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		<id>https://preparingyou.com/w/index.php?title=Template:Refuse&amp;diff=78947</id>
		<title>Template:Refuse</title>
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		<updated>2025-10-23T18:18:18Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Letters and laws */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt; {| class=&amp;quot;wikitable&amp;quot; style=&amp;quot;float:right; margin-left: 10px;&amp;quot; width=&amp;quot;35%&amp;quot;&lt;br /&gt;
| &#039;&#039;&#039;Audio Broadcasts&#039;&#039;&#039;&lt;br /&gt;
|-&lt;br /&gt;
| [http://www.hisholychurch.net/audio/20210831vaccines.mp3 Download] &#039;&#039;&#039;Interview&#039;&#039;&#039;&amp;lt;Br&amp;gt; with health officer of county with fewest  vaccinations in the State&amp;lt;Br&amp;gt; or press play &amp;lt;Br&amp;gt;&amp;lt;html&amp;gt;&amp;lt;audio controls src=&amp;quot;http://www.hisholychurch.net/audio/20210831vaccines.mp3&amp;quot;&amp;gt;&amp;lt;/audio&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| [http://www.hisholychurch.net/audio/20210911refuse.mp3 Download] Refuse or exempt?&amp;lt;Br&amp;gt; Why do they not inform you? &amp;lt;Br&amp;gt;or press play &amp;lt;Br&amp;gt;&amp;lt;html&amp;gt;&amp;lt;audio controls src=&amp;quot;http://www.hisholychurch.net/audio/20210911refuse.mp3&amp;quot;&amp;gt;&amp;lt;/audio&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| See also &amp;lt;Br&amp;gt;[[Numerous scientists]]&amp;lt;Br&amp;gt; Life or death information and we have links to a dozen articles that link to studies etc as this all unfolded. Of course little of this addresses phase two which is collapsing the economy through control of the banking system and food production and eventual rationing of fuel etc as [https://youtu.be/_GYyLG9044M explained in HB 2238]. This is why you need a [[Network]].&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Letters and laws ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Approval letter&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Pfizer vaccine only appears to be fully approved, but were only issued a letter as an extension under the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; (EUA)[&amp;quot;pursuant to Section 564(d)(2)&amp;quot; of the Federal Food, Drug, and Cosmetic Act (FD&amp;amp;C Act)], which grants them full liability protection from being sued if you are injured.&amp;lt;Br&amp;gt;&lt;br /&gt;
Read the letter from the August 23, 2021 FDA for yourself:&amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.fda.gov/media/150386/download&lt;br /&gt;
&lt;br /&gt;
What is the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; under the law and what does it do for and to those under the &amp;quot;law&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
How long and who, and of course why, have so many laws have been altered over the last century? And what does the laws [https://www.trunews.com/stream/todd-callender-genetic-altering-vaccines-could-nullify-human-rights concerned with genetically modified organisms] have to do with the future of the human race?&lt;br /&gt;
&lt;br /&gt;
== Exemptions, Exceptions or [[Refuse]] ==&lt;br /&gt;
&lt;br /&gt;
Concerning the pursuit of &#039;&#039;exemptions, exceptions&#039;&#039; or the right of &#039;&#039;&#039;&amp;quot;individuals&amp;quot; &#039;&#039;&#039;to exercise&#039;&#039;&#039; &amp;quot;an option to accept or [[refuse]] administration of a product&amp;quot;: &#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The application for an &#039;&#039;exemptions or exceptions&#039;&#039; for medical, religious, or any other purpose may create an [[estoppel]]&amp;lt;Ref&amp;gt;When you have a legal right by the law (which they are not telling you about) to &amp;quot;refuse&amp;quot; the injections of a medical &amp;quot;product&amp;quot; based on the law like the published Title 21 U.S. Code § 360bbb–3,(e) and it is evident that you are not required to request or apply for an exemption nor an exception but you choose to do so, then when you file for, or &amp;quot;apply&amp;quot; for, or &amp;quot;request&amp;quot; an exemption or an exception without stating you &amp;quot;refuse&amp;quot; the product, you may waive a right or at least give them evidence of waiving a legal right. If you fail to state you &amp;quot;refuse&amp;quot; they may assume your &amp;quot;application&amp;quot; is an [[estoppel]] establishing that you waived you right to &amp;quot;refuse&amp;quot;. If you fail to correct your application after &#039;so much time&#039; they may withdraw their granted exemption or exception.&amp;lt;/Ref&amp;gt;  as you recognize the state&#039;s power to grant permission. &lt;br /&gt;
&lt;br /&gt;
Is there a right under that law for &amp;quot;an individual&amp;quot; to &amp;quot;accept or refuse administration of a product&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
And why were you not informed?&lt;br /&gt;
&lt;br /&gt;
We will show you have a legal right to refuse but they have the right to refuse you. What will you do when they refuse to let you on their planes, trains and into their &#039;&#039;ration centers&#039;&#039; etc., etc., etc.? &lt;br /&gt;
&lt;br /&gt;
Why don&#039;t you try to do what Christ [[commanded]]. &#039;&#039;&#039;Join the [[Network]]!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
If they fail to &#039;&#039;inform&#039;&#039; you of your legal or natural right to &#039;&#039;[[refuse]]&#039;&#039; and appear to give you no option but to &#039;&#039;apply for an exemption or exception&#039;&#039; based on the information linked below I would think it would be good idea to tell them in your application as a matter of information and making a legal record of your position something along the lines of the following in your own words:&lt;br /&gt;
&lt;br /&gt;
== Letter of refusal and demand for exemption ==&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &amp;quot;I hereby &#039;&#039;[[refuse]]&#039;&#039; to take these medical &#039;&#039;products&#039;&#039; in question for &#039;&#039;reasons including but not limited to&#039;&#039; my fervent religious faith, convictions, and beliefs. An &#039;&#039;exemption or exception&#039;&#039; should be issued to avoid the impairing of my natural right to the &#039;&#039;free exercise of religion&#039;&#039;...&amp;quot;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are other people that are offering approaches that may be of use such as Catherine Austin Fitts at [https://pandemic.solari.com/form-for-employees-whose-employers-are-requiring-covid-19-injections/#fn5 Solari]. Her legal team mentions links to the Vaccine Adverse Event Reporting System data sources and Court cases concerning rights recognized. The data is often easier to find at https://www.openvaers.com/covid-data&lt;br /&gt;
&lt;br /&gt;
They also include links to explain that approval is only Under EUA and they share a link to a 50 page document the &#039;&#039;Emergency Use Authorization of Medical Products and Related Authorities&#039;&#039; which is the &#039;&#039;Guidance for Industry and Other Stakeholders&#039;&#039; https://www.fda.gov/media/97321/download . They also mention &#039;&#039;&#039;Title 21 U.S. Code § 360bbb–3&#039;&#039;&#039; –which we have shown. They admit the situation is &amp;quot;fluid&amp;quot; and their [https://pandemic.solari.com/wp-content/uploads/2021/07/Solari-Employer-Form-revised4_28July_2021.pdf PDF is dated July 2021]. Again we are not giving legal advice but you will need to find that elsewhere.&lt;br /&gt;
&lt;br /&gt;
We are only interested in that you  &#039;&#039;prosper and be in health&#039;&#039;.&amp;lt;Ref&amp;gt;3 John 1:2  Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusing administration of the product ===&lt;br /&gt;
&lt;br /&gt;
According to &#039;&#039;&#039;Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III)&#039;&#039;&#039; &amp;quot;individuals&amp;quot; are to be &amp;quot;informed&amp;quot; &amp;quot;of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&amp;quot; [https://www.law.cornell.edu/uscode/text/21/360bbb-3 You can read this for yourself]:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Title 21 U.S. Code&#039;&#039;&#039; § 360bbb–3 - Authorization for medical products for use in emergencies&#039;&#039; &amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.law.cornell.edu/uscode/text/21/360bbb-3&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;(e) &#039;&#039;&#039;Conditions of authorization&#039;&#039;&#039;&lt;br /&gt;
:(1) Unapproved product&lt;br /&gt;
:: (A) Required conditions&lt;br /&gt;
: (ii) Appropriate conditions designed to ensure that individuals to whom the product is administered are informed—&lt;br /&gt;
:: (I) that the Secretary has authorized the emergency use of the product;&lt;br /&gt;
:: (II) of the significant known and potential benefits and risks of such use, and of the extent to which such benefits and risks are unknown; and&lt;br /&gt;
:: (III)  of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&lt;br /&gt;
:: (B) Authority for additional conditions...&#039;&#039;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Product ===&lt;br /&gt;
&lt;br /&gt;
What do they mean by &amp;quot;product&amp;quot;?&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Title 21 U.S. Code § 360bbb–3 - Authorization for medical products for use in emergencies (a) In general...&lt;br /&gt;
:    &#039;&#039;(4) Definitions&#039;&#039;&lt;br /&gt;
::   &#039;&#039;(C) The term “product” means a drug, device, or biological product.&#039;&#039; &lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
You might also want to know that &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a] - Emergency use products&#039;&#039;&#039; states that it is &amp;quot;designed to ensure that individuals are informed of an option to accept or refuse administration of a product&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
===  Waiver by the President ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
You may also read the law for yourself according to &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/21/360bbb-3  Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III)]&#039;&#039;&#039; an &amp;quot;individuals&amp;quot; must be &amp;quot;informed&amp;quot; &amp;quot;of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&amp;quot; And the obligation  &amp;quot;may be waived only by the President only if the President determines, in writing, that complying with such requirement is not in the interests of national security&amp;quot; according to &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a (a)]&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
By what reasoning could a waiver of an ethical obligation to keep the people informed be justified and from where and how is  the &amp;quot;interests of national security&amp;quot; established?&lt;br /&gt;
&lt;br /&gt;
The answer to these questions or the lack of an answer may establish, not only a violation of ethics, but actual evidence  of a crime against humanity because of the scope of the consequences that occur.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Title 10 U.S. Code § 1107a (a)&#039;&#039;&#039; Waiver by the President.—&lt;br /&gt;
:: &#039;&#039;(1) In the case of the administration of a product authorized for emergency use under section 564 of the Federal Food, Drug, and Cosmetic Act to members of the armed forces, the condition described in section 564(e)(1)(A)(ii)(III) of such Act and required under paragraph (1)(A) or (2)(A) of such section 564(e), designed to ensure that individuals are informed of an option to accept or refuse administration of a product, &#039;&#039;&#039;may be waived only by the President only if the President determines, in writing, that complying with such requirement is not in the interests of national security.&#039;&#039;&#039;&#039;&#039;(Emphases added)&lt;br /&gt;
:: &#039;&#039;(2) The waiver authority provided in paragraph (1) shall not be construed to apply to any case other than a case in which an individual is required to be informed of an option to accept or refuse administration of a particular product by reason of a determination by the Secretary of Health and Human Services that emergency use of such product is authorized under section 564 of the Federal Food, Drug, and Cosmetic Act.&#039;&#039;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Military Death by product ===&lt;br /&gt;
&lt;br /&gt;
Worthy of note and prayer anyone with family or friends in the military or actually in the military may want to closely study the following section of  &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a] &#039;&#039;&#039;  Emergency use products.—&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &#039;&#039;(b) Provision of Information.—&#039;&#039;&lt;br /&gt;
: &#039;&#039;If the President, under subsection (a), waives the condition described in section 564(e)(1)(A)(ii)(III) of the Federal Food, Drug, and Cosmetic Act, and if the Secretary of Defense, in consultation with the Secretary of Health and Human Services, makes a determination that it is not feasible based on time limitations for the information described in section 564(e)(1)(A)(ii)(I) or (II) of such Act and required under paragraph (1)(A) or (2)(A) of such section 564(e), to be provided to a member of the armed forces prior to the administration of the product, such information shall be provided to such member of the armed forces (or next-of-kin in the case of the death of a member) to whom the product was administered as soon as possible, but not later than 30 days, after such administration. The authority provided for in this subsection may not be delegated. Information concerning the administration of the product shall be recorded in the medical record of the member.&#039;&#039;&lt;br /&gt;
: (c) Applicability of Other Provisions.—&lt;br /&gt;
In the case of an authorization by the Secretary of Health and Human Services under section 564(a)(1) of the Federal Food, Drug, and Cosmetic Act based on a determination by the Secretary of Defense under section 564(b)(1)(B) of such Act, subsections (a) through (f) of [https://www.law.cornell.edu/uscode/text/10/1071 section 1107] shall not apply to the use of a product that is the subject of such authorization, within the scope of such authorization and while such authorization is effective.&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We know [https://leohohmann.com/2021/08/27/boom-major-law-firm-confirms-fda-deceived-america-with-its-confusing-approval-of-pfizer-vax/ &amp;quot;Major law firm confirms FDA deceived America with its confusing ‘approval’ of Pfizer vax&amp;quot;] https://leohohmann.com/2021/08/27/boom-major-law-firm-confirms-fda-deceived-america-with-its-confusing-approval-of-pfizer-vax/&lt;br /&gt;
&lt;br /&gt;
A story entitled [ https://www.cnn.com/2021/03/24/politics/congress-letter-military-vaccine/index.html &amp;quot;Lawmakers ask Biden to issue waiver to make Covid-19 vaccination mandatory for members of military&amp;quot;] written by Ellie Kaufman of CNN as early as March 24, 2021 says, &amp;quot;Democratic lawmakers sent a letter to President Joe Biden requesting that he issue a &amp;quot;waiver of informed consent&amp;quot; to make getting vaccinated against Covid-19 mandatory for all US military service members.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
CNN is misleading the public a &amp;quot;waiver of informed consent&amp;quot; is only waiving the &#039;&#039;obligation to inform&#039;&#039; the recipients. It does not waive the right of the &amp;quot;individual&amp;quot; to &amp;quot;refuse&amp;quot; the &amp;quot;product&amp;quot;. Waiving the &amp;quot;requirement&amp;quot; to inform &amp;quot;the  individuals&amp;quot; to be &amp;quot;informed of an option to accept or refuse administration of a product&amp;quot; does not remove the &amp;quot;option to accept or refuse administration of a particular product&amp;quot;.&amp;lt;Ref&amp;gt;See [[Refuse#Waiver_by_the_President|Waiver_by_the_President&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Does anyone think that is a good idea to give an experimental RNA shot to an entire military of healthy men and women who would survive the flu with little or no long term effect. [[Numerous scientists]] are concerned about the [https://www.theepochtimes.com/part-2-dr-robert-malone-on-ivermectin-escape-mutants-and-the-faulty-logic-of-vaccine-mandates_3981859.html dishonesty]  and predict possible long term effects to heart, lung, and liver tissue etc. As reported in peer reviewed NIH studies the media also ignores. And then there is Pathogenic Priming and Antibody Dependence Enhancing which scientists say will reach peak in 3 to 5 years.&lt;br /&gt;
&lt;br /&gt;
There is a [[http://preparingyou.com/wiki/The_science#A_Whiff_of_evil|&amp;quot;Whiff of evil&amp;quot;]] which doctors and scientists sense but which &amp;quot;will not end well&amp;quot;. If we examine the science of Dr Suzuki at Georgetown University and his &amp;quot;[[The_science#Cell_Signaling_in_Human_Host_Cells|Cell Signaling in Human Host Cells]]&amp;quot; study&amp;lt;Ref name=&amp;quot;sarsstudy&amp;quot;&amp;gt;&amp;quot;SARS-CoV-2 Spike Protein Elicits Cell Signaling in Human Host Cells: Implications for Possible Consequences of COVID-19 Vaccines&amp;quot; https://www.mdpi.com/2076-393X/9/1/36/htm &amp;lt;/Ref&amp;gt;  we can see the potential threat of the S1 protein on heart, liver and lung tissue if injected into millions, even billions of people. No one can say for sure what the long term effects will be but we can say for sure they are not doing the proper studies needed and recommended to find out. But EVIL [[LOL|Laughs Out Loud]] at those who think that Evil will share power.&lt;br /&gt;
&lt;br /&gt;
With [https://www.openvaers.com/covid-data|14,000 deaths reported on VAERS] from the jab some predicted estimates are over a million dead already from adverse reactions from clotting to heart and lung problems. Over [https://www.openvaers.com/covid-data 6,000 heart attacks  have been reported and most of them are not connected through a Vaers Report] since they occur weeks or even months after the [[vaccinated|injection]]. Of course the real threat is suspected to manifest in the second and third years.&lt;br /&gt;
&lt;br /&gt;
Everyone has a legal right to &amp;quot;refuse&amp;quot; to take the injection according to Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III). It is written right in the law. &lt;br /&gt;
&lt;br /&gt;
People &#039;&#039;know the law&#039;&#039; just about as much as they &#039;&#039;know [[the science]]&#039;&#039;. The truth is people are not following the science and do not know the law but are &#039;&#039;following the media&#039;&#039; which is being controlled and manipulated to your detriment. &lt;br /&gt;
&lt;br /&gt;
You do not even need to file for an exemption. It is possible that over a million have died from the injections and you are about to see your military &#039;&#039;decimated&#039;&#039; several times over.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Bio weapon ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
  &lt;br /&gt;
DR. TESTIFIES UNDER OATH OF PERJURY THAT THEY CREATED COVID AS A BIOWEAPON&lt;br /&gt;
&lt;br /&gt;
https://www.bitchute.com/video/ze1Ycyy59Ibs/&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;html&amp;gt;&amp;lt;iframe width=&amp;quot;320&amp;quot; height=&amp;quot;180&amp;quot; scrolling=&amp;quot;no&amp;quot; frameborder=&amp;quot;0&amp;quot; style=&amp;quot;border: none;&amp;quot; src=&amp;quot;https://www.bitchute.com/embed/ze1Ycyy59Ibs/&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Rights and Ethics ==&lt;br /&gt;
&lt;br /&gt;
Do you have a right to [[refuse]] &amp;quot;any preventive, diagnostic and therapeutic medical intervention&amp;quot; without fear of an imposed &amp;quot;disadvantage or prejudice&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
Should it be required that you give your informed consent before anyone attempts to administer any medical, diagnostic, or preventative treatment?&lt;br /&gt;
&lt;br /&gt;
Do our rights come from constitutions, contracts, covenants or charters or are we endowed by our &amp;quot;Creator with certain unalienable rights like life, liberty and the pursuit of happiness&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
Inalienable or unalienable rights or said to be incapable of being alienated, surrendered, or transferred, nor given away or taken away.&lt;br /&gt;
&lt;br /&gt;
You can create or choose not to create obligations, debts, or allegiance through &#039;&#039;[[CCC|constitutions, contracts, covenants or charters]]&#039;&#039; that bar and restrict you from the full exercise of those rights.&lt;br /&gt;
 &lt;br /&gt;
Inalienable or unalienable rights do not come from those &#039;&#039;[[CCC|constitutions, contracts, covenants or charters]]&#039;&#039; but  obligations, debts, or allegiance often does.&lt;br /&gt;
&lt;br /&gt;
Some political groups and even neighbors may disagree with those fundamental right to an informed consent. There is clear evidence they conspire to keep you uniformed&amp;lt;Ref&amp;gt;See [[Refuse#Waiver_by_the_President|Title 10 U.S. Code § 1107a]]&amp;lt;Br&amp;gt;“U.S. Department of Labor DOL and Occupational Safety and Health Administration OSHA, as well as other federal agencies, are working diligently to encourage COVID-19 vaccinations. OSHA does not wish to have any appearance of discouraging workers from receiving COVID-19 vaccination, and also does not wish to disincentivize employers’ vaccination efforts. As a result, OSHA will not enforce 29 CFR 1904’s recording requirements to require any employers to record worker side effects from COVID-19 vaccination through May 2022. We will reevaluate the agency’s position at that time to determine the best course of action moving forward.” May 24, 2021, Oregon OSHA issued guidance to employers that suspended the requirement to report adverse reactions or side effects resulting from a COVID-19 shot. &amp;lt;/Ref&amp;gt; and try to cause you waive [[consent]] through the coercion of &amp;quot;disadvantage or prejudice&amp;quot;. That is a violation of universal ethics?&amp;lt;Ref&amp;gt;[[Universal Declaration on Bioethics and Human Rights]], Article 6 – Consent &amp;lt;Br&amp;gt;&lt;br /&gt;
1. Any preventive, diagnostic and therapeutic medical intervention is only to be carried out with the prior, free and informed consent of the person concerned, based on adequate information. The consent should, where appropriate, be express and may be withdrawn by the person concerned at any time and for any reason without disadvantage or prejudice. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a real solution but it is not an instant one anymore the people&#039;s [[assent]] and the [[Polybius|degeneration]] of liberty has been instant.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Refuse&amp;diff=78946</id>
		<title>Template:Refuse</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Refuse&amp;diff=78946"/>
		<updated>2025-10-23T18:10:15Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Exemptions, Exceptions or Refuse */&lt;/p&gt;
&lt;hr /&gt;
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| &#039;&#039;&#039;Audio Broadcasts&#039;&#039;&#039;&lt;br /&gt;
|-&lt;br /&gt;
| [http://www.hisholychurch.net/audio/20210831vaccines.mp3 Download] &#039;&#039;&#039;Interview&#039;&#039;&#039;&amp;lt;Br&amp;gt; with health officer of county with fewest  vaccinations in the State&amp;lt;Br&amp;gt; or press play &amp;lt;Br&amp;gt;&amp;lt;html&amp;gt;&amp;lt;audio controls src=&amp;quot;http://www.hisholychurch.net/audio/20210831vaccines.mp3&amp;quot;&amp;gt;&amp;lt;/audio&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| [http://www.hisholychurch.net/audio/20210911refuse.mp3 Download] Refuse or exempt?&amp;lt;Br&amp;gt; Why do they not inform you? &amp;lt;Br&amp;gt;or press play &amp;lt;Br&amp;gt;&amp;lt;html&amp;gt;&amp;lt;audio controls src=&amp;quot;http://www.hisholychurch.net/audio/20210911refuse.mp3&amp;quot;&amp;gt;&amp;lt;/audio&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| See also &amp;lt;Br&amp;gt;[[Numerous scientists]]&amp;lt;Br&amp;gt; Life or death information and we have links to a dozen articles that link to studies etc as this all unfolded. Of course little of this addresses phase two which is collapsing the economy through control of the banking system and food production and eventual rationing of fuel etc as [https://youtu.be/_GYyLG9044M explained in HB 2238]. This is why you need a [[Network]].&lt;br /&gt;
|}&lt;br /&gt;
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== Letters and laws ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Approval letter&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Pfizer vaccine only appears to be fully approved but were only issued a letter as an extension under the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; (EUA)[&amp;quot;pursuant to Section 564(d)(2)&amp;quot; of the Federal Food, Drug, and Cosmetic Act (FD&amp;amp;C Act)], which grants them full liability protection from being sued if you are injured.&amp;lt;Br&amp;gt;&lt;br /&gt;
Read the letter from the August 23, 2021 FDA for yourself:&amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.fda.gov/media/150386/download&lt;br /&gt;
&lt;br /&gt;
What is the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; under the law and what does it do for and to those under the &amp;quot;law&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
How long and who, and of course why have so many laws have been altered over the  last century and what does the laws [https://www.trunews.com/stream/todd-callender-genetic-altering-vaccines-could-nullify-human-rights concerned with genetically modified organisms] have to do with the future of the human race?&lt;br /&gt;
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== Exemptions, Exceptions or [[Refuse]] ==&lt;br /&gt;
&lt;br /&gt;
Concerning the pursuit of &#039;&#039;exemptions, exceptions&#039;&#039; or the right of &#039;&#039;&#039;&amp;quot;individuals&amp;quot; &#039;&#039;&#039;to exercise&#039;&#039;&#039; &amp;quot;an option to accept or [[refuse]] administration of a product&amp;quot;: &#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The application for an &#039;&#039;exemptions or exceptions&#039;&#039; for medical, religious, or any other purpose may create an [[estoppel]]&amp;lt;Ref&amp;gt;When you have a legal right by the law (which they are not telling you about) to &amp;quot;refuse&amp;quot; the injections of a medical &amp;quot;product&amp;quot; based on the law like the published Title 21 U.S. Code § 360bbb–3,(e) and it is evident that you are not required to request or apply for an exemption nor an exception but you choose to do so, then when you file for, or &amp;quot;apply&amp;quot; for, or &amp;quot;request&amp;quot; an exemption or an exception without stating you &amp;quot;refuse&amp;quot; the product, you may waive a right or at least give them evidence of waiving a legal right. If you fail to state you &amp;quot;refuse&amp;quot; they may assume your &amp;quot;application&amp;quot; is an [[estoppel]] establishing that you waived you right to &amp;quot;refuse&amp;quot;. If you fail to correct your application after &#039;so much time&#039; they may withdraw their granted exemption or exception.&amp;lt;/Ref&amp;gt;  as you recognize the state&#039;s power to grant permission. &lt;br /&gt;
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Is there a right under that law for &amp;quot;an individual&amp;quot; to &amp;quot;accept or refuse administration of a product&amp;quot;?&lt;br /&gt;
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And why were you not informed?&lt;br /&gt;
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We will show you have a legal right to refuse but they have the right to refuse you. What will you do when they refuse to let you on their planes, trains and into their &#039;&#039;ration centers&#039;&#039; etc., etc., etc.? &lt;br /&gt;
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Why don&#039;t you try to do what Christ [[commanded]]. &#039;&#039;&#039;Join the [[Network]]!&#039;&#039;&#039;&lt;br /&gt;
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If they fail to &#039;&#039;inform&#039;&#039; you of your legal or natural right to &#039;&#039;[[refuse]]&#039;&#039; and appear to give you no option but to &#039;&#039;apply for an exemption or exception&#039;&#039; based on the information linked below I would think it would be good idea to tell them in your application as a matter of information and making a legal record of your position something along the lines of the following in your own words:&lt;br /&gt;
&lt;br /&gt;
== Letter of refusal and demand for exemption ==&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &amp;quot;I hereby &#039;&#039;[[refuse]]&#039;&#039; to take these medical &#039;&#039;products&#039;&#039; in question for &#039;&#039;reasons including but not limited to&#039;&#039; my fervent religious faith, convictions, and beliefs. An &#039;&#039;exemption or exception&#039;&#039; should be issued to avoid the impairing of my natural right to the &#039;&#039;free exercise of religion&#039;&#039;...&amp;quot;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are other people that are offering approaches that may be of use such as Catherine Austin Fitts at [https://pandemic.solari.com/form-for-employees-whose-employers-are-requiring-covid-19-injections/#fn5 Solari]. Her legal team mentions links to the Vaccine Adverse Event Reporting System data sources and Court cases concerning rights recognized. The data is often easier to find at https://www.openvaers.com/covid-data&lt;br /&gt;
&lt;br /&gt;
They also include links to explain that approval is only Under EUA and they share a link to a 50 page document the &#039;&#039;Emergency Use Authorization of Medical Products and Related Authorities&#039;&#039; which is the &#039;&#039;Guidance for Industry and Other Stakeholders&#039;&#039; https://www.fda.gov/media/97321/download . They also mention &#039;&#039;&#039;Title 21 U.S. Code § 360bbb–3&#039;&#039;&#039; –which we have shown. They admit the situation is &amp;quot;fluid&amp;quot; and their [https://pandemic.solari.com/wp-content/uploads/2021/07/Solari-Employer-Form-revised4_28July_2021.pdf PDF is dated July 2021]. Again we are not giving legal advice but you will need to find that elsewhere.&lt;br /&gt;
&lt;br /&gt;
We are only interested in that you  &#039;&#039;prosper and be in health&#039;&#039;.&amp;lt;Ref&amp;gt;3 John 1:2  Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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=== Refusing administration of the product ===&lt;br /&gt;
&lt;br /&gt;
According to &#039;&#039;&#039;Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III)&#039;&#039;&#039; &amp;quot;individuals&amp;quot; are to be &amp;quot;informed&amp;quot; &amp;quot;of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&amp;quot; [https://www.law.cornell.edu/uscode/text/21/360bbb-3 You can read this for yourself]:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Title 21 U.S. Code&#039;&#039;&#039; § 360bbb–3 - Authorization for medical products for use in emergencies&#039;&#039; &amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.law.cornell.edu/uscode/text/21/360bbb-3&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;(e) &#039;&#039;&#039;Conditions of authorization&#039;&#039;&#039;&lt;br /&gt;
:(1) Unapproved product&lt;br /&gt;
:: (A) Required conditions&lt;br /&gt;
: (ii) Appropriate conditions designed to ensure that individuals to whom the product is administered are informed—&lt;br /&gt;
:: (I) that the Secretary has authorized the emergency use of the product;&lt;br /&gt;
:: (II) of the significant known and potential benefits and risks of such use, and of the extent to which such benefits and risks are unknown; and&lt;br /&gt;
:: (III)  of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&lt;br /&gt;
:: (B) Authority for additional conditions...&#039;&#039;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Product ===&lt;br /&gt;
&lt;br /&gt;
What do they mean by &amp;quot;product&amp;quot;?&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Title 21 U.S. Code § 360bbb–3 - Authorization for medical products for use in emergencies (a) In general...&lt;br /&gt;
:    &#039;&#039;(4) Definitions&#039;&#039;&lt;br /&gt;
::   &#039;&#039;(C) The term “product” means a drug, device, or biological product.&#039;&#039; &lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
You might also want to know that &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a] - Emergency use products&#039;&#039;&#039; states that it is &amp;quot;designed to ensure that individuals are informed of an option to accept or refuse administration of a product&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
===  Waiver by the President ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
You may also read the law for yourself according to &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/21/360bbb-3  Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III)]&#039;&#039;&#039; an &amp;quot;individuals&amp;quot; must be &amp;quot;informed&amp;quot; &amp;quot;of the option to accept or refuse administration of the product, of the consequences, if any, of refusing administration of the product, and of the alternatives to the product that are available and of their benefits and risks.&amp;quot; And the obligation  &amp;quot;may be waived only by the President only if the President determines, in writing, that complying with such requirement is not in the interests of national security&amp;quot; according to &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a (a)]&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
By what reasoning could a waiver of an ethical obligation to keep the people informed be justified and from where and how is  the &amp;quot;interests of national security&amp;quot; established?&lt;br /&gt;
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The answer to these questions or the lack of an answer may establish, not only a violation of ethics, but actual evidence  of a crime against humanity because of the scope of the consequences that occur.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Title 10 U.S. Code § 1107a (a)&#039;&#039;&#039; Waiver by the President.—&lt;br /&gt;
:: &#039;&#039;(1) In the case of the administration of a product authorized for emergency use under section 564 of the Federal Food, Drug, and Cosmetic Act to members of the armed forces, the condition described in section 564(e)(1)(A)(ii)(III) of such Act and required under paragraph (1)(A) or (2)(A) of such section 564(e), designed to ensure that individuals are informed of an option to accept or refuse administration of a product, &#039;&#039;&#039;may be waived only by the President only if the President determines, in writing, that complying with such requirement is not in the interests of national security.&#039;&#039;&#039;&#039;&#039;(Emphases added)&lt;br /&gt;
:: &#039;&#039;(2) The waiver authority provided in paragraph (1) shall not be construed to apply to any case other than a case in which an individual is required to be informed of an option to accept or refuse administration of a particular product by reason of a determination by the Secretary of Health and Human Services that emergency use of such product is authorized under section 564 of the Federal Food, Drug, and Cosmetic Act.&#039;&#039;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Military Death by product ===&lt;br /&gt;
&lt;br /&gt;
Worthy of note and prayer anyone with family or friends in the military or actually in the military may want to closely study the following section of  &#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/10/1107a Title 10 U.S. Code § 1107a] &#039;&#039;&#039;  Emergency use products.—&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
: &#039;&#039;(b) Provision of Information.—&#039;&#039;&lt;br /&gt;
: &#039;&#039;If the President, under subsection (a), waives the condition described in section 564(e)(1)(A)(ii)(III) of the Federal Food, Drug, and Cosmetic Act, and if the Secretary of Defense, in consultation with the Secretary of Health and Human Services, makes a determination that it is not feasible based on time limitations for the information described in section 564(e)(1)(A)(ii)(I) or (II) of such Act and required under paragraph (1)(A) or (2)(A) of such section 564(e), to be provided to a member of the armed forces prior to the administration of the product, such information shall be provided to such member of the armed forces (or next-of-kin in the case of the death of a member) to whom the product was administered as soon as possible, but not later than 30 days, after such administration. The authority provided for in this subsection may not be delegated. Information concerning the administration of the product shall be recorded in the medical record of the member.&#039;&#039;&lt;br /&gt;
: (c) Applicability of Other Provisions.—&lt;br /&gt;
In the case of an authorization by the Secretary of Health and Human Services under section 564(a)(1) of the Federal Food, Drug, and Cosmetic Act based on a determination by the Secretary of Defense under section 564(b)(1)(B) of such Act, subsections (a) through (f) of [https://www.law.cornell.edu/uscode/text/10/1071 section 1107] shall not apply to the use of a product that is the subject of such authorization, within the scope of such authorization and while such authorization is effective.&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We know [https://leohohmann.com/2021/08/27/boom-major-law-firm-confirms-fda-deceived-america-with-its-confusing-approval-of-pfizer-vax/ &amp;quot;Major law firm confirms FDA deceived America with its confusing ‘approval’ of Pfizer vax&amp;quot;] https://leohohmann.com/2021/08/27/boom-major-law-firm-confirms-fda-deceived-america-with-its-confusing-approval-of-pfizer-vax/&lt;br /&gt;
&lt;br /&gt;
A story entitled [ https://www.cnn.com/2021/03/24/politics/congress-letter-military-vaccine/index.html &amp;quot;Lawmakers ask Biden to issue waiver to make Covid-19 vaccination mandatory for members of military&amp;quot;] written by Ellie Kaufman of CNN as early as March 24, 2021 says, &amp;quot;Democratic lawmakers sent a letter to President Joe Biden requesting that he issue a &amp;quot;waiver of informed consent&amp;quot; to make getting vaccinated against Covid-19 mandatory for all US military service members.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
CNN is misleading the public a &amp;quot;waiver of informed consent&amp;quot; is only waiving the &#039;&#039;obligation to inform&#039;&#039; the recipients. It does not waive the right of the &amp;quot;individual&amp;quot; to &amp;quot;refuse&amp;quot; the &amp;quot;product&amp;quot;. Waiving the &amp;quot;requirement&amp;quot; to inform &amp;quot;the  individuals&amp;quot; to be &amp;quot;informed of an option to accept or refuse administration of a product&amp;quot; does not remove the &amp;quot;option to accept or refuse administration of a particular product&amp;quot;.&amp;lt;Ref&amp;gt;See [[Refuse#Waiver_by_the_President|Waiver_by_the_President&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Does anyone think that is a good idea to give an experimental RNA shot to an entire military of healthy men and women who would survive the flu with little or no long term effect. [[Numerous scientists]] are concerned about the [https://www.theepochtimes.com/part-2-dr-robert-malone-on-ivermectin-escape-mutants-and-the-faulty-logic-of-vaccine-mandates_3981859.html dishonesty]  and predict possible long term effects to heart, lung, and liver tissue etc. As reported in peer reviewed NIH studies the media also ignores. And then there is Pathogenic Priming and Antibody Dependence Enhancing which scientists say will reach peak in 3 to 5 years.&lt;br /&gt;
&lt;br /&gt;
