View source for Mark 15

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| [[File:script-cor.jpg|center|thumb|The earliest written gospel material  was anonymous but attributed to a man named [[Mark]].]]
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| Mentioned in the recordings:<br>
[[Sanhedrin]], [[Zacharias|Zachariah]], [[Tens]], [[Tabernacle of the congregation]]s that [[worship]] from the doors of their tents.<Ref>[[Exodus 33]]:10  "And all the people saw the cloudy pillar stand [at] the tabernacle door: and all the people rose up and worshipped, every man [in] his tent door."<Br>[[Exodus 4]]:31  "And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and [[Worship service|worshipped]]."</Ref>, [[Republic]], [[Viable republic]], [[Alexis de Tocqueville]], [[David Crockett]], 
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| '''Comments''' 
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| [[Matthew 27]]: 11-60  covers ''the trial'' of Jesus. Also [[Luke 23]], and [[John 18]] ([[John_18#Jesus_Faces_Annas_and_Caiaphas]], [[John_18#The_High_Priest_Questions_Jesus]], [[John_18#Jesus_Before_Pilate]], and  [[John_18#My_Kingdom_Is_Not_of_This_World]]
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| '''V1''' Why were the priests so threatened by the [[Doctrine of Jesus|Doctrine and authority of Jesus]]?<Br>Why did they need to seek the support in ''consultation''<Ref name="sumboulion">{{4824}}</Ref> with the [[elders]] and [[scribe|scribes]] and even the "whole council"? <Br>Who was that council?<Ref name="sanhedrin70">{{sanhedrin70}}</Ref><Br>Was there another group of seventy operating differently than that "whole council"?<Br> And why before [[Pontius Pilate]]?
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| '''V2-5''' What was the significance of not answering and offering no defense?
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| '''V6-9''' pardons and [[grace]] to appeas the people. '''V9''' [[Pontius Pilate]] fully admits Jesus is the [[King_of_the_Jews]].
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| '''V10-11'''  [[Pontius Pilate]] knew these men were wicked and envious and had delivered their king out of envy.<Ref name="phthonos">{{5355}}</Ref> But the people were moved and manipulate by those corrupt men in their government because of their "ill-will (as detraction), i.e. jealousy (spite)".<Ref name="phtheiro">{{5351}}</Ref>
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| '''V12-14''' What will ye the have me do with He that is called the '''[[King_of_the_Jews]]?''' Jesus is not just '''called''' the king of the Jews. The word translated "called" is λεγω lego, is a "primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse". Other words like [[2036]] epo to just say or speak and [[5346]] premise would mean to just say or speak and generally just refers to an individual expression or speech respectively. The author chose not to use ''reho'' [[4483]] nor ''laleo'' [[2980]] meaning merely ''to speak, tell, or utter''. <Br> It was these false priests of [[public religion]] who enjoyeď the power that came to them through the [[legal charity]] of the [[social welfare]] state who called out "Crucify him"! 
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| '''V15-20''' Why was Pilate "willing to content" (satisfy)<Ref name="hikanos">{{2425}}</Ref> the ochlo Oχλος "the crowd, mob". Pilate feared another revolt.
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| '''V21''' Simon a Cyrenian was the father of Rufus who may be mentioned in [[Romans 16]]:13: "chosen in the Lord".
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| '''V22''' '''Golgatha''' was the common place of execution preprepared for [[Cross|crucifixion]]. And sour wine as a common drink of soldiers. Mant see this was "a kind of stupefying liquor, a strong narcotic, made of the sour wine of the country, mingled with bitter herbs, and mercifully administered to dull the sense of pain."
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| '''V23''' "drink wine mingled with myrrh: but he received it not."
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| '''V24''' "they parted his garments<Ref name="Roben">{{Roben}}</Ref>, casting lots upon them, what every man should take."
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| '''V25''' "third hour, and they crucified him."
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| '''v26''' The superscription was written [[KING OF THE JEWS|THE KING OF THE JEWS.]]<Ref name="Anothking">{{Anothking}}</Ref><Ref name="ktaken">{{ktaken}}</Ref>
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| '''V27 Two theives'''
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| [[Mark 15]]:28  And the scripture was fulfilled, which saith, And he was '''numbered with the transgressors.'''
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| The Greek word "anomos" means ''departing from the law, or violator of law'' "transgressors" {{459}} 
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| The [[Hebrew]]  ''pasha‘'' is said to mean ''to rebel, transgress, be in revolt''. {{06586}} 
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| If Jesus was just a criminal the issue of being the king, and therefore the [[Messiah]] becomes less significant. Jesus and probably the other two who were crucified and also [[Barabbas|Jesus BarAbbas]] were all probably revolutionaries. Those who claimed Jesus was revolting denied he was king.
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| '''They railed and mocked'''
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| '''V29-32''' the came a greater [[Darkness]]. '''V33'''
