Bretton Woods Institutions: Difference between revisions

Latest revision as of 22:55, 15 July 2023

The Bretton Woods Institutions—the IMF and World Bank—have a role to play in making globalization of world power a reality. They were created in 1944 but the spirit of the institutions reach back in history. To restore and sustain the benefits of global integration, by promoting international economic cooperation among rulers some choices by individuals must be sacrificed along with that freedom.^[1] This would not have been possible without the New Deal, which was the old deal of legal charity through the power of the state. And that social scheme of FDR needed the Federal Reserve before he could institute his plan which which was the same plan as Nimrod, Pharaoh, Caesar, Herod and the Pharisees. It would not be good for the people but would lead to the destruction of liberty^[2] and open the door to tyranny.^[3]
https://www.facebook.com/reel/253673930656404

Bretton Woods Agreement

The World Bank, International Monetary Fund, and the World Trade Organization are often referred to as the Bretton Woods Institutions. The Bretton Woods system of monetary management established the rules for commercial and financial relations among the United States, Canada, Western European countries, Australia, and Japan after the 1944 Bretton Woods Agreement.

In the history of banking from Assyria to Sumeria with temples becoming depositories for the wealth of nations the need for uniform systems of lending and exchanging money became essential to those with a desire for power. This power was coveted by the ambitious rulers and acquiesced to by those who desired security over freedom through the offer of social safety nets through the power of the state.

Just as religion had always been tied to the welfare of the people the welfare state has been useful in establishing influence if not power over the people.

The temple of Artemis at Ephesus was the largest depository of Asia and after the failure of Mithridates to check the growing power of Rome there was aa serious banking crisis in Ephesus when the ancient banking industry received its first express, historically-documented privilege of a ten-year deferment on the return of deposits.^[4]

Ten years is a long bank holiday but it altered the course of history. Understanding the role of these institutions like Ephesus in history and the Christian conflict reveals the danger of a social safety net through the power of civil government and why the way of Christ was seen as such a threat to the old world order when it was the New World order.

The idea of a social contract is as old as the Ten Commandments which warned against making covenants with inhabitants and their gods. But for at "least four millennia, encompassing the Code of Hammurabi, Plato’s Republic, and the European Enlightenment when, among others, Jean‑Jacques Rousseau used the term in his 1762 book, On the Social Contract.... History suggests that the discussion about the social contract is most active in times of broad economic, social, and political upheaval."^[5]

So, every Great Reset will require a "broad economic, social, and political upheaval" in order to alter the social contract and social safety net.

"Some of the extensive research on the social contract advocates the government’s responsibility for providing goods and services, primarily those that individuals cannot provide themselves or that are frequently underprovided by private sources, such as economic infrastructure and social welfare.^[6] For some political philosophers, the rationale for government involvement in the social safety net is to protect its citizens from risks beyond their control such as unemployment, poverty, and insufficient savings in retirement, among others. Others think it is to ensure equality of outcome, for example. However, the generosity of the social safety net is the subject of much debate.^[7] Proponents of fiscal prudence, such as the World Bank and the International Monetary Fund, assert that the government should set a course between investing in the social safety net and maintaining a healthy balance sheet."^[8] A third approach sees the government as an investor in its citizens..."^[5]

There was ample warnings in the Bible concerning social safety nets established through covetous practices^[9] of men who call themselves Benefactors but exercise authority one over the other^[10] because they are a snare and a trap^[11] that makes men merchandise entangling them again in the yoke of bondage.

Abraham brought "many souls" out of the clutches or snare of the Sumerian Ur, Haran, and the bondage of the city of Sodom. In those city-states the people had become human resources, literally human merchandise through their social contract and the covetous practices of their social safety net.

Moses, as the deliverer of the people and through the power of God was able to redeem a nation from the bondage of Egypt and its social contract which required a portion of their labor to belong to the State^[12] in exchange for the benefits of its social safety net.

When Rome turned from the ways of its Republic embracing free bread the masses developed and an appetite the dainties of rulers they were ruined^[2] becoming perfect savages.

It was their social safety net implemented and managed through its through its temples which altered their society.

Herod and the Pharisees would establish the same system seen in Rome established by the sins of Julius Caesar and pressed by Augustus Caesar. The would do this through their Corban which would make the word of God to none effect while claiming to still follow Moses.

John the Baptist and Jesus came to set the captive from the snare of the Corban of Rome, Herod, and the civil religion of the Pharisees through the Corban of Christ which was a daily ministration of their social safety net of pure Religion implemented through the faith, hope, and charity of their network of tens rather than the civil law used by their institutions like the Temple of Diana in Ephesus, and the Temples of Herod.

Temple links

Banking links

If you need help:

Or want to help others:

Footnotes

↑ "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish
↑ ^2.0 ^2.1 Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.
↑ "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius 150 years before Christ.
↑ Jesús Huerta de Soto. Money, Bank Credit, and Economic Cycles. 2. Historical Violations of the Legal Principles Governing the Monetary Irregular-Deposit Contract, p. 41-51.
↑ ^5.0 ^5.1 The social contract in the 21st century, McKinsey Global Institute (MGI) founded in 1990.
↑ See Peter Hall, “The changing role of the state in liberal market economies,” in The Oxford Handbook on the Transformation of the State, Stephan Leibfried et al., eds, Oxford, UK; Oxford University Press, 2015, and Jacob S. Hacker, The Great Risk Shift: The New Economic Insecurity and the Decline of the American Dream, second edition, New York, NY: Oxford University Press, 2019.
↑ Gøsta Esping-Andersen, The Three Worlds of Welfare Capitalism, Princeton, NJ: Princeton University Press,1990.
↑ The state of social safety nets, World Bank, 2018.
↑ Jesus against covetousness
Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."

Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."

John 14:15 "If ye love me, keep my commandments."

John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."
↑
Table as a snare
Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”

Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
- "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.
↑ Fifth part
Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."

[archy-1] "Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.” Archibald MacLeish

[desliberty-2] 2.0 ^2.1 Destroyers of liberty
"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time." Plutarch's Life of Coriolanus (c. 100 AD.) This would include Julius Caesar and eventually Augustus Caesar which is why Plutarch also reported, “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” This was a major theme of the Bible:

There were tables of welfare which were both snares and a traps as David and Paul stated and Peter warned would make us merchandise and curse children. Proverbs 23 told us not to not eat the "dainties" offered at those tables of Rulers and Paul says in 1 Corinthians 10 we cannot eat of those tables and the table of the Lord. We are not to consent to their covetous systems of One purse or Corban which makes the word of God to none effect.

We know when the masses become accustomed to those benefits of legal charity which are the rewards of unrighteousness provided by benefactors who exercise authority and the Fathers of the earth through the covetous practices that makes men merchandise and curse children as a surety for debt.

[masses-3] "The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius 150 years before Christ.

[4] Jesús Huerta de Soto. Money, Bank Credit, and Economic Cycles. 2. Historical Violations of the Legal Principles Governing the Monetary Irregular-Deposit Contract, p. 41-51.

[MGI-5] 5.0 ^5.1 The social contract in the 21st century, McKinsey Global Institute (MGI) founded in 1990.

[6] See Peter Hall, “The changing role of the state in liberal market economies,” in The Oxford Handbook on the Transformation of the State, Stephan Leibfried et al., eds, Oxford, UK; Oxford University Press, 2015, and Jacob S. Hacker, The Great Risk Shift: The New Economic Insecurity and the Decline of the American Dream, second edition, New York, NY: Oxford University Press, 2019.

[7] Gøsta Esping-Andersen, The Three Worlds of Welfare Capitalism, Princeton, NJ: Princeton University Press,1990.

[8] The state of social safety nets, World Bank, 2018.

[jesuscovet-9] Jesus against covetousness
Mark 7:9 "And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition." See Corban.

Mark 7:20 "And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man."

Luke 12:15 "And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth."

Luke 16:14 "And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

Matthew 19:17 "And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments."

John 14:15 "If ye love me, keep my commandments."

John 14:21 "He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

John 15:10 "If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love."

[exauth-10] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[snaretrap-11] Table as a snare
Psalms 69:22-23 “Let their table become a snare before them: and that which should have been for their welfare, let it become a trap. 23 Let their eyes be darkened, that they see not; and make their loins continually to shake."”

Romans 11:9 “And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

Proverbs 23:1 "When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat."

Exodus 23:32 "Thou shalt make no covenant with them, nor with their gods. 33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee."

Exodus 34:12 "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:"

Deuteronomy 7:16 "And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that [will be] a snare unto thee."

Judges 2:2 "And ye shall make no league [covenant] with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?"

Proverbs 1:10 "My son, if sinners entice thee, consent thou not."

Proverbs 6:2 “Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.” Swear not

Luke 21:34 "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth."

1 Timothy 6:9 "But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."

"Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.

[12] "Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?" Isaiah 40:21 is about the message of John the Baptist who was "The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God" Isaiah 40:3 to avoid the "snare" of the legal charity of the welfare state which which makes the word of God to none effect bringing man back into captivity as human resources.

[fifthpart-12] Fifth part
Genesis 47:24 "And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26 And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s."
It should also be noted this was the beginning of the bondage of Egypt but in verse 22 "Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands."

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

@@ Line 1: / Line 1: @@
-[[File:Bretwood.jpg|right|px300|thumb|The Bretton Woods Institutions—the IMF and World Bank—have a role to play in making globalization of world power a reality. They were created in 1944 bit the spirit of the institutions reach back in history. To restore and sustain the benefits of global integration, by promoting international economic cooperation some choices by individuals must be sacrificed along with freedom.<Ref name="archy">{{Archy}}</Ref> https://www.facebook.com/reel/253673930656404 ]]
+[[File:Bretwood.jpg|right|px300|thumb|The Bretton Woods Institutions—the IMF and World Bank—have a role to play in making globalization of world power a reality. They were created in 1944 but the spirit of the institutions reach back in history. To restore and sustain the benefits of global integration, by promoting international economic cooperation among [[rulers]] some [[choice]]s by individuals must be sacrificed along with that [[freedom]].<Ref name="archy">{{Archy}}</Ref> This would not have been possible without the [[New Deal]], which was the old deal of [[legal charity]] through the power of the state. And that social scheme of [[FDR]] needed the [[Federal Reserve]] before he could institute his plan which which was the same plan as [[Nimrod]], [[Pharaoh]], [[Caesar]], [[Herod]] and the [[Pharisees]]. It would not be good for the people but would lead to the destruction of liberty<Ref name="desliberty">{{desliberty}}</Ref> and open the door to [[tyranny]].<Ref name="masses">{{massesnf}}</Ref><Br> https://www.facebook.com/reel/253673930656404 ]]
 == Bretton Woods Agreement ==
@@ Line 48: / Line 48: @@
 <references />
+[[Category:Banking]]

Bretton Woods Institutions: Difference between revisions

Latest revision as of 22:55, 15 July 2023

Contents

Bretton Woods Agreement

Temple links

Banking links

Footnotes

Navigation menu

Bretton Woods Institutions: Difference between revisions

Latest revision as of 22:55, 15 July 2023

Bretton Woods Agreement

Temple links

Banking links

Footnotes

Navigation menu

Search