There is a [[http://preparingyou.com/wiki/The_science#A_Whiff_of_evil|&amp;quot;Whiff of evil&amp;quot;]] which doctors and scientists sense but which &amp;quot;will not end well&amp;quot;. If we examine the science of Dr Suzuki at Georgetown University and his &amp;quot;[[The_science#Cell_Signaling_in_Human_Host_Cells|Cell Signaling in Human Host Cells]]&amp;quot; study&amp;lt;Ref name=&amp;quot;sarsstudy&amp;quot;&amp;gt;&amp;quot;SARS-CoV-2 Spike Protein Elicits Cell Signaling in Human Host Cells: Implications for Possible Consequences of COVID-19 Vaccines&amp;quot; https://www.mdpi.com/2076-393X/9/1/36/htm &amp;lt;/Ref&amp;gt;  we can see the potential threat of the S1 protein on heart, liver and lung tissue if injected into millions, even billions of people. No one can say for sure what the long term effects will be but we can say for sure they are not doing the proper studies needed and recommended to find out. But EVIL [[LOL|Laughs Out Loud]] at those who think that Evil will share power.&lt;br /&gt;
&lt;br /&gt;
With [https://www.openvaers.com/covid-data|14,000 deaths reported on VAERS] from the jab some predicted estimates are over a million dead already from adverse reactions from clotting to heart and lung problems. Over [https://www.openvaers.com/covid-data 6,000 heart attacks  have been reported and most of them are not connected through a Vaers Report] since they occur weeks or even months after the [[vaccinated|injection]]. Of course the real threat is suspected to manifest in the second and third years.&lt;br /&gt;
&lt;br /&gt;
Everyone has a legal right to &amp;quot;refuse&amp;quot; to take the injection according to Title 21 U.S. Code § 360bbb–3,(e), (1), (A),(ii),(III). It is written right in the law. &lt;br /&gt;
&lt;br /&gt;
People &#039;&#039;know the law&#039;&#039; just about as much as they &#039;&#039;know [[the science]]&#039;&#039;. The truth is people are not following the science and do not know the law but are &#039;&#039;following the media&#039;&#039; which is being controlled and manipulated to your detriment. &lt;br /&gt;
&lt;br /&gt;
You do not even need to file for an exemption. It is possible that over a million have died from the injections and you are about to see your military &#039;&#039;decimated&#039;&#039; several times over.&lt;br /&gt;
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&lt;br /&gt;
=== Bio weapon ===&lt;br /&gt;
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&lt;br /&gt;
  &lt;br /&gt;
DR. TESTIFIES UNDER OATH OF PERJURY THAT THEY CREATED COVID AS A BIOWEAPON&lt;br /&gt;
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https://www.bitchute.com/video/ze1Ycyy59Ibs/&lt;br /&gt;
&lt;br /&gt;
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&amp;lt;html&amp;gt;&amp;lt;iframe width=&amp;quot;320&amp;quot; height=&amp;quot;180&amp;quot; scrolling=&amp;quot;no&amp;quot; frameborder=&amp;quot;0&amp;quot; style=&amp;quot;border: none;&amp;quot; src=&amp;quot;https://www.bitchute.com/embed/ze1Ycyy59Ibs/&amp;quot;&amp;gt;&amp;lt;/iframe&amp;gt;&amp;lt;/html&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Rights and Ethics ==&lt;br /&gt;
&lt;br /&gt;
Do you have a right to [[refuse]] &amp;quot;any preventive, diagnostic and therapeutic medical intervention&amp;quot; without fear of an imposed &amp;quot;disadvantage or prejudice&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
Should it be required that you give your informed consent before anyone attempts to administer any medical, diagnostic, or preventative treatment?&lt;br /&gt;
&lt;br /&gt;
Do our rights come from constitutions, contracts, covenants or charters or are we endowed by our &amp;quot;Creator with certain unalienable rights like life, liberty and the pursuit of happiness&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
Inalienable or unalienable rights or said to be incapable of being alienated, surrendered, or transferred, nor given away or taken away.&lt;br /&gt;
&lt;br /&gt;
You can create or choose not to create obligations, debts, or allegiance through &#039;&#039;[[CCC|constitutions, contracts, covenants or charters]]&#039;&#039; that bar and restrict you from the full exercise of those rights.&lt;br /&gt;
 &lt;br /&gt;
Inalienable or unalienable rights do not come from those &#039;&#039;[[CCC|constitutions, contracts, covenants or charters]]&#039;&#039; but  obligations, debts, or allegiance often does.&lt;br /&gt;
&lt;br /&gt;
Some political groups and even neighbors may disagree with those fundamental right to an informed consent. There is clear evidence they conspire to keep you uniformed&amp;lt;Ref&amp;gt;See [[Refuse#Waiver_by_the_President|Title 10 U.S. Code § 1107a]]&amp;lt;Br&amp;gt;“U.S. Department of Labor DOL and Occupational Safety and Health Administration OSHA, as well as other federal agencies, are working diligently to encourage COVID-19 vaccinations. OSHA does not wish to have any appearance of discouraging workers from receiving COVID-19 vaccination, and also does not wish to disincentivize employers’ vaccination efforts. As a result, OSHA will not enforce 29 CFR 1904’s recording requirements to require any employers to record worker side effects from COVID-19 vaccination through May 2022. We will reevaluate the agency’s position at that time to determine the best course of action moving forward.” May 24, 2021, Oregon OSHA issued guidance to employers that suspended the requirement to report adverse reactions or side effects resulting from a COVID-19 shot. &amp;lt;/Ref&amp;gt; and try to cause you waive [[consent]] through the coercion of &amp;quot;disadvantage or prejudice&amp;quot;. That is a violation of universal ethics?&amp;lt;Ref&amp;gt;[[Universal Declaration on Bioethics and Human Rights]], Article 6 – Consent &amp;lt;Br&amp;gt;&lt;br /&gt;
1. Any preventive, diagnostic and therapeutic medical intervention is only to be carried out with the prior, free and informed consent of the person concerned, based on adequate information. The consent should, where appropriate, be express and may be withdrawn by the person concerned at any time and for any reason without disadvantage or prejudice. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a real solution but it is not an instant one anymore the people&#039;s [[assent]] and the [[Polybius|degeneration]] of liberty has been instant.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Refuse&amp;diff=78944</id>
		<title>Refuse</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Refuse&amp;diff=78944"/>
		<updated>2025-10-23T17:53:42Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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== Letters and laws ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Approval letter&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The Pfizer vaccine only appears to be fully approved, but were only issued a letter as an extension under the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; (EUA)[&amp;quot;pursuant to Section 564(d)(2)&amp;quot; of the Federal Food, Drug, and Cosmetic Act (FD&amp;amp;C Act)], which grants them full liability protection from being sued if you are injured.&amp;lt;Br&amp;gt;&lt;br /&gt;
Read the letters which are both from the August 23, 2021 FDA for yourself:&amp;lt;Br&amp;gt;&lt;br /&gt;
One letter simply had to do with their &amp;quot;Biologics License Application (BLA)&amp;quot; which is still &amp;quot;under the provisions of section 351(a)&amp;lt;Ref&amp;gt;&amp;quot;&#039;&#039;&#039;[https://www.law.cornell.edu/uscode/text/21/351 Title  21 U.S. Code § 351]&#039;&#039;&#039; - Adulterated drugs and devices. &lt;br /&gt;
: A drug or device shall be deemed to be adulterated—&lt;br /&gt;
: (a) Poisonous, insanitary, etc., ingredients; adequate controls in manufacture&amp;quot;&amp;lt;/Ref&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.fda.gov/media/151710/download&lt;br /&gt;
&lt;br /&gt;
The other letter is also &amp;quot;On August 23, 2021&amp;quot; and is simply an approval of &amp;quot;the biologics license application (BLA) submitted by &lt;br /&gt;
BioNTech Manufacturing GmbH for COMIRNATY (COVID-19 Vaccine, mRNA) for active &lt;br /&gt;
immunization to prevent COVID-19 caused by SARS-CoV-2 in individuals 16 years of age and &lt;br /&gt;
older.&amp;quot; This offers no substantial change in the approval status &amp;quot;under section 564(g)(2)&amp;quot;.&amp;lt;Br&amp;gt;&lt;br /&gt;
https://www.fda.gov/media/150386/download &amp;lt;Ref&amp;gt;&amp;quot;On August 23, 2021, having concluded that revising this EUA is appropriate to protect the public health or safety under section 564(g)(2) of the Act, FDA is reissuing the August 12, 2021 letter of authorization in its entirety with revisions incorporated to clarify that the EUA will remain in place for the Pfizer-BioNTech COVID-19 vaccine for the previously-authorized indication and uses, and to authorize use of COMIRNATY (COVID-19 Vaccine, mRNA) under this EUA for certain uses that are not included in the approved BLA.&amp;quot;&amp;lt;/Ref&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These approvals are still under the same right to [[refuse]] and have not substantially changed.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What is the &#039;&#039;&#039;Emergency Use Authorization&#039;&#039;&#039; under the law and what does it do for and to those under the law? &lt;br /&gt;
&lt;br /&gt;
After a hundred years of [[socialist]] programs the people have dissolved the bands of a free society through the [[covetous practices]] of the [[welfare state]] which [[Christ]] [[Corban|condemned]] and [[commanded]] the solution.&lt;br /&gt;
&lt;br /&gt;
{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Definitions]]&lt;br /&gt;
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[[Category:Health problems]]&lt;br /&gt;
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[[Category:Health solutions]]&lt;br /&gt;
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[[Category:Law]]&lt;br /&gt;
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[[Category:Topics]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Education&amp;diff=78538</id>
		<title>Education</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Education&amp;diff=78538"/>
		<updated>2025-10-06T11:58:12Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;__NOTOC__&lt;br /&gt;
[[File:schoolrome.jpg|380px|left|thumb|The power of controlled education?]]&lt;br /&gt;
&lt;br /&gt;
== Public Education ==&lt;br /&gt;
&lt;br /&gt;
[[Public Education]] was something that was not the normal manner in which people wanted to educate their children until the beginning of the 1900. Yet the literacy rate was very high. There are advantages and disadvantages of [[Public Education]].&lt;br /&gt;
&lt;br /&gt;
== Homeschooling ==&lt;br /&gt;
Your children will find their hearts where they find their bodies most of the time. If they sit in a public school facility 35+ hours a week, they will also pick up their ways. However, if they are trained at home by loving parents, they will learn the ways of the parents. Though most families will face obstacles, the main conflict between parents and children comes when they begin to butt heads over the parents ways vs. public indoctrination. Public indoctrination will win almost every time because that is where their children are spending the majority of their time.&lt;br /&gt;
&lt;br /&gt;
* Go to [[Homeschooling]] to review and/or add homeschooling resources.&lt;br /&gt;
&lt;br /&gt;
== College Alternatives ==&lt;br /&gt;
As the &amp;quot;mainstream&amp;quot; begins to wonder if the exorbitant cost of a college degree can really justify the promise of slightly higher earnings in the future and the craziness of student loans, outliers are already proving that there are an infinite number of paths to success for creative individuals.&lt;br /&gt;
&lt;br /&gt;
* Go to [[College Alternatives]] to review and/or add college alternative resources&lt;br /&gt;
&lt;br /&gt;
Who should be the [[Teachers|teachers]] of your children?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Continuing Education ==&lt;br /&gt;
Successful, ever-growing people understand learning never ends. &amp;quot;Life&amp;quot; is learning. &amp;quot;Death&amp;quot; is knowing it all.&lt;br /&gt;
* More on [[Continuing Education]]&lt;br /&gt;
&lt;br /&gt;
Not so [[Free education|&#039;&#039;free&#039;&#039; education]]!&lt;br /&gt;
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== Movies ==&lt;br /&gt;
[[Movies|Movie, DVD, Video Reviews]]&lt;br /&gt;
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&lt;br /&gt;
== Books ==&lt;br /&gt;
[[Books|Book Reviews]]&lt;br /&gt;
&lt;br /&gt;
{{Nordic model}}&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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{{Template:Nav-Education}}&lt;br /&gt;
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{{Network}}&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Education]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77131</id>
		<title>Template:Demons</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77131"/>
		<updated>2025-06-24T18:29:54Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Many lack understanding */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Minduniverseeyeevil.jpg|right|300px|thumb|[[Demons and Devils|Demons]] in your [[Mind]]?]]&lt;br /&gt;
&lt;br /&gt;
== No Demons ==&lt;br /&gt;
&lt;br /&gt;
Some people try to say that there are no devils and demons and that what some people call possession is only mental illness. &lt;br /&gt;
&lt;br /&gt;
They even try to say that all Jesus was doing was healing the sick and not casting out demons too. &lt;br /&gt;
&lt;br /&gt;
Where does this alteration of the text stop? &lt;br /&gt;
&lt;br /&gt;
Next they will say that he did not heal at all. Or even that he did not &#039;&#039;[[Jesus existed|exist]]&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The story of the demoniac and Legion could have been told as a parable but was reported as fact. We see the story in [[Matthew 8]], [[Mark 5]], and [[Luke 8]].&lt;br /&gt;
&lt;br /&gt;
Ultimately the [[Holy Spirit]], who is the author of revelation and divine inspiration, is our [[comforter]].&lt;br /&gt;
&lt;br /&gt;
The Bible as with all scripture is profitable &amp;quot;for doctrine, for reproof, for correction, for instruction in righteousness&amp;quot;.&amp;lt;Ref&amp;gt;“‭13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. ‭14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; ‭15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ‭16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ‭17 That the man of God may be perfect, throughly furnished unto all good works.” [[2 Timothy 3]]:13-17&amp;lt;/Ref&amp;gt; The light of that revelation.&lt;br /&gt;
&lt;br /&gt;
These stories are not meant to be an esoteric&amp;lt;Ref&amp;gt;Some people claim that the Bible contains esoteric keys that &amp;quot;unlock&amp;quot; hidden knowledge and allow a person to understand what the Bible &amp;quot;really&amp;quot; means, but that is the domain of the [[Holy Spirit]].&amp;lt;/Ref&amp;gt; exegesis&amp;lt;Ref&amp;gt;Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Satan ==&lt;br /&gt;
&lt;br /&gt;
We may not know if any &amp;quot;guy&amp;quot; has the literal name of &#039;&#039;Satan&#039;&#039; because as a word means &#039;&#039;adversary&#039;&#039; in Hebrew&amp;lt;Ref&amp;gt;{{07854 }}&amp;lt;/Ref&amp;gt; and in the &#039;&#039;&#039;Greek&#039;&#039;&#039; Satanas&amp;lt;Ref&amp;gt;{{4567}}&amp;lt;/Ref&amp;gt;. We should not &#039;&#039;&#039;believe in&#039;&#039;&#039; &amp;quot;demons&amp;quot; and &amp;quot;devils&amp;quot; and that &amp;quot;Satan&amp;quot; exists in the way many speak of it today. You should not &#039;&#039;&#039;believe in&#039;&#039;&#039; kangaroos either, but they do exist. &lt;br /&gt;
&lt;br /&gt;
The fact is, there may be scientific support for spiritual elements related to diseases. There certainly is serious science in the area of [[Quantum]] and string theory calculations by men and women, who are often atheists, that alternate realms exist parallel to the physical world we see around us. It has been suggested by scientists that these realms may contain entities or things that may even be called &#039;&#039;demons or devils&#039;&#039; which may reside there. Some of them may even connect with people living in this realm and influence them. Their health, their choices and their mental and emotional perceptions may be influenced by those connections we may make or allow. &lt;br /&gt;
&lt;br /&gt;
So what does the [[Bible]] say?&lt;br /&gt;
&lt;br /&gt;
: [[Galatians 3]]:8-11 &amp;quot;And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== No demon theories ==&lt;br /&gt;
&lt;br /&gt;
Sheldon Emry argued with the notion that some guy named Satan had sex with Eve...  He did not believe that, and we do not suggest that it is true, but it is an idea floating around from time to time among some groups and Shelden was &#039;&#039;Christian identity&#039;&#039; which suggests that Anglo-Saxons are the true Israelites. When theorizing realities, almost anything is possible.&lt;br /&gt;
&lt;br /&gt;
There may be no real kingdom message coming from men like Sheldon and others who talk about these things. They often seem oblivious to kingdom principle and preached for the most part from the [[Trees|tree of knowledge]] for profit.&lt;br /&gt;
&lt;br /&gt;
There was no real promotion of the kingdom or [[Daily ministration|daily ministration]] in a way we see the [[early Church]] doing.&lt;br /&gt;
&lt;br /&gt;
The same with Pete Peters.&lt;br /&gt;
&lt;br /&gt;
I knew pastor Bob Hallstrom and his &amp;quot;Satan Among us&amp;quot; book... He did try to stay away from [[Benefits]] from [[Benefactors]] of the [[World]] who [[exercise authority]] one over the other and of course &#039;&#039;the [[Fathers]] of the earth&#039;&#039;. But even he seemed to miss the simple idea of a [[Daily ministration]] for Christians in time of need. Without that [[daily ministration]], are there any deeds to give life to real faith in [[the way]] rather than just faith in opinions?&lt;br /&gt;
&lt;br /&gt;
Often bigotry, pride, and fear can be seen influencing their &#039;&#039;private interpretations&#039;&#039; of a book that says it is not given to &#039;&#039;private interpretation&#039;&#039;.&amp;lt;Ref&amp;gt;[[2 Peter 1]]:20 &amp;quot;Knowing this first, that no prophecy of the scripture is of any private interpretation.&amp;quot;&amp;lt;/Ref&amp;gt; -- Because they are lacking knowledge of the [[Kingdom of God]] and what it means to actively [[Love]] your neighbor as yourself -- or what the simple message of [[Pure Religion]] was -- or the historical references to the bad [[Corban]] of the [[Pharisees]] and the good [[sacrifice]] called for by [[Christ]] ... by the [[Freewill offerings]] we call [[Charity]] --- it can be suggested that they are already under a [[strong delusion]].&lt;br /&gt;
&lt;br /&gt;
The one characteristic of Satan is that he preaches that the [[covetous practices]] of the [[world]] are okay - and signing up for &amp;quot;[[legal charity]]&amp;quot; offered by the [[world]] at the [[bite|expense of your neighbor]] and their [[curse children|children]] is &#039;&#039;good&#039;&#039; - and not evil, like the [[early Church]] believed.&lt;br /&gt;
&lt;br /&gt;
== Many lack understanding ==&lt;br /&gt;
[[File:If I were the devil.jpg|left|thumb|[[If I were the devil]] by Paul Harvey]] &lt;br /&gt;
&lt;br /&gt;
Many believe we are physical, mental and spiritual beings. These are aspects of man as a being. You cannot measure or see the mental or spiritual [[elements]] of our being. We can measure the [[fruit]]s of those aspects.&lt;br /&gt;
&lt;br /&gt;
Just as physicists cannot measure these other [[Quantum]] realms, they can see evidence that they exist. &lt;br /&gt;
&lt;br /&gt;
The word we see as &amp;quot;devils&amp;quot; in the [[Bible]] may mean &#039;&#039;men&#039;&#039; or &#039;&#039;women&#039;&#039; who are in love with the spirit of &#039;&#039;false accusations&#039;&#039;, or &#039;&#039;vain claims&#039;&#039; and of course &#039;&#039;deception&#039;&#039;. They are that way because they choose their own pride and their personal intellect over &amp;quot;truth&amp;quot;. And they certainly may be called &#039;&#039;devils&#039;&#039; and &#039;&#039;adversaries&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
But there are also what we might call &#039;&#039;&amp;quot;spiritual&amp;quot; devils&#039;&#039; and they may exist in these other parallel realms.&lt;br /&gt;
&lt;br /&gt;
Just as modern physicists are calculating the [[Quantum]] existence of these realms we cannot touch physically or sense with the physical aspect of our being, ancient and even modern people with spiritual perception may be cognizant of these realms and their influence.&lt;br /&gt;
&lt;br /&gt;
These &#039;&#039;&amp;quot;spiritual&amp;quot; realms&#039;&#039; may be in existence but not on our physical plane; in this physical realm we sense around us. Many people claim to see or &#039;&#039;commune with the other side&#039;&#039;. Of course, the nature of this claim opens the door for abuse and fraud and consummate liars. &lt;br /&gt;
&lt;br /&gt;
But their fraud does not make the alternate realm non-existent. If there are realms we cannot see, and they can commune in some manner with our spiritual existence, they could influence us by subtle temptations in the spirit that are interpreted by the mind and manifest in the physical body.&lt;br /&gt;
&lt;br /&gt;
But if there are two other realms, one connected to light creation and life and truth and one connected to things less light which is darker shades, a user of creation and other creatures, and the antitheses of life which is death, and of course less than truth which would be a lie, how do we encourage the influence of one realm over the other?&lt;br /&gt;
&lt;br /&gt;
Assuming birds of a feather flock together it could be concluded that they can obtain greater influence over us if we conform to their nature. God&#039;s nature is righteous and gives life and that which benefits life and creation, it sets men free to choose, but also manifests all in the light of truth. But the other realm and its inhabitants would be less than God&#039;s nature. It would be missing some of His fundamental characteristics of &amp;quot;virtue&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Instead of giving life and things that benefit life, it would need to take things and even life. It would also remove choices and liberty. And would not tell the whole truth, which is the essence of a lie. &lt;br /&gt;
&lt;br /&gt;
Just as your actions can be controlled by your choice to develop allegiance to others, that allegiance or faith may bind you. They will draw you near the ways of God if you give of what you have and share and promote life. Or it may draw you near to the ways of lessor [[Gods|gods]] of the [[World|world]] if you covet and scheme to take from others for any reason.&lt;br /&gt;
&lt;br /&gt;
We may not only be drawn to the nature of these realms by our choices, but we may bind ourselves by our actions on earth, as it does in &#039;&#039;spiritual realms&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Going one way or another according to one nature or another draws us and binds us or looses us and sets us free. This binding in many forms is the &#039;&#039;&#039;Keys to the Kingdom&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.&amp;quot; Matthew 16:19&lt;br /&gt;
&lt;br /&gt;
== The devil made me do it ==&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;To err is human. To blame someone else is politics.&amp;quot; Hubert H. Humphrey&lt;br /&gt;
&lt;br /&gt;
Did Jesus ever blame Satan or accuse the devil for making people do what they did?&lt;br /&gt;
&lt;br /&gt;
Satan may be responsible for tempting people and may even be the enemy of God. &lt;br /&gt;
He may be a liar or even the father of lies.&lt;br /&gt;
But he is only responsible for what he does.&lt;br /&gt;
&lt;br /&gt;
Eve tried to blame the Serpent&amp;lt;Ref&amp;gt;Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.&amp;lt;/Ref&amp;gt; and Adam tried to blame Eve and God.&amp;lt;Ref&amp;gt;Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adam and Eve received the judgment or curse they received not merely because they disobeyed God, but because they did not admit that they were at fault. They tried to blame others for their desire or willingness to go against God&#039;s will.&lt;br /&gt;
&lt;br /&gt;
It is neither blame nor denial that removes the burden and consequences of error, but acceptance, repentance and forgiveness.&lt;br /&gt;
&lt;br /&gt;
If you will not accept, how can you repent? &lt;br /&gt;
&lt;br /&gt;
We are told Resist the devil.&amp;lt;Ref&amp;gt;James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.&amp;lt;/Ref&amp;gt; But we are also told to [[resist not evil]] which is actually about the [[The Blessed Strategy]] of the Lord.&lt;br /&gt;
&lt;br /&gt;
== Evil is the lack of Good ==&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
Evil hates the light it lacks and flees the light of God just as Adam and Eve fled the garden.&lt;br /&gt;
&lt;br /&gt;
: Matthew 12:28 &amp;quot;But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is not about being &#039;&#039;possessed of or by devils&#039;&#039;. It is about having a devilish and proud nature. When you are compatible with Christ His Holy Spirit may guide you, but when you are compatible with evil spirits in man or other entities that hate some of the virtue of God, His light, His Truth, those men or entities may influence you and even take your labor and service and energy for their purposes and benefit. &lt;br /&gt;
&lt;br /&gt;
We can see the symptoms of this in the physical realm around us, but the same principle applies in the spiritual realm. People will not be free unless they are free in Spirit. The two [[Trees]] of the garden are still here for us to use as a source. We must stop eating of the &#039;&#039;Tree of Knowledge&#039;&#039; and start eating from the &#039;&#039;Tree of Life&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Evil wants you to eat of the &#039;&#039;Tree of Knowledge&#039;&#039; because they can take, and take and take from you when you are like them. This is why [[Covet]]ing makes you [[Merchandise]].  If people stay proud, they can be kept in [[Bondage]].  But it is still your choice in Spirit and in Truth, on earth as it is in heaven. The Holy Spirit does not cast out demons from people who love the spirit and ways of demons. &lt;br /&gt;
&lt;br /&gt;
I have known authors that want to think there are no spiritual realms. But they almost all seem to be ignorant of the basics of the gospel, which is a sure sign that they may be wrong about many other things and blind to the things of the Spirit.&lt;br /&gt;
&lt;br /&gt;
What I know, I know because of the Holy Spirit not because I learned it from the tree of knowledge from which many eat, which is why they remain blind and do not heal people in spirit or in truth. &lt;br /&gt;
&lt;br /&gt;
: Proverbs 18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?&lt;br /&gt;
&lt;br /&gt;
Many people are not healed because they entertain a spirit that blocks healing. Fear and anger, which are the result of an unforgiving heart, keep people&#039;s bodies from healing naturally.&lt;br /&gt;
&lt;br /&gt;
Their unwillingness to see their own vain efforts and pride keep them from turning around ([[Repent]]ing) by turning away from the &#039;&#039;Tree of Knowledge&#039;&#039; and toward the &#039;&#039;Tree of Life&#039;&#039; which is toward the Holy Spirit. Their pride literally keeps them from the &#039;&#039;Tree of Life&#039;&#039; which is life.&lt;br /&gt;
&lt;br /&gt;
When they &#039;&#039;humble themselves before the Lord&#039;&#039; the evil within them may flee as the Holy Spirit listeth within them and healing may take place rapidly.&lt;br /&gt;
&lt;br /&gt;
That is not my theory. That is reality from experience and observation.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.&amp;quot; Proverbs 18:15 &lt;br /&gt;
&lt;br /&gt;
: Luke 7:21  And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.&lt;br /&gt;
: Luke 8:2  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,&lt;br /&gt;
: Romans 8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I see no understanding of the gospel from smooth-talking preachers who get rich without real service and little or no [[Daily ministration]].&lt;br /&gt;
 &lt;br /&gt;
I believe there is more than this visible and tangible realm. There are other realms parallel to this one we feel and touch. Which I have shared concerning [[Quantum]] and the [[Mysteries of the Universe]].&lt;br /&gt;
&lt;br /&gt;
There are other entities from those realms that are around and influence things here by pulling on the hearts and minds of people in a limited way. But the vain intellectual is most vulnerable to these evil sources. Drugs and opiates open the door to these influences. &lt;br /&gt;
&lt;br /&gt;
We do not need these spiritual entities to produce or manifest evil. There are plenty of earthly evil entities we call men who are the devilish adversaries of righteousness.  &lt;br /&gt;
&lt;br /&gt;
That does not mean that the other realms and entities do not exist. They would like you to think they do not exist because their ally is darkness. The other realms would seem tangible if you were there, and most of the entities in them are just as unaware of this realm as many here are unaware of their realm. &lt;br /&gt;
&lt;br /&gt;
But some entities are interdimensional. They do have power in both realms, but not always jurisdiction. But people can give them jurisdiction ....  &lt;br /&gt;
&lt;br /&gt;
Jesus Christ was interdimensional and could go in and out of all realms with power and jurisdiction. I do not believe these things because I read it in a book, but because I have had to deal with these entities etc. in this dimension in real time and in real people.&lt;br /&gt;
&lt;br /&gt;
But we should not [[fear]] these evils of any world or realm, for love conquers all. Repentance is important. We should &#039;&#039;put on the full armor of God&#039;&#039; and begin that process by seeking &amp;quot;... ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.&amp;quot; Matthew 6:33&lt;br /&gt;
&lt;br /&gt;
== Realms and dimensions ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Evidently only some &amp;quot;demons&amp;quot; or &amp;quot;devils&amp;quot; can enter this dimension, but when they do their physical form can interact with our own in some ways. They come in many forms, and some look like us. Most of their influence though is more subtle because there are good entities that prevent overt influence.&lt;br /&gt;
 &lt;br /&gt;
But the more your heart conforms to their heart, the more power and influence over you they may have. This is why you should seek the kingdom and conform to God&#039;s righteousness. This is no different than good and bad men or women who influence people here today. It is simply that the race of man is not the only race, whether you want to call them angels or Nephilim or giants or &#039;&#039;sons of God&#039;&#039;. Nor is the realm we see and live in the only realm.&lt;br /&gt;
 &lt;br /&gt;
None of this changes [[Mark 7]]:15 &amp;quot;There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.&amp;quot; Nor does it change [[James 1]]:14 &amp;quot;But every man is tempted, when he is drawn away of his own lust, and enticed.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
Just as anyone can fall amongst bad company that will cause you to stumble, all the company is not exclusively mankind.&lt;br /&gt;
 &lt;br /&gt;
Why do you think that Paul tells you &amp;quot;from such turn away&amp;quot;?&lt;br /&gt;
 &lt;br /&gt;
We can be tempted and &#039;&#039;enticed&#039;&#039; or &#039;&#039;beguiled&#039;&#039; from the Greek word &amp;lt;deleazo&amp;gt; which is why we are told in Peter using the same word in the Greek:&lt;br /&gt;
: [[2 Peter 2]]:14  &amp;quot;Having eyes full of adultery, and that cannot cease from sin; beguiling &amp;lt;deleazo&amp;gt; unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;quot;&lt;br /&gt;
: [[2 Peter 2]]:18  For when they speak great swelling words of vanity, they allure &amp;lt;deleazo&amp;gt; through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.&lt;br /&gt;
 &lt;br /&gt;
Even though the unstable souls may be &#039;&#039;beguiled,&#039;&#039; they are still drawn by their own lust and [[Wantonness]]. It is that lust within them that brings sin.&lt;br /&gt;
 &lt;br /&gt;
We may also be drawn by the [[Love|love]] of God and one another if we will attend to the [[Weightier matters|weightier matters]] and [[Pure Religion]].&lt;br /&gt;
 &lt;br /&gt;
Again, I know there are realms and entities in adjacent dimensions not because I read it in a book. But no one should believe that because I said it.&lt;br /&gt;
 &lt;br /&gt;
Christ builds His kingdom upon individual revelation, not by flesh and blood.&lt;br /&gt;
&lt;br /&gt;
You do not need to believe that, but now you should not be too surprised if you see the evil manifested.&lt;br /&gt;
 &lt;br /&gt;
Learn the basics of the Gospel of the Kingdom, like love and forgiveness and service. The [[Holy Spirit]] may reveal the rest.&lt;br /&gt;
&lt;br /&gt;
== Mark 5 ==&lt;br /&gt;
&lt;br /&gt;
When asked about Mark 5&amp;lt;Ref&amp;gt;[[Mark 5]]:1 ¶ And they came over unto the other side of the sea, into the country of the Gadarenes. 2  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,&lt;br /&gt;
3  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:&lt;br /&gt;
4  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.&lt;br /&gt;
5  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.&lt;br /&gt;
6  But when he saw Jesus afar off, he ran and worshipped him,&lt;br /&gt;
7  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.&lt;br /&gt;
8  For he said unto him, Come out of the man, thou unclean spirit.&lt;br /&gt;
9  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.&lt;br /&gt;
10  And he besought him much that he would not send them away out of the country.&lt;br /&gt;
11  Now there was there nigh unto the mountains a great herd of swine feeding.&lt;br /&gt;
12  And all the devils besought him, saying, Send us into the swine, that we may enter into them.&lt;br /&gt;
13  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.&lt;br /&gt;
14  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.&lt;br /&gt;
15  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.&lt;br /&gt;
16  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.&lt;br /&gt;
17  And they began to pray him to depart out of their coasts.&lt;br /&gt;
18  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.&lt;br /&gt;
19  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.&lt;br /&gt;
20  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; they conjure up lame rationales.&lt;br /&gt;
&lt;br /&gt;
So why did the pigs run into the sea and who was asking to not be tormented? &lt;br /&gt;
&lt;br /&gt;
And why do they have a name to even be inquired by Jesus?&lt;br /&gt;
&lt;br /&gt;
And why does this sickness or mental illness ask not to be sent out of the &amp;quot;region&amp;quot; but into swine.&lt;br /&gt;
&lt;br /&gt;
And so now the swine have a disease, the &amp;quot;metal illness&amp;quot; that was in the man; and now being in the pigs, why do they want to kill themselves?&lt;br /&gt;
&lt;br /&gt;
And they say &amp;quot;was possessed with the devil&amp;quot; from the Greek &#039;&#039;daimonizomai&#039;&#039; from &#039;&#039;daimon&#039;&#039; which is not a disease and the same term is found in other gospels.&lt;br /&gt;
&lt;br /&gt;
So why did it list in Matthew 4:24 illnesses and insanity and possession separately as if they are different things?&amp;lt;Ref&amp;gt; Matthew 4:24 &amp;quot;And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here they list &amp;quot;possessed with devils&amp;quot; along with &amp;quot;lunatick&amp;quot; and also &amp;quot;divers diseases&amp;quot; as if they are separate things?&lt;br /&gt;
&lt;br /&gt;
And we see in [[Matthew 8]]:16 &amp;quot;When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:&amp;quot; Those who were &amp;quot;possessed with devils&amp;quot; were not healed, but had &amp;quot;spirits&amp;quot; cast out. He did not say &amp;quot;possessed with devils&amp;quot; but were healed but that spirits were cast out.&lt;br /&gt;
&lt;br /&gt;
They did not use lunatic in [[Matthew 8]]:28 &amp;quot;And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We see the word in [[Luke 8]]:36 &amp;quot;They also which saw [it] told them by what means he that was possessed of the devils was healed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Ah, it says they were healed, but wait - the word is not one of the normal words for &amp;quot;heal&amp;quot; like &#039;&#039;therapeuo&#039;&#039; or &#039;&#039;iaomai,&#039;&#039; but it is the word &#039;&#039;sozo&#039;&#039; which means not healed, but made whole and is translated saved almost a hundred times.&lt;br /&gt;
&lt;br /&gt;
The word is even used in John 10:21 with people accusing Jesus of being possessed &amp;quot;Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Which brings us to Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&lt;br /&gt;
&lt;br /&gt;
Why is Jesus not setting them straight that there is no devils, but only mental illness?&lt;br /&gt;
&lt;br /&gt;
That is because there are demons and evil spirits.&lt;br /&gt;
&lt;br /&gt;
To understand more about Demons and regions like Heaven and Hell, go and listen to [[Quantum]] and the Strings, Membranes and Veils.&lt;br /&gt;
&lt;br /&gt;
Also see many other links there.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77130</id>
		<title>Template:Demons</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77130"/>
		<updated>2025-06-24T18:27:40Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* No demon theories */&lt;/p&gt;
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&lt;div&gt;[[File:Minduniverseeyeevil.jpg|right|300px|thumb|[[Demons and Devils|Demons]] in your [[Mind]]?]]&lt;br /&gt;
&lt;br /&gt;
== No Demons ==&lt;br /&gt;
&lt;br /&gt;
Some people try to say that there are no devils and demons and that what some people call possession is only mental illness. &lt;br /&gt;
&lt;br /&gt;
They even try to say that all Jesus was doing was healing the sick and not casting out demons too. &lt;br /&gt;
&lt;br /&gt;
Where does this alteration of the text stop? &lt;br /&gt;
&lt;br /&gt;
Next they will say that he did not heal at all. Or even that he did not &#039;&#039;[[Jesus existed|exist]]&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The story of the demoniac and Legion could have been told as a parable but was reported as fact. We see the story in [[Matthew 8]], [[Mark 5]], and [[Luke 8]].&lt;br /&gt;
&lt;br /&gt;
Ultimately the [[Holy Spirit]], who is the author of revelation and divine inspiration, is our [[comforter]].&lt;br /&gt;
&lt;br /&gt;
The Bible as with all scripture is profitable &amp;quot;for doctrine, for reproof, for correction, for instruction in righteousness&amp;quot;.&amp;lt;Ref&amp;gt;“‭13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. ‭14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; ‭15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ‭16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ‭17 That the man of God may be perfect, throughly furnished unto all good works.” [[2 Timothy 3]]:13-17&amp;lt;/Ref&amp;gt; The light of that revelation.&lt;br /&gt;
&lt;br /&gt;
These stories are not meant to be an esoteric&amp;lt;Ref&amp;gt;Some people claim that the Bible contains esoteric keys that &amp;quot;unlock&amp;quot; hidden knowledge and allow a person to understand what the Bible &amp;quot;really&amp;quot; means, but that is the domain of the [[Holy Spirit]].&amp;lt;/Ref&amp;gt; exegesis&amp;lt;Ref&amp;gt;Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Satan ==&lt;br /&gt;
&lt;br /&gt;
We may not know if any &amp;quot;guy&amp;quot; has the literal name of &#039;&#039;Satan&#039;&#039; because as a word means &#039;&#039;adversary&#039;&#039; in Hebrew&amp;lt;Ref&amp;gt;{{07854 }}&amp;lt;/Ref&amp;gt; and in the &#039;&#039;&#039;Greek&#039;&#039;&#039; Satanas&amp;lt;Ref&amp;gt;{{4567}}&amp;lt;/Ref&amp;gt;. We should not &#039;&#039;&#039;believe in&#039;&#039;&#039; &amp;quot;demons&amp;quot; and &amp;quot;devils&amp;quot; and that &amp;quot;Satan&amp;quot; exists in the way many speak of it today. You should not &#039;&#039;&#039;believe in&#039;&#039;&#039; kangaroos either, but they do exist. &lt;br /&gt;
&lt;br /&gt;