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| '''V34''' In [[Matthew 27]]:46 the words '''Eloi, Eloi, lama sabachthani'''? we know both "Eli" and "Eloi", are Hebrew words, and signify the same; and are both used in [[Psalms 22]]:1<Ref name="eloi"></Ref>, being interpreted by some as, my ''God, my God, why hast thou forsaken me? ''
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| [[Isaiah 53]]:12  "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was '''numbered with the transgressors'''; and he bare the sin of many, and made intercession for the transgressors."
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| <span style="background:#FF2400; color:white;"> '''Points of understanding'''</span>
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| [[Pontius Pilate]] believed and proclaimed [[Jesus]] was the king.<Ref name="Anothking">{{Anothking}}</Ref>
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| [[Pharisees]] did not believe he was rightful king of the [[Kingdom of God]] for they denied the nature of [[pure Religion]] for they were wise in their own eyes. Their eyes were darkened and while the proclaimed and confesses [[Moses]] with their lips their heart was far from and what he taught.
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| '''[[Herod Antipas]]''' may have also believed [[Jesus]] was the rightful king, hence his giving of the ''gorgeous robe''.<Ref name="Roben">{{Roben}}</Ref> So, '''[[Herod Antipas]] and [[Pontius Pilate]]''' were both in agreement about Jesus being the king which is '''why they became friends'''.
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| The professional soldiers working for [[Herod Antipas]] did not like [[Jesus]] being the King for there was to be no ''professional'' army (calvary)<Ref>[[Deuteronomy 17]]:16  "But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way."</Ref> in the [[kingdom of God]].
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| There was "[[no king]]" sitting on the Throne in [[Jerusalem]].
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| [[Kingdom of God]] Was a government of the people, for the people and by the people.<Ref name="Johnwy">{{Johnwy}}</Ref> 
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| '''V36''' Wine with myrrh again rejected.
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| '''V38''' <span style="background:#FF2400; color:white;"> What was the symbolism of the ''[[Vail|vail]]''</span> in the '''Old Testament'''? The Hebrew word for this [[Veil]] is ''poreketh''<Ref name="poreketh">{{06532}}</Ref> which is a word from  פֶרֶךְ‎ [[06531|perek]] meaning "harshness, severity, cruelty". <Br>Here we see ''[[Veil|veil]]'' from the Greek word ''katapetasma''<Ref name="katapetasma">{{2665}}</Ref> which is a [[vail]] that ''separated the Holy Place from the outer court, the other [[Veil|veil]]ed the Holy of Holies from the Holy Place.''<Br>'''Theologian Timothy Johnson says that the tearing of the temple [[Vail|vail]] symbolized “the end of the old covenant of atonement through animal sacrifice and the beginning of a 'new covenant'”. <br>''That of course is a popular belief but that is also utter nonsense void of understanding the [[logos]] of [[Moses]].<Br> The animal [[sacrifice]] was never about a mindless ritual of killing animals by blood letting any more than ''casting your bread upon the water'' is about tossing [[leaven|unleavened bread]] into the lake. <Br>The [[altars]] were never about piles of dead stone nor the burning carcases of sheep and cows. <Br>It was about [[freewill offerings]] made by the people who have to take [[care]] of the needy of society in a [[daily ministration]] of  [[pure religion]].''' <Br>It was about laying down a portion of your life through [[freewill offerings]] out of love of your fellow man.<Br>It was about a [[social welfare]] of [[pure Religion]] that was not a [[snare|snare and a trap]] that made the people [[human resources]] because such [[covetousness]] is [[idolatry]].<Ref name="Isidolatry">{{Isidolatry}}</Ref>
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| The temple would be destroyed by a Caesar professed by the pharisees. It would burnt the temple with all its records, loot its trasury and enslave the people, despursing them. <Br>They had no protection because as the [[synagogue of Satan]] the had abandoned [[the way]] of the [[Moses]], prophets, and [[Christ]] for the [[corban]] of [[Babylon]] and [[Nimrod]].
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| The [[kingdom of God]] was [[appoint|appointed]] to other Jews who eventually were called [[Christians]]. The descendents of those Jews in denial can repent and seek the kingdom of God. The people of the [[modern Church]] who have gone the way of [[benefactors]] who [[exercise authority]] one over the other may also [[repent]] and gather to build the temple made without hands, of ''living stone''. Trying to duplicate the temple we see at the time of Christ is merely duplicating the sin of the [[Nicolaitan]] and the ''[[Balaam|error of Balaam]]''.
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| [[Ezekiel 43]]:9-12 “‭9 Now let them put away their [[whoredom]], and the '''carcases<Ref name=" peger">{{06297}}</Ref> of their kings''', far from me, and '''I will dwell in the midst of them''' for ever. ‭10 Thou [[son of man]], shew the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת  ''temple'') to the house(BeitYodTav בֵּֽית־ ''house'') of [[Israel]], that they may be ashamed of their [[Iniquity|iniquities]]: and let them '''measure the pattern.''' ‭11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances<Ref name="chaqqah">{{02708}}</Ref> thereof, and all the forms<Ref name="tsuwrah">{{06699}}</Ref> thereof, and all the laws<Ref name="towrah">{{08451}}</Ref> thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. ‭12  This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law(תּוֹרַ֣ת [[08451|tōwraṯ]]) of the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת ''temple''). This is the law(תּוֹרַ֣ת [[08451|tōwraṯ]]) of the house(habbayiṯ HeyBeitYodTav  הַבַּ֔יִת  ''temple''); Upon the top of the mountain the whole limit thereof round about shall be most holy." (זאת this is תורת law הבית temple) 
