complete, perfect, make complete, make perfect
    1a) (Qal) to perfect
  23. ↑ 03508 יֹתֶרֶת‎ yothereth [yo-theh’-reth] act. participle of 03498; n f; [BDB-452b] [{See TWOT on 936 @@ "936e" }] AV-caul 11; 11
    1) appendage, overhang, protrusion, the caudate lobe of the liver of a sacrificial animal
  24. ↑ 03498 יָתַר‎ yathar [yaw-thar’] YodTavReish a primitive root; v; [BDB-451a] [{See TWOT on 936 }] AV-leave 52, remain 23, rest 12, remainder 4, remnant 4, reserved 3, residue 3, plenteous 2, behind 1, excel 1, much 1, preserve 1; 107
    1) to be left over, remain, remain over, leave
    1a) (Qal) remainder (participle)
    1b) (Niphal) to be left over, remain over, be left behind
    1c) (Hiphil)
    1c1) to leave over, leave
    1c2) to save over, preserve alive
    1c3) to excel, show pre-eminence
    1c4) to show excess, have more than enough, have an excess
  25. ↑ 03500 יֶתֶר‎ Yether [yeh’-ther] the same as 03499; n pr m; [BDB-452a] [{See TWOT on 936 @@ "936a" }] AV-Jether 8, Jethro 1; 9
    • Jether= "abundance"
    1) father-in-law of Moses
    2) oldest son of Gideon
    3) father of Jephunneh and the chief of a line of warriors of the line of Asher
    4) father of Amasa, the commander of Absalom’s army
    5) son of Jada, a descendant of Hezron, of the tribe of Judah
    6) a son of Ezra, a Judaite
  26. ↑ 03516 כָּבֵד‎ kabed [kaw-bade’] KufBeitDalet the same as 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor; from 03513 כָּבַד‎ kabad honor; n f; [BDB-458a] [{See TWOT on 943 @@ "943b" }] AV-liver 14; 14
    1) the liver
    1a) the liver (as the heaviest organ)
  27. ↑ 27.0 27.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
    1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
    1a) (Qal)
    1a1) to be heavy
    1a2) to be heavy, be insensible, be dull
    1a3) to be honoured
    1b) (Niphal)
    1b1) to be made heavy, be honoured, enjoy honour, be made abundant
    1b2) to get oneself glory or honour, gain glory
    1c) (Piel)
    1c1) to make heavy, make dull, make insensible
    1c2) to make honourable, honour, glorify
    1d) (Pual) to be made honourable, be honoured
    1e) (Hiphil)
    1e1) to make heavy
    1e2) to make heavy, make dull, make unresponsive
    1e3) to cause to be honoured
    1f) (Hithpael)
    1f1) to make oneself heavy, make oneself dense, make oneself numerous
    1f2) to honour oneself
    See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;


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