The fact is, there may be scientific support for spiritual elements related to diseases. There certainly is serious science in the area of [[Quantum]] and string theory calculations by men and women, who are often atheists, that alternate realms exist parallel to the physical world we see around us. It has been suggested by scientists that these realms may contain entities or things that may even be called &#039;&#039;demons or devils&#039;&#039; which may reside there. Some of them may even connect with people living in this realm and influence them. Their health, their choices and their mental and emotional perceptions may be influenced by those connections we may make or allow. &lt;br /&gt;
&lt;br /&gt;
So what does the [[Bible]] say?&lt;br /&gt;
&lt;br /&gt;
: [[Galatians 3]]:8-11 &amp;quot;And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== No demon theories ==&lt;br /&gt;
&lt;br /&gt;
Sheldon Emry argued with the notion that some guy named Satan had sex with Eve...  He did not believe that, and we do not suggest that it is true, but it is an idea floating around from time to time among some groups and Shelden was &#039;&#039;Christian identity&#039;&#039; which suggests that Anglo-Saxons are the true Israelites. When theorizing realities, almost anything is possible.&lt;br /&gt;
&lt;br /&gt;
There may be no real kingdom message coming from men like Sheldon and others who talk about these things. They often seem oblivious to kingdom principle and preached for the most part from the [[Trees|tree of knowledge]] for profit.&lt;br /&gt;
&lt;br /&gt;
There was no real promotion of the kingdom or [[Daily ministration|daily ministration]] in a way we see the [[early Church]] doing.&lt;br /&gt;
&lt;br /&gt;
The same with Pete Peters.&lt;br /&gt;
&lt;br /&gt;
I knew pastor Bob Hallstrom and his &amp;quot;Satan Among us&amp;quot; book... He did try to stay away from [[Benefits]] from [[Benefactors]] of the [[World]] who [[exercise authority]] one over the other and of course &#039;&#039;the [[Fathers]] of the earth&#039;&#039;. But even he seemed to miss the simple idea of a [[Daily ministration]] for Christians in time of need. Without that [[daily ministration]], are there any deeds to give life to real faith in [[the way]] rather than just faith in opinions?&lt;br /&gt;
&lt;br /&gt;
Often bigotry, pride, and fear can be seen influencing their &#039;&#039;private interpretations&#039;&#039; of a book that says it is not given to &#039;&#039;private interpretation&#039;&#039;.&amp;lt;Ref&amp;gt;[[2 Peter 1]]:20 &amp;quot;Knowing this first, that no prophecy of the scripture is of any private interpretation.&amp;quot;&amp;lt;/Ref&amp;gt; -- Because they are lacking knowledge of the [[Kingdom of God]] and what it means to actively [[Love]] your neighbor as yourself -- or what the simple message of [[Pure Religion]] was -- or the historical references to the bad [[Corban]] of the [[Pharisees]] and the good [[sacrifice]] called for by [[Christ]] ... by the [[Freewill offerings]] we call [[Charity]] --- it can be suggested that they are already under a [[strong delusion]].&lt;br /&gt;
&lt;br /&gt;
The one characteristic of Satan is that he preaches that the [[covetous practices]] of the [[world]] are okay - and signing up for &amp;quot;[[legal charity]]&amp;quot; offered by the [[world]] at the [[bite|expense of your neighbor]] and their [[curse children|children]] is &#039;&#039;good&#039;&#039; - and not evil, like the [[early Church]] believed.&lt;br /&gt;
&lt;br /&gt;
== Many lack understanding ==&lt;br /&gt;
[[File:If I were the devil.jpg|left|thumb|[[If I were the devil]] by Paul Harvey]] &lt;br /&gt;
&lt;br /&gt;
Many believe we are physical, mental and spiritual beings. These are aspects of man as a being. You cannot measure or see the mental or spiritual [[elements]] of our being. We can measure the [[fruit]]s of those aspects.&lt;br /&gt;
&lt;br /&gt;
Just as physicists cannot measure these other [[Quantum]] realms, they can see evidence that they exist. &lt;br /&gt;
&lt;br /&gt;
The word we see as &amp;quot;devils&amp;quot; in the [[Bible]] may mean &#039;&#039;men&#039;&#039; or &#039;&#039;women&#039;&#039; who are in love with the spirit of &#039;&#039;false accusations&#039;&#039;, or &#039;&#039;vain claims&#039;&#039; and of course &#039;&#039;deception&#039;&#039;. They are that way because they choose their own pride in their personal intellect over &amp;quot;truth&amp;quot;. And they certainly may be called &#039;&#039;devils&#039;&#039; and &#039;&#039;adversaries&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
But there are also what we might call &#039;&#039;&amp;quot;spiritual&amp;quot; devils&#039;&#039; and they may exist in these other parallel realms.&lt;br /&gt;
&lt;br /&gt;
Just as modern physicists are calculating the [[Quantum]] existence of these realms we cannot touch physically or sense with the physical aspect of our being, ancient and even modern people with spiritual perception may be cognizant of these realms and their influence.&lt;br /&gt;
&lt;br /&gt;
These &#039;&#039;&amp;quot;spiritual&amp;quot; realms&#039;&#039; may be in existence but not on our physical plane; in this physical realm we sense around us. Many people claim to see or &#039;&#039;commune with the other side&#039;&#039;. Of course, the nature of this claim opens the door for abuse and fraud and consummate liars. &lt;br /&gt;
&lt;br /&gt;
But their fraud does not make the alternate realm non-existent. If there are realms we cannot see, and they can commune in some manner with our spiritual existence, they could influence us by subtle temptations in the spirit that are interpreted by the mind and manifest in the physical body.&lt;br /&gt;
&lt;br /&gt;
But if there are two other realms, one connected to light creation and life and truth and one connected to things less light which is darker shades, a user of creation and other creatures, and the antitheses of life which is death, and of course less than truth which would be a lie, how do we encourage the influence of one realm over the other?&lt;br /&gt;
&lt;br /&gt;
Assuming birds of a feather flock together it could be concluded that they can obtain greater influence over us if we conform to their nature. God&#039;s nature is righteous and gives life and that which benefits life and creation, it sets men free to choose, but also manifests all in the light of truth. But the other realm and its inhabitants would be less than God&#039;s nature. It would be missing some of His fundamental characteristics of &amp;quot;virtue&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Instead of giving life and things that benefit life, it would need to take things and even life. It would also remove choices and liberty. And would not tell the whole truth, which is the essence of a lie. &lt;br /&gt;
&lt;br /&gt;
Just as your actions can be controlled by your choice to develop allegiance to others, that allegiance or faith may bind you. They will draw you near the ways of God if you give of what you have and share and promote life. Or it may draw you near to the ways of lessor [[Gods|gods]] of the [[World|world]] if you covet and scheme to take from others for any reason.&lt;br /&gt;
&lt;br /&gt;
We may not only be drawn to the nature of these realms by our choices, but we may bind ourselves by our actions on earth, as it does in &#039;&#039;spiritual realms&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Going one way or another according to one nature or another draws us and binds us or looses us and sets us free. This binding in many forms is the &#039;&#039;&#039;Keys to the Kingdom&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.&amp;quot; Matthew 16:19&lt;br /&gt;
&lt;br /&gt;
== The devil made me do it ==&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;To err is human. To blame someone else is politics.&amp;quot; Hubert H. Humphrey&lt;br /&gt;
&lt;br /&gt;
Did Jesus ever blame Satan or accuse the devil for making people do what they did?&lt;br /&gt;
&lt;br /&gt;
Satan may be responsible for tempting people and may even be the enemy of God. &lt;br /&gt;
He may be a liar or even the father of lies.&lt;br /&gt;
But he is only responsible for what he does.&lt;br /&gt;
&lt;br /&gt;
Eve tried to blame the Serpent&amp;lt;Ref&amp;gt;Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.&amp;lt;/Ref&amp;gt; and Adam tried to blame Eve and God.&amp;lt;Ref&amp;gt;Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adam and Eve received the judgment or curse they received not merely because they disobeyed God, but because they did not admit that they were at fault. They tried to blame others for their desire or willingness to go against God&#039;s will.&lt;br /&gt;
&lt;br /&gt;
It is neither blame nor denial that removes the burden and consequences of error, but acceptance, repentance and forgiveness.&lt;br /&gt;
&lt;br /&gt;
If you will not accept, how can you repent? &lt;br /&gt;
&lt;br /&gt;
We are told Resist the devil.&amp;lt;Ref&amp;gt;James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.&amp;lt;/Ref&amp;gt; But we are also told to [[resist not evil]] which is actually about the [[The Blessed Strategy]] of the Lord.&lt;br /&gt;
&lt;br /&gt;
== Evil is the lack of Good ==&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
Evil hates the light it lacks and flees the light of God just as Adam and Eve fled the garden.&lt;br /&gt;
&lt;br /&gt;
: Matthew 12:28 &amp;quot;But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is not about being &#039;&#039;possessed of or by devils&#039;&#039;. It is about having a devilish and proud nature. When you are compatible with Christ His Holy Spirit may guide you, but when you are compatible with evil spirits in man or other entities that hate some of the virtue of God, His light, His Truth, those men or entities may influence you and even take your labor and service and energy for their purposes and benefit. &lt;br /&gt;
&lt;br /&gt;
We can see the symptoms of this in the physical realm around us, but the same principle applies in the spiritual realm. People will not be free unless they are free in Spirit. The two [[Trees]] of the garden are still here for us to use as a source. We must stop eating of the &#039;&#039;Tree of Knowledge&#039;&#039; and start eating from the &#039;&#039;Tree of Life&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Evil wants you to eat of the &#039;&#039;Tree of Knowledge&#039;&#039; because they can take, and take and take from you when you are like them. This is why [[Covet]]ing makes you [[Merchandise]].  If people stay proud, they can be kept in [[Bondage]].  But it is still your choice in Spirit and in Truth, on earth as it is in heaven. The Holy Spirit does not cast out demons from people who love the spirit and ways of demons. &lt;br /&gt;
&lt;br /&gt;
I have known authors that want to think there are no spiritual realms. But they almost all seem to be ignorant of the basics of the gospel, which is a sure sign that they may be wrong about many other things and blind to the things of the Spirit.&lt;br /&gt;
&lt;br /&gt;
What I know, I know because of the Holy Spirit not because I learned it from the tree of knowledge from which many eat, which is why they remain blind and do not heal people in spirit or in truth. &lt;br /&gt;
&lt;br /&gt;
: Proverbs 18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?&lt;br /&gt;
&lt;br /&gt;
Many people are not healed because they entertain a spirit that blocks healing. Fear and anger, which are the result of an unforgiving heart, keep people&#039;s bodies from healing naturally.&lt;br /&gt;
&lt;br /&gt;
Their unwillingness to see their own vain efforts and pride keep them from turning around ([[Repent]]ing) by turning away from the &#039;&#039;Tree of Knowledge&#039;&#039; and toward the &#039;&#039;Tree of Life&#039;&#039; which is toward the Holy Spirit. Their pride literally keeps them from the &#039;&#039;Tree of Life&#039;&#039; which is life.&lt;br /&gt;
&lt;br /&gt;
When they &#039;&#039;humble themselves before the Lord&#039;&#039; the evil within them may flee as the Holy Spirit listeth within them and healing may take place rapidly.&lt;br /&gt;
&lt;br /&gt;
That is not my theory. That is reality from experience and observation.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.&amp;quot; Proverbs 18:15 &lt;br /&gt;
&lt;br /&gt;
: Luke 7:21  And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.&lt;br /&gt;
: Luke 8:2  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,&lt;br /&gt;
: Romans 8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I see no understanding of the gospel from smooth-talking preachers who get rich without real service and little or no [[Daily ministration]].&lt;br /&gt;
 &lt;br /&gt;
I believe there is more than this visible and tangible realm. There are other realms parallel to this one we feel and touch. Which I have shared concerning [[Quantum]] and the [[Mysteries of the Universe]].&lt;br /&gt;
&lt;br /&gt;
There are other entities from those realms that are around and influence things here by pulling on the hearts and minds of people in a limited way. But the vain intellectual is most vulnerable to these evil sources. Drugs and opiates open the door to these influences. &lt;br /&gt;
&lt;br /&gt;
We do not need these spiritual entities to produce or manifest evil. There are plenty of earthly evil entities we call men who are the devilish adversaries of righteousness.  &lt;br /&gt;
&lt;br /&gt;
That does not mean that the other realms and entities do not exist. They would like you to think they do not exist because their ally is darkness. The other realms would seem tangible if you were there, and most of the entities in them are just as unaware of this realm as many here are unaware of their realm. &lt;br /&gt;
&lt;br /&gt;
But some entities are interdimensional. They do have power in both realms, but not always jurisdiction. But people can give them jurisdiction ....  &lt;br /&gt;
&lt;br /&gt;
Jesus Christ was interdimensional and could go in and out of all realms with power and jurisdiction. I do not believe these things because I read it in a book, but because I have had to deal with these entities etc. in this dimension in real time and in real people.&lt;br /&gt;
&lt;br /&gt;
But we should not [[fear]] these evils of any world or realm, for love conquers all. Repentance is important. We should &#039;&#039;put on the full armor of God&#039;&#039; and begin that process by seeking &amp;quot;... ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.&amp;quot; Matthew 6:33&lt;br /&gt;
&lt;br /&gt;
== Realms and dimensions ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Evidently only some &amp;quot;demons&amp;quot; or &amp;quot;devils&amp;quot; can enter this dimension, but when they do their physical form can interact with our own in some ways. They come in many forms, and some look like us. Most of their influence though is more subtle because there are good entities that prevent overt influence.&lt;br /&gt;
 &lt;br /&gt;
But the more your heart conforms to their heart, the more power and influence over you they may have. This is why you should seek the kingdom and conform to God&#039;s righteousness. This is no different than good and bad men or women who influence people here today. It is simply that the race of man is not the only race, whether you want to call them angels or Nephilim or giants or &#039;&#039;sons of God&#039;&#039;. Nor is the realm we see and live in the only realm.&lt;br /&gt;
 &lt;br /&gt;
None of this changes [[Mark 7]]:15 &amp;quot;There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.&amp;quot; Nor does it change [[James 1]]:14 &amp;quot;But every man is tempted, when he is drawn away of his own lust, and enticed.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
Just as anyone can fall amongst bad company that will cause you to stumble, all the company is not exclusively mankind.&lt;br /&gt;
 &lt;br /&gt;
Why do you think that Paul tells you &amp;quot;from such turn away&amp;quot;?&lt;br /&gt;
 &lt;br /&gt;
We can be tempted and &#039;&#039;enticed&#039;&#039; or &#039;&#039;beguiled&#039;&#039; from the Greek word &amp;lt;deleazo&amp;gt; which is why we are told in Peter using the same word in the Greek:&lt;br /&gt;
: [[2 Peter 2]]:14  &amp;quot;Having eyes full of adultery, and that cannot cease from sin; beguiling &amp;lt;deleazo&amp;gt; unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;quot;&lt;br /&gt;
: [[2 Peter 2]]:18  For when they speak great swelling words of vanity, they allure &amp;lt;deleazo&amp;gt; through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.&lt;br /&gt;
 &lt;br /&gt;
Even though the unstable souls may be &#039;&#039;beguiled,&#039;&#039; they are still drawn by their own lust and [[Wantonness]]. It is that lust within them that brings sin.&lt;br /&gt;
 &lt;br /&gt;
We may also be drawn by the [[Love|love]] of God and one another if we will attend to the [[Weightier matters|weightier matters]] and [[Pure Religion]].&lt;br /&gt;
 &lt;br /&gt;
Again, I know there are realms and entities in adjacent dimensions not because I read it in a book. But no one should believe that because I said it.&lt;br /&gt;
 &lt;br /&gt;
Christ builds His kingdom upon individual revelation, not by flesh and blood.&lt;br /&gt;
&lt;br /&gt;
You do not need to believe that, but now you should not be too surprised if you see the evil manifested.&lt;br /&gt;
 &lt;br /&gt;
Learn the basics of the Gospel of the Kingdom, like love and forgiveness and service. The [[Holy Spirit]] may reveal the rest.&lt;br /&gt;
&lt;br /&gt;
== Mark 5 ==&lt;br /&gt;
&lt;br /&gt;
When asked about Mark 5&amp;lt;Ref&amp;gt;[[Mark 5]]:1 ¶ And they came over unto the other side of the sea, into the country of the Gadarenes. 2  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,&lt;br /&gt;
3  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:&lt;br /&gt;
4  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.&lt;br /&gt;
5  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.&lt;br /&gt;
6  But when he saw Jesus afar off, he ran and worshipped him,&lt;br /&gt;
7  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.&lt;br /&gt;
8  For he said unto him, Come out of the man, thou unclean spirit.&lt;br /&gt;
9  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.&lt;br /&gt;
10  And he besought him much that he would not send them away out of the country.&lt;br /&gt;
11  Now there was there nigh unto the mountains a great herd of swine feeding.&lt;br /&gt;
12  And all the devils besought him, saying, Send us into the swine, that we may enter into them.&lt;br /&gt;
13  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.&lt;br /&gt;
14  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.&lt;br /&gt;
15  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.&lt;br /&gt;
16  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.&lt;br /&gt;
17  And they began to pray him to depart out of their coasts.&lt;br /&gt;
18  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.&lt;br /&gt;
19  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.&lt;br /&gt;
20  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; they conjure up lame rationales.&lt;br /&gt;
&lt;br /&gt;
So why did the pigs run into the sea and who was asking to not be tormented? &lt;br /&gt;
&lt;br /&gt;
And why do they have a name to even be inquired by Jesus?&lt;br /&gt;
&lt;br /&gt;
And why does this sickness or mental illness ask not to be sent out of the &amp;quot;region&amp;quot; but into swine.&lt;br /&gt;
&lt;br /&gt;
And so now the swine have a disease, the &amp;quot;metal illness&amp;quot; that was in the man; and now being in the pigs, why do they want to kill themselves?&lt;br /&gt;
&lt;br /&gt;
And they say &amp;quot;was possessed with the devil&amp;quot; from the Greek &#039;&#039;daimonizomai&#039;&#039; from &#039;&#039;daimon&#039;&#039; which is not a disease and the same term is found in other gospels.&lt;br /&gt;
&lt;br /&gt;
So why did it list in Matthew 4:24 illnesses and insanity and possession separately as if they are different things?&amp;lt;Ref&amp;gt; Matthew 4:24 &amp;quot;And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here they list &amp;quot;possessed with devils&amp;quot; along with &amp;quot;lunatick&amp;quot; and also &amp;quot;divers diseases&amp;quot; as if they are separate things?&lt;br /&gt;
&lt;br /&gt;
And we see in [[Matthew 8]]:16 &amp;quot;When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:&amp;quot; Those who were &amp;quot;possessed with devils&amp;quot; were not healed, but had &amp;quot;spirits&amp;quot; cast out. He did not say &amp;quot;possessed with devils&amp;quot; but were healed but that spirits were cast out.&lt;br /&gt;
&lt;br /&gt;
They did not use lunatic in [[Matthew 8]]:28 &amp;quot;And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We see the word in [[Luke 8]]:36 &amp;quot;They also which saw [it] told them by what means he that was possessed of the devils was healed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Ah, it says they were healed, but wait - the word is not one of the normal words for &amp;quot;heal&amp;quot; like &#039;&#039;therapeuo&#039;&#039; or &#039;&#039;iaomai,&#039;&#039; but it is the word &#039;&#039;sozo&#039;&#039; which means not healed, but made whole and is translated saved almost a hundred times.&lt;br /&gt;
&lt;br /&gt;
The word is even used in John 10:21 with people accusing Jesus of being possessed &amp;quot;Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Which brings us to Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&lt;br /&gt;
&lt;br /&gt;
Why is Jesus not setting them straight that there is no devils, but only mental illness?&lt;br /&gt;
&lt;br /&gt;
That is because there are demons and evil spirits.&lt;br /&gt;
&lt;br /&gt;
To understand more about Demons and regions like Heaven and Hell, go and listen to [[Quantum]] and the Strings, Membranes and Veils.&lt;br /&gt;
&lt;br /&gt;
Also see many other links there.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77129</id>
		<title>Template:Demons</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77129"/>
		<updated>2025-06-24T17:58:38Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* No Demons */&lt;/p&gt;
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&lt;div&gt;[[File:Minduniverseeyeevil.jpg|right|300px|thumb|[[Demons and Devils|Demons]] in your [[Mind]]?]]&lt;br /&gt;
&lt;br /&gt;
== No Demons ==&lt;br /&gt;
&lt;br /&gt;
Some people try to say that there are no devils and demons and that what some people call possession is only mental illness. &lt;br /&gt;
&lt;br /&gt;
They even try to say that all Jesus was doing was healing the sick and not casting out demons too. &lt;br /&gt;
&lt;br /&gt;
Where does this alteration of the text stop? &lt;br /&gt;
&lt;br /&gt;
Next they will say that he did not heal at all. Or even that he did not &#039;&#039;[[Jesus existed|exist]]&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The story of the demoniac and Legion could have been told as a parable but was reported as fact. We see the story in [[Matthew 8]], [[Mark 5]], and [[Luke 8]].&lt;br /&gt;
&lt;br /&gt;
Ultimately the [[Holy Spirit]], who is the author of revelation and divine inspiration, is our [[comforter]].&lt;br /&gt;
&lt;br /&gt;
The Bible as with all scripture is profitable &amp;quot;for doctrine, for reproof, for correction, for instruction in righteousness&amp;quot;.&amp;lt;Ref&amp;gt;“‭13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. ‭14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; ‭15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ‭16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ‭17 That the man of God may be perfect, throughly furnished unto all good works.” [[2 Timothy 3]]:13-17&amp;lt;/Ref&amp;gt; The light of that revelation.&lt;br /&gt;
&lt;br /&gt;
These stories are not meant to be an esoteric&amp;lt;Ref&amp;gt;Some people claim that the Bible contains esoteric keys that &amp;quot;unlock&amp;quot; hidden knowledge and allow a person to understand what the Bible &amp;quot;really&amp;quot; means, but that is the domain of the [[Holy Spirit]].&amp;lt;/Ref&amp;gt; exegesis&amp;lt;Ref&amp;gt;Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Satan ==&lt;br /&gt;
&lt;br /&gt;
We may not know if any &amp;quot;guy&amp;quot; has the literal name of &#039;&#039;Satan&#039;&#039; because as a word means &#039;&#039;adversary&#039;&#039; in Hebrew&amp;lt;Ref&amp;gt;{{07854 }}&amp;lt;/Ref&amp;gt; and in the &#039;&#039;&#039;Greek&#039;&#039;&#039; Satanas&amp;lt;Ref&amp;gt;{{4567}}&amp;lt;/Ref&amp;gt;. We should not &#039;&#039;&#039;believe in&#039;&#039;&#039; &amp;quot;demons&amp;quot; and &amp;quot;devils&amp;quot; and that &amp;quot;Satan&amp;quot; exists in the way many speak of it today. You should not &#039;&#039;&#039;believe in&#039;&#039;&#039; kangaroos either, but they do exist. &lt;br /&gt;
&lt;br /&gt;
The fact is, there may be scientific support for spiritual elements related to diseases. There certainly is serious science in the area of [[Quantum]] and string theory calculations by men and women, who are often atheists, that alternate realms exist parallel to the physical world we see around us. It has been suggested by scientists that these realms may contain entities or things that may even be called &#039;&#039;demons or devils&#039;&#039; which may reside there. Some of them may even connect with people living in this realm and influence them. Their health, their choices and their mental and emotional perceptions may be influenced by those connections we may make or allow. &lt;br /&gt;
&lt;br /&gt;
So what does the [[Bible]] say?&lt;br /&gt;
&lt;br /&gt;
: [[Galatians 3]]:8-11 &amp;quot;And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== No demon theories ==&lt;br /&gt;
&lt;br /&gt;
Sheldon Emry argued with the notion that some guy named Satan had sex with Eve...  He did not believe that, and we do not suggest that it is true, but it is an idea floating around from time to time among some groups and Shelden was &#039;&#039;Christian identity&#039;&#039; which suggests that Anglo-Saxons are the true Israelites. When theorizing realities, almost anything is possible.&lt;br /&gt;
&lt;br /&gt;
There may be no real kingdom message coming from men like Sheldon and others who talk about these things. They often seem oblivious to kingdom principle and preached for the most part from the [[Trees|tree of knowledge]] for profit.&lt;br /&gt;
&lt;br /&gt;
There was no real promotion of the kingdom or [[Daily ministration|daily ministration]] in a way we see the [[early Church]] doing.&lt;br /&gt;
&lt;br /&gt;
The same with Pete Peters.&lt;br /&gt;
&lt;br /&gt;
I knew pastor Bob Hallstrom and his &amp;quot;Satan Among us&amp;quot; book... He did try to stay away from [[Benefits]] from [[Benefactors]] of the [[World]] who [[exercise authority]] one over the other and of course &#039;&#039;the [[Fathers]] of the earth&#039;&#039;. But even he seemed to miss the simple idea of a [[Daily ministration]] for Christians in time of need. Without that [[daily ministration]], are there any deeds to give life to real faith in [[the way]] rather than just faith in opinions?&lt;br /&gt;
&lt;br /&gt;
Often bigotry, pride, and fear can be seen influencing their &#039;&#039;private interpretations&#039;&#039; of a book that says it is not given to &#039;&#039;private interpretation&#039;&#039;.&amp;lt;Ref&amp;gt;[[2 Peter 1]]:20 &amp;quot;Knowing this first, that no prophecy of the scripture is of any private interpretation.&amp;quot;&amp;lt;/Ref&amp;gt; But lacking knowledge of the [[Kingdom of God]] and what it means to actively [[Love]] your neighbor as yourself or what the simple message of [[Pure Religion]] was or the historical references to the bad [[Corban]] of the [[Pharisees]] and the good [[sacrifice]] called for by [[Christ]] by the [[Freewill offerings]] we call [[Charity]] suggests they are already under a [[strong delusion]].&lt;br /&gt;
&lt;br /&gt;
The one characteristic of Satan is that he preaches that the [[covetous practices]] of the [[world]] are okay and signing up for &amp;quot;[[legal charity]]&amp;quot; offered by the [[world]] at the [[bite|expense of your neighbor]] and their [[curse children|children]] is &#039;&#039;good&#039;&#039; and not evil like the [[early Church]] believed.&lt;br /&gt;
&lt;br /&gt;
== Many lack understanding ==&lt;br /&gt;
[[File:If I were the devil.jpg|left|thumb|[[If I were the devil]] by Paul Harvey]] &lt;br /&gt;
&lt;br /&gt;
Many believe we are physical, mental and spiritual beings. These are aspects of man as a being. You cannot measure or see the mental or spiritual [[elements]] of our being. We can measure the [[fruit]]s of those aspects.&lt;br /&gt;
&lt;br /&gt;
Just as physicists cannot measure these other [[Quantum]] realms, they can see evidence that they exist. &lt;br /&gt;
&lt;br /&gt;
The word we see as &amp;quot;devils&amp;quot; in the [[Bible]] may mean &#039;&#039;men&#039;&#039; or &#039;&#039;women&#039;&#039; who are in love with the spirit of &#039;&#039;false accusations&#039;&#039;, or &#039;&#039;vain claims&#039;&#039; and of course &#039;&#039;deception&#039;&#039;. They are that way because they choose their own pride in their personal intellect over &amp;quot;truth&amp;quot;. And they certainly may be called &#039;&#039;devils&#039;&#039; and &#039;&#039;adversaries&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
But there are also what we might call &#039;&#039;&amp;quot;spiritual&amp;quot; devils&#039;&#039; and they may exist in these other parallel realms.&lt;br /&gt;
&lt;br /&gt;
Just as modern physicists are calculating the [[Quantum]] existence of these realms we cannot touch physically or sense with the physical aspect of our being, ancient and even modern people with spiritual perception may be cognizant of these realms and their influence.&lt;br /&gt;
&lt;br /&gt;
These &#039;&#039;&amp;quot;spiritual&amp;quot; realms&#039;&#039; may be in existence but not on our physical plane; in this physical realm we sense around us. Many people claim to see or &#039;&#039;commune with the other side&#039;&#039;. Of course, the nature of this claim opens the door for abuse and fraud and consummate liars. &lt;br /&gt;
&lt;br /&gt;
But their fraud does not make the alternate realm non-existent. If there are realms we cannot see, and they can commune in some manner with our spiritual existence, they could influence us by subtle temptations in the spirit that are interpreted by the mind and manifest in the physical body.&lt;br /&gt;
&lt;br /&gt;
But if there are two other realms, one connected to light creation and life and truth and one connected to things less light which is darker shades, a user of creation and other creatures, and the antitheses of life which is death, and of course less than truth which would be a lie, how do we encourage the influence of one realm over the other?&lt;br /&gt;
&lt;br /&gt;
Assuming birds of a feather flock together it could be concluded that they can obtain greater influence over us if we conform to their nature. God&#039;s nature is righteous and gives life and that which benefits life and creation, it sets men free to choose, but also manifests all in the light of truth. But the other realm and its inhabitants would be less than God&#039;s nature. It would be missing some of His fundamental characteristics of &amp;quot;virtue&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Instead of giving life and things that benefit life, it would need to take things and even life. It would also remove choices and liberty. And would not tell the whole truth, which is the essence of a lie. &lt;br /&gt;
&lt;br /&gt;
Just as your actions can be controlled by your choice to develop allegiance to others, that allegiance or faith may bind you. They will draw you near the ways of God if you give of what you have and share and promote life. Or it may draw you near to the ways of lessor [[Gods|gods]] of the [[World|world]] if you covet and scheme to take from others for any reason.&lt;br /&gt;
&lt;br /&gt;
We may not only be drawn to the nature of these realms by our choices, but we may bind ourselves by our actions on earth, as it does in &#039;&#039;spiritual realms&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Going one way or another according to one nature or another draws us and binds us or looses us and sets us free. This binding in many forms is the &#039;&#039;&#039;Keys to the Kingdom&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.&amp;quot; Matthew 16:19&lt;br /&gt;
&lt;br /&gt;
== The devil made me do it ==&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;To err is human. To blame someone else is politics.&amp;quot; Hubert H. Humphrey&lt;br /&gt;
&lt;br /&gt;
Did Jesus ever blame Satan or accuse the devil for making people do what they did?&lt;br /&gt;
&lt;br /&gt;
Satan may be responsible for tempting people and may even be the enemy of God. &lt;br /&gt;
He may be a liar or even the father of lies.&lt;br /&gt;
But he is only responsible for what he does.&lt;br /&gt;
&lt;br /&gt;
Eve tried to blame the Serpent&amp;lt;Ref&amp;gt;Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.&amp;lt;/Ref&amp;gt; and Adam tried to blame Eve and God.&amp;lt;Ref&amp;gt;Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adam and Eve received the judgment or curse they received not merely because they disobeyed God, but because they did not admit that they were at fault. They tried to blame others for their desire or willingness to go against God&#039;s will.&lt;br /&gt;
&lt;br /&gt;
It is neither blame nor denial that removes the burden and consequences of error, but acceptance, repentance and forgiveness.&lt;br /&gt;
&lt;br /&gt;
If you will not accept, how can you repent? &lt;br /&gt;
&lt;br /&gt;
We are told Resist the devil.&amp;lt;Ref&amp;gt;James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.&amp;lt;/Ref&amp;gt; But we are also told to [[resist not evil]] which is actually about the [[The Blessed Strategy]] of the Lord.&lt;br /&gt;
&lt;br /&gt;
== Evil is the lack of Good ==&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
Evil hates the light it lacks and flees the light of God just as Adam and Eve fled the garden.&lt;br /&gt;
&lt;br /&gt;
: Matthew 12:28 &amp;quot;But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is not about being &#039;&#039;possessed of or by devils&#039;&#039;. It is about having a devilish and proud nature. When you are compatible with Christ His Holy Spirit may guide you, but when you are compatible with evil spirits in man or other entities that hate some of the virtue of God, His light, His Truth, those men or entities may influence you and even take your labor and service and energy for their purposes and benefit. &lt;br /&gt;
&lt;br /&gt;
We can see the symptoms of this in the physical realm around us, but the same principle applies in the spiritual realm. People will not be free unless they are free in Spirit. The two [[Trees]] of the garden are still here for us to use as a source. We must stop eating of the &#039;&#039;Tree of Knowledge&#039;&#039; and start eating from the &#039;&#039;Tree of Life&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Evil wants you to eat of the &#039;&#039;Tree of Knowledge&#039;&#039; because they can take, and take and take from you when you are like them. This is why [[Covet]]ing makes you [[Merchandise]].  If people stay proud, they can be kept in [[Bondage]].  But it is still your choice in Spirit and in Truth, on earth as it is in heaven. The Holy Spirit does not cast out demons from people who love the spirit and ways of demons. &lt;br /&gt;
&lt;br /&gt;
I have known authors that want to think there are no spiritual realms. But they almost all seem to be ignorant of the basics of the gospel, which is a sure sign that they may be wrong about many other things and blind to the things of the Spirit.&lt;br /&gt;
&lt;br /&gt;
What I know, I know because of the Holy Spirit not because I learned it from the tree of knowledge from which many eat, which is why they remain blind and do not heal people in spirit or in truth. &lt;br /&gt;
&lt;br /&gt;
: Proverbs 18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?&lt;br /&gt;
&lt;br /&gt;
Many people are not healed because they entertain a spirit that blocks healing. Fear and anger, which are the result of an unforgiving heart, keep people&#039;s bodies from healing naturally.&lt;br /&gt;
&lt;br /&gt;
Their unwillingness to see their own vain efforts and pride keep them from turning around ([[Repent]]ing) by turning away from the &#039;&#039;Tree of Knowledge&#039;&#039; and toward the &#039;&#039;Tree of Life&#039;&#039; which is toward the Holy Spirit. Their pride literally keeps them from the &#039;&#039;Tree of Life&#039;&#039; which is life.&lt;br /&gt;
&lt;br /&gt;
When they &#039;&#039;humble themselves before the Lord&#039;&#039; the evil within them may flee as the Holy Spirit listeth within them and healing may take place rapidly.&lt;br /&gt;
&lt;br /&gt;
That is not my theory. That is reality from experience and observation.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.&amp;quot; Proverbs 18:15 &lt;br /&gt;
&lt;br /&gt;
: Luke 7:21  And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.&lt;br /&gt;
: Luke 8:2  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,&lt;br /&gt;
: Romans 8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I see no understanding of the gospel from smooth-talking preachers who get rich without real service and little or no [[Daily ministration]].&lt;br /&gt;
 &lt;br /&gt;
I believe there is more than this visible and tangible realm. There are other realms parallel to this one we feel and touch. Which I have shared concerning [[Quantum]] and the [[Mysteries of the Universe]].&lt;br /&gt;
&lt;br /&gt;
There are other entities from those realms that are around and influence things here by pulling on the hearts and minds of people in a limited way. But the vain intellectual is most vulnerable to these evil sources. Drugs and opiates open the door to these influences. &lt;br /&gt;
&lt;br /&gt;
We do not need these spiritual entities to produce or manifest evil. There are plenty of earthly evil entities we call men who are the devilish adversaries of righteousness.  &lt;br /&gt;
&lt;br /&gt;
That does not mean that the other realms and entities do not exist. They would like you to think they do not exist because their ally is darkness. The other realms would seem tangible if you were there, and most of the entities in them are just as unaware of this realm as many here are unaware of their realm. &lt;br /&gt;
&lt;br /&gt;
But some entities are interdimensional. They do have power in both realms, but not always jurisdiction. But people can give them jurisdiction ....  &lt;br /&gt;
&lt;br /&gt;
Jesus Christ was interdimensional and could go in and out of all realms with power and jurisdiction. I do not believe these things because I read it in a book, but because I have had to deal with these entities etc. in this dimension in real time and in real people.&lt;br /&gt;
&lt;br /&gt;
But we should not [[fear]] these evils of any world or realm, for love conquers all. Repentance is important. We should &#039;&#039;put on the full armor of God&#039;&#039; and begin that process by seeking &amp;quot;... ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.&amp;quot; Matthew 6:33&lt;br /&gt;
&lt;br /&gt;
== Realms and dimensions ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Evidently only some &amp;quot;demons&amp;quot; or &amp;quot;devils&amp;quot; can enter this dimension, but when they do their physical form can interact with our own in some ways. They come in many forms, and some look like us. Most of their influence though is more subtle because there are good entities that prevent overt influence.&lt;br /&gt;
 &lt;br /&gt;
But the more your heart conforms to their heart, the more power and influence over you they may have. This is why you should seek the kingdom and conform to God&#039;s righteousness. This is no different than good and bad men or women who influence people here today. It is simply that the race of man is not the only race, whether you want to call them angels or Nephilim or giants or &#039;&#039;sons of God&#039;&#039;. Nor is the realm we see and live in the only realm.&lt;br /&gt;
 &lt;br /&gt;
None of this changes [[Mark 7]]:15 &amp;quot;There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.&amp;quot; Nor does it change [[James 1]]:14 &amp;quot;But every man is tempted, when he is drawn away of his own lust, and enticed.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
Just as anyone can fall amongst bad company that will cause you to stumble, all the company is not exclusively mankind.&lt;br /&gt;
 &lt;br /&gt;