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| '''V39''' Was the same centurion of [[Matthew 8]]<Ref>“‭5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, ‭6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. ‭7 And Jesus saith unto him, I will come and heal him. ‭8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. ‭9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ‭11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. ‭12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. ‭13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” [[Matthew 8]]:5-13</Ref> and Luke 7<Ref>“‭6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: ‭7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. ‭8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. ‭9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. ‭10 And they that were sent, returning to the house, found the servant whole that had been sick.” Luke 7:6-10</Ref><Br>Why was Christianity so popular with some Roman soldiers and Christ himself seemed to be hated by and mocked by other soldiers as we see in Matthew 27<Ref>“‭26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. ‭27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. ‭28 And they stripped him, and put on him a scarlet robe. ‭29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! ‭30 And they spit upon him, and took the reed, and smote him on the head. ‭31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.” Matthew 27:26-31</Ref> in Luke 27 <Ref>“‭36 And the soldiers also mocked him, coming to him, and offering him vinegar, ‭37 And saying, If thou be the king of the Jews, save thyself.” Luke 23:36-37</Ref> and even in John 19<Ref>“‭2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe, ‭3 And said, Hail, King of the Jews! and they smote him with their hands.” John 19:2-3</Ref>?<Br>Being a soldier drew two kinds of people. There are those with a sense of duty, responsibility and self sacrifice. And the there are those professional soldiers who are inlove with power, oppression, and their pension.
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| Jesus did not come to bring peace<Ref name="eirene">{{1515}}</Ref> but division.<Ref>“‭34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. ‭35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. ‭36 And a man’s foes shall be they of his own household. ‭37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ‭38 And he that taketh not his cross, and followeth after me, is not worthy of me. ‭39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. ‭40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” Matthew 10:34-40</Ref> <Br>The [[conflict]] in the [[world]] will be centered upon the distinction seen between the [[logos|word]] and [[doctrine of Jesus]] and the [[doctrines of men]] seen in the [[corban]] of [[Herod]] and the [[Pharisees]]. The [[leaven]] of their [[ideology]] and [[covetous practices]] not only divides them from the [[divine will]] but from each other.
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| Jesus' [[kingdom of God]] was an entirely different ''[[One form of government|form of government]]''. If some one were to lable its ''form'' it could be called a [[Pure Republic|pure Republi]]c in the tradition of the [[libera res publica]].
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| But that [[one form of government]], like [[capitalism]] does not establish a morality of [[righteousness]] but only allows [[choice]]. A divine morality only comes to those who will hear and see the [[Truth|whole truth]] of the full [[logos]] of [[Christ]]. You cannot leave out nor neglect parts of the [[Gospel of the kingdom]]<Ref name="Johnwy">{{Johnwy}}</Ref> without preaching a lie.
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| V40-41 tells that there was not only  [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome;" but also "many other women which came up with him unto [[Jerusalem]]." What were they doing in their ministering?
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| '''V43''' '''[[Joseph of Arimathea]]''', and honourable counseller<Ref name="bouleutes">{{1010}}</Ref>, which also waited for the [[kingdom of God]], came, and went in boldly<Ref name="tolmao">{{5111}}</Ref> unto  [[Pontius Pilate]], and craved<Ref name="aiteo">{{154}}</Ref> the body of Jesus.
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| '''V44''' [[Pontius Pilate]] was surprised that Jesus was dead already. Why?
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| '''V45''' But he released the body by the testimony of the centurion. Did the centurion come with '[[Joseph of Arimathea]]'? Was it the same "centurion" of faith, the one who just said, '''Truly this man was the [[Son of God]]''' And would have to testify as an eye witness. ''[[Joseph of Arimathea]]'' was a smart man of a high rank and would know that  [[Pontius Pilate]] was a man of law and would need to verify before releasing the body. 
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|  [[Pontius Pilate]] had also issued the ''superscription'' that Jesus was the rightfull [[King_of_the_Jews]]
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| '''V46-47''' verifies Jesus was placed in the tomb hewn out of a rock, and a large stone was placed over the door with two Mary's as witness.
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== Trial by the Sanhedrin ==