Why do you think that Paul tells you &amp;quot;from such turn away&amp;quot;?&lt;br /&gt;
 &lt;br /&gt;
We can be tempted and &#039;&#039;enticed&#039;&#039; or &#039;&#039;beguiled&#039;&#039; from the Greek word &amp;lt;deleazo&amp;gt; which is why we are told in Peter using the same word in the Greek:&lt;br /&gt;
: [[2 Peter 2]]:14  &amp;quot;Having eyes full of adultery, and that cannot cease from sin; beguiling &amp;lt;deleazo&amp;gt; unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;quot;&lt;br /&gt;
: [[2 Peter 2]]:18  For when they speak great swelling words of vanity, they allure &amp;lt;deleazo&amp;gt; through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.&lt;br /&gt;
 &lt;br /&gt;
Even though the unstable souls may be &#039;&#039;beguiled,&#039;&#039; they are still drawn by their own lust and [[Wantonness]]. It is that lust within them that brings sin.&lt;br /&gt;
 &lt;br /&gt;
We may also be drawn by the [[Love|love]] of God and one another if we will attend to the [[Weightier matters|weightier matters]] and [[Pure Religion]].&lt;br /&gt;
 &lt;br /&gt;
Again, I know there are realms and entities in adjacent dimensions not because I read it in a book. But no one should believe that because I said it.&lt;br /&gt;
 &lt;br /&gt;
Christ builds His kingdom upon individual revelation, not by flesh and blood.&lt;br /&gt;
&lt;br /&gt;
You do not need to believe that, but now you should not be too surprised if you see the evil manifested.&lt;br /&gt;
 &lt;br /&gt;
Learn the basics of the Gospel of the Kingdom, like love and forgiveness and service. The [[Holy Spirit]] may reveal the rest.&lt;br /&gt;
&lt;br /&gt;
== Mark 5 ==&lt;br /&gt;
&lt;br /&gt;
When asked about Mark 5&amp;lt;Ref&amp;gt;[[Mark 5]]:1 ¶ And they came over unto the other side of the sea, into the country of the Gadarenes. 2  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,&lt;br /&gt;
3  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:&lt;br /&gt;
4  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.&lt;br /&gt;
5  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.&lt;br /&gt;
6  But when he saw Jesus afar off, he ran and worshipped him,&lt;br /&gt;
7  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.&lt;br /&gt;
8  For he said unto him, Come out of the man, thou unclean spirit.&lt;br /&gt;
9  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.&lt;br /&gt;
10  And he besought him much that he would not send them away out of the country.&lt;br /&gt;
11  Now there was there nigh unto the mountains a great herd of swine feeding.&lt;br /&gt;
12  And all the devils besought him, saying, Send us into the swine, that we may enter into them.&lt;br /&gt;
13  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.&lt;br /&gt;
14  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.&lt;br /&gt;
15  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.&lt;br /&gt;
16  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.&lt;br /&gt;
17  And they began to pray him to depart out of their coasts.&lt;br /&gt;
18  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.&lt;br /&gt;
19  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.&lt;br /&gt;
20  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; they conjure up lame rationales.&lt;br /&gt;
&lt;br /&gt;
So why did the pigs run into the sea and who was asking to not be tormented? &lt;br /&gt;
&lt;br /&gt;
And why do they have a name to even be inquired by Jesus?&lt;br /&gt;
&lt;br /&gt;
And why does this sickness or mental illness ask not to be sent out of the &amp;quot;region&amp;quot; but into swine.&lt;br /&gt;
&lt;br /&gt;
And so now the swine have a disease, the &amp;quot;metal illness&amp;quot; that was in the man; and now being in the pigs, why do they want to kill themselves?&lt;br /&gt;
&lt;br /&gt;
And they say &amp;quot;was possessed with the devil&amp;quot; from the Greek &#039;&#039;daimonizomai&#039;&#039; from &#039;&#039;daimon&#039;&#039; which is not a disease and the same term is found in other gospels.&lt;br /&gt;
&lt;br /&gt;
So why did it list in Matthew 4:24 illnesses and insanity and possession separately as if they are different things?&amp;lt;Ref&amp;gt; Matthew 4:24 &amp;quot;And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here they list &amp;quot;possessed with devils&amp;quot; along with &amp;quot;lunatick&amp;quot; and also &amp;quot;divers diseases&amp;quot; as if they are separate things?&lt;br /&gt;
&lt;br /&gt;
And we see in [[Matthew 8]]:16 &amp;quot;When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:&amp;quot; Those who were &amp;quot;possessed with devils&amp;quot; were not healed, but had &amp;quot;spirits&amp;quot; cast out. He did not say &amp;quot;possessed with devils&amp;quot; but were healed but that spirits were cast out.&lt;br /&gt;
&lt;br /&gt;
They did not use lunatic in [[Matthew 8]]:28 &amp;quot;And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We see the word in [[Luke 8]]:36 &amp;quot;They also which saw [it] told them by what means he that was possessed of the devils was healed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Ah, it says they were healed, but wait - the word is not one of the normal words for &amp;quot;heal&amp;quot; like &#039;&#039;therapeuo&#039;&#039; or &#039;&#039;iaomai,&#039;&#039; but it is the word &#039;&#039;sozo&#039;&#039; which means not healed, but made whole and is translated saved almost a hundred times.&lt;br /&gt;
&lt;br /&gt;
The word is even used in John 10:21 with people accusing Jesus of being possessed &amp;quot;Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Which brings us to Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&lt;br /&gt;
&lt;br /&gt;
Why is Jesus not setting them straight that there is no devils, but only mental illness?&lt;br /&gt;
&lt;br /&gt;
That is because there are demons and evil spirits.&lt;br /&gt;
&lt;br /&gt;
To understand more about Demons and regions like Heaven and Hell, go and listen to [[Quantum]] and the Strings, Membranes and Veils.&lt;br /&gt;
&lt;br /&gt;
Also see many other links there.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77128</id>
		<title>Template:Demons</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Demons&amp;diff=77128"/>
		<updated>2025-06-24T17:58:01Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* No Demons */&lt;/p&gt;
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&lt;div&gt;[[File:Minduniverseeyeevil.jpg|right|300px|thumb|[[Demons and Devils|Demons]] in your [[Mind]]?]]&lt;br /&gt;
&lt;br /&gt;
== No Demons ==&lt;br /&gt;
&lt;br /&gt;
Some people try to say that there are no devils and demons and that what some people call possession is only mental illness. &lt;br /&gt;
&lt;br /&gt;
They even try to say that all Jesus was doing was healing the sick and not casting out demons too. &lt;br /&gt;
&lt;br /&gt;
Where does this alteration of the text stop? &lt;br /&gt;
&lt;br /&gt;
Next they will say that he did not heal at all. Or even that he did not &#039;&#039;[[Jesus existed|exist]]&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
The story of the demoniac and Legion could have been told as a parable but was reported as fact. We see the story in [[Matthew 8]], [(Mark 5]], and [[Luke 8]].&lt;br /&gt;
&lt;br /&gt;
Ultimately the [[Holy Spirit]], who is the author of revelation and divine inspiration, is our [[comforter]].&lt;br /&gt;
&lt;br /&gt;
The Bible as with all scripture is profitable &amp;quot;for doctrine, for reproof, for correction, for instruction in righteousness&amp;quot;.&amp;lt;Ref&amp;gt;“‭13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. ‭14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; ‭15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ‭16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ‭17 That the man of God may be perfect, throughly furnished unto all good works.” [[2 Timothy 3]]:13-17&amp;lt;/Ref&amp;gt; The light of that revelation.&lt;br /&gt;
&lt;br /&gt;
These stories are not meant to be an esoteric&amp;lt;Ref&amp;gt;Some people claim that the Bible contains esoteric keys that &amp;quot;unlock&amp;quot; hidden knowledge and allow a person to understand what the Bible &amp;quot;really&amp;quot; means, but that is the domain of the [[Holy Spirit]].&amp;lt;/Ref&amp;gt; exegesis&amp;lt;Ref&amp;gt;Exegesis is a part of the process of hermeneutics, the science of interpretation. A person who practices exegesis is called an exegete. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Satan ==&lt;br /&gt;
&lt;br /&gt;
We may not know if any &amp;quot;guy&amp;quot; has the literal name of &#039;&#039;Satan&#039;&#039; because as a word means &#039;&#039;adversary&#039;&#039; in Hebrew&amp;lt;Ref&amp;gt;{{07854 }}&amp;lt;/Ref&amp;gt; and in the &#039;&#039;&#039;Greek&#039;&#039;&#039; Satanas&amp;lt;Ref&amp;gt;{{4567}}&amp;lt;/Ref&amp;gt;. We should not &#039;&#039;&#039;believe in&#039;&#039;&#039; &amp;quot;demons&amp;quot; and &amp;quot;devils&amp;quot; and that &amp;quot;Satan&amp;quot; exists in the way many speak of it today. You should not &#039;&#039;&#039;believe in&#039;&#039;&#039; kangaroos either, but they do exist. &lt;br /&gt;
&lt;br /&gt;
The fact is, there may be scientific support for spiritual elements related to diseases. There certainly is serious science in the area of [[Quantum]] and string theory calculations by men and women, who are often atheists, that alternate realms exist parallel to the physical world we see around us. It has been suggested by scientists that these realms may contain entities or things that may even be called &#039;&#039;demons or devils&#039;&#039; which may reside there. Some of them may even connect with people living in this realm and influence them. Their health, their choices and their mental and emotional perceptions may be influenced by those connections we may make or allow. &lt;br /&gt;
&lt;br /&gt;
So what does the [[Bible]] say?&lt;br /&gt;
&lt;br /&gt;
: [[Galatians 3]]:8-11 &amp;quot;And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying], In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham.  For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.  But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== No demon theories ==&lt;br /&gt;
&lt;br /&gt;
Sheldon Emry argued with the notion that some guy named Satan had sex with Eve...  He did not believe that, and we do not suggest that it is true, but it is an idea floating around from time to time among some groups and Shelden was &#039;&#039;Christian identity&#039;&#039; which suggests that Anglo-Saxons are the true Israelites. When theorizing realities, almost anything is possible.&lt;br /&gt;
&lt;br /&gt;
There may be no real kingdom message coming from men like Sheldon and others who talk about these things. They often seem oblivious to kingdom principle and preached for the most part from the [[Trees|tree of knowledge]] for profit.&lt;br /&gt;
&lt;br /&gt;
There was no real promotion of the kingdom or [[Daily ministration|daily ministration]] in a way we see the [[early Church]] doing.&lt;br /&gt;
&lt;br /&gt;
The same with Pete Peters.&lt;br /&gt;
&lt;br /&gt;
I knew pastor Bob Hallstrom and his &amp;quot;Satan Among us&amp;quot; book... He did try to stay away from [[Benefits]] from [[Benefactors]] of the [[World]] who [[exercise authority]] one over the other and of course &#039;&#039;the [[Fathers]] of the earth&#039;&#039;. But even he seemed to miss the simple idea of a [[Daily ministration]] for Christians in time of need. Without that [[daily ministration]], are there any deeds to give life to real faith in [[the way]] rather than just faith in opinions?&lt;br /&gt;
&lt;br /&gt;
Often bigotry, pride, and fear can be seen influencing their &#039;&#039;private interpretations&#039;&#039; of a book that says it is not given to &#039;&#039;private interpretation&#039;&#039;.&amp;lt;Ref&amp;gt;[[2 Peter 1]]:20 &amp;quot;Knowing this first, that no prophecy of the scripture is of any private interpretation.&amp;quot;&amp;lt;/Ref&amp;gt; But lacking knowledge of the [[Kingdom of God]] and what it means to actively [[Love]] your neighbor as yourself or what the simple message of [[Pure Religion]] was or the historical references to the bad [[Corban]] of the [[Pharisees]] and the good [[sacrifice]] called for by [[Christ]] by the [[Freewill offerings]] we call [[Charity]] suggests they are already under a [[strong delusion]].&lt;br /&gt;
&lt;br /&gt;
The one characteristic of Satan is that he preaches that the [[covetous practices]] of the [[world]] are okay and signing up for &amp;quot;[[legal charity]]&amp;quot; offered by the [[world]] at the [[bite|expense of your neighbor]] and their [[curse children|children]] is &#039;&#039;good&#039;&#039; and not evil like the [[early Church]] believed.&lt;br /&gt;
&lt;br /&gt;
== Many lack understanding ==&lt;br /&gt;
[[File:If I were the devil.jpg|left|thumb|[[If I were the devil]] by Paul Harvey]] &lt;br /&gt;
&lt;br /&gt;
Many believe we are physical, mental and spiritual beings. These are aspects of man as a being. You cannot measure or see the mental or spiritual [[elements]] of our being. We can measure the [[fruit]]s of those aspects.&lt;br /&gt;
&lt;br /&gt;
Just as physicists cannot measure these other [[Quantum]] realms, they can see evidence that they exist. &lt;br /&gt;
&lt;br /&gt;
The word we see as &amp;quot;devils&amp;quot; in the [[Bible]] may mean &#039;&#039;men&#039;&#039; or &#039;&#039;women&#039;&#039; who are in love with the spirit of &#039;&#039;false accusations&#039;&#039;, or &#039;&#039;vain claims&#039;&#039; and of course &#039;&#039;deception&#039;&#039;. They are that way because they choose their own pride in their personal intellect over &amp;quot;truth&amp;quot;. And they certainly may be called &#039;&#039;devils&#039;&#039; and &#039;&#039;adversaries&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
But there are also what we might call &#039;&#039;&amp;quot;spiritual&amp;quot; devils&#039;&#039; and they may exist in these other parallel realms.&lt;br /&gt;
&lt;br /&gt;
Just as modern physicists are calculating the [[Quantum]] existence of these realms we cannot touch physically or sense with the physical aspect of our being, ancient and even modern people with spiritual perception may be cognizant of these realms and their influence.&lt;br /&gt;
&lt;br /&gt;
These &#039;&#039;&amp;quot;spiritual&amp;quot; realms&#039;&#039; may be in existence but not on our physical plane; in this physical realm we sense around us. Many people claim to see or &#039;&#039;commune with the other side&#039;&#039;. Of course, the nature of this claim opens the door for abuse and fraud and consummate liars. &lt;br /&gt;
&lt;br /&gt;
But their fraud does not make the alternate realm non-existent. If there are realms we cannot see, and they can commune in some manner with our spiritual existence, they could influence us by subtle temptations in the spirit that are interpreted by the mind and manifest in the physical body.&lt;br /&gt;
&lt;br /&gt;
But if there are two other realms, one connected to light creation and life and truth and one connected to things less light which is darker shades, a user of creation and other creatures, and the antitheses of life which is death, and of course less than truth which would be a lie, how do we encourage the influence of one realm over the other?&lt;br /&gt;
&lt;br /&gt;
Assuming birds of a feather flock together it could be concluded that they can obtain greater influence over us if we conform to their nature. God&#039;s nature is righteous and gives life and that which benefits life and creation, it sets men free to choose, but also manifests all in the light of truth. But the other realm and its inhabitants would be less than God&#039;s nature. It would be missing some of His fundamental characteristics of &amp;quot;virtue&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Instead of giving life and things that benefit life, it would need to take things and even life. It would also remove choices and liberty. And would not tell the whole truth, which is the essence of a lie. &lt;br /&gt;
&lt;br /&gt;
Just as your actions can be controlled by your choice to develop allegiance to others, that allegiance or faith may bind you. They will draw you near the ways of God if you give of what you have and share and promote life. Or it may draw you near to the ways of lessor [[Gods|gods]] of the [[World|world]] if you covet and scheme to take from others for any reason.&lt;br /&gt;
&lt;br /&gt;
We may not only be drawn to the nature of these realms by our choices, but we may bind ourselves by our actions on earth, as it does in &#039;&#039;spiritual realms&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Going one way or another according to one nature or another draws us and binds us or looses us and sets us free. This binding in many forms is the &#039;&#039;&#039;Keys to the Kingdom&#039;&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.&amp;quot; Matthew 16:19&lt;br /&gt;
&lt;br /&gt;
== The devil made me do it ==&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;To err is human. To blame someone else is politics.&amp;quot; Hubert H. Humphrey&lt;br /&gt;
&lt;br /&gt;
Did Jesus ever blame Satan or accuse the devil for making people do what they did?&lt;br /&gt;
&lt;br /&gt;
Satan may be responsible for tempting people and may even be the enemy of God. &lt;br /&gt;
He may be a liar or even the father of lies.&lt;br /&gt;
But he is only responsible for what he does.&lt;br /&gt;
&lt;br /&gt;
Eve tried to blame the Serpent&amp;lt;Ref&amp;gt;Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.&amp;lt;/Ref&amp;gt; and Adam tried to blame Eve and God.&amp;lt;Ref&amp;gt;Genesis 3:12 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adam and Eve received the judgment or curse they received not merely because they disobeyed God, but because they did not admit that they were at fault. They tried to blame others for their desire or willingness to go against God&#039;s will.&lt;br /&gt;
&lt;br /&gt;
It is neither blame nor denial that removes the burden and consequences of error, but acceptance, repentance and forgiveness.&lt;br /&gt;
&lt;br /&gt;
If you will not accept, how can you repent? &lt;br /&gt;
&lt;br /&gt;
We are told Resist the devil.&amp;lt;Ref&amp;gt;James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.&amp;lt;/Ref&amp;gt; But we are also told to [[resist not evil]] which is actually about the [[The Blessed Strategy]] of the Lord.&lt;br /&gt;
&lt;br /&gt;
== Evil is the lack of Good ==&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
Evil hates the light it lacks and flees the light of God just as Adam and Eve fled the garden.&lt;br /&gt;
&lt;br /&gt;
: Matthew 12:28 &amp;quot;But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
It is not about being &#039;&#039;possessed of or by devils&#039;&#039;. It is about having a devilish and proud nature. When you are compatible with Christ His Holy Spirit may guide you, but when you are compatible with evil spirits in man or other entities that hate some of the virtue of God, His light, His Truth, those men or entities may influence you and even take your labor and service and energy for their purposes and benefit. &lt;br /&gt;
&lt;br /&gt;
We can see the symptoms of this in the physical realm around us, but the same principle applies in the spiritual realm. People will not be free unless they are free in Spirit. The two [[Trees]] of the garden are still here for us to use as a source. We must stop eating of the &#039;&#039;Tree of Knowledge&#039;&#039; and start eating from the &#039;&#039;Tree of Life&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
Evil wants you to eat of the &#039;&#039;Tree of Knowledge&#039;&#039; because they can take, and take and take from you when you are like them. This is why [[Covet]]ing makes you [[Merchandise]].  If people stay proud, they can be kept in [[Bondage]].  But it is still your choice in Spirit and in Truth, on earth as it is in heaven. The Holy Spirit does not cast out demons from people who love the spirit and ways of demons. &lt;br /&gt;
&lt;br /&gt;
I have known authors that want to think there are no spiritual realms. But they almost all seem to be ignorant of the basics of the gospel, which is a sure sign that they may be wrong about many other things and blind to the things of the Spirit.&lt;br /&gt;
&lt;br /&gt;
What I know, I know because of the Holy Spirit not because I learned it from the tree of knowledge from which many eat, which is why they remain blind and do not heal people in spirit or in truth. &lt;br /&gt;
&lt;br /&gt;
: Proverbs 18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?&lt;br /&gt;
&lt;br /&gt;
Many people are not healed because they entertain a spirit that blocks healing. Fear and anger, which are the result of an unforgiving heart, keep people&#039;s bodies from healing naturally.&lt;br /&gt;
&lt;br /&gt;
Their unwillingness to see their own vain efforts and pride keep them from turning around ([[Repent]]ing) by turning away from the &#039;&#039;Tree of Knowledge&#039;&#039; and toward the &#039;&#039;Tree of Life&#039;&#039; which is toward the Holy Spirit. Their pride literally keeps them from the &#039;&#039;Tree of Life&#039;&#039; which is life.&lt;br /&gt;
&lt;br /&gt;
When they &#039;&#039;humble themselves before the Lord&#039;&#039; the evil within them may flee as the Holy Spirit listeth within them and healing may take place rapidly.&lt;br /&gt;
&lt;br /&gt;
That is not my theory. That is reality from experience and observation.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.&amp;quot; Proverbs 18:15 &lt;br /&gt;
&lt;br /&gt;
: Luke 7:21  And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.&lt;br /&gt;
: Luke 8:2  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,&lt;br /&gt;
: Romans 8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I see no understanding of the gospel from smooth-talking preachers who get rich without real service and little or no [[Daily ministration]].&lt;br /&gt;
 &lt;br /&gt;
I believe there is more than this visible and tangible realm. There are other realms parallel to this one we feel and touch. Which I have shared concerning [[Quantum]] and the [[Mysteries of the Universe]].&lt;br /&gt;
&lt;br /&gt;
There are other entities from those realms that are around and influence things here by pulling on the hearts and minds of people in a limited way. But the vain intellectual is most vulnerable to these evil sources. Drugs and opiates open the door to these influences. &lt;br /&gt;
&lt;br /&gt;
We do not need these spiritual entities to produce or manifest evil. There are plenty of earthly evil entities we call men who are the devilish adversaries of righteousness.  &lt;br /&gt;
&lt;br /&gt;
That does not mean that the other realms and entities do not exist. They would like you to think they do not exist because their ally is darkness. The other realms would seem tangible if you were there, and most of the entities in them are just as unaware of this realm as many here are unaware of their realm. &lt;br /&gt;
&lt;br /&gt;
But some entities are interdimensional. They do have power in both realms, but not always jurisdiction. But people can give them jurisdiction ....  &lt;br /&gt;
&lt;br /&gt;
Jesus Christ was interdimensional and could go in and out of all realms with power and jurisdiction. I do not believe these things because I read it in a book, but because I have had to deal with these entities etc. in this dimension in real time and in real people.&lt;br /&gt;
&lt;br /&gt;
But we should not [[fear]] these evils of any world or realm, for love conquers all. Repentance is important. We should &#039;&#039;put on the full armor of God&#039;&#039; and begin that process by seeking &amp;quot;... ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.&amp;quot; Matthew 6:33&lt;br /&gt;
&lt;br /&gt;
== Realms and dimensions ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Evidently only some &amp;quot;demons&amp;quot; or &amp;quot;devils&amp;quot; can enter this dimension, but when they do their physical form can interact with our own in some ways. They come in many forms, and some look like us. Most of their influence though is more subtle because there are good entities that prevent overt influence.&lt;br /&gt;
 &lt;br /&gt;
But the more your heart conforms to their heart, the more power and influence over you they may have. This is why you should seek the kingdom and conform to God&#039;s righteousness. This is no different than good and bad men or women who influence people here today. It is simply that the race of man is not the only race, whether you want to call them angels or Nephilim or giants or &#039;&#039;sons of God&#039;&#039;. Nor is the realm we see and live in the only realm.&lt;br /&gt;
 &lt;br /&gt;
None of this changes [[Mark 7]]:15 &amp;quot;There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.&amp;quot; Nor does it change [[James 1]]:14 &amp;quot;But every man is tempted, when he is drawn away of his own lust, and enticed.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
Just as anyone can fall amongst bad company that will cause you to stumble, all the company is not exclusively mankind.&lt;br /&gt;
 &lt;br /&gt;
Why do you think that Paul tells you &amp;quot;from such turn away&amp;quot;?&lt;br /&gt;
 &lt;br /&gt;
We can be tempted and &#039;&#039;enticed&#039;&#039; or &#039;&#039;beguiled&#039;&#039; from the Greek word &amp;lt;deleazo&amp;gt; which is why we are told in Peter using the same word in the Greek:&lt;br /&gt;
: [[2 Peter 2]]:14  &amp;quot;Having eyes full of adultery, and that cannot cease from sin; beguiling &amp;lt;deleazo&amp;gt; unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;quot;&lt;br /&gt;
: [[2 Peter 2]]:18  For when they speak great swelling words of vanity, they allure &amp;lt;deleazo&amp;gt; through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.&lt;br /&gt;
 &lt;br /&gt;
Even though the unstable souls may be &#039;&#039;beguiled,&#039;&#039; they are still drawn by their own lust and [[Wantonness]]. It is that lust within them that brings sin.&lt;br /&gt;
 &lt;br /&gt;
We may also be drawn by the [[Love|love]] of God and one another if we will attend to the [[Weightier matters|weightier matters]] and [[Pure Religion]].&lt;br /&gt;
 &lt;br /&gt;
Again, I know there are realms and entities in adjacent dimensions not because I read it in a book. But no one should believe that because I said it.&lt;br /&gt;
 &lt;br /&gt;
Christ builds His kingdom upon individual revelation, not by flesh and blood.&lt;br /&gt;
&lt;br /&gt;
You do not need to believe that, but now you should not be too surprised if you see the evil manifested.&lt;br /&gt;
 &lt;br /&gt;
Learn the basics of the Gospel of the Kingdom, like love and forgiveness and service. The [[Holy Spirit]] may reveal the rest.&lt;br /&gt;
&lt;br /&gt;
== Mark 5 ==&lt;br /&gt;
&lt;br /&gt;
When asked about Mark 5&amp;lt;Ref&amp;gt;[[Mark 5]]:1 ¶ And they came over unto the other side of the sea, into the country of the Gadarenes. 2  And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,&lt;br /&gt;
3  Who had his dwelling among the tombs; and no man could bind him, no, not with chains:&lt;br /&gt;
4  Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.&lt;br /&gt;
5  And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.&lt;br /&gt;
6  But when he saw Jesus afar off, he ran and worshipped him,&lt;br /&gt;
7  And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.&lt;br /&gt;
8  For he said unto him, Come out of the man, thou unclean spirit.&lt;br /&gt;
9  And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.&lt;br /&gt;
10  And he besought him much that he would not send them away out of the country.&lt;br /&gt;
11  Now there was there nigh unto the mountains a great herd of swine feeding.&lt;br /&gt;
12  And all the devils besought him, saying, Send us into the swine, that we may enter into them.&lt;br /&gt;
13  And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.&lt;br /&gt;
14  And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.&lt;br /&gt;
15  And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.&lt;br /&gt;
16  And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.&lt;br /&gt;
17  And they began to pray him to depart out of their coasts.&lt;br /&gt;
18  And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.&lt;br /&gt;
19  Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.&lt;br /&gt;
20  And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; they conjure up lame rationales.&lt;br /&gt;
&lt;br /&gt;
So why did the pigs run into the sea and who was asking to not be tormented? &lt;br /&gt;
&lt;br /&gt;
And why do they have a name to even be inquired by Jesus?&lt;br /&gt;
&lt;br /&gt;
And why does this sickness or mental illness ask not to be sent out of the &amp;quot;region&amp;quot; but into swine.&lt;br /&gt;
&lt;br /&gt;
And so now the swine have a disease, the &amp;quot;metal illness&amp;quot; that was in the man; and now being in the pigs, why do they want to kill themselves?&lt;br /&gt;
&lt;br /&gt;
And they say &amp;quot;was possessed with the devil&amp;quot; from the Greek &#039;&#039;daimonizomai&#039;&#039; from &#039;&#039;daimon&#039;&#039; which is not a disease and the same term is found in other gospels.&lt;br /&gt;
&lt;br /&gt;
So why did it list in Matthew 4:24 illnesses and insanity and possession separately as if they are different things?&amp;lt;Ref&amp;gt; Matthew 4:24 &amp;quot;And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here they list &amp;quot;possessed with devils&amp;quot; along with &amp;quot;lunatick&amp;quot; and also &amp;quot;divers diseases&amp;quot; as if they are separate things?&lt;br /&gt;
&lt;br /&gt;
And we see in [[Matthew 8]]:16 &amp;quot;When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:&amp;quot; Those who were &amp;quot;possessed with devils&amp;quot; were not healed, but had &amp;quot;spirits&amp;quot; cast out. He did not say &amp;quot;possessed with devils&amp;quot; but were healed but that spirits were cast out.&lt;br /&gt;
&lt;br /&gt;
They did not use lunatic in [[Matthew 8]]:28 &amp;quot;And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We see the word in [[Luke 8]]:36 &amp;quot;They also which saw [it] told them by what means he that was possessed of the devils was healed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Ah, it says they were healed, but wait - the word is not one of the normal words for &amp;quot;heal&amp;quot; like &#039;&#039;therapeuo&#039;&#039; or &#039;&#039;iaomai,&#039;&#039; but it is the word &#039;&#039;sozo&#039;&#039; which means not healed, but made whole and is translated saved almost a hundred times.&lt;br /&gt;
&lt;br /&gt;
The word is even used in John 10:21 with people accusing Jesus of being possessed &amp;quot;Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Which brings us to Matthew 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.&lt;br /&gt;
&lt;br /&gt;
Why is Jesus not setting them straight that there is no devils, but only mental illness?&lt;br /&gt;
&lt;br /&gt;
That is because there are demons and evil spirits.&lt;br /&gt;
&lt;br /&gt;
To understand more about Demons and regions like Heaven and Hell, go and listen to [[Quantum]] and the Strings, Membranes and Veils.&lt;br /&gt;
&lt;br /&gt;
Also see many other links there.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77127</id>
		<title>Template:Menahem the Essene</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77127"/>
		<updated>2025-06-24T17:51:39Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Menahem the Essene */&lt;/p&gt;
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== Saint Manahen ==&lt;br /&gt;
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[[File:Example.jpg|right|link=http://www.hisholychurch.org/study/history/Essenes2.php|260px|thumb|Manahen for saw hard times coming. The [[Sanhedrin]] walked out in protest along with many of the &#039;&#039;Ministers of Charity&#039;&#039;. The [[Essenes]] gathered in the [[Tens|tens, hundreds and thousands]] to provide all [[welfare]] needs of their society through [[charity]]. [[Jesus]] was a [[Nazarite]] and [[commanded]] that His [[disciples]], who were &amp;quot;[[idiotes]]&amp;quot; &amp;quot;not of the [[world]]&amp;quot;, organize the people in [[tens]] to create a [[daily ministration]] so that the people could leave the system of [[Corban]] of the [[Pharisees]] offered through the [[temples]] of [[Herod]] which was &amp;quot;making the word of God to none effect&amp;quot; just like &amp;quot;[[Social Security]]&amp;quot;.&amp;lt;Br&amp;gt;People who signed up for the [[free bread]] of [[Rome]] or [[Herod]]&#039;s [[temples]] were going back into the [[bondage of Egypt]] where they were becoming [[merchandise]], human resources because they loved the &amp;quot;[[wages of unrighteousness]]&amp;quot;.&amp;lt;Br&amp;gt;[[John the Baptist]] an [[Essenes|Essene]] and Jesus, a [[Nazarite]], were showing the people [[The way|another way]] that sets men free but it required the people to [[repent]] and [[seek]] the [[kingdom of God]] and His [[righteousness]] through the [[Perfect law of liberty]] rather than the [[covetous practices]] of the men who call themselves [[Benefactors]] but [[exercise authority]] one over the other.]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There was a Saint Manahen (also Manaen) who was a teacher of the Church of Antioch and the foster brother of Herod Antipas and a lifelong friend.&amp;lt;Ref&amp;gt;In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., &amp;quot;Ant.&amp;quot;, XVIII, vii, 2).&amp;lt;/Ref&amp;gt; This connection with the royal family may have made him one of the &amp;quot;eyewitnesses and ministers of the word&amp;quot; (Luke 1:2), who delivered details in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He was probably a follower of [[John the Baptist]] and as a disciple of Jesus with &amp;quot;Joanna, the wife of Chusa, Herod&#039;s steward&amp;quot;, he was a man of position. He is said to be one of those who, under the influence of the [[Holy Spirit]], was part of Jesus&#039; [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
It is believed that he was the one who laid hands upon Saul and Barnabas and sent the two apostles on the first of Paul&#039;s missionary journeys. (Acts 13:1)&lt;br /&gt;
&lt;br /&gt;
== Menahem the Essene ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There is [[Menahem the Essene]] or Menachem the Essene who sometimes identified with the &#039;&#039;Menahem ben Hezekiah&#039;&#039; mentioned in the Talmud (tractate Sanhedrin 98b) and called &amp;quot;the comforter that should relieve&amp;quot;, and is to be distinguished from Menahem ben Ammiel, the Messiah of the Sefer Zerubbabel. &lt;br /&gt;
&lt;br /&gt;
He should not be identified with &#039;&#039;Menahem ben Judah&#039;&#039; who was one of several Jewish Messiah claimants around the time of the Jewish War and is mentioned by Josephus. Menahem ben Judah was the leader of a faction called the Sicarii, who carried out assassinations of Romans and collaborators, and is also identified with &#039;&#039;Menahem ben Hezekiah&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Menahem the Essene]] was a Jewish &#039;&#039;Tanna sage&#039;&#039; living during the era of the Zugot (pairs) and was the &amp;quot;Pair&amp;quot; mate of Hillel the Elder.&lt;br /&gt;
&lt;br /&gt;
The last &#039;&#039;Av Beit Din&#039;&#039; of the [[Sanhedrin]] in about 20 BC was said to be [[Menahem the Essene]]. [[Menahem the Essene]] (or Manheahn, Manahen) and many others walked out from the [[Sanhedrin]]. The Chagigah documents say that the [[Sanhedrin]] was &#039;&#039;illegitimatized&#039;&#039; when a majority &amp;quot;stalked out&amp;quot; to follow &amp;quot; the King&#039;s service, and there went forth [out] with him eighty pairs of disciples&amp;quot; with a royal covering.&lt;br /&gt;
&lt;br /&gt;
The Babylonian Talmud cites a dispute among the sages over what Menahem &amp;quot;went forth [out]&amp;quot; to do. The third-century Rabbi Abaye argues that &amp;quot;He went forth [out] into evil courses [culture]&amp;quot;, while Rava (Abba ben Joseph bar Ḥama (c. 280 – 352 CE)) argues &amp;quot;He went forth [out] to the King&#039;s [God&#039;s] service&amp;quot;. The Talmud then quotes a baraita supporting Rava&#039;s opinion: &amp;quot;Thus it is also taught: Menahem went forth [out] to the King&#039;s [God&#039;s] service, and there went forth [out] with him eighty pairs of disciples dressed in silk [regally]&amp;quot;.&amp;lt;Ref&amp;gt;&amp;quot;17 MENAHEM WENT FORTH AND SHAMMAI ENTERED etc. Whither did he go forth? Abaye said: He went forth into evil courses.18 Raba said: He went forth to the King&#039;s service. Thus it is also taught: Menahem went forth to the King&#039;s service, and there went forth with him eighty pairs of disciples dressed in silk.&amp;quot; Baraita, The Babylonian Talmud, Hagigah or Chagigah, 16b.&lt;br /&gt;
&amp;quot;MISHNAH. JOSE B. JO&#039;EZER39 SAYS THAT [ON A FESTIVAL-DAY] THE &#039;&#039;&#039;LAYING ON OF HANDS [ON THE HEAD OF A SACRIFICE]&#039;&#039;&#039;40 MAY NOT BE PERFORMED;41 JOSEPH B. JOHANAN SAYS THAT IT MAY BE PERFORMED.42 JOSHUA B. PERAHIA SAYS THAT IT MAY NOT RE PERFORMED; NITTAI THE ARBELITE43 SAYS THAT IT MAY BE PERFORMED. JUDAH B. TARBAI SAYS THAT IT MAY NOT BE PERFORMED; SIMEON A. SHETAH SAYS THAT IT MAY BE PERFORMED. SHEMAIAH SAYS THAT IT MAY BE PERFORMED; ABTALION SAYS THAT IT MAY NOT BE PERFORMED.44 &#039;&#039;&#039;HILLEL AND MENAHEM DID NOT DIFFER. MENAHEM WENT FORTH,45 SHAMMAI ENTERED.46 SHAMMAI SAYS THAT IT MAY NOT BE PERFORMED; HILLEL SAYS THAT IT MAY BE PERFORMED.&#039;&#039;&#039;&amp;quot; Talmud - Mas. Chagigah 16a.&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
If this walkout was truly in 20 BC, then they may have walked out of the pervasive corruption to eventually serve the coming Massiah. The turning away from the ways of evil precedes the coming of shepherds like [[John the Baptist]] and [[Christ]], who would be the king and High Priest. &lt;br /&gt;
&lt;br /&gt;
There was a legend of a much younger Menahem who prophesied that the Messiah would come during [[Herod]]&#039;s reign as king when Herod as a youth himself had little likelihood of ever becoming king.&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;Menahem&amp;quot; recorded in the Mishnah is thought to be the same as the one recounted in Josephus&#039; Antiquities of the Jews in which a story is told about a &#039;Menahem&#039; of the Essenes&#039; sect. According to Josephus, when Menahem saw young Herod the Great going to school he clapped him on the back and addressed him as king, announcing to him that he would reign successfully, despite Herod not being in the line of the royal dynasty. &lt;br /&gt;
&lt;br /&gt;
When Herod became king, he asked Menahem how long his reign would be. Initially, Menahem didn&#039;t reply, and Herod urged him &amp;quot;Would my reign last ten years?&amp;quot;. Menahem replied that Herod would reign at least 30 years, but did not specify the exact number. [[Herod]] was pleased with Menahem&#039;s answer and dismissed him with a clasp of the hand, and thenceforth bestowed special honors upon the [[Essenes]].&lt;br /&gt;
&lt;br /&gt;
The Jerusalem Talmud cites an additional opinion, that Menahem agreed to be appointed to a ministration position in order to revoke Governmental predestinations (&amp;quot;All is foreseen&amp;quot;) against [[Torah]] studying.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Menahem went out to join those serving the king, and eighty pairs of disciples attired in silk robes went with him.&amp;quot; Babylonian Talmud Ḥăgigah 16b). &lt;br /&gt;
&lt;br /&gt;
Still, in other traditions, he is considered to have become &amp;quot;an apostate&amp;quot; (Yer. Ḥăgigah (Talmud). ii. 77d). &lt;br /&gt;
&lt;br /&gt;
Can these two traditions both be true? &lt;br /&gt;
&lt;br /&gt;
According to one account, Menahem was forced to leave the Pharisaic school. To one group, they were being told that they no longer had a share &#039;&#039;in the God of Israel&#039;&#039;. Yet, later, he is seen with eighty pairs of disciples. The event seems to have taken place, but the conclusions may be in error. In fact, despite the claim of some that he had become a Gnostic or what others would call a [[heretic]]&amp;lt;Ref&amp;gt;Heinrich Graetz (Grätz), &amp;quot;Geschichte der Juden&amp;quot; iii. 213.&amp;lt;/Ref&amp;gt;, the opposite may be true. &lt;br /&gt;
&lt;br /&gt;
There were divisions and sects that vied for power and conscience. There were upheavals and bloody assassinations in the time of Zacharia and Elizabeth. [[John the Baptist]] was raised in the desert, and Jesus fled to Egypt. Peter knew there was danger in Jerusalem. A false Sanhedrin could be raised up with blood on its hands. In time, a new group of men willing, like the [[Levites]], to be &amp;quot;called out&amp;quot; to serve King Jesus would be appointed His [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
We know men like [[Joseph of Arimathea]] and Chuza supported the ministry of Christ. As &#039;&#039;King of the Jews&#039;&#039;, with all this financial support and ministers serving the people organized by &#039;&#039;[[Tens]]&#039;&#039;, and with His own [[Sanhedrin]], Christ was providing the &#039;&#039;wages of righteousness&#039;&#039;. Thousands were leaving the [[Corban]] of the [[Pharisees]] and its [[wages of unrighteousness]].&lt;br /&gt;
&lt;br /&gt;
The [[Kingdom of God]] was truly at hand for all who would [[repent]] and seek the [[righteous]] ways of God.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77126</id>
		<title>Template:Menahem the Essene</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77126"/>
		<updated>2025-06-24T17:49:18Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Menahem the Essene */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Saint Manahen ==&lt;br /&gt;
&lt;br /&gt;
[[File:Example.jpg|right|link=http://www.hisholychurch.org/study/history/Essenes2.php|260px|thumb|Manahen for saw hard times coming. The [[Sanhedrin]] walked out in protest along with many of the &#039;&#039;Ministers of Charity&#039;&#039;. The [[Essenes]] gathered in the [[Tens|tens, hundreds and thousands]] to provide all [[welfare]] needs of their society through [[charity]]. [[Jesus]] was a [[Nazarite]] and [[commanded]] that His [[disciples]], who were &amp;quot;[[idiotes]]&amp;quot; &amp;quot;not of the [[world]]&amp;quot;, organize the people in [[tens]] to create a [[daily ministration]] so that the people could leave the system of [[Corban]] of the [[Pharisees]] offered through the [[temples]] of [[Herod]] which was &amp;quot;making the word of God to none effect&amp;quot; just like &amp;quot;[[Social Security]]&amp;quot;.&amp;lt;Br&amp;gt;People who signed up for the [[free bread]] of [[Rome]] or [[Herod]]&#039;s [[temples]] were going back into the [[bondage of Egypt]] where they were becoming [[merchandise]], human resources because they loved the &amp;quot;[[wages of unrighteousness]]&amp;quot;.&amp;lt;Br&amp;gt;[[John the Baptist]] an [[Essenes|Essene]] and Jesus, a [[Nazarite]], were showing the people [[The way|another way]] that sets men free but it required the people to [[repent]] and [[seek]] the [[kingdom of God]] and His [[righteousness]] through the [[Perfect law of liberty]] rather than the [[covetous practices]] of the men who call themselves [[Benefactors]] but [[exercise authority]] one over the other.]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There was a Saint Manahen (also Manaen) who was a teacher of the Church of Antioch and the foster brother of Herod Antipas and a lifelong friend.&amp;lt;Ref&amp;gt;In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., &amp;quot;Ant.&amp;quot;, XVIII, vii, 2).&amp;lt;/Ref&amp;gt; This connection with the royal family may have made him one of the &amp;quot;eyewitnesses and ministers of the word&amp;quot; (Luke 1:2), who delivered details in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He was probably a follower of [[John the Baptist]] and as a disciple of Jesus with &amp;quot;Joanna, the wife of Chusa, Herod&#039;s steward&amp;quot;, he was a man of position. He is said to be one of those who, under the influence of the [[Holy Spirit]], was part of Jesus&#039; [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
It is believed that he was the one who laid hands upon Saul and Barnabas and sent the two apostles on the first of Paul&#039;s missionary journeys. (Acts 13:1)&lt;br /&gt;
&lt;br /&gt;
== Menahem the Essene ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There is [[Menahem the Essene]] or Menachem the Essene who sometimes identified with the &#039;&#039;Menahem ben Hezekiah&#039;&#039; mentioned in the Talmud (tractate Sanhedrin 98b) and called &amp;quot;the comforter that should relieve&amp;quot;, and is to be distinguished from Menahem ben Ammiel, the Messiah of the Sefer Zerubbabel. &lt;br /&gt;
&lt;br /&gt;
He should not be identified with &#039;&#039;Menahem ben Judah&#039;&#039; who was one of several Jewish Messiah claimants around the time of the Jewish War and is mentioned by Josephus. Menahem ben Judah was the leader of a faction called the Sicarii, who carried out assassinations of Romans and collaborators, and is also identified with &#039;&#039;Menahem ben Hezekiah&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Menahem the Essene]] was a Jewish &#039;&#039;Tanna sage&#039;&#039; living during the era of the Zugot (pairs) and was the &amp;quot;Pair&amp;quot; mate of Hillel the Elder.&lt;br /&gt;
&lt;br /&gt;
The last &#039;&#039;Av Beit Din&#039;&#039; of the [[Sanhedrin]] in about 20 BC was said to be [[Menahem the Essene]]. [[Menahem the Essene]] (or Manheahn, Manahen) and many others walked out from the [[Sanhedrin]]. The Chagigah documents say that the [[Sanhedrin]] was &#039;&#039;illegitimatized&#039;&#039; when a majority &amp;quot;stalked out&amp;quot; to follow &amp;quot; the King&#039;s service, and there went forth [out] with him eighty pairs of disciples&amp;quot; with a royal covering.&lt;br /&gt;
&lt;br /&gt;
The Babylonian Talmud cites a dispute among the sages over what Menahem &amp;quot;went forth [out]&amp;quot; to do. The third-century Rabbi Abaye argues that &amp;quot;He went forth [out] into evil courses [culture]&amp;quot;, while Rava (Abba ben Joseph bar Ḥama (c. 280 – 352 CE)) argues &amp;quot;He went forth [out] to the King&#039;s [God&#039;s] service&amp;quot;. The Talmud then quotes a baraita supporting Rava&#039;s opinion: &amp;quot;Thus it is also taught: Menahem went forth [out] to the King&#039;s [God&#039;s] service, and there went forth [out] with him eighty pairs of disciples dressed in silk [regally]&amp;quot;.&amp;lt;Ref&amp;gt;&amp;quot;17 MENAHEM WENT FORTH AND SHAMMAI ENTERED etc. Whither did he go forth? Abaye said: He went forth into evil courses.18 Raba said: He went forth to the King&#039;s service. Thus it is also taught: Menahem went forth to the King&#039;s service, and there went forth with him eighty pairs of disciples dressed in silk.&amp;quot; Baraita, The Babylonian Talmud, Hagigah or Chagigah, 16b.&lt;br /&gt;
&amp;quot;MISHNAH. JOSE B. JO&#039;EZER39 SAYS THAT [ON A FESTIVAL-DAY] THE &#039;&#039;&#039;LAYING ON OF HANDS [ON THE HEAD OF A SACRIFICE]&#039;&#039;&#039;40 MAY NOT BE PERFORMED;41 JOSEPH B. JOHANAN SAYS THAT IT MAY BE PERFORMED.42 JOSHUA B. PERAHIA SAYS THAT IT MAY NOT RE PERFORMED; NITTAI THE ARBELITE43 SAYS THAT IT MAY BE PERFORMED. JUDAH B. TARBAI SAYS THAT IT MAY NOT BE PERFORMED; SIMEON A. SHETAH SAYS THAT IT MAY BE PERFORMED. SHEMAIAH SAYS THAT IT MAY BE PERFORMED; ABTALION SAYS THAT IT MAY NOT BE PERFORMED.44 &#039;&#039;&#039;HILLEL AND MENAHEM DID NOT DIFFER. MENAHEM WENT FORTH,45 SHAMMAI ENTERED.46 SHAMMAI SAYS THAT IT MAY NOT BE PERFORMED; HILLEL SAYS THAT IT MAY BE PERFORMED.&#039;&#039;&#039;&amp;quot; Talmud - Mas. Chagigah 16a.&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
If this walkout was truly in 20 BC, then they may have walked out of the pervasive corruption to eventually serve the coming Massiah. The turning away from the ways of evil precedes the coming of shepherds like [[John the Baptist]] and [[Christ]], who would be the king and High Priest. &lt;br /&gt;
&lt;br /&gt;
There was a legend of a much younger Menahem who prophesied that the Messiah would come during [[Herod]]&#039;s reign as king when Herod as a youth himself had little likelihood of ever becoming king.&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;Menahem&amp;quot; recorded in the Mishnah is thought to be the same as the one recounted in Josephus&#039; Antiquities of the Jews in which a story is told about a &#039;Menahem&#039; of the Essenes&#039; sect. According to Josephus, when Menahem saw young Herod the Great going to school he clapped him on the back and addressed him as king, announcing to him that he would reign successfully, despite Herod not being in the line of the royal dynasty. &lt;br /&gt;
&lt;br /&gt;
When Herod became king, he asked Menahem how long his reign would be. Initially, Menahem didn&#039;t reply, and Herod urged him &amp;quot;Would my reign last ten years?&amp;quot;. Menahem replied that Herod would reign at least 30 years, but did not specify the exact number. [[Herod]] was pleased with Menahem&#039;s answer and dismissed him with a clasp of the hand, and thenceforth bestowed special honors upon the [[Essenes]].&lt;br /&gt;
&lt;br /&gt;
The Jerusalem Talmud cites an additional opinion, that Menahem agreed to be appointed to a ministration position in order to revoke Governmental predestinations (&amp;quot;All is foreseen&amp;quot;) against [[Torah]] studying.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Menahem went out to join those serving the king, and eighty pairs of disciples attired in silk robes went with him.&amp;quot; Babylonian Talmud Ḥăgigah 16b). &lt;br /&gt;
&lt;br /&gt;
Still, in other traditions, he is considered to have become &amp;quot;an apostate&amp;quot; (Yer. Ḥăgigah (Talmud). ii. 77d). &lt;br /&gt;
&lt;br /&gt;
Can these two traditions both be true? &lt;br /&gt;
&lt;br /&gt;
According to one account, Menahem was forced to leave the Pharisaic school. To one group, they were being told that they no longer had a share &#039;&#039;in the God of Israel&#039;&#039;. Yet, later, he is seen with eighty pairs of disciples. The event seems to have taken place, but the conclusions may be in error. In fact, despite the claim of some that he had become a Gnostic or what others would call a [[heretic]]&amp;lt;Ref&amp;gt;Heinrich Graetz (Grätz), &amp;quot;Geschichte der Juden&amp;quot; iii. 213.&amp;lt;/Ref&amp;gt; the opposite may be true. &lt;br /&gt;
&lt;br /&gt;
There were divisions and sects that vied for power and conscience. There were upheavals and bloody assassinations in the time of Zacharia and Elizabeth. [[John the Baptist]] was raised in the desert, and Jesus fled to Egypt. Peter knew there was danger in Jerusalem. A false Sanhedrin could be raised up with blood on its hands. In time, a new group of men willing, like the [[Levites]], to be &amp;quot;called out&amp;quot; to serve King Jesus would be appointed His [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
We know men like [[Joseph of Arimathea]] and Chuza supported the ministry of Christ. As &#039;&#039;King of the Jews&#039;&#039;, with all this financial support and ministers serving the people organized by &#039;&#039;[[Tens]]&#039;&#039; and with His own [[Sanhedrin]] Christ was providing the &#039;&#039;wages of righteousness&#039;&#039; where thousands were leaving the [[Corban]] of the [[Pharisees]] and its [[wages of unrighteousness]].&lt;br /&gt;
&lt;br /&gt;
The [[Kingdom of God]] was truly at hand for all who would [[repent]] and seek the [[righteous]] ways of God.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77125</id>
		<title>Template:Menahem the Essene</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77125"/>
		<updated>2025-06-24T17:47:54Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Saint Manahen */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Saint Manahen ==&lt;br /&gt;
&lt;br /&gt;
[[File:Example.jpg|right|link=http://www.hisholychurch.org/study/history/Essenes2.php|260px|thumb|Manahen for saw hard times coming. The [[Sanhedrin]] walked out in protest along with many of the &#039;&#039;Ministers of Charity&#039;&#039;. The [[Essenes]] gathered in the [[Tens|tens, hundreds and thousands]] to provide all [[welfare]] needs of their society through [[charity]]. [[Jesus]] was a [[Nazarite]] and [[commanded]] that His [[disciples]], who were &amp;quot;[[idiotes]]&amp;quot; &amp;quot;not of the [[world]]&amp;quot;, organize the people in [[tens]] to create a [[daily ministration]] so that the people could leave the system of [[Corban]] of the [[Pharisees]] offered through the [[temples]] of [[Herod]] which was &amp;quot;making the word of God to none effect&amp;quot; just like &amp;quot;[[Social Security]]&amp;quot;.&amp;lt;Br&amp;gt;People who signed up for the [[free bread]] of [[Rome]] or [[Herod]]&#039;s [[temples]] were going back into the [[bondage of Egypt]] where they were becoming [[merchandise]], human resources because they loved the &amp;quot;[[wages of unrighteousness]]&amp;quot;.&amp;lt;Br&amp;gt;[[John the Baptist]] an [[Essenes|Essene]] and Jesus, a [[Nazarite]], were showing the people [[The way|another way]] that sets men free but it required the people to [[repent]] and [[seek]] the [[kingdom of God]] and His [[righteousness]] through the [[Perfect law of liberty]] rather than the [[covetous practices]] of the men who call themselves [[Benefactors]] but [[exercise authority]] one over the other.]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There was a Saint Manahen (also Manaen) who was a teacher of the Church of Antioch and the foster brother of Herod Antipas and a lifelong friend.&amp;lt;Ref&amp;gt;In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., &amp;quot;Ant.&amp;quot;, XVIII, vii, 2).&amp;lt;/Ref&amp;gt; This connection with the royal family may have made him one of the &amp;quot;eyewitnesses and ministers of the word&amp;quot; (Luke 1:2), who delivered details in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He was probably a follower of [[John the Baptist]] and as a disciple of Jesus with &amp;quot;Joanna, the wife of Chusa, Herod&#039;s steward&amp;quot;, he was a man of position. He is said to be one of those who, under the influence of the [[Holy Spirit]], was part of Jesus&#039; [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
It is believed that he was the one who laid hands upon Saul and Barnabas and sent the two apostles on the first of Paul&#039;s missionary journeys. (Acts 13:1)&lt;br /&gt;
&lt;br /&gt;
== Menahem the Essene ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There is [[Menahem the Essene]] or Menachem the Essene who sometimes identified with the &#039;&#039;Menahem ben Hezekiah&#039;&#039; mentioned in the Talmud (tractate Sanhedrin 98b) and called &amp;quot;the comforter that should relieve&amp;quot;, and is to be distinguished from Menahem ben Ammiel, the Messiah of the Sefer Zerubbabel. &lt;br /&gt;
&lt;br /&gt;
He should not be identified with &#039;&#039;Menahem ben Judah&#039;&#039; who was one of several Jewish Messiah claimants around the time of the Jewish War and is mentioned by Josephus. Menahem ben Judah was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators and is also identified with &#039;&#039;Menahem ben Hezekiah&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Menahem the Essene]] was a Jewish &#039;&#039;Tanna sage&#039;&#039; living during the era of the Zugot (pairs) and was the &amp;quot;Pair&amp;quot; mate of Hillel the Elder.&lt;br /&gt;
&lt;br /&gt;
The last &#039;&#039;Av Beit Din&#039;&#039; of the [[Sanhedrin]] in about 20 BC was said to be [[Menahem the Essene]]. [[Menahem the Essene]] (or Manheahn, Manahen) and many others walked out from the [[Sanhedrin]] The Chagigah documents that the [[Sanhedrin]] was &#039;&#039;illegitimatized&#039;&#039; when a majority &amp;quot;stalked out&amp;quot; to follow &amp;quot; the King&#039;s service, and there went forth [out] with him eighty pairs of disciples&amp;quot; with a royal covering.&lt;br /&gt;
&lt;br /&gt;
The Babylonian Talmud cites a dispute among the sages over what Menahem &amp;quot;went forth [out]&amp;quot; to do. The third-century Rabbi Abaye argues that &amp;quot;He went forth [out] into evil courses [culture]&amp;quot;, while Rava (Abba ben Joseph bar Ḥama (c. 280 – 352 CE)) argues &amp;quot;He went forth [out] to the King&#039;s [God&#039;s] service&amp;quot;. The Talmud then quotes a baraita supporting Rava&#039;s opinion: &amp;quot;Thus it is also taught: Menahem went forth [out] to the King&#039;s [God&#039;s] service, and there went forth [out] with him eighty pairs of disciples dressed in silk [regally]&amp;quot;.&amp;lt;Ref&amp;gt;&amp;quot;17 MENAHEM WENT FORTH AND SHAMMAI ENTERED etc. Whither did he go forth? Abaye said: He went forth into evil courses.18 Raba said: He went forth to the King&#039;s service. Thus it is also taught: Menahem went forth to the King&#039;s service, and there went forth with him eighty pairs of disciples dressed in silk.&amp;quot; Baraita, The Babylonian Talmud, Hagigah or Chagigah, 16b.&lt;br /&gt;
&amp;quot;MISHNAH. JOSE B. JO&#039;EZER39 SAYS THAT [ON A FESTIVAL-DAY] THE &#039;&#039;&#039;LAYING ON OF HANDS [ON THE HEAD OF A SACRIFICE]&#039;&#039;&#039;40 MAY NOT BE PERFORMED;41 JOSEPH B. JOHANAN SAYS THAT IT MAY BE PERFORMED.42 JOSHUA B. PERAHIA SAYS THAT IT MAY NOT RE PERFORMED; NITTAI THE ARBELITE43 SAYS THAT IT MAY BE PERFORMED. JUDAH B. TARBAI SAYS THAT IT MAY NOT BE PERFORMED; SIMEON A. SHETAH SAYS THAT IT MAY BE PERFORMED. SHEMAIAH SAYS THAT IT MAY BE PERFORMED; ABTALION SAYS THAT IT MAY NOT BE PERFORMED.44 &#039;&#039;&#039;HILLEL AND MENAHEM DID NOT DIFFER. MENAHEM WENT FORTH,45 SHAMMAI ENTERED.46 SHAMMAI SAYS THAT IT MAY NOT BE PERFORMED; HILLEL SAYS THAT IT MAY BE PERFORMED.&#039;&#039;&#039;&amp;quot; Talmud - Mas. Chagigah 16a.&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
If this walkout was truly in 20 BC, then they may have walked out of the pervasive corruption to eventually serve the coming Massiah. The turning away from the ways of evil precedes the coming of shepherds like [[John the Baptist]] and [[Christ]], who would be the king and High Priest. &lt;br /&gt;
&lt;br /&gt;
There was a legend of a much younger Menahem who prophesied that the Messiah would come during [[Herod]]&#039;s reign as king when Herod as a youth himself had little likelihood of ever becoming king.&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;Menahem&amp;quot; recorded in the Mishnah is thought to be the same as the one recounted in Josephus&#039; Antiquities of the Jews in which a story is told about a &#039;Menahem&#039; of the Essenes&#039; sect. According to Josephus, when Menahem saw young Herod the Great going to school he clapped him on the back and addressed him as king, announcing to him that he would reign successfully, despite Herod not being in the line of the royal dynasty. &lt;br /&gt;
&lt;br /&gt;
When Herod became king, he asked Menahem how long his reign would be. Initially, Menahem didn&#039;t reply, and Herod urged him &amp;quot;Would my reign last ten years?&amp;quot;. Menahem replied that Herod would reign at least 30 years, but did not specify the exact number. [[Herod]] was pleased with Menahem&#039;s answer and dismissed him with a clasp of the hand, and thenceforth bestowed special honors upon the [[Essenes]].&lt;br /&gt;
&lt;br /&gt;
The Jerusalem Talmud cites an additional opinion, that Menahem agreed to be appointed to a ministration position in order to revoke Governmental predestinations (&amp;quot;All is foreseen&amp;quot;) against [[Torah]] studying.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Menahem went out to join those serving the king, and eighty pairs of disciples attired in silk robes went with him.&amp;quot; Babylonian Talmud Ḥăgigah 16b). &lt;br /&gt;
&lt;br /&gt;
Still, in other traditions, he is considered to have become &amp;quot;an apostate&amp;quot; (Yer. Ḥăgigah (Talmud). ii. 77d). &lt;br /&gt;
&lt;br /&gt;
Can these two traditions both be true? &lt;br /&gt;
&lt;br /&gt;
According to one account, Menahem was forced to leave the Pharisaic school. To one group, they were being told that they no longer had a share &#039;&#039;in the God of Israel&#039;&#039;. Yet, later, he is seen with eighty pairs of disciples. The event seems to have taken place, but the conclusions may be in error. In fact, despite the claim of some that he had become a Gnostic or what others would call a [[heretic]]&amp;lt;Ref&amp;gt;Heinrich Graetz (Grätz), &amp;quot;Geschichte der Juden&amp;quot; iii. 213.&amp;lt;/Ref&amp;gt; the opposite may be true. &lt;br /&gt;
&lt;br /&gt;
There were divisions and sects that vied for power and conscience. There were upheavals and bloody assassinations in the time of Zacharia and Elizabeth. [[John the Baptist]] was raised in the desert, and Jesus fled to Egypt. Peter knew there was danger in Jerusalem. A false Sanhedrin could be raised up with blood on its hands. In time, a new group of men willing, like the [[Levites]], to be &amp;quot;called out&amp;quot; to serve King Jesus would be appointed His [[Sanhedrin]].&lt;br /&gt;
&lt;br /&gt;
We know men like [[Joseph of Arimathea]] and Chuza supported the ministry of Christ. As &#039;&#039;King of the Jews&#039;&#039;, with all this financial support and ministers serving the people organized by &#039;&#039;[[Tens]]&#039;&#039; and with His own [[Sanhedrin]] Christ was providing the &#039;&#039;wages of righteousness&#039;&#039; where thousands were leaving the [[Corban]] of the [[Pharisees]] and its [[wages of unrighteousness]].&lt;br /&gt;
&lt;br /&gt;
The [[Kingdom of God]] was truly at hand for all who would [[repent]] and seek the [[righteous]] ways of God.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77124</id>
		<title>Template:Menahem the Essene</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Menahem_the_Essene&amp;diff=77124"/>
		<updated>2025-06-24T17:38:32Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Saint Manahen */&lt;/p&gt;
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== Saint Manahen ==&lt;br /&gt;
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[[File:Example.jpg|right|link=http://www.hisholychurch.org/study/history/Essenes2.php|260px|thumb|Manahen for saw hard times coming. The [[Sanhedrin]] walked out in protest along with many of the &#039;&#039;Ministers of Charity&#039;&#039;. The [[Essenes]] gathered in the [[Tens|tens, hundreds and thousands]] to provide all [[welfare]] needs of their society through [[charity]]. [[Jesus]] was a [[Nazarite]] and [[commanded]] that His [[disciples]], who were &amp;quot;[[idiotes]]&amp;quot; &amp;quot;not of the [[world]]&amp;quot;, organize the people in [[tens]] to create a [[daily ministration]] so that the people could leave the system of [[Corban]] of the [[Pharisees]] offered through the [[temples]] of [[Herod]] which was &amp;quot;making the word of God to none effect&amp;quot; just like &amp;quot;[[Social Security]]&amp;quot;.&amp;lt;Br&amp;gt;People who signed up for the [[free bread]] of [[Rome]] or [[Herod]]&#039;s [[temples]] were going back into the [[bondage of Egypt]] where they were becoming [[merchandise]], human resources because they loved the &amp;quot;[[wages of unrighteousness]]&amp;quot;.&amp;lt;Br&amp;gt;[[John the Baptist]] an [[Essenes|Essene]] and Jesus, a [[Nazarite]], were showing the people [[The way|another way]] that sets men free but it required the people to [[repent]] and [[seek]] the [[kingdom of God]] and His [[righteousness]] through the [[Perfect law of liberty]] rather than the [[covetous practices]] of the men who call themselves [[Benefactors]] but [[exercise authority]] one over the other.]]&lt;br /&gt;
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There was a Saint Manahen (also Manaen) who was a teacher of the Church of Antioch and the foster brother of Herod Antipas and a lifelong friend.&amp;lt;Ref&amp;gt;In A.D. 39, Antipas left for Rome to gain the favor of Caligula, but instead received an order of perpetual exile. (Jos., &amp;quot;Ant.&amp;quot;, XVIII, vii, 2).&amp;lt;/Ref&amp;gt; This connection with the royal family may have made him one of the &amp;quot;eyewitnesses and ministers of the word&amp;quot; (Luke 1:2), who delivered details in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12). He was probably a follower of [[John the Baptist]] and as a disciple of Jesus with &amp;quot;Joanna, the wife of Chusa, Herod&#039;s steward&amp;quot; he was a man of position. He is said to be one of those who, under the influence of the [[Holy Spirit]], was part of Jesus&#039; [[Sanhedrin]].&lt;br /&gt;
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It is believed that he was the one who laid hands upon Saul and Barnabas and sent the two apostles on the first of Paul&#039;s missionary journeys. (Acts 13:1)&lt;br /&gt;
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== Menahem the Essene ==&lt;br /&gt;
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There is [[Menahem the Essene]] or Menachem the Essene who sometimes identified with the &#039;&#039;Menahem ben Hezekiah&#039;&#039; mentioned in the Talmud (tractate Sanhedrin 98b) and called &amp;quot;the comforter that should relieve&amp;quot;, and is to be distinguished from Menahem ben Ammiel, the Messiah of the Sefer Zerubbabel. &lt;br /&gt;
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He should not be identified with &#039;&#039;Menahem ben Judah&#039;&#039; who was one of several Jewish Messiah claimants around the time of the Jewish War and is mentioned by Josephus. Menahem ben Judah was the leader of a faction called the Sicarii who carried out assassinations of Romans and collaborators and is also identified with &#039;&#039;Menahem ben Hezekiah&#039;&#039;.&lt;br /&gt;
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[[Menahem the Essene]] was a Jewish &#039;&#039;Tanna sage&#039;&#039; living during the era of the Zugot (pairs) and was the &amp;quot;Pair&amp;quot; mate of Hillel the Elder.&lt;br /&gt;
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The last &#039;&#039;Av Beit Din&#039;&#039; of the [[Sanhedrin]] in about 20 BC was said to be [[Menahem the Essene]]. [[Menahem the Essene]] (or Manheahn, Manahen) and many others walked out from the [[Sanhedrin]] The Chagigah documents that the [[Sanhedrin]] was &#039;&#039;illegitimatized&#039;&#039; when a majority &amp;quot;stalked out&amp;quot; to follow &amp;quot; the King&#039;s service, and there went forth [out] with him eighty pairs of disciples&amp;quot; with a royal covering.&lt;br /&gt;
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The Babylonian Talmud cites a dispute among the sages over what Menahem &amp;quot;went forth [out]&amp;quot; to do. The third-century Rabbi Abaye argues that &amp;quot;He went forth [out] into evil courses [culture]&amp;quot;, while Rava (Abba ben Joseph bar Ḥama (c. 280 – 352 CE)) argues &amp;quot;He went forth [out] to the King&#039;s [God&#039;s] service&amp;quot;. The Talmud then quotes a baraita supporting Rava&#039;s opinion: &amp;quot;Thus it is also taught: Menahem went forth [out] to the King&#039;s [God&#039;s] service, and there went forth [out] with him eighty pairs of disciples dressed in silk [regally]&amp;quot;.&amp;lt;Ref&amp;gt;&amp;quot;17 MENAHEM WENT FORTH AND SHAMMAI ENTERED etc. Whither did he go forth? Abaye said: He went forth into evil courses.18 Raba said: He went forth to the King&#039;s service. Thus it is also taught: Menahem went forth to the King&#039;s service, and there went forth with him eighty pairs of disciples dressed in silk.&amp;quot; Baraita, The Babylonian Talmud, Hagigah or Chagigah, 16b.&lt;br /&gt;
&amp;quot;MISHNAH. JOSE B. JO&#039;EZER39 SAYS THAT [ON A FESTIVAL-DAY] THE &#039;&#039;&#039;LAYING ON OF HANDS [ON THE HEAD OF A SACRIFICE]&#039;&#039;&#039;40 MAY NOT BE PERFORMED;41 JOSEPH B. JOHANAN SAYS THAT IT MAY BE PERFORMED.42 JOSHUA B. PERAHIA SAYS THAT IT MAY NOT RE PERFORMED; NITTAI THE ARBELITE43 SAYS THAT IT MAY BE PERFORMED. JUDAH B. TARBAI SAYS THAT IT MAY NOT BE PERFORMED; SIMEON A. SHETAH SAYS THAT IT MAY BE PERFORMED. SHEMAIAH SAYS THAT IT MAY BE PERFORMED; ABTALION SAYS THAT IT MAY NOT BE PERFORMED.44 &#039;&#039;&#039;HILLEL AND MENAHEM DID NOT DIFFER. MENAHEM WENT FORTH,45 SHAMMAI ENTERED.46 SHAMMAI SAYS THAT IT MAY NOT BE PERFORMED; HILLEL SAYS THAT IT MAY BE PERFORMED.&#039;&#039;&#039;&amp;quot; Talmud - Mas. Chagigah 16a.&amp;lt;/Ref&amp;gt; &lt;br /&gt;
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If this walkout was truly in 20 BC, then they may have walked out of the pervasive corruption to eventually serve the coming Massiah. The turning away from the ways of evil precedes the coming of shepherds like [[John the Baptist]] and [[Christ]], who would be the king and High Priest. &lt;br /&gt;
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There was a legend of a much younger Menahem who prophesied that the Messiah would come during [[Herod]]&#039;s reign as king when Herod as a youth himself had little likelihood of ever becoming king.&lt;br /&gt;
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The &amp;quot;Menahem&amp;quot; recorded in the Mishnah is thought to be the same as the one recounted in Josephus&#039; Antiquities of the Jews in which a story is told about a &#039;Menahem&#039; of the Essenes&#039; sect. According to Josephus, when Menahem saw young Herod the Great going to school he clapped him on the back and addressed him as king, announcing to him that he would reign successfully, despite Herod not being in the line of the royal dynasty. &lt;br /&gt;
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When Herod became king, he asked Menahem how long his reign would be. Initially, Menahem didn&#039;t reply, and Herod urged him &amp;quot;Would my reign last ten years?&amp;quot;. Menahem replied that Herod would reign at least 30 years, but did not specify the exact number. [[Herod]] was pleased with Menahem&#039;s answer and dismissed him with a clasp of the hand, and thenceforth bestowed special honors upon the [[Essenes]].&lt;br /&gt;
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The Jerusalem Talmud cites an additional opinion, that Menahem agreed to be appointed to a ministration position in order to revoke Governmental predestinations (&amp;quot;All is foreseen&amp;quot;) against [[Torah]] studying.&lt;br /&gt;
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&amp;quot;Menahem went out to join those serving the king, and eighty pairs of disciples attired in silk robes went with him.&amp;quot; Babylonian Talmud Ḥăgigah 16b). &lt;br /&gt;
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Still, in other traditions, he is considered to have become &amp;quot;an apostate&amp;quot; (Yer. Ḥăgigah (Talmud). ii. 77d). &lt;br /&gt;
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Can these two traditions both be true? &lt;br /&gt;
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According to one account, Menahem was forced to leave the Pharisaic school. To one group, they were being told that they no longer had a share &#039;&#039;in the God of Israel&#039;&#039;. Yet, later, he is seen with eighty pairs of disciples. The event seems to have taken place, but the conclusions may be in error. In fact, despite the claim of some that he had become a Gnostic or what others would call a [[heretic]]&amp;lt;Ref&amp;gt;Heinrich Graetz (Grätz), &amp;quot;Geschichte der Juden&amp;quot; iii. 213.&amp;lt;/Ref&amp;gt; the opposite may be true. &lt;br /&gt;
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There were divisions and sects that vied for power and conscience. There were upheavals and bloody assassinations in the time of Zacharia and Elizabeth. [[John the Baptist]] was raised in the desert, and Jesus fled to Egypt. Peter knew there was danger in Jerusalem. A false Sanhedrin could be raised up with blood on its hands. In time, a new group of men willing, like the [[Levites]], to be &amp;quot;called out&amp;quot; to serve King Jesus would be appointed His [[Sanhedrin]].&lt;br /&gt;
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We know men like [[Joseph of Arimathea]] and Chuza supported the ministry of Christ. As &#039;&#039;King of the Jews&#039;&#039;, with all this financial support and ministers serving the people organized by &#039;&#039;[[Tens]]&#039;&#039; and with His own [[Sanhedrin]] Christ was providing the &#039;&#039;wages of righteousness&#039;&#039; where thousands were leaving the [[Corban]] of the [[Pharisees]] and its [[wages of unrighteousness]].&lt;br /&gt;
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The [[Kingdom of God]] was truly at hand for all who would [[repent]] and seek the [[righteous]] ways of God.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76799</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76799"/>
		<updated>2025-06-10T19:27:49Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
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== Law ==&lt;br /&gt;
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&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
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The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
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In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
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What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
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&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
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==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
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A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
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Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
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Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislative or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
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=== With consent ===&lt;br /&gt;
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Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
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There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law. These ways come in the form of regulations. Regulations including “ordinances,” “statutes,” or “laws”, which do not include [[Natural Law]], but are formed within it by [[consent]].&lt;br /&gt;
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Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
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The formation of laws themselves may be limited by the influence of a [[constitution]] (written or unwritten) and the rights of government, and even of the people may be encoded therein. &lt;br /&gt;
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The law and legal system shapes politics, economics, and society in various ways and serves as a mediator of relations between people. BUT... Politics, economics, and society may also shape the law (or at least the legal systems).&lt;br /&gt;
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A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law) - in which the legislature or other central body codifies and consolidates their laws - and [[common law]] systems - where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
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=== Religious view of law === &lt;br /&gt;
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Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
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=== Adjudication ===&lt;br /&gt;
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The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
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Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
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[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
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Civil law may include specialties such as: &lt;br /&gt;
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: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
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== Law - legal - equity ==&lt;br /&gt;
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Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
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The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
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The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
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The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
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=== The Law should be just ===&lt;br /&gt;
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The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
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The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
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The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
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[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
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Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deaf ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system, the best evidence against the people, and for bands that bind them, is that there is no evidence they are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
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== Footnotes == &lt;br /&gt;
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[[Category:Justice]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76795</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76795"/>
		<updated>2025-06-10T19:12:35Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislative or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law. These ways come in the form of regulations. Regulations including “ordinances,” “statutes,” or “laws”, which do not include [[Natural Law]], but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of a [[constitution]] (written or unwritten) and the rights of government, and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law and legal system shapes politics, economics, and society in various ways and serves as a mediator of relations between people. BUT... Politics, economics, and society may also shape the law (or at least the legal systems).&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law) - in which the legislature or other central body codifies and consolidates their laws - and [[common law]] systems - where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76794</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76794"/>
		<updated>2025-06-10T19:10:52Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislative or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law. These ways come in the form of regulations. Regulations including “ordinances,” “statutes,” or “laws”, which do not include [[Natural Law]], but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of a [[constitution]] (written or unwritten) and the rights of government, and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law and legal system shapes politics, economics, and society in various ways and serves as a mediator of relations between people. BUT... Politics, economics, and society may also shape the law (or at least the legal systems).&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76793</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76793"/>
		<updated>2025-06-10T19:06:18Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislative or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law. These ways come in the form of regulations. Regulations including “ordinances,” “statutes,” or “laws”, which do not include [[Natural Law]], but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of a [[constitution]] (written or unwritten) and the rights of government, and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76792</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76792"/>
		<updated>2025-06-10T19:01:02Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislative or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76791</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76791"/>
		<updated>2025-06-10T19:00:02Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through: legislation (resulting in statutes); the executive, through decrees and regulations; or judges or juries, through binding precedents. Such legislators or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76790</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76790"/>