[1] And straightway in the morning the chief priests held a consultation<Ref name="sumboulion">{{4824}}</Ref> with the [[elders]] and [[scribe|scribes]] and the whole council<Ref name="sanhedrin70">{{sanhedrin70}}</Ref>, and bound [[Jesus]], and carried him away, and delivered him to Pilate.

=== Thou sayest it ===

[2] And Pilate asked him, '''Art thou the King of the Jews?'''<Ref name="kingjews">{{kingjews}}</Ref> And he answering said unto him, <span style="color:red">'''Thou sayest it.'''</span>

[3] And the chief priests accused him of many things: but he answered nothing.

[4] And Pilate asked him again, saying, '''Answerest thou nothing? behold how many things they witness against thee.'''

[5] But Jesus yet answered nothing; so that Pilate marvelled.

== Festival release ==

[6] Now at that feast he released unto them one prisoner, whomsoever they desired.

[7] And there was one named [[Barabbas]], which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

[8] And the multitude crying aloud began to desire him to do as he had ever done unto them.

[9] But Pilate answered them, saying, '''Will ye that I release unto you the King of the Jews?''

===Delivered for envy ===

[10] For he knew that the chief priests had delivered him for envy.

[11] But the chief priests moved the people, that he should rather release Barabbas unto them.

=== What will ye then  ===

[12] And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

[13] And they cried out again, Crucify him.

[14] Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

===Contenting the people ===

[15] And so Pilate, willing to content the people, released [[Barabbas]] unto them, and delivered Jesus, when he had scourged him, to be crucified.

[16] And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

[17] And they clothed him with purple, and platted a crown of thorns, and put it about his head,

[18] And began to salute him, '''Hail, King of the Jews!'''

[19] And they smote him on the head with a reed, and did spit upon him, and bowing their knees [[worship|worshipped]] him.

[20] And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

== Bear his cross ==

[21] And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

=== Received it not ===

[23] And they gave him to drink wine mingled with myrrh: but he received it not.

[24] And when they had crucified him, they parted his garments<Ref name="Roben">{{Roben}}</Ref>, casting lots upon them, what every man should take.

[25] And it was the third hour, and they crucified him.

=== The superscription ===

[26] And the superscription of his accusation was written over, [[KING OF THE JEWS|THE KING OF THE JEWS.]]<Ref name="Anothking">{{Anothking}}</Ref><Ref name="ktaken">{{ktaken}}</Ref>

[27] And with him they crucify two thieves; the one on his right hand, and the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

=== They railed  ===

[29] And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the [[scribe|scribes]], He saved others; himself he cannot save.

[32] Let [[Christ]] the King of [[Israel]] descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

=== DARKNESS ===

[33] And when the sixth hour was come, there was [[darkness]] over the whole land until the ninth hour.

=== Eloi Eloi ===

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?<Ref name="eloi">[[Psalms 22]]:1 ¶ My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?2] O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.3] But thou art holy, O thou that inhabitest the praises of Israel.4] Our fathers trusted in thee: they trusted, and thou didst deliver them.5] They cried unto thee, and were delivered: they trusted in thee, and were not confounded."</Ref>

[35] And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

== Wine with myrrh ==

[36] And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

== The veil ==

[38] And the [[Veil|veil]] of the temple was rent in twain from the top to the bottom.

== The soldier of faith ==

[39] And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, '''Truly this man was the [[Son of God]].'''

== The women ==

[40] There were also women looking on afar off: among whom was [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref> , and Mary the mother of James the less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto [[Jerusalem]].

== The Passover preparation ==

[42] And now when the even was come, because it was the preparation, that is, the day before the [[sabbath]],

[43] [[Joseph of Arimathea|Joseph of Arimathaea]], and honourable counseller, which also waited for the [[kingdom of God]], came, and went in boldly unto Pilate, and craved the body of Jesus.

[44] And Pilate marvelled<Ref name="ethaumasen">{{2296}}</Ref> if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

[45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

[47] And [[Mary Magdalene]]<Ref name="MaryMagdalene">{{MaryMagdalene}}</Ref>  and Mary the mother of Joses beheld where he was laid.<br>
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