		<updated>2025-06-10T18:56:11Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide the behavior of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through legislation (resulting in statutes), the executive through decrees and regulations, or judges or juries through binding precedents. Such legislators or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76789</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76789"/>
		<updated>2025-06-10T18:43:10Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide behaviour of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through legislation (resulting in statutes), the executive through decrees and regulations, or judges or juries through binding precedents. Such legislators or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
{{Template:Law}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Rights}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Community}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Justice]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Law]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76788</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76788"/>
		<updated>2025-06-10T18:34:30Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Law ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] - (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) - could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
&lt;br /&gt;
In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
&lt;br /&gt;
What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While, “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
&lt;br /&gt;
Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide behaviour of members or strangers within society. &lt;br /&gt;
&lt;br /&gt;
Laws can be made by legislatures through legislation (resulting in statutes), the executive through decrees and regulations, or judges or juries through binding precedents. Such legislators or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
&lt;br /&gt;
=== With consent ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
&lt;br /&gt;
There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
&lt;br /&gt;
Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
&lt;br /&gt;
The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
&lt;br /&gt;
The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
&lt;br /&gt;
A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
&lt;br /&gt;
=== Religious view of law === &lt;br /&gt;
&lt;br /&gt;
Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
&lt;br /&gt;
=== Adjudication ===&lt;br /&gt;
&lt;br /&gt;
The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
&lt;br /&gt;
Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
&lt;br /&gt;
[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
&lt;br /&gt;
Civil law may include specialties such as: &lt;br /&gt;
&lt;br /&gt;
: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
&lt;br /&gt;
== Law - legal - equity ==&lt;br /&gt;
&lt;br /&gt;
Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
&lt;br /&gt;
The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
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The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
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== Footnotes == &lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;br /&gt;
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[[Category:Justice]]&lt;br /&gt;
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[[Category:Law]]&lt;br /&gt;
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[[Category:Topics]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law&amp;diff=76787</id>
		<title>Law</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law&amp;diff=76787"/>
		<updated>2025-06-10T18:33:52Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[Image:Scalesjust.jpg|175px|right|thumb|A maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; Is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&amp;lt;Br&amp;gt;The key word here is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&amp;lt;Br&amp;gt;The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&amp;lt;Br&amp;gt; &#039;&#039;The Law should be just.&#039;&#039;&#039; &amp;lt;Br&amp;gt;The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &amp;lt;Br&amp;gt; [[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]].&amp;lt;Br&amp;gt;See [[Legal title]] or [[fraud]]. &amp;lt;Br&amp;gt;There are some who want to turn the [[Torah]] which an attempt to explain the [[Natural Law|Law of Nature]] and nature&#039;s God into a legal system through [[private interpretation]]. &amp;lt;Br&amp;gt;That, of course, is a mistake or [[sin]] as [[Christ]] tried to explain to the [[Pharisees]]. ]]&lt;br /&gt;
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== Law ==&lt;br /&gt;
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&#039;&#039;&#039;[[Law]]&#039;&#039;&#039; is a term lacking a universally accepted definition for there are man forms and systems of law. But, “True law is [[right reason]] in agreement with nature;  it is of universal application, unchanging and everlasting…&amp;quot;&amp;lt;Ref&amp;gt; [[Marcus Tullius Cicero]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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The &#039;&#039;[[Law of Nature]]&#039;&#039; which is governed by [[Natural law]], and evidenced by [[Right Reason]],which is said to be [[Divine Will]], and therefore the [[Will of God]] (or the the [[Word of God]], or even the [[Logos]] of [[Christ]]) could all be counted as convertible phrases referring to the same law. But the [[civil law]] is the law made by men for themselves and may only be a product of [[consent]] or an [[appetite]] for what should belong to another.&lt;br /&gt;
&lt;br /&gt;
The Romans had several terms that modern English often translates into the single term, [[law]].  Unlike many of the terms used in the legal system of the United States, the word “law” does not come from the Latin, but from the Anglo-Saxon word &#039;&#039;lagu&#039;&#039; and the Middle English &#039;&#039;lawe,&#039;&#039; &#039;&#039;laghe&#039;&#039; meaning “just, right and fair.” &lt;br /&gt;
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In Latin, “law” would be translated &#039;&#039;jus (juris)&#039;&#039;, from which we take the word “justice” or &amp;quot;jurist&amp;quot;. The Romans had another word, lex (legis), from which we get the word “legal,” meaning “[[statute]], bill, principle, rule, contract, condition…” &lt;br /&gt;
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What is &#039;&#039;legal&#039;&#039; (connected by contract) becomes lawful (just) by [[consent]].&amp;lt;Ref name=&amp;quot;Consentnot&amp;quot;&amp;gt;{{Consentnot}}&amp;lt;/Ref&amp;gt; Often a written contract may be evidence of [[consent]] but also the actions and deeds can be accepted as evidence of an agreement. Debt can seal such agreements. &lt;br /&gt;
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&amp;lt;center&amp;gt;&#039;&#039;&#039;“[[Civil Law]], [[Roman Law]] and [[Imperial Cult of Rome|Roman Civil Law]] are convertible phrases, meaning the same system of jurisprudence; that rule of action which every particular nation, commonwealth, or city has established peculiarly for itself; more properly called “municipal” law, to distinguish it from the “law of nature,” and from international law.&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Bowyer, Mod. [[Civil Law]], 19; Sevier v. Riley, 189. Cal. 170, 244 P. 323, 325. &amp;lt;/Ref&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
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==Pacta servanda sunt ==&lt;br /&gt;
&#039;&#039;&#039;[[Pacta servanda sunt]]&#039;&#039;&#039;&lt;br /&gt;
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A &#039;&#039;legal&#039;&#039; system based upon freedom would have no lawful power to “command” until an individual binds himself to it “for lex (law) is derived from &#039;&#039;ligare&#039;&#039; (to bind), because it binds one to act.”&amp;lt;Ref&amp;gt;Summa Theologica 1st of 2nd Part Treaties on Law Ques. 90 of the Essence of Law. [[Thomas Aquinas]].&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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While, “The law (jus) is the rule of right; and whatever is contrary to the rule of right is an injury,”&amp;lt;Ref&amp;gt;Jus est norma recti; et quicquid est contra normam recti est injuria. 3 Bulstr.313.&amp;lt;/Ref&amp;gt; we find that “human laws (lex, leges) are born, live, and die.”&amp;lt;Ref&amp;gt;Leges humanæ nascuntur, vivuntet moriuntur.&amp;lt;/Ref&amp;gt; “That which bars those who have contracted will bar their successors also.”&amp;lt;Ref&amp;gt;Quod ipsis, qui cotraxerunt, abstat; et successoribus eorum obstabit. Di.50.17.29.&amp;lt;/Ref&amp;gt; Therefore, “The contract makes the law”&amp;lt;Ref&amp;gt;Legem enim contractus dat. 22 Wend. N.Y. 215,223.&amp;lt;/Ref&amp;gt; for our children, as well as for ourselves. &lt;br /&gt;
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Law may also refer to  a system of rules and guidelines which are enforced through social institutions to govern or guide behaviour of members or strangers within society. &lt;br /&gt;
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Laws can be made by legislatures through legislation (resulting in statutes), the executive through decrees and regulations, or judges or juries through binding precedents. Such legislators or executive or even judicial authority would have to be granted that power to make law by the consent of the people. There are no inherent rights in governments until they are placed there lawfully by the people.&lt;br /&gt;
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=== With consent ===&lt;br /&gt;
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Jonathon Swift once said “All government without the [[consent]] of the governed is the very definition of slavery!”&lt;br /&gt;
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There are many ways in which people may give their consent in the granting to others the power to make law or what appears to be law in the form of regulations including  “ordinances,” “statutes,” or “laws” which do not include [[Natural Law]] but are formed within it by [[consent]].&lt;br /&gt;
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Private individuals can create legally binding contracts, including arbitration agreements that exclude the normal court process. &lt;br /&gt;
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The formation of laws themselves may be limited by the influence of  a [[constitution]] (written or unwritten) and the rights of government and even of the people may be encoded therein. &lt;br /&gt;
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The law, legal system, shapes politics, economics, and society in various ways and serves as a mediator of relations between people but also politics, economics, and society may shape the law or at least the legal systems.&lt;br /&gt;
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A general distinction can be made between &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; (including canon and socialist law), in which the legislature or other central body codifies and consolidates their laws, and [[common law]] systems, where judge and juries may make binding precedent to establish customs.&lt;br /&gt;
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=== Religious view of law === &lt;br /&gt;
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Historically, religious laws and customs have been a significant factor in the forming of secular matters. This is because man is endowed by his creator with rights and [[Natural Law]] is assumed to be the right reason in realizing those rights.&lt;br /&gt;
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=== Adjudication ===&lt;br /&gt;
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The adjudication of the law is generally divided into two main areas. &lt;br /&gt;
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Criminal law deals with conduct that is considered harmful to social order and in which the guilty party may be imprisoned or fined. &lt;br /&gt;
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[[Civil law]] deals with the resolution of disputes between individuals or organizations by  a legal remedy provided the winning litigant. This civil law should not to be confused with &#039;&#039;[[Civil law|civil law jurisdictions]]&#039;&#039; previously mentioned.&lt;br /&gt;
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Civil law may include specialties such as: &lt;br /&gt;
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: Contract law regulates everything from buying a bus ticket to trading on derivatives markets. &lt;br /&gt;
: Property law regulates the transfer and title of personal property and real property.&lt;br /&gt;
: Trust law applies to assets held for investment and financial security. &lt;br /&gt;
: Tort law allows claims for compensation if a person&#039;s property is harmed.&lt;br /&gt;
: Constitutional law provides a framework for the creation of law, the protection of human rights and the election of political representatives. &lt;br /&gt;
: Administrative law is used to review the decisions of government agencies. &lt;br /&gt;
: International law governs affairs between sovereign states in activities ranging from trade to military action.&lt;br /&gt;
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== Law - legal - equity ==&lt;br /&gt;
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Before the creation of legal systems and governments there was Law, or Natural law.&lt;br /&gt;
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The maxim, &amp;quot;Ignorantia juris non excusat.&amp;quot; is translated, &amp;quot;Ignorance of law does not excuse.&amp;quot;&lt;br /&gt;
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The key word here in this maxim of the legal system is &amp;quot;juris&amp;quot; which means what is &amp;quot;just, right, and fair&amp;quot;.&lt;br /&gt;
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The other Latin term &amp;quot;legis&amp;quot;, also translated &amp;quot;law&amp;quot;, mean the rules of a legal system. The &amp;quot;[[legal title|legal systems]]&amp;quot; which we may call &amp;quot;[[law]]&amp;quot; are ever changing because they are only created by men through [[CCC|contracts, covenants, and constitutions]] by [[consent]]. Many things may give evidence of [[consent]].&lt;br /&gt;
&lt;br /&gt;
=== The Law should be just ===&lt;br /&gt;
&lt;br /&gt;
The [[Natural law|Law of Nature]] is unchangeable in a &#039;&#039;[[cause and effect]]&#039;&#039; universe. It is not subject to the opinion of man, legislatures, or rulers. &lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;Law of Nature&#039;&#039;, [[Natural law]], [[Right Reason]], [[Divine Will]], the [[Will of God]], the [[Word of God]] or the [[Logos]] of Christ are often seen as convertible phrases. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;[[perfect law of liberty]]&amp;quot; allows the individual to pursue the happiness that only the &amp;quot;Law of Nature&amp;quot; can afford within that original system divised by it&#039;s Creator.&lt;br /&gt;
&lt;br /&gt;
[[Contract]]s are induced through evidence of intent. They may result from expressed words or deeds. If you desire [[benefits]] through [[covetous practices]] you may become [[merchandise]] or cursed with debt obligations as a [[surety]]. See [[Legal title]] or [[fraud]]. &lt;br /&gt;
&lt;br /&gt;
Claims of &amp;quot;no valid [[contract]]&amp;quot; or &amp;quot;[[fraud]]&amp;quot; will undoubtedly fall upon deft ears. While contract law is often used in administrative courts of equity to hold people accountable within a legal system the best evidence against the people, and for bands that bind them, is that there is no evidence the are a part of any other system of &amp;quot;[[social welfare]]&amp;quot; that provides for them that is not based on &amp;quot;[[covetous practices]]&amp;quot; of the &amp;quot;[[world]]&amp;quot;.&lt;br /&gt;
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== Footnotes == &lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Judgment&amp;diff=76650</id>
		<title>Template:Judgment</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Judgment&amp;diff=76650"/>
		<updated>2025-06-03T12:59:19Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Judgment */&lt;/p&gt;
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&lt;div&gt;== Judgment ==&lt;br /&gt;
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We can see in [[Exodus 21]] that the hearts and minds of the people were becoming the fundamental interpreters of the law with a right of appeal to a [[cities of refuge|network of men]] who did not go up by [[steps]] but were &#039;&#039;ranked&#039;&#039; by system of charitable service to the people. &lt;br /&gt;
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This was a major change to what had been seen and experienced during the rise of the earlier Hammurabi codification of law. &lt;br /&gt;
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Moses was setting the [[captive]] free by &#039;&#039;replacing the human king with [[Yahweh]] as lawgiver&#039;&#039;. But that lawgiver would need to write upon the [[heart and mind]] of people who would be the [[jury|jurists]] of a free society, who were no longer becoming &#039;&#039;accustomed to living at the expense of their neighbor&#039;&#039; nor instituting the [[cities of blood]] operating by [[force and violence]] through [[covetous practices]].&lt;br /&gt;
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[[Moses]] had set up the &#039;&#039;people&#039;s courts&#039;&#039; in [[Exodus 18]] because he could not hear every dispute himself and it was right that the people were going to have to take back their responsibility for tending to the [[weightier matters]] of law if they were going to learn the [[the way]] of the [[kingdom of God]] and the [[righteousness]] of God, which is [[virtue]]&amp;lt;Ref name=&amp;quot;listvirt&amp;quot;&amp;gt;{{listvirt}} &amp;lt;/Ref&amp;gt;. &lt;br /&gt;
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[[Exodus 18]]:22 makes it clear &amp;quot;And let them judge&amp;lt;Ref name=&amp;quot;judge&amp;quot;&amp;gt;{{08199}}&amp;lt;/Ref&amp;gt; the people&amp;quot;. &lt;br /&gt;
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=== Statuets and ordinances ===&lt;br /&gt;
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The responsibility of tending to the [[weightier matters]] would be a hot issue with Jesus. To understand what that means people may need to have a better understanding of words like &amp;quot;[[judgement]]&amp;quot;, &amp;quot;[[statutes]]&amp;quot;, &amp;quot;[[ordinances]]&amp;quot;, and even &amp;quot;[[law]]&amp;quot;.&lt;br /&gt;
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=== Nullification ===&lt;br /&gt;
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[[File:Jury.jpg|right|250px|thumb|From the movie &#039;&#039;12 Angry Men&#039;&#039;. Those men were &amp;quot;[[gods|ruling judges]]&amp;quot; in a court of law for at least the &amp;quot;facts&amp;quot; but early juries in America and England decided &amp;quot;fact and law&amp;quot; it what was called Jury [[nullification]].]]&lt;br /&gt;
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What these words actually mean in the context of the [[cities of refuge]] were and what being on a [[Jury]] in America used to mean, especially concerning the power of jury [[Nullification]]; which is, the power of the people to decide   &#039;&#039;fact and law&#039;&#039;.&lt;br /&gt;
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=== Precedents ===&lt;br /&gt;
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[[Moses]] wrote these &amp;quot;[[judgement]]&amp;quot;, &amp;quot;[[statutes]]&amp;quot;, and&amp;quot;[[ordinances]]&amp;quot; to form the &amp;quot;[[precedent]]s&amp;quot; needed to guide the hearts and minds of the people who take back their moral resposibilities to attend to the [[weightier matters]].&lt;br /&gt;
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== Spellings ==&lt;br /&gt;
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The word Judgment&#039;s spelling varies based on whether you are writing in the UK or US English. In US English, “judgment”, with no “e”, is the only correct spelling. In the UK the English, “judgement”, with an “e”, is standard, but the term “judgment” is used in legal contexts. Since much of American law originates in England and the King James Bible is used extensively in many countries the terms are virtually interchangeable.&lt;br /&gt;
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== Judgement in the Torah ==&lt;br /&gt;
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The word Judgement&amp;lt;Ref name=&amp;quot;mishpat&amp;quot;&amp;gt;{{04941}}&amp;lt;/Ref&amp;gt; appears in the biblical text over 400 times and at least least eighty times in the [[Torah]].&lt;br /&gt;
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: Genesis 18:19  For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment &amp;lt;04941&amp;gt;; that the LORD may bring upon [[Abraham]] that which he hath spoken of him.&lt;br /&gt;
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----&lt;br /&gt;
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:: The true children of [[Abraham]] are the people who walk in [[the way]] of the  [[faith]] of [[Abraham]] and not in &#039;&#039;the ways&#039;&#039; of [[force]], [[fear]], and [[fealty]] which we see in the [[bondage of Egypt]], the [[Babylon]] of [[Nimrod]], [[Caesar]]&#039;s [[Rome]], nor the [[covetous practices]] of [[FDR]]&#039;s [[Great Society]] which has become [[cities of blood]].&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
: [[Genesis 18]]:25  That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right &amp;lt;04941&amp;gt;?&lt;br /&gt;
: [[Genesis 40]]:13  Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner &amp;lt;04941&amp;gt; when thou wast his butler.&lt;br /&gt;
: [[Exodus 15]]:25  And he cried unto the LORD; and the LORD shewed him a tree, [which] when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance &amp;lt;04941&amp;gt;, : and there he proved them,&lt;br /&gt;
: [[Exodus 21]]:1  Now these [are] the judgments &amp;lt;04941&amp;gt;&amp;lt;Ref name=&amp;quot;mishpat&amp;quot;&amp;gt;{{04941}}&amp;lt;/Ref&amp;gt; which thou shalt set before them.&lt;br /&gt;
: [[Exodus 21]]:9  And if he have betrothed her unto his son, he shall deal with her after the manner &amp;lt;04941&amp;gt; of daughters.&lt;br /&gt;
: [[Exodus 21]]:31  Whether he have gored a son, or have gored a daughter, according to this judgment &amp;lt;04941&amp;gt; shall it be done unto him.&lt;br /&gt;
: [[Exodus 23]]:6  Thou shalt not wrest the judgment &amp;lt;04941&amp;gt; of thy poor in his cause.&lt;br /&gt;
: [[Exodus 24]]:3  And Moses came and told the people all the words of the LORD, and all the judgments &amp;lt;04941&amp;gt;: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.&lt;br /&gt;
: [[Exodus 26]]:30  And thou shalt rear up the tabernacle according to the fashion &amp;lt;04941&amp;gt; thereof which was shewed thee in the mount.&lt;br /&gt;
: [[Exodus 28]]:15  And thou shalt make the breastplate of judgment &amp;lt;04941&amp;gt; with cunning work; after the work of the ephod thou shalt make it; [of] gold, [of] blue, and [of] purple, and [of] scarlet, and [of] fine twined linen, shalt thou make it.&lt;br /&gt;
: [[Exodus 28]]:29  And Aaron shall bear the names of the children of Israel in the breastplate of judgment &amp;lt;04941&amp;gt; upon his heart, when he goeth in unto the holy [place], for a memorial before the LORD continually.&lt;br /&gt;
: [[Exodus 28]]:30  And thou shalt put in the breastplate of judgment &amp;lt;04941&amp;gt; the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment &amp;lt;04941&amp;gt; of the children of Israel upon his heart before the LORD continually.&lt;br /&gt;
: [[Leviticus 5]]:10  And he shall offer the second [for] a burnt offering, according to the manner &amp;lt;04941&amp;gt;: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.&lt;br /&gt;
: [[Leviticus 9]]:16  And he brought the burnt offering, and offered it according to the manner &amp;lt;04941&amp;gt;.&lt;br /&gt;
: Leviticus 18:4  Ye shall do my judgments &amp;lt;04941&amp;gt;, and keep mine ordinances, to walk therein: I [am] the : LORD your God.&lt;br /&gt;
: [[Leviticus 18]]:5  Ye shall therefore keep my statutes, and my judgments &amp;lt;04941&amp;gt;: which if a man do, he shall live in them: I [am] the LORD.&lt;br /&gt;
: [[Leviticus 18]]:26  Ye shall therefore keep my statutes and my judgments &amp;lt;04941&amp;gt;, and shall not commit [any] of these abominations; [neither] any of your own nation, nor any stranger that sojourneth among you:&lt;br /&gt;
:  [[Leviticus 19]]:15  Ye shall do no unrighteousness in judgment &amp;lt;04941&amp;gt;: thou shalt not respect the person of the poor, nor honour the person of the mighty: [but] in righteousness shalt thou judge thy neighbour.&lt;br /&gt;
: [[Leviticus 19]]:35  Ye shall do no unrighteousness in judgment &amp;lt;04941&amp;gt;, in meteyard, in weight, or in measure.&lt;br /&gt;
: [[Leviticus 19]]:37  Therefore shall ye observe all my statutes, and all my judgments &amp;lt;04941&amp;gt;, and do them: I [am] the LORD.&lt;br /&gt;
: [[Leviticus 20]]:22  Ye shall therefore keep all my statutes, and all my judgments &amp;lt;04941&amp;gt;, and do them: that the land, whither I bring you to dwell therein, spue you not out.&lt;br /&gt;
: [[Leviticus 24]]:22  Ye shall have one manner of law &amp;lt;04941&amp;gt;, as well for the stranger, as for one of your own country: for I [am] the LORD your God.&lt;br /&gt;
: [[Leviticus 25]]:18  Wherefore ye shall do my statutes, and keep my judgments &amp;lt;04941&amp;gt;, and do them; and ye shall dwell in the land in safety.&lt;br /&gt;
: [[Leviticus 26]]:15  And if ye shall despise my statutes, or if your soul abhor my judgments &amp;lt;04941&amp;gt;, so that ye will not do all my commandments, [but] that ye break my covenant:&lt;br /&gt;
: [[Leviticus 26]]:43  The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their [[iniquity]]: because, even because they despised my judgments &amp;lt;04941&amp;gt;, and because their soul abhorred my statutes.&lt;br /&gt;
: [[Leviticus 26]]:46  These [are] the statutes and judgments &amp;lt;04941&amp;gt; and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.&lt;br /&gt;
: [[Numbers 9]]:3  In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies &amp;lt;04941&amp;gt; thereof, shall ye keep it.&lt;br /&gt;
: [[Numbers 9]]:14  And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner &amp;lt;04941&amp;gt; thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.&lt;br /&gt;
: [[Numbers 15]]:16  One law and one manner &amp;lt;04941&amp;gt; shall be for you, and for the stranger that sojourneth with you.&lt;br /&gt;
: [[Numbers 15]]:24  Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner &amp;lt;04941&amp;gt;, and one kid of the goats for a sin offering.&lt;br /&gt;
: [[Numbers 27]]:5  And Moses brought their cause &amp;lt;04941&amp;gt; before the LORD.&lt;br /&gt;
: [[Numbers 27]]:11  And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment &amp;lt;04941&amp;gt;, as the LORD commanded Moses.&lt;br /&gt;
: [[Numbers 27]]:21  And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the judgment &amp;lt;04941&amp;gt; of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.&lt;br /&gt;
: [[[Numbers 29]]:6  Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner &amp;lt;04941&amp;gt;, for a sweet savour, a sacrifice made by fire unto the LORD.&lt;br /&gt;
: [[Numbers 29]]:18  And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 29]]:21  And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 29]]:24  Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: 【[Numbers 29]]:27  And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 29]]:30  And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 29]]:33  And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 29]]:37  Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, [shall be] according to their number, after the manner &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 35]]:12  And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment &amp;lt;04941&amp;gt;.&lt;br /&gt;
: [[Numbers 35]]:24  Then the congregation shall judge between the slayer and the revenger of blood according to these judgments &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Numbers 35]]:29  So these [things] shall be for a statute of judgment &amp;lt;04941&amp;gt; unto you throughout your generations in all your dwellings.&lt;br /&gt;
: [[Numbers 36]]:13  These [are] the commandments and the judgments &amp;lt;04941&amp;gt;, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan [near] Jericho.&lt;br /&gt;
: [[Deuteronomy 1]]:17  Ye shall not respect persons in judgment &amp;lt;04941&amp;gt;; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment &amp;lt;04941&amp;gt; [is] God’s: and the cause that is too hard for you, bring [it] unto me, and I will hear it.&lt;br /&gt;
: [[Deuteronomy 4]]:1  Now therefore hearken, O Israel, unto the statutes and unto the judgments &amp;lt;04941&amp;gt;, which I teach you, for to do [them], that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.&lt;br /&gt;
: [[Deuteronomy 4]]:5  Behold, I have taught you statutes and judgments &amp;lt;04941&amp;gt;, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.&lt;br /&gt;
: [[Deuteronomy 4]]:8  And what nation [is there so] great, that hath statutes and judgments &amp;lt;04941&amp;gt; [so] righteous as all this law, which I set before you this day?&lt;br /&gt;
: [[Deuteronomy 4]]:14  And the LORD commanded me at that time to teach you statutes and judgments &amp;lt;04941&amp;gt;, that ye might do them in the land whither ye go over to possess it.&lt;br /&gt;
: Deuteronomy 4:45  These [are] the testimonies, and the statutes, and the judgments &amp;lt;04941&amp;gt;, which Moses spake unto the children of Israel, after they came forth out of Egypt,&lt;br /&gt;
: [[Deuteronomy 5]]:1  And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments &amp;lt;04941&amp;gt; which I speak in your ears this day, that ye may learn them, and keep, and do them.&lt;br /&gt;
: [[Deuteronomy 5]]:31  But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments &amp;lt;04941&amp;gt;, which thou shalt teach them, that they may do [them] in the land which I give them to possess it.&lt;br /&gt;
: [[Deuteronomy 6]]:1  Now these [are] the commandments, the statutes, and the judgments &amp;lt;04941&amp;gt;, which the LORD your God commanded to teach you, that ye might do [them] in the land whither ye go to possess it:&lt;br /&gt;
: [[Deuteronomy 6]]:20  [And] when thy son asketh thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments &amp;lt;04941&amp;gt;, which the LORD our God hath commanded you?&lt;br /&gt;
: [[Deuteronomy 7]]:11  Thou shalt therefore keep the commandments, and the statutes, and the judgments &amp;lt;04941&amp;gt;, which I command thee this day, to do them. 7:12  Wherefore it shall come to pass, if ye hearken to these judgments &amp;lt;04941&amp;gt;, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:&lt;br /&gt;
: [[Deuteronomy 8]]:11  Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments &amp;lt;04941&amp;gt;, and his statutes, which I command thee this day:&lt;br /&gt;
: [[Deuteronomy 10]]:18  He doth execute the judgment &amp;lt;04941&amp;gt; of the fatherless and widow, and loveth the stranger, in giving him food and raiment.&lt;br /&gt;
: [[Deuteronomy 11]]:1  Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments &amp;lt;04941&amp;gt;, and his commandments, alway.&lt;br /&gt;
: [[Deuteronomy 11]]:32  And ye shall observe to do all the statutes and judgments &amp;lt;04941&amp;gt; which I set before you this day.&lt;br /&gt;
: [[Deuteronomy 12]]:1  These [are] the statutes and judgments &amp;lt;04941&amp;gt;, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.&lt;br /&gt;
: [[Deuteronomy 16]]:18  Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment &amp;lt;04941&amp;gt;.&lt;br /&gt;
: [[Deuteronomy 16]]:19  Thou shalt not wrest judgment &amp;lt;04941&amp;gt;; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.&lt;br /&gt;
: [[Deuteronomy 17]]:8  If there arise a matter too hard for thee in judgment &amp;lt;04941&amp;gt;, between blood and blood, between plea and plea, and between stroke and stroke, [being] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;&lt;br /&gt;
: [[Deuteronomy 17]]:9  And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment &amp;lt;04941&amp;gt;:&lt;br /&gt;
: [[Deuteronomy 17]]:11  According to the sentence of the law which they shall teach thee, and according to the judgment &amp;lt;04941&amp;gt; which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, [to] the right hand, nor [to] the left.&lt;br /&gt;
: [[Deuteronomy 18]]:3  And this shall be the priest’s due &amp;lt;04941&amp;gt; from the people, from them that offer a sacrifice, whether [it be] ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.&lt;br /&gt;
: [[Deuteronomy 19]]:6  Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy &amp;lt;04941&amp;gt; of death, inasmuch as he hated him not in time past.&lt;br /&gt;
: [[Deuteronomy 21]]:17  But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right &amp;lt;04941&amp;gt; of the firstborn [is] his.&lt;br /&gt;
: [[Deuteronomy 21]]:22  And if a man have committed a sin worthy of &amp;lt;04941&amp;gt; death, and he be to be put to death, and thou hang him on a tree:&lt;br /&gt;
: [[Deuteronomy 24]]:17 Thou shalt not pervert the judgment &amp;lt;04941&amp;gt; of the stranger, [nor] of the fatherless; nor take a widow’s raiment to pledge:&lt;br /&gt;
: [[Deuteronomy 25]]:1  If there be a controv to do these statutes and judgments &amp;lt;04941&amp;gt;: thou shalt therefore keep and do them with all thine heart, and with all thy soul.&lt;br /&gt;
: [[Deuteronomy 26]]:17  Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments &amp;lt;04941&amp;gt;, and to hearken unto his voice:&lt;br /&gt;
: [[Deuteronomy 27]]:19  Cursed [be] he that perverteth the judgment &amp;lt;04941&amp;gt; of the stranger, fatherless, and widow. And all the people shall say, Amen.&lt;br /&gt;
: [[Deuteronomy 30]]:16  In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments &amp;lt;04941&amp;gt;, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.&lt;br /&gt;
: [[Deuteronomy 32]]:4  [He is] the Rock, his work [is] perfect: for all his ways [are] judgment &amp;lt;04941&amp;gt;: a God of truth and without iniquity, just and right [is] he.&lt;br /&gt;
: [[Deuteronomy 32]]:41  If I whet my glittering sword, and mine hand take hold on judgment &amp;lt;04941&amp;gt;; I will render vengeance to mine enemies, and will reward them that hate me.&lt;br /&gt;
: [[Deuteronomy 33]]:10  They shall teach Jacob thy judgments &amp;lt;04941&amp;gt;, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.&lt;br /&gt;
: [[Deuteronomy 33]]:21  And he provided the first part for himself, because there, [in] a portion of the lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments &amp;lt;04941&amp;gt; with Israel.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76649</id>
		<title>New creature</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76649"/>
		<updated>2025-06-03T12:43:00Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[File:jesus-sending.jpg|right|thumb|330px|When His work was &#039;&#039;finished&#039;&#039; he sent us to do His work on assignment.]]&lt;br /&gt;
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2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.&lt;br /&gt;
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How do you know that you are a &amp;quot;NEW CREATION .... IN CHRIST ... if you are not doing what he said or conforming to his nature. If Christ is in you then we should see the fruits of Christ in your actions. We should see you as a doer of the word. When the doing is mentioned you pullback from the words of Christ. &lt;br /&gt;
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* Luke 24:47 &amp;quot;And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.&amp;quot; &lt;br /&gt;
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Israel was always to be a priest to all nations teaching them the ways of God. The Israelites were never just a Jewish blood line but included people from Egyptians to Hittites. We know the Pharisees had it wrong for many reasons. &lt;br /&gt;
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* Acts 17:26 &amp;quot;And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;&amp;quot; &lt;br /&gt;
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What they had in common was they lived by faith and loved their neighbor as themselves. That made them the seeds of Abraham.&lt;br /&gt;
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Colossians 3:3 Says:&lt;br /&gt;
: For ye are dead, and your life is hid with Christ in God.&lt;br /&gt;
But Colossians 3:23-25:&lt;br /&gt;
: And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.&lt;br /&gt;
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If we are born again are we born Children of God?&lt;br /&gt;
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* Matthew 5:9 Blessed [are] the peacemakers: for they shall be called the children of God.&amp;lt;Ref&amp;gt;Luke 20:36  Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.&lt;br /&gt;
John 11:52  And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.&lt;br /&gt;
Romans 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:&lt;br /&gt;
Romans 8:21  Because the [[creature]] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.&lt;br /&gt;
Romans 9:8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&lt;br /&gt;
Galatians 3:26  For ye are all the children of God by faith in Christ Jesus.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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What makes us children of God is not our hiding in an emotionally charged image of Jesus created in our own minds, but true repentance and a willingness to strive and persevere in service to Christ by loving one another. There are many forms of a false gospel out there in the world that causes people to lay down in their imagination with a do-nothing euphoric faith and do nothing with the life God has given them.&lt;br /&gt;
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*  &amp;quot;In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.&amp;quot; 1 John 3:10&lt;br /&gt;
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That love involved real action of [[Forgiveness|forgiveness]] and giving. It included [[Thy first love]] which meant to &amp;quot;repent and do the first works&amp;quot;.&lt;br /&gt;
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This is why Jesus tells us of the man who buried his talent and did nothing. What he had was taken away from him and given to another just like the kingdom was taken from the [[Pharisees]] and given to the apostles who preached the gospel of the kingdom to all nations grafting in the true faithful.&lt;br /&gt;
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This do-nothing philosophy perpetrated by [[False religion]] is contrary to the words and ways of the character of Christ. It may make people feel good, but it leads to corruption and destruction.&lt;br /&gt;
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Seek ye first the Kingdom of God and His righteousness so that you may rest with the true Christ according to His ways.&lt;br /&gt;
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http://www.preparingyou.com/wiki/Kingdom_of_God&lt;br /&gt;
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Paul continued in 2 Corinthians 5:18 through 2 Corinthians 6:14:&lt;br /&gt;
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: &amp;quot;And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.&lt;br /&gt;
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: &amp;quot;We then, &#039;&#039;&#039;as workers together with him&#039;&#039;&#039;, beseech you also that ye &#039;&#039;&#039;receive not the grace of God in vain&#039;&#039;&#039;.  (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)  Giving no offence in any thing, that the ministry be not blamed:  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, &#039;&#039;&#039;in labours&#039;&#039;&#039;, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  By honour and dishonour, by evil report and good report: as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.&amp;quot;&lt;br /&gt;
: 11 &amp;quot;O ye Corinthians, our mouth is open unto you, our heart is enlarged.  Ye are not straitened in us, but ye are straitened in your own bowels.  Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.  &#039;&#039;&#039;Be ye not unequally yoked together with unbelievers&#039;&#039;&#039;: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?&amp;quot;&lt;br /&gt;
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Our communion should be in the [[Daily ministration]] of [[Love]] and [[Charity]]... not in agreements with [[Benefactors]] who exercise authority one over the other or the [[Covetous Practices]] of the conscripted [[Fathers]] of the earth. If Christ is in us we should be attending to the {{Template:Weightier matters}}&lt;br /&gt;
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* Galatians 6:15  &amp;quot;For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new [[creature]].&amp;quot;&lt;br /&gt;
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When Paul talked about the &#039;&#039;works of the law&#039;&#039; he was not talking about the [[Ten Commandments]] given by God or the two commandments upon which they hinge re-given by Christ but the twisted view of religion full of rituals and emotions of self-righteousness given by people like the Pharisees and other religious groups. These ritual or religious minded people who do not do [[Pure Religion]] may say Lord Lord but they are not [[Doers of the Word]].&lt;br /&gt;
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1 John 3:10 spoke of the manifistation of God in us back in 1 John 3:6through 9  &lt;br /&gt;
: &amp;quot;Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.&amp;quot;&lt;br /&gt;
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If you are a new [[creature]] in Christ who really love Him your [[Faith]] and [[Love]] will compel you to do his will.&lt;br /&gt;
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People talk about loving Jesus and having faith in him, surrendering to him. But if you mention &#039;doing&#039; something, they say it is not about works. We have seen this debate from the beginning, but there is no real debate. Faith without works is dead.&amp;lt;Ref&amp;gt;James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?&lt;br /&gt;
: James 2:24 Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?&lt;br /&gt;
26  For as the body without the spirit is dead, so faith without works is dead also.&lt;br /&gt;
&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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While we cannot &#039;&#039;earn&#039;&#039; salvation so that God is indebted to us or owes us- it is clear by the detailed parable in Matthew 25 &amp;quot;When the Son of man shall come in his glory&amp;quot;, some people because of what they do and do not do, &amp;quot;shall go away into everlasting punishment: but the righteous into life eternal.&amp;quot;&lt;br /&gt;
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If you love him you will [[Keep the Commandments]].&amp;lt;Ref&amp;gt;1 John 2:3  And hereby we do know that we know him, if we keep his commandments.&lt;br /&gt;
1 John 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&lt;br /&gt;
1 John 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous.&amp;lt;/Ref&amp;gt; One of His commandments was to SEEK the kingdom of God AND His righteousness. He is constantly using words like strive, persevere, take up the cross, and follow me, and be a [[Doers of the Word]].&lt;br /&gt;
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Where there is real faith there will be works and you will see a certain kind of works. &amp;quot;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,&amp;quot; Hebrews 10:26  &lt;br /&gt;
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This is why even Paul gives you a list of people who will [[Not inherit the kingdom|not inherit the kingdom]]. &amp;quot;Know ye not that the unrighteous shall not inherit the kingdom of God?&amp;quot; The Pharisees had the inheritance of the kingdom taken away from because they were not following the way of God and bearing the fruit of that way. They did not even know Jesus because they did not know God or Moses. They thought they did but were under a strong delusion.&lt;br /&gt;
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The [[Modern Christians|Modern Christian]] is often a doer of what the [[Pharisees]] were doing. Their [[Covetous Practices]] have become the ways of [[Modern Christians]] who are in need of repentance and a return to living by real faith. &lt;br /&gt;
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Studying to see if we are on the right path or off the path should be a daily quest for all who love the Lord. And comparing a biblical [[Christians check list]] or early Christians to [[Modern Christians|Modern Christian]] check list can be important.&lt;br /&gt;
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{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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&amp;lt;references /&amp;gt;&lt;br /&gt;
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&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76648</id>
		<title>New creature</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76648"/>
		<updated>2025-06-03T12:41:39Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:jesus-sending.jpg|right|thumb|330px|When His work was &#039;&#039;finished&#039;&#039; he sent us to do His work on assignment.]]&lt;br /&gt;
&lt;br /&gt;
2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
How do you know that you are a &amp;quot;NEW CREATION .... IN CHRIST ... if you are not doing what he said or conforming to his nature. If Christ is in you then we should see the fruits of Christ in your actions. We should see you as a doer of the word. When the doing is mentioned you pullback from the words of Christ. &lt;br /&gt;
&lt;br /&gt;
* Luke 24:47 &amp;quot;And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Israel was always to be a priest to all nations teaching them the ways of God. The Israelites were never just a Jewish blood line but included people from Egyptians to Hittites. We know the Pharisees had it wrong for many reasons. &lt;br /&gt;
&lt;br /&gt;
* Acts 17:26 &amp;quot;And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;&amp;quot; &lt;br /&gt;
&lt;br /&gt;
What they had in common was they lived by faith and loved their neighbor as themselves. That made them the seeds of Abraham.&lt;br /&gt;
&lt;br /&gt;
Colossians 3:3 Says:&lt;br /&gt;
: For ye are dead, and your life is hid with Christ in God.&lt;br /&gt;
But Colossians 3:23-25:&lt;br /&gt;
: And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If we are born again are we born Children of God?&lt;br /&gt;
&lt;br /&gt;
* Matthew 5:9 Blessed [are] the peacemakers: for they shall be called the children of God.&amp;lt;Ref&amp;gt;Luke 20:36  Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.&lt;br /&gt;
John 11:52  And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.&lt;br /&gt;
Romans 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:&lt;br /&gt;
Romans 8:21  Because the [[creature]] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.&lt;br /&gt;
Romans 9:8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&lt;br /&gt;
Galatians 3:26  For ye are all the children of God by faith in Christ Jesus.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What makes us children of God is not our hiding in an emotionally charged image of Jesus created in our own minds, but true repentance and a willingness to strive and persevere in service to Christ by loving one another. There are many forms of a false gospel out there in the world that causes people to lay down in their imagination with a do-nothing euphoric faith and do nothing with the life God has given them.&lt;br /&gt;
&lt;br /&gt;
*  &amp;quot;In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.&amp;quot; 1 John 3:10&lt;br /&gt;
&lt;br /&gt;
That love involved real action of [[Forgiveness|forgiveness]] and giving. It included [[Thy first love]] which meant to &amp;quot;repent and do the first works&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
This is why Jesus tells us of the man who buried his talent and did nothing. What he had was taken away from him and given to another just like the kingdom was taken from the [[Pharisees]] and given to the apostles who preached the gospel of the kingdom to all nations grafting in the true faithful.&lt;br /&gt;
&lt;br /&gt;
This do-nothing philosophy perpetrated by [[False religion]] is contrary to the words and ways of the character of Christ. It may make people feel good, but it leads to corruption and destruction.&lt;br /&gt;
&lt;br /&gt;
Seek ye first the Kingdom of God and His righteousness so that you may rest with the true Christ according to His ways.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Kingdom_of_God&lt;br /&gt;
&lt;br /&gt;
Paul continued in 2 Corinthians 5:18 through 2 Corinthians 6:14:&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;We then, &#039;&#039;&#039;as workers together with him&#039;&#039;&#039;, beseech you also that ye &#039;&#039;&#039;receive not the grace of God in vain&#039;&#039;&#039;.  (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)  Giving no offence in any thing, that the ministry be not blamed:  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, &#039;&#039;&#039;in labours&#039;&#039;&#039;, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  By honour and dishonour, by evil report and good report: as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.&amp;quot;&lt;br /&gt;
: 11 &amp;quot;O ye Corinthians, our mouth is open unto you, our heart is enlarged.  Ye are not straitened in us, but ye are straitened in your own bowels.  Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.  &#039;&#039;&#039;Be ye not unequally yoked together with unbelievers&#039;&#039;&#039;: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Our communion should be in the [[Daily ministration]] of [[Love]] and [[Charity]]... not in agreements with [[Benefactors]] who exercise authority one over the other or the [[Covetous Practices]] of the conscripted [[Fathers]] of the earth. If Christ is in us we should be attending to the {{Template:Weightier matters}}&lt;br /&gt;
&lt;br /&gt;
* Galatians 6:15  &amp;quot;For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new [[creature]].&amp;quot;&lt;br /&gt;
&lt;br /&gt;
When Paul talked about the &#039;&#039;works of the law&#039;&#039; he was not talking about the [[Ten Commandments]] given by God or the two commandments upon which they hinge re-given by Christ but the twisted view of religion full of rituals and emotions of self-righteousness given by people like the Pharisees and other religious groups. These ritual or religious minded people who do not do [[Pure Religion]] may say Lord Lord but they are not [[Doers of the Word]].&lt;br /&gt;
&lt;br /&gt;
1 John 3:10 spoke of the manifistation of God in us back in 1 John 3:6through 9  &lt;br /&gt;
: &amp;quot;Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If you are a new [[creature]] in Christ who really love Him your [[Faith]] and [[Love]] will compel you to do his will.&lt;br /&gt;
&lt;br /&gt;
People talk about loving Jesus and having faith in him, surrendering to him. But if you mention &#039;doing&#039; something, they say it is not about works. We have seen this debate from the beginning, but there is no real debate. Faith without works is dead.&amp;lt;Ref&amp;gt;James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?&lt;br /&gt;
: James 2:24 Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?&lt;br /&gt;
26  For as the body without the spirit is dead, so faith without works is dead also.&lt;br /&gt;
&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While we cannot &#039;&#039;earn&#039;&#039; salvation so that God is indebted to us or owes us it is clear by the detailed parable in Matthew 25 &amp;quot;When the Son of man shall come in his glory&amp;quot; some people because of what they do and do not do &amp;quot;shall go away into everlasting punishment: but the righteous into life eternal.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
If you love him you will [[Keep the Commandments]].&amp;lt;Ref&amp;gt;1 John 2:3  And hereby we do know that we know him, if we keep his commandments.&lt;br /&gt;
1 John 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&lt;br /&gt;
1 John 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous.&amp;lt;/Ref&amp;gt; One of His commandments was to SEEK the kingdom of God AND His righteousness. He is constantly using words like strive, persevere, take up the cross, and follow me, and be a [[Doers of the Word]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Where there is real faith there will be works and you will see a certain kind of works. &amp;quot;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,&amp;quot; Hebrews 10:26  &lt;br /&gt;
&lt;br /&gt;
This is why even Paul gives you a list of people who will [[Not inherit the kingdom|not inherit the kingdom]]. &amp;quot;Know ye not that the unrighteous shall not inherit the kingdom of God?&amp;quot; The Pharisees had the inheritance of the kingdom taken away from because they were not following the way of God and bearing the fruit of that way. They did not even know Jesus because they did not know God or Moses. They thought they did but were under a strong delusion.&lt;br /&gt;
&lt;br /&gt;
The [[Modern Christians|Modern Christian]] is often a doer of what the [[Pharisees]] were doing. Their [[Covetous Practices]] have become the ways of [[Modern Christians]] who are in need of repentance and a return to living by real faith. &lt;br /&gt;
&lt;br /&gt;
Studying to see if we are on the right path or off the path should be a daily quest for all who love the Lord. And comparing a biblical [[Christians check list]] or early Christians to [[Modern Christians|Modern Christian]] check list can be important.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76647</id>
		<title>New creature</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76647"/>
		<updated>2025-06-03T12:30:36Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:jesus-sending.jpg|right|thumb|330px|When His work was &#039;&#039;finished&#039;&#039; he sent us to do His work on assignment.]]&lt;br /&gt;
&lt;br /&gt;
2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
How do you know that you are a &amp;quot;NEW CREATION .... IN CHRIST ... if you are not doing what he said or conforming to his nature. If Christ is in you then we should see the fruits of Christ in your actions. We should see you as a doer of the word. When the doing is mentioned you pullback from the words of Christ. &lt;br /&gt;
&lt;br /&gt;
* Luke 24:47 &amp;quot;And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Israel was always to be a priest to all nations teaching them the ways of God. The Israelites were never just a Jewish blood line but included people from Egyptians to Hittites. We know the Pharisees had it wrong for many reasons. &lt;br /&gt;
&lt;br /&gt;
* Acts 17:26 &amp;quot;And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;&amp;quot; &lt;br /&gt;
&lt;br /&gt;
What they had in common was they lived by faith and loved their neighbor as themselves. That made them the seeds of Abraham.&lt;br /&gt;
&lt;br /&gt;
Colossians 3:3 Says:&lt;br /&gt;
: For ye are dead, and your life is hid with Christ in God.&lt;br /&gt;
But Colossians 3:23-25:&lt;br /&gt;
: And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If we are born again are we born Children of God?&lt;br /&gt;
&lt;br /&gt;
* Matthew 5:9 Blessed [are] the peacemakers: for they shall be called the children of God.&amp;lt;Ref&amp;gt;Luke 20:36  Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.&lt;br /&gt;
John 11:52  And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.&lt;br /&gt;
Romans 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:&lt;br /&gt;
Romans 8:21  Because the [[creature]] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.&lt;br /&gt;
Romans 9:8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&lt;br /&gt;
Galatians 3:26  For ye are all the children of God by faith in Christ Jesus.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What makes us children of God is not our hiding in an emotionally charged image of Jesus created in our own minds, but true repentance and a willingness to strive and persevere in service to Christ by loving one another. There are many forms of a false gospel out there in the world that causes people to lay down in their imagination with a do-nothing euphoric faith and do nothing with the life God has given them.&lt;br /&gt;
&lt;br /&gt;
*  &amp;quot;In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.&amp;quot; 1 John 3:10&lt;br /&gt;
&lt;br /&gt;
That love involved real action of [[Forgiveness|forgiveness]] and giving. It included [[Thy first love]] which meant to &amp;quot;repent and do the first works&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
This is why Jesus tells us of the man who buried his talent and did nothing. What he had was taken away from him and given to another just like the kingdom was taken from the [[Pharisees]] and given to the apostles who preached the gospel of the kingdom to all nations grafting in the true faithful.&lt;br /&gt;
&lt;br /&gt;
This do-nothing philosophy perpetrated by [[False religion]] is contrary to the words and ways of the character of Christ. It may make people feel good, but it leads to corruption and destruction.&lt;br /&gt;
&lt;br /&gt;
Seek ye first the Kingdom of God and His righteousness so that you may rest with the true Christ according to His ways.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Kingdom_of_God&lt;br /&gt;
&lt;br /&gt;
Paul continued in 2 Corinthians 5:18 through 2 Corinthians 6:14:&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;We then, &#039;&#039;&#039;as workers together with him&#039;&#039;&#039;, beseech you also that ye &#039;&#039;&#039;receive not the grace of God in vain&#039;&#039;&#039;.  (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)  Giving no offence in any thing, that the ministry be not blamed:  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, &#039;&#039;&#039;in labours&#039;&#039;&#039;, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  By honour and dishonour, by evil report and good report: as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.&amp;quot;&lt;br /&gt;
: 11 &amp;quot;O ye Corinthians, our mouth is open unto you, our heart is enlarged.  Ye are not straitened in us, but ye are straitened in your own bowels.  Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.  &#039;&#039;&#039;Be ye not unequally yoked together with unbelievers&#039;&#039;&#039;: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Our communion should be in the [[Daily ministration]] of [[Love]] and [[Charity]]... not in agreements with [[Benefactors]] who exercise authority one over the other or the [[Covetous Practices]] of the conscripted [[Fathers]] of the earth. If Christ is in us we should be attending to the {{Template:Weightier matters}}&lt;br /&gt;
&lt;br /&gt;
* Galatians 6:15  &amp;quot;For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new [[creature]].&amp;quot;&lt;br /&gt;
&lt;br /&gt;
When Paul talked about the &#039;&#039;works of the law&#039;&#039; he was not talking about the [[Ten Commandments]] given by God or the two commandments upon which they hinge re-given by Christ but the twisted view of religion full of rituals and emotions of self-righteousness given by people like the Pharisees and other religious groups. These ritual or religious minded people who do not do [[Pure Religion]] may say Lord Lord but they are not [[Doers of the Word]].&lt;br /&gt;
&lt;br /&gt;
1 John 3:10 spoke of the manifistation of God in us back in 1 John 3:6through 9  &lt;br /&gt;
: &amp;quot;Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If you are a new [[creature]] in Christ who really love Him your &amp;quot;[[Faith]] and [[Love]] will compel you to do his will.&lt;br /&gt;
&lt;br /&gt;
People talk about loving Jesus and having faith in him, surrendering to him but if you mention doing something they say it is not about works. We have seen this debate from the beginning but there is no real debate. Faith without works is dead.&amp;lt;Ref&amp;gt;James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?&lt;br /&gt;
: James 2:24 Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?&lt;br /&gt;
26  For as the body without the spirit is dead, so faith without works is dead also.&lt;br /&gt;
&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While we cannot &#039;&#039;earn&#039;&#039; salvation so that God is indebted to us or owes us it is clear by the detailed parable in Matthew 25 &amp;quot;When the Son of man shall come in his glory&amp;quot; some people because of what they do and do not do &amp;quot;shall go away into everlasting punishment: but the righteous into life eternal.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
If you love him you will [[Keep the Commandments]].&amp;lt;Ref&amp;gt;1 John 2:3  And hereby we do know that we know him, if we keep his commandments.&lt;br /&gt;
1 John 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&lt;br /&gt;
1 John 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous.&amp;lt;/Ref&amp;gt; One of His commandments was to SEEK the kingdom of God AND His righteousness. He is constantly using words like strive, persevere, take up the cross, and follow me, and be a [[Doers of the Word]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Where there is real faith there will be works and you will see a certain kind of works. &amp;quot;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,&amp;quot; Hebrews 10:26  &lt;br /&gt;
&lt;br /&gt;
This is why even Paul gives you a list of people who will [[Not inherit the kingdom|not inherit the kingdom]]. &amp;quot;Know ye not that the unrighteous shall not inherit the kingdom of God?&amp;quot; The Pharisees had the inheritance of the kingdom taken away from because they were not following the way of God and bearing the fruit of that way. They did not even know Jesus because they did not know God or Moses. They thought they did but were under a strong delusion.&lt;br /&gt;
&lt;br /&gt;
The [[Modern Christians|Modern Christian]] is often a doer of what the [[Pharisees]] were doing. Their [[Covetous Practices]] have become the ways of [[Modern Christians]] who are in need of repentance and a return to living by real faith. &lt;br /&gt;
&lt;br /&gt;
Studying to see if we are on the right path or off the path should be a daily quest for all who love the Lord. And comparing a biblical [[Christians check list]] or early Christians to [[Modern Christians|Modern Christian]] check list can be important.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Network}}&lt;br /&gt;
&lt;br /&gt;
== Footnotes ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Articles]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Topics]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76646</id>
		<title>New creature</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=New_creature&amp;diff=76646"/>
		<updated>2025-06-03T12:29:49Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[File:jesus-sending.jpg|right|thumb|330px|When His work was &#039;&#039;finished&#039;&#039; he sent us to do His work on assignment.]]&lt;br /&gt;
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2 Corinthians 5:17 Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.&lt;br /&gt;
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How do you know that you are a &amp;quot;NEW CREATION .... IN CHRIST ... if you are not doing what he said or conforming to his nature. If Christ is in you then we should see the fruits of Christ in your actions. We should see you as a doer of the word. When the doing is mentioned you pullback from the words of Christ. &lt;br /&gt;
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* Luke 24:47 &amp;quot;And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.&amp;quot; &lt;br /&gt;
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Israel was always to be a priest to all nations teaching them the ways of God. The Israelites were never just a Jewish blood line but included people from Egyptians to Hittites. We know the Pharisees had it wrong for many reasons. &lt;br /&gt;
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* Acts 17:26 &amp;quot;And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;&amp;quot; &lt;br /&gt;
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What they had in common was they lived by faith and loved their neighbor as themselves. That made them the seeds of Abraham.&lt;br /&gt;
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Colossians 3:3 Says:&lt;br /&gt;
: For ye are dead, and your life is hid with Christ in God.&lt;br /&gt;
But Colossians 3:23-25:&lt;br /&gt;
: And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.  But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.&lt;br /&gt;
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If we are born again are we born Children of God?&lt;br /&gt;
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* Matthew 5:9 Blessed [are] the peacemakers: for they shall be called the children of God.&amp;lt;Ref&amp;gt;Luke 20:36  Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.&lt;br /&gt;
John 11:52  And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.&lt;br /&gt;
Romans 8:16  The Spirit itself beareth witness with our spirit, that we are the children of God:&lt;br /&gt;
Romans 8:21  Because the [[creature]] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.&lt;br /&gt;
Romans 9:8  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&lt;br /&gt;
Galatians 3:26  For ye are all the children of God by faith in Christ Jesus.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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What makes us children of God is not our hiding in an emotionally charged image of Jesus created in our own minds, but true repentance and a willingness to strive and persevere in service to Christ by loving one another. There are many forms of a false gospel out there in the world that causes people to lay down in their imagination with a do-nothing euphoric faith and do nothing with the life God has given them.&lt;br /&gt;
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*  &amp;quot;In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.&amp;quot; 1 John 3:10&lt;br /&gt;
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That love involved real action of [[Forgiveness|forgiveness]] and giving. It included [[Thy first love]] which meant to &amp;quot;repent and do the first works&amp;quot;.&lt;br /&gt;
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This is why Jesus tells us of the man who buried his talent and did nothing. What he had was taken away from him and given to another just like the kingdom was taken from the [[Pharisees]] and given to the apostles who preached the gospel of the kingdom to all nations grafting in the true faithful.&lt;br /&gt;
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This do-nothing philosophy perpetrated by [[False religion]] is contrary to the words and ways of the character of Christ. It may make people feel good, but it leads to corruption and destruction.&lt;br /&gt;
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Seek ye first the Kingdom of God and His righteousness so that you may rest with the true Christ according to His ways.&lt;br /&gt;
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http://www.preparingyou.com/wiki/Kingdom_of_God&lt;br /&gt;
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Paul continued in 2 Corinthians 5:18 through 2 Corinthians 6:14:&lt;br /&gt;
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: &amp;quot;And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.&lt;br /&gt;
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: &amp;quot;We then, &#039;&#039;&#039;as workers together with him&#039;&#039;&#039;, beseech you also that ye &#039;&#039;&#039;receive not the grace of God in vain&#039;&#039;&#039;.  (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)  Giving no offence in any thing, that the ministry be not blamed:  But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,  In stripes, in imprisonments, in tumults, &#039;&#039;&#039;in labours&#039;&#039;&#039;, in watchings, in fastings;  By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,  By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,  By honour and dishonour, by evil report and good report: as deceivers, and yet true;  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;  As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.&amp;quot;&lt;br /&gt;
: 11 &amp;quot;O ye Corinthians, our mouth is open unto you, our heart is enlarged.  Ye are not straitened in us, but ye are straitened in your own bowels.  Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.  &#039;&#039;&#039;Be ye not unequally yoked together with unbelievers&#039;&#039;&#039;: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?&amp;quot;&lt;br /&gt;
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Our communion should be in the [[Daily ministration]] of [[Love]] and [[Charity]].., not in agreements with [[Benefactors]] who exercise authority one over the other or the [[Covetous Practices]] of the conscripted [[Fathers]] of the earth. If Christ is in us we should be attending to the {{Template:Weightier matters}}&lt;br /&gt;
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* Galatians 6:15  &amp;quot;For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new [[creature]].&amp;quot;&lt;br /&gt;
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When Paul talked about the &#039;&#039;works of the law&#039;&#039; he was not talking about the [[Ten Commandments]] given by God or the two commandments upon which they hinge re-given by Christ but the twisted view of religion full of rituals and emotions of self-righteousness given by people like the Pharisees and other religious groups. These ritual or religious minded people who do not do [[Pure Religion]] may say Lord Lord but they are not [[Doers of the Word]].&lt;br /&gt;
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1 John 3:10 spoke of the manifistation of God in us back in 1 John 3:6through 9  &lt;br /&gt;
: &amp;quot;Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.&amp;quot;&lt;br /&gt;
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If you are a new [[creature]] in Christ who really love Him your &amp;quot;[[Faith]] and [[Love]] will compel you to do his will.&lt;br /&gt;
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People talk about loving Jesus and having faith in him, surrendering to him but if you mention doing something they say it is not about works. We have seen this debate from the beginning but there is no real debate. Faith without works is dead.&amp;lt;Ref&amp;gt;James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?&lt;br /&gt;
: James 2:24 Ye see then how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?&lt;br /&gt;
26  For as the body without the spirit is dead, so faith without works is dead also.&lt;br /&gt;
&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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While we cannot &#039;&#039;earn&#039;&#039; salvation so that God is indebted to us or owes us it is clear by the detailed parable in Matthew 25 &amp;quot;When the Son of man shall come in his glory&amp;quot; some people because of what they do and do not do &amp;quot;shall go away into everlasting punishment: but the righteous into life eternal.&amp;quot;&lt;br /&gt;
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If you love him you will [[Keep the Commandments]].&amp;lt;Ref&amp;gt;1 John 2:3  And hereby we do know that we know him, if we keep his commandments.&lt;br /&gt;
1 John 3:22  And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.&lt;br /&gt;
1 John 5:2  By this we know that we love the children of God, when we love God, and keep his commandments.&lt;br /&gt;
1 John 5:3  For this is the love of God, that we keep his commandments: and his commandments are not grievous.&amp;lt;/Ref&amp;gt; One of His commandments was to SEEK the kingdom of God AND His righteousness. He is constantly using words like strive, persevere, take up the cross, and follow me, and be a [[Doers of the Word]].&lt;br /&gt;
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Where there is real faith there will be works and you will see a certain kind of works. &amp;quot;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,&amp;quot; Hebrews 10:26  &lt;br /&gt;
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This is why even Paul gives you a list of people who will [[Not inherit the kingdom|not inherit the kingdom]]. &amp;quot;Know ye not that the unrighteous shall not inherit the kingdom of God?&amp;quot; The Pharisees had the inheritance of the kingdom taken away from because they were not following the way of God and bearing the fruit of that way. They did not even know Jesus because they did not know God or Moses. They thought they did but were under a strong delusion.&lt;br /&gt;
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The [[Modern Christians|Modern Christian]] is often a doer of what the [[Pharisees]] were doing. Their [[Covetous Practices]] have become the ways of [[Modern Christians]] who are in need of repentance and a return to living by real faith. &lt;br /&gt;
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Studying to see if we are on the right path or off the path should be a daily quest for all who love the Lord. And comparing a biblical [[Christians check list]] or early Christians to [[Modern Christians|Modern Christian]] check list can be important.&lt;br /&gt;
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{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Topics]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Section_666&amp;diff=76645</id>
		<title>Section 666</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Section_666&amp;diff=76645"/>
		<updated>2025-06-03T12:19:11Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:sscard.jpg|right|300px|thumb| Read &#039;&#039;&#039;[[Mark of the Beast|A Detailed Study of the Mark of the Beast]]&#039;&#039;&#039; and examine the footnoted facts for yourself if you want to know the whole truth and provide for it.&amp;lt;Br&amp;gt;&#039;&#039;&#039;[[US Code 42-Section 666]]&#039;&#039;&#039;&amp;lt;Ref&amp;gt;Referenced from the Article  the detailed study of the &#039;&#039;&#039;[[Mark of the Beast]]&#039;&#039;&#039;... See also the article on the real [[Christian_conflict]]&amp;lt;/Ref&amp;gt; requires Social Security Number to obtain almost any government documentation or ID or license. Where in History were we warned that [[Mark of the Beast|we would need a number]]? &amp;lt;Br&amp;gt;Since the [[Garden]] man has been blaming other people, things, and even God for his own personal [[foolish]]ness. &amp;lt;Br&amp;gt;Every one has made themselves [[merchandise]] because of their [[covetous practices|covetous desires]]. It is our [[appetite]] for the [[benefits]] of the [[world]], the desire for the [[dainties]] of rulers, and their [[wages of unrighteousness]] that has [[snare]]d the [[masses]]. &amp;lt;Br&amp;gt; The numbers and certificates are only evidence of our own [[sloth]], [[avarice]], and lack of [[fervent charity]] which the [[early Church]] used to provide a [[daily ministration]] of [[pure Religion]] through [[faith]], [[hope]], and [[charity]] instead of [[force]], [[fear]], and [[fealty]] through [[prayer|applications]] and [[oaths]] as is the custom of the [[Modern Church]]es. ]]&lt;br /&gt;
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== Section 666 ==&lt;br /&gt;
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* &#039;&#039;&#039;Title 42 USC § 666&#039;&#039;&#039; - Requirement of statutorily prescribed procedures  ... (13) Recording of social security numbers in certain family matters.— Procedures requiring that the social security number of— &lt;br /&gt;
** (A) any applicant for a professional license&amp;lt;Ref&amp;gt;# Accountant, Certified Public&lt;br /&gt;
# Accountant, Public&lt;br /&gt;
# Acupuncture&lt;br /&gt;
# Architect&lt;br /&gt;
# Athletic Trainer&lt;br /&gt;
# Audiologist&lt;br /&gt;
# Attorney&lt;br /&gt;
# Banking&lt;br /&gt;
# Beautician&lt;br /&gt;
# Certified Public Accountant&lt;br /&gt;
# Certified Shorthand Reporter&lt;br /&gt;
# Chiropractor&lt;br /&gt;
# Clinical Laboratory Technician&lt;br /&gt;
# Clinical Laboratory Technologist&lt;br /&gt;
# CPA (Certified Public Accountant)&lt;br /&gt;
# Creative Arts Therapist&lt;br /&gt;
# Cytotechnologist&lt;br /&gt;
# Dental Assistant, Certified&lt;br /&gt;
# Dental Hygienist&lt;br /&gt;
# Dentist&lt;br /&gt;
# Dietitian/Nutritionist, Certified&lt;br /&gt;
# Doctor (Physician)&lt;br /&gt;
# Engineer&lt;br /&gt;
# Interior Designer&lt;br /&gt;
# Land Surveyor&lt;br /&gt;
# Landscape Architect&lt;br /&gt;
# LCAT (Licensed Creative Arts Therapist)&lt;br /&gt;
# LCSW (Licensed Clinical Social Worker)&lt;br /&gt;
# Licensed Clinical Social Worker&lt;br /&gt;
# Licensed Creative Arts Therapist&lt;br /&gt;
# Licensed Marriage and Family Therapist&lt;br /&gt;
# Licensed Master Social Worker&lt;br /&gt;
# Licensed Mental Health Counselor&lt;br /&gt;
# Licensed Practical Nurse&lt;br /&gt;
# Licensed Psychoanalyst&lt;br /&gt;
# LMFT (Licensed Marriage and Family Therapist)&lt;br /&gt;
# LMHC (Licensed Mental Health Counselor)&lt;br /&gt;
# LMSW (Licensed Master Social Worker)&lt;br /&gt;
# Marriage &amp;amp; Family Therapist&lt;br /&gt;
# Massage Therapist&lt;br /&gt;
# Medical Physicist, diagnostic radiology&lt;br /&gt;
# Medical Physicist, medical health&lt;br /&gt;
# Medical Physicist, medical nuclear&lt;br /&gt;
# Medical Physicist, therapeutic radiology&lt;br /&gt;
# Medicine (physician, including MDs &amp;amp; DOs)&lt;br /&gt;
# Medicine, 3-year limited license&lt;br /&gt;
# Mental Health Counselor&lt;br /&gt;
# Midwife&lt;br /&gt;
# Nurse&lt;br /&gt;
# Nurse Practitioner &lt;br /&gt;
# Occupational Therapy Assistant&lt;br /&gt;
# Occupational Therapist&lt;br /&gt;
# Ophthalmic Dispenser&lt;br /&gt;
# Optometrist&lt;br /&gt;
# Pharmacist&lt;br /&gt;
# Physical Therapist&lt;br /&gt;
# Physical Therapist Assistant&lt;br /&gt;
# Physician Assistant&lt;br /&gt;
# Physician&lt;br /&gt;
# Podiatrist&lt;br /&gt;
# Professional Engineer&lt;br /&gt;
# Psychoanalyst&lt;br /&gt;
# Psychologist&lt;br /&gt;
# Registered Physician Assistant&lt;br /&gt;
# Respiratory Therapist&lt;br /&gt;
# Social Worker &lt;br /&gt;
# Specialist Assistant&lt;br /&gt;
# Speech-Language Pathologist&lt;br /&gt;
# Veterinarian &amp;lt;/Ref&amp;gt;, driver’s license&amp;lt;Ref&amp;gt;The standard drivers license, Bus Driver,&lt;br /&gt;
Truck Driver (GVWR over 26,000lbs), Taxi Drivers, (less than 14 passengers) &amp;lt;/Ref&amp;gt;, occupational license&amp;lt;Ref&amp;gt;Occupational licensing, also called occupational licensure, is a form of government regulation requiring a license to pursue a particular profession or vocation for compensation. Professions that can have a large negative impact on individuals, like physicians and lawyers, require occupational licenses in most developed countries, but many jurisdictions also require licenses for professions without that possibility, like plumbers, taxi drivers, and electricians. Licensing creates a regulatory barrier to entry into licensed occupations, and this results in higher income for those with licenses and usually higher costs for consumers.&amp;lt;/Ref&amp;gt;, recreational license&amp;lt;Ref&amp;gt;# Fishing license&lt;br /&gt;
# Amateur radio license (HAM radio)&lt;br /&gt;
# Boating license&lt;br /&gt;
# Pilot license&lt;br /&gt;
# Hunting license&lt;br /&gt;
# Trapping license&lt;br /&gt;
# Snowmobile license&lt;br /&gt;
# Personal Water Craft license&lt;br /&gt;
# ATV license&lt;br /&gt;
# Ethanol distillation license &amp;lt;/Ref&amp;gt;, or marriage license be recorded on the application; &lt;br /&gt;
** (B) any individual who is subject to a divorce decree, support order, or paternity determination or acknowledgment be placed in the records relating to the matter;  ...&lt;br /&gt;
 &lt;br /&gt;
&amp;quot;If government policy requires a numerical identifier to get a job, a bank account, credit, business license, marriage license, and even a drivers license (or the individual is excluded from that market place), then such exclusion by the political [[benefactors]] and commercial world might make survival difficult or even impossible in a time of deficiencies, deficits and deprivation. Such exclusions are already law according to Section 666, of the United States Codes, Title 42.21.&amp;quot; http://www.hisholychurch.org/sermon/mark2.php&lt;br /&gt;
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&amp;quot;In Flemming v. Nestor, decided in 1960, the Supreme Court ruled that [[Social Security]] is an umbrella term for two schemes that are legally unrelated. One is a taxation scheme, the other a welfare scheme. Workers and their families have no legal claim on the tax payments that they make into the U.S. Treasury or that are made on their behalf. Those funds are gone, commingled with the general assets of the U.S. government. This decision rested on a previous case, Helvering v. Davis, in which the Court ruled that [[Social Security]] was not an insurance program.&amp;quot;&amp;lt;Ref&amp;gt; Helvering v. Davis, 301 U.S. 619 (1937). Property Rights The Hidden Issue of [[Social Security]] Reform by Charles Rounds Jr.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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== Health Insurance Portability and Accountability Act ==&lt;br /&gt;
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The Health Insurance Portability and Accountability Act of 1996, a.k.a. [https://www.gpo.gov/fdsys/pkg/PLAW-104publ191/html/PLAW-104publ191.htm Public Law 104-191] - 104th Congress, An Act, begins, “To amend the Internal Revenue Code of 1986 to improve portability and continuity of health insurance coverage in the group and individual markets, to combat waste, fraud, and abuse in health insurance and health care delivery, to promote the use of medical savings accounts, to improve access to long-term care services and coverage, to simplify the administration of health insurance, and for other purposes. (NOTE: Aug. 21, 1996 - (H.R. 3103))” So, what do they mean “other purposes”? &lt;br /&gt;
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Way down at the bottom of this book-sized bill, we find section 511 through 513, which provides for the forfeiture of property of anyone who loses his/her United States Citizenship (within the meaning of Section 877 of the Internal Revenue Code of 1986). “nonresident aliens individuals.”&lt;br /&gt;
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Also, Section 403 of H.R. 3103 will amend Title 42 US. Code, Section 405c(2)c(i) by changing the word “MAY” to the word “SHALL”, which will require a SSN on all state or county (a political subdivision) documents. &lt;br /&gt;
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This will, in effect, nullify the Privacy Act of 1971, as the local governments bow down to federal funding. H.R. 3130 also establishes a national “instant check” employee/employer database system. Employment is a privilege/benefit. No number, no work. Also, county deeds, courts agencies, as well as state licenses, permits, and documents will no longer be available without the card in your hand, or the number in your head, for computer verification.&lt;br /&gt;
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== The Welfare Reform Act ==&lt;br /&gt;
&lt;br /&gt;
The list goes on and on: The [[Welfare]] Reform Act of 1996, The Balanced Budget Act of 1997, and ‘‘Personal Responsibility and Work Opportunity Reconciliation Act of 1996’’,&amp;lt;Ref&amp;gt;[https://www.gpo.gov/fdsys/pkg/PLAW-104publ193/pdf/PLAW-104publ193.pdf Public Law 104-193,] &amp;quot;SEC. 202. DENIAL OF SSI BENEFITS FOR FUGITIVE FELONS AND PROBATION AND PAROLE VIOLATORS.&amp;quot; and &amp;quot;SEC. 317. COLLECTION AND USE OF SOCIAL SECURITY NUMBERS FOR USE IN CHILD SUPPORT ENFORCEMENT.&lt;br /&gt;
: Section 466(a) (42 U.S.C. 666(a)), as amended by section 315 of this Act, is amended by inserting after paragraph (12) the following new paragraph:&lt;br /&gt;
:: (13) RECORDING OF SOCIAL SECURITY NUMBERS IN CERTAIN FAMILY MATTERS.—Procedures requiring that the social security number of—&lt;br /&gt;
:: (A) any applicant for a professional license, commercial driver’s license, occupational license, or marriage license be recorded on the application;...&amp;quot;&lt;br /&gt;
: Also &amp;quot;SEC. 372. FINANCIAL INSTITUTION DATA MATCHES.&amp;quot;&lt;br /&gt;
:: SEC. 837. EXCHANGE OF LAW ENFORCEMENT INFORMATION.&lt;br /&gt;
: &amp;quot;SEC. 27. EXCHANGE OF INFORMATION WITH LAW ENFORCEMENT AGENCIES.&amp;quot;&amp;lt;/Ref&amp;gt; additionally, a sister law, [https://www.gpo.gov/fdsys/pkg/PLAW-104publ208/pdf/PLAW-104publ208.pdf Public Law 104-208], and Public Law: 105-33 all contain information for associating the [[Social Security]] Number with a National ID card. &lt;br /&gt;
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“Title 42 U.S.C. § 666(a) In order to satisfy section 654(20)(A) of this title, each State must have in effect laws requiring the use of the following…” “(13) Procedures requiring that the social security number of - (A) any applicant for a professional license, driver’s license, occupational license, or marriage license be recorded on the application…” etc., etc., etc…”&lt;br /&gt;
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“But he [Your ruler]shall not ... cause the people to return to Egypt... forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.” Deuteronomy 17:16 &lt;br /&gt;
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You have a [[Legal title]] or entitlement to work and the equitable title, or true and lawful owner of your labor, belongs to another. You are converted into a trust, the unrighteous [[mammon]]. The trust, in turn, holds that ownership of your labor as a surety for the debts of the trust. You, with your sweat, labor, and blood, is incorporated as a human resource in a system of mutual entitlements under benefactors who exercise authority one over the other. &amp;lt;Ref&amp;gt;[[Matthew 20]]:25, Mark 10:42, Luke 22:25. [[1 Samuel 8]]:7... Proverbs 23:, Psalms 69:22, Romans 11:9, 2 Peter 2:3... &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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“ Disguise thyself as thou wilt, still, [http://www.hisholychurch.org/study/gods/cog4eve.php Slavery]! said I, still thou art a bitter draught.”&amp;lt;Ref&amp;gt;Laurence Sterne - Sentimental Journey. The Passport. The Hotel Paris.&amp;lt;/Ref&amp;gt; Passport.&amp;lt;Ref&amp;gt;[https://www.law.cornell.edu/uscode/text/26/6039E 26 USC 6039E]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is clear that that number is the physical &#039;&#039;&#039;[[Mark of the Beast]]&#039;&#039;&#039; and it is also clear if you study carefully you will see you are not condemned to hell if you have one. &lt;br /&gt;
&lt;br /&gt;
We will face the same [[Christian conflict]] the early [[Church]] faced when their [[Private welfare|private religion]] was outlawed. First, we have to learn what [[Pure Religion]] really means and get back to the righteousness of a daily [[Sacrifice|sacrifice]] and a [[Daily ministration]] instead of depending on the [[Corban]] of the [[World]].&lt;br /&gt;
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----&lt;br /&gt;
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== Excuses ==&lt;br /&gt;
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&#039;&#039;&#039;One of the excuses that [[Social Security]] Number is not the [[Mark of the Beast]] is people think the number is not [[world]] wide. Since the 1970&#039;s &amp;quot;the United States has established a network of bilateral Social Security agreements that coordinate the U.S. Social Security program with the comparable programs of other countries.... [These] International Social Security agreements [are] often called &amp;quot;Totalization agreements&amp;quot;.&amp;lt;Ref&amp;gt;[https://www.ssa.gov/international/agreements_overview.html U.S. International Social Security Agreements] There are many other countries that have agreements with the United States like &lt;br /&gt;
[https://www.dss.gov.au/about-the-department/international/international-social-security-agreements/current-international-social-security-agreements Australia] but are still finalizing their individual &amp;quot;Totalization agreements&amp;quot;.&amp;lt;/Ref&amp;gt; Your number is linked to similar systems in over a hundred and seventy different countries by treaties and statutes signed by the men who &amp;quot;call themselves [[Benefactors]]&amp;quot; of the people but &amp;quot;[[exercise authority]]&amp;quot; over them.&#039;&#039;&#039;&lt;br /&gt;
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We do not condemn people either for having a social security number. We understand the difficulty of not having one better than most. But Ordained Ministers of the Church waive their right to [[Social Security]] [[benefits]] on entering an Order for several reasons including Christ&#039;s position on [[Corban]].&lt;br /&gt;
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[[Social  Security]] systems are [[Corban]] systems like that of the [[Pharisees]] who thought they were following [[Moses]] but were missing the mark. There is a solution and there is a test. Join us on the [[Network]] and seek the answers of Christ.&lt;br /&gt;
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== House Resolutions  ==&lt;br /&gt;
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We moved these early reports to the [[Talk:Section_666#House_Resolution_666talk section]] for the following &amp;lt;span style=&amp;quot;color: red&amp;quot;&amp;gt;&#039;&#039;&#039;REASONS&#039;&#039;&#039;&amp;lt;/span &amp;gt;.&lt;br /&gt;
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=== House Resolution 666 TEXT ===&lt;br /&gt;
&lt;br /&gt;
We moved these early reports to the [[Talk:Section_666#House_Resolution_666_TEXTtalk section]] for the following &amp;lt;span style=&amp;quot;color: red&amp;quot;&amp;gt;&#039;&#039;&#039;REASONS&#039;&#039;&#039;&amp;lt;/span &amp;gt;.&lt;br /&gt;
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=== House Resolution 6666 TRACE  ===&lt;br /&gt;
&lt;br /&gt;
We moved these early reports to the [[Talk:Section_666#House_Resolution_6666_TRACEtalk section]] for the following &amp;lt;span style=&amp;quot;color: red&amp;quot;&amp;gt;&#039;&#039;&#039;REASONS&#039;&#039;&#039;&amp;lt;/span &amp;gt;.&lt;br /&gt;
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----&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
&amp;lt;span style=&amp;quot;color: red&amp;quot;&amp;gt;&#039;&#039;&#039;REASONS&#039;&#039;&#039;: While these bills, still in the preliminary stages, may become significant in the future... we are only publishing them to help people understand the difference between the [[Gospel of the kingdom]]&#039;&#039; thinking and the ways of the [[world]]. Without more explanation of their significance on upcoming [[Audio-Video|Keys of the kingdom]] podcasts, reading them may add to the already pervasive confusion.&lt;br /&gt;
&amp;lt;/span &amp;gt; &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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{{Template:Socialist}} &lt;br /&gt;
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=== Podcast audio ===&lt;br /&gt;
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We will describe what this all means in your life in our upcoming [[podcasts]] of [[Keys of the Kingdom]].&lt;br /&gt;
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We list what they say your [http://preparingyou.com/wiki/Human_Rights human rights] are at the United Nations.&lt;br /&gt;
&lt;br /&gt;
[https://www.youthforhumanrights.org/what-are-human-rights/universal-declaration-of-human-rights/articles-16-30.html Number 20 is right to assemble] (except if there is covid :-)&lt;br /&gt;
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They list your rights at https://www.youthforhumanrights.org/what-are-human-rights/universal-declaration-of-human-rights/articles-16-30.html&lt;br /&gt;
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{{Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Topics]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Surety&amp;diff=76644</id>
		<title>Surety</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Surety&amp;diff=76644"/>
		<updated>2025-06-03T12:03:59Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:eve.jpg|right|300px|thumb|The [[Bondage of Egypt]] was the result of eating at the table of the Pharaoh and going into debt where a portion of your labor belonged to the State. This is because the [[table]] of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[the mire]]. An ancient way to [[Employ|enslave]] a nation of people is to tempt them to with the [[covetous practices]] of [[socialism]] which makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]], bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&amp;lt;Br&amp;gt;Because most people who think they keep the [[Sabbath]] need  to rethink their practices. We were given those ten statements written upon stone tablets in hope that some day [[The Way]] of God would be written upon our hearts. The [[Sabbath]] is a way, not a day. Because we have not gone that way poverty, calamity without remedy, too proud to admit we have devised wickedness, swift to mischief, sowing discord.&amp;lt;Ref&amp;gt;[[Proverbs 6]]:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. 3 Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. 4 Give not sleep to thine eyes, nor slumber to thine eyelids. 5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. 6 Go to the ant, thou sluggard; consider her ways, and be wise: 7 Which having no guide, overseer, or ruler, 8 Provideth her meat in the summer, and gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man. 12 A naughty person, a wicked man, walketh with a froward mouth. 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord. 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. 16 These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren. &amp;lt;/Ref&amp;gt; &amp;lt;Br&amp;gt;http://keysofthekingdom.info/KOK-221119.mp3 ]]&lt;br /&gt;
&lt;br /&gt;
The [[Bible]] often makes a reference to being a [[surety]].&lt;br /&gt;
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== Surety at law ==&lt;br /&gt;
&lt;br /&gt;
Surety means &amp;quot;a person who takes responsibility for another&#039;s performance of an undertaking, for example their appearing in court or the payment of a debt.&amp;quot;&lt;br /&gt;
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A surety, surety bond, or guaranty involves a promise by one party to assume responsibility for the debt obligation of a borrower if that borrower defaults. The person or company providing this promise is also known as a &amp;quot;surety&amp;quot; or as a &amp;quot;guarantor&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
: &amp;quot;A surety may be required to &#039;&#039;pay or perform&#039;&#039; due to the principal&#039;s failure to do so.&amp;quot;&lt;br /&gt;
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The Israelites were in [[bondage of Egypt]] because they became a surety to debt. The terms of that debt were spelled out in the Bible and passed down to their children for generations.&amp;lt;Ref&amp;gt;Genesis 47:24  And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.25  And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26  And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.&amp;quot;&amp;lt;/Ref&amp;gt;  &lt;br /&gt;
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=== Right of subrogation ===&lt;br /&gt;
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: The law will usually allow the surety a right of subrogation  allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;Ref&amp;gt;If the surety is required to pay or perform due to the principal&#039;s failure to do so, the law will usually give the surety a right of subrogation [which as a matter of law is an equitable doctrine, and forms part of a wider body of law known as unjust enrichment.], allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Abraham]], [[Moses]], and [[Jesus]] took advantage of this principle of surety subrogation.&lt;br /&gt;
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The [[Bondage of Egypt]] was the result of eating at the [[table]] of the [[Pharaoh]] and going into debt where a portion of your labor belonged to the State. &lt;br /&gt;
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This is because the table of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. &lt;br /&gt;
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*  &amp;quot;When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou [be] a man given to [[appetite]]. 23 Be not desirous of his [[dainties]]: for they are deceitful meat.&amp;quot; [[Proverbs 23]]:1-3&lt;br /&gt;
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Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[the mire]].&lt;br /&gt;
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This entanglement begins when the [[masses]] consume the [[dainties]] offered at the [[tables]] of ruler who [[exercise authority]] one over the other.&lt;br /&gt;
&lt;br /&gt;
David and Paul make this very clear in their statements:&lt;br /&gt;
*   &amp;quot;Let their table become a [[snare]] before them: and that which should have been for their [[welfare]], let it become a trap.&amp;quot; [[Psalms 69]]:22&lt;br /&gt;
*  &amp;quot;And David saith, Let their table be made a [[snare]], and a trap, and a stumblingblock, and a recompence unto them:&amp;quot; [[Romans 11]]:9 &lt;br /&gt;
&lt;br /&gt;
An ancient way to [[Employ|enslave]] a nation of people is to tempt them with the [[covetous practices]] of [[socialism]] which makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]], bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Surety in the Bible ==&lt;br /&gt;
&lt;br /&gt;
There are numerous words translated &amp;quot;surety&amp;quot; in the Bible:&lt;br /&gt;
The first is &#039;&#039;yada&#039;&#039;&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: Genesis 15:13  And he said unto Abram, Know of a surety&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt; that thy seed shall be a stranger in a land  [that is] not theirs, and shall serve them; and they shall afflict them four hundred years;&lt;br /&gt;
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Another is &#039;&#039;umnam&#039;&#039;&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt;&lt;br /&gt;
: Genesis 18:13  And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt; bear a child, which am old?&lt;br /&gt;
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And another term is&#039;&#039;ak&#039;&#039;&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt;. &lt;br /&gt;
: [[Genesis 26]]:9  And Abimelech called Isaac, and said, Behold, of a surety&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt; she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.&lt;br /&gt;
&lt;br /&gt;
Probably one of the most important Hebrew term is ‘arab (ברע)&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: [[Genesis 43]]:9  I will be surety &amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:&lt;br /&gt;
: [[Genesis 44]]:32 For thy servant became surety&amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman&amp;lt;Ref name=&amp;quot;ebed&amp;quot;&amp;gt;{{05650}}&amp;lt;/Ref&amp;gt; to my lord; and let the lad go up with his brethren.&lt;br /&gt;
: 2 Kings 18:23  Now therefore, I pray thee, give pledges &amp;lt; ברע ‘arab&amp;gt; to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Ezra 9:2  For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled &amp;lt; ברע ‘arab&amp;gt; themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.&lt;br /&gt;
: Nehemiah 5:3  Some also there were that said, We have mortgaged &amp;lt; ברע ‘arab&amp;gt; our lands, vineyards, and houses, that we might buy corn, because of the dearth.&lt;br /&gt;
: Job 17:3  Lay down now, put me in a surety &amp;lt; ברע ‘arab&amp;gt; with thee; who is he that will strike hands with me?&lt;br /&gt;
: Psalms 106:35  But were mingled &amp;lt; ברע ‘arab&amp;gt; among the heathen, and learned their works.&lt;br /&gt;
: Psalms 119:122  Be surety &amp;lt; ברע ‘arab&amp;gt; for thy servant for good: let not the proud oppress me.&lt;br /&gt;
: Proverbs 6:1  My son, if thou be surety &amp;lt; ברע ‘arab&amp;gt; for thy friend, if thou hast stricken thy hand with a stranger,&lt;br /&gt;
: Proverbs 11:15  He that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger shall smart for it: and he that hateth suretiship is sure.&lt;br /&gt;
: Proverbs 14:10  The heart knoweth his own bitterness; and a stranger doth not intermeddle &amp;lt; ברע ‘arab&amp;gt; with his joy.&lt;br /&gt;
: Proverbs 17:18  A man void of understanding striketh hands, and becometh &amp;lt; ברע ‘arab&amp;gt; surety in the presence of his friend.&lt;br /&gt;
: Proverbs 20:16  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger: and take a pledge of him for a strange woman.&lt;br /&gt;
: Proverbs 20:19  He that goeth about as a talebearer revealeth secrets: therefore meddle &amp;lt; ברע ‘arab&amp;gt; not with him that flattereth with his lips.&lt;br /&gt;
: Proverbs 22:26  Be not thou one of them that strike hands, or of them that are sureties &amp;lt; ברע ‘arab&amp;gt; for debts.&lt;br /&gt;
: Proverbs 24:21  My son, fear thou the LORD and the king: and meddle &amp;lt; ברע ‘arab&amp;gt; not with them that are given to change:&lt;br /&gt;
: Proverbs 27:13  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger, and take a pledge of him for a strange woman.&lt;br /&gt;
: Isaiah 36:8  Now therefore give pledges &amp;lt; ברע ‘arab&amp;gt;, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Isaiah 38:14  Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake &amp;lt; ברע ‘arab&amp;gt; for me.&lt;br /&gt;
: Jeremiah 30:21  And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged &amp;lt; ברע ‘arab&amp;gt; his heart to approach unto me? saith the LORD.&lt;br /&gt;
: Ezekiel 27:9  The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy &amp;lt; ברע ‘arab&amp;gt; thy merchandise.&lt;br /&gt;
: Ezekiel 27:27  Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers &amp;lt; ברע ‘arab&amp;gt; of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.&lt;br /&gt;
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Hebrews 7:22 By so much was Jesus made a surety&amp;lt;Ref&amp;gt; 1450 ~ἔγγυος~ egguos  from 1722 and guion (a limb); TDNT-2:329,194;  adj AV-surety 1; 1 1) a surety, a sponsor&amp;lt;/Ref&amp;gt; of a better testament.&lt;br /&gt;
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{{Template:Saved}}&lt;br /&gt;
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{{Template:Network}} &lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Definitions]]&lt;br /&gt;
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[[Category:Law]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Surety&amp;diff=76643</id>
		<title>Surety</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Surety&amp;diff=76643"/>
		<updated>2025-06-03T12:02:55Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[File:eve.jpg|right|300px|thumb|The [[Bondage of Egypt]] was the result of eating at the table of the Pharaoh and going into debt where a portion of your labor belonged to the State. This is because the [[table]] of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[the mire]]. An ancient way to [[Employ|enslave]] a nation of people is to tempt them to with the [[covetous practices]] of [[socialism]] which makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]], bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&amp;lt;Br&amp;gt;Because most people who think they keep the [[Sabbath]] need  to rethink their practices. We were given those ten statements written upon stone tablets in hope that some day [[The Way]] of God would be written upon our hearts. The [[Sabbath]] is a way, not a day. Because we have not gone that way poverty, calamity without remedy, too proud to admit we have devised wickedness, swift to mischief, sowing discord.&amp;lt;Ref&amp;gt;[[Proverbs 6]]:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. 3 Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. 4 Give not sleep to thine eyes, nor slumber to thine eyelids. 5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. 6 Go to the ant, thou sluggard; consider her ways, and be wise: 7 Which having no guide, overseer, or ruler, 8 Provideth her meat in the summer, and gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man. 12 A naughty person, a wicked man, walketh with a froward mouth. 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord. 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. 16 These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren. &amp;lt;/Ref&amp;gt; &amp;lt;Br&amp;gt;http://keysofthekingdom.info/KOK-221119.mp3 ]]&lt;br /&gt;
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The [[Bible]] often makes a reference to being a [[surety]].&lt;br /&gt;
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== Surety at law ==&lt;br /&gt;
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Surety means &amp;quot;a person who takes responsibility for another&#039;s performance of an undertaking, for example their appearing in court or the payment of a debt.&amp;quot;&lt;br /&gt;
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A surety, surety bond, or guaranty involves a promise by one party to assume responsibility for the debt obligation of a borrower if that borrower defaults. The person or company providing this promise is also known as a &amp;quot;surety&amp;quot; or as a &amp;quot;guarantor&amp;quot;.&lt;br /&gt;
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: &amp;quot;A surety may be required to &#039;&#039;pay or perform&#039;&#039; due to the principal&#039;s failure to do so.&amp;quot;&lt;br /&gt;
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The Israelites were in [[bondage of Egypt]] because they became a surety to debt. The terms of that debt were spelled out in the Bible and passed down to their children for generations.&amp;lt;Ref&amp;gt;Genesis 47:24  And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.25  And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26  And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.&amp;quot;&amp;lt;/Ref&amp;gt;  &lt;br /&gt;
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=== Right of subrogation ===&lt;br /&gt;
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: The law will usually allow the surety a right of subrogation  allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;Ref&amp;gt;If the surety is required to pay or perform due to the principal&#039;s failure to do so, the law will usually give the surety a right of subrogation [which as a matter of law is an equitable doctrine, and forms part of a wider body of law known as unjust enrichment.], allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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[[Abraham]], [[Moses]], and [[Jesus]] took advantage of this principle of surety subrogation.&lt;br /&gt;
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The [[Bondage of Egypt]] was the result of eating at the [[table]] of the [[Pharaoh]] and going into debt where a portion of your labor belonged to the State. &lt;br /&gt;
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This is because the table of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. &lt;br /&gt;
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*  &amp;quot;When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou [be] a man given to [[appetite]]. 23 Be not desirous of his [[dainties]]: for they are deceitful meat.&amp;quot; [[Proverbs 23]]:1-3&lt;br /&gt;
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Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[The mire]].&lt;br /&gt;
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This entanglement begins when the [[masses]] consume the [[dainties]] offered at the [[tables]] of ruler who [[exercise authority]] one over the other.&lt;br /&gt;
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David and Paul make this very clear in their statements:&lt;br /&gt;
*   &amp;quot;Let their table become a [[snare]] before them: and that which should have been for their [[welfare]], let it become a trap.&amp;quot; [[Psalms 69]]:22&lt;br /&gt;
*  &amp;quot;And David saith, Let their table be made a [[snare]], and a trap, and a stumblingblock, and a recompence unto them:&amp;quot; [[Romans 11]]:9 &lt;br /&gt;
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An ancient way to [[Employ|enslave]] a nation of people is to tempt them with the [[covetous practices]] of [[socialism]] which makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]], bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&lt;br /&gt;
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== Surety in the Bible ==&lt;br /&gt;
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There are numerous words translated &amp;quot;surety&amp;quot; in the Bible:&lt;br /&gt;
The first is &#039;&#039;yada&#039;&#039;&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: Genesis 15:13  And he said unto Abram, Know of a surety&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt; that thy seed shall be a stranger in a land  [that is] not theirs, and shall serve them; and they shall afflict them four hundred years;&lt;br /&gt;
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Another is &#039;&#039;umnam&#039;&#039;&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt;&lt;br /&gt;
: Genesis 18:13  And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt; bear a child, which am old?&lt;br /&gt;
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And another term is&#039;&#039;ak&#039;&#039;&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt;. &lt;br /&gt;
: [[Genesis 26]]:9  And Abimelech called Isaac, and said, Behold, of a surety&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt; she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.&lt;br /&gt;
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Probably one of the most important Hebrew term is ‘arab (ברע)&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: [[Genesis 43]]:9  I will be surety &amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:&lt;br /&gt;
: [[Genesis 44]]:32 For thy servant became surety&amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman&amp;lt;Ref name=&amp;quot;ebed&amp;quot;&amp;gt;{{05650}}&amp;lt;/Ref&amp;gt; to my lord; and let the lad go up with his brethren.&lt;br /&gt;
: 2 Kings 18:23  Now therefore, I pray thee, give pledges &amp;lt; ברע ‘arab&amp;gt; to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Ezra 9:2  For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled &amp;lt; ברע ‘arab&amp;gt; themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.&lt;br /&gt;
: Nehemiah 5:3  Some also there were that said, We have mortgaged &amp;lt; ברע ‘arab&amp;gt; our lands, vineyards, and houses, that we might buy corn, because of the dearth.&lt;br /&gt;
: Job 17:3  Lay down now, put me in a surety &amp;lt; ברע ‘arab&amp;gt; with thee; who is he that will strike hands with me?&lt;br /&gt;
: Psalms 106:35  But were mingled &amp;lt; ברע ‘arab&amp;gt; among the heathen, and learned their works.&lt;br /&gt;
: Psalms 119:122  Be surety &amp;lt; ברע ‘arab&amp;gt; for thy servant for good: let not the proud oppress me.&lt;br /&gt;
: Proverbs 6:1  My son, if thou be surety &amp;lt; ברע ‘arab&amp;gt; for thy friend, if thou hast stricken thy hand with a stranger,&lt;br /&gt;
: Proverbs 11:15  He that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger shall smart for it: and he that hateth suretiship is sure.&lt;br /&gt;
: Proverbs 14:10  The heart knoweth his own bitterness; and a stranger doth not intermeddle &amp;lt; ברע ‘arab&amp;gt; with his joy.&lt;br /&gt;
: Proverbs 17:18  A man void of understanding striketh hands, and becometh &amp;lt; ברע ‘arab&amp;gt; surety in the presence of his friend.&lt;br /&gt;
: Proverbs 20:16  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger: and take a pledge of him for a strange woman.&lt;br /&gt;
: Proverbs 20:19  He that goeth about as a talebearer revealeth secrets: therefore meddle &amp;lt; ברע ‘arab&amp;gt; not with him that flattereth with his lips.&lt;br /&gt;
: Proverbs 22:26  Be not thou one of them that strike hands, or of them that are sureties &amp;lt; ברע ‘arab&amp;gt; for debts.&lt;br /&gt;
: Proverbs 24:21  My son, fear thou the LORD and the king: and meddle &amp;lt; ברע ‘arab&amp;gt; not with them that are given to change:&lt;br /&gt;
: Proverbs 27:13  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger, and take a pledge of him for a strange woman.&lt;br /&gt;
: Isaiah 36:8  Now therefore give pledges &amp;lt; ברע ‘arab&amp;gt;, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Isaiah 38:14  Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake &amp;lt; ברע ‘arab&amp;gt; for me.&lt;br /&gt;
: Jeremiah 30:21  And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged &amp;lt; ברע ‘arab&amp;gt; his heart to approach unto me? saith the LORD.&lt;br /&gt;
: Ezekiel 27:9  The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy &amp;lt; ברע ‘arab&amp;gt; thy merchandise.&lt;br /&gt;
: Ezekiel 27:27  Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers &amp;lt; ברע ‘arab&amp;gt; of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.&lt;br /&gt;
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Hebrews 7:22 By so much was Jesus made a surety&amp;lt;Ref&amp;gt; 1450 ~ἔγγυος~ egguos  from 1722 and guion (a limb); TDNT-2:329,194;  adj AV-surety 1; 1 1) a surety, a sponsor&amp;lt;/Ref&amp;gt; of a better testament.&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Definitions]]&lt;br /&gt;
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[[Category:Law]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76642</id>
		<title>Template:Self-Sacrifice</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76642"/>
		<updated>2025-06-03T12:01:03Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Self Sacrifice */&lt;/p&gt;
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== Self Sacrifice ==&lt;br /&gt;
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There are at least 49 Bible Verses about Self Sacrifice&lt;br /&gt;
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&amp;quot;For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.&amp;quot; [[Luke 9]]:24&lt;br /&gt;
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Boaz replied to her, &amp;quot;All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. [[Ruth 2]]:11&lt;br /&gt;
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&amp;quot;Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. &amp;quot;For how shall I go up to my father if the lad is not with me--for fear that I see the evil that would overtake my father?&amp;quot;&lt;br /&gt;
[[Genesis 44]]:33-34&lt;br /&gt;
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For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.&lt;br /&gt;
Hebrews 10:34&lt;br /&gt;
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By faith Moses, when he had grown up, refused to be called the son of Pharaoh&#039;s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. &lt;br /&gt;
Hebrews 11:24-27&lt;br /&gt;
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Jesus said to him, &amp;quot;If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Matthew 19:21&lt;br /&gt;
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Looking at him, Jesus felt a love for him and said to him, &amp;quot;One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Mark 10:21&lt;br /&gt;
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When Jesus heard this, He said to him, &amp;quot;One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Luke 18:22&lt;br /&gt;
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&amp;quot;Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.&lt;br /&gt;
Luke 12:33&lt;br /&gt;
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Peter said, &amp;quot;Behold, we have left our own homes and followed You.&amp;quot; And He said to them, &amp;quot;Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.&amp;quot;&lt;br /&gt;
Luke 18:28-30&lt;br /&gt;
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Then Peter said to Him, &amp;quot;Behold, we have left everything and followed You; what then will there be for us?&amp;quot; And Jesus said to them, &amp;quot;Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. &amp;quot;And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name&#039;s sake, will receive many times as much, and will inherit eternal life.&lt;br /&gt;
Matthew 19:27-29&lt;br /&gt;
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Peter began to say to Him, &amp;quot;Behold, we have left everything and followed You.&amp;quot; Jesus said, &amp;quot;Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel&#039;s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.&lt;br /&gt;
Mark 10:28-30&lt;br /&gt;
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And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.&lt;br /&gt;
Acts 2:44-45&lt;br /&gt;
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And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales ...&lt;br /&gt;
Acts 4:32-37&lt;br /&gt;
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Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, &lt;br /&gt;
2 Corinthians 8:1-5&lt;br /&gt;
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&amp;quot;So then, none of you can be My disciple who does not give up all his own possessions.&lt;br /&gt;
Luke 14:33&lt;br /&gt;
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&amp;quot;He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.&lt;br /&gt;
Matthew 10:37&lt;br /&gt;
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&amp;quot;If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.&lt;br /&gt;
Luke 14:26&lt;br /&gt;
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After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, &amp;quot;Follow Me.&amp;quot; And he left everything behind, and got up and began to follow Him.&lt;br /&gt;
Luke 5:27-28&lt;br /&gt;
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More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,&lt;br /&gt;
Philippians 3:8&lt;br /&gt;
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&amp;quot;Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. &amp;quot;He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.&lt;br /&gt;
John 12:24-25&lt;br /&gt;
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&amp;quot;And he who does not take his cross and follow after Me is not worthy of Me.&lt;br /&gt;
Matthew 10:38&lt;br /&gt;
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&amp;quot;Whoever does not carry his own cross and come after Me cannot be My disciple.&lt;br /&gt;
Luke 14:27&lt;br /&gt;
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Then Jesus said to His disciples, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.&lt;br /&gt;
Matthew 16:24-25&lt;br /&gt;
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And He summoned the crowd with His disciples, and said to them, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel&#039;s will save it.&lt;br /&gt;
Mark 8:34-35&lt;br /&gt;
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And He was saying to them all, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it.&lt;br /&gt;
Luke 9:23-24&lt;br /&gt;
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&amp;quot;Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.&lt;br /&gt;
Luke 17:33&lt;br /&gt;
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We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world&#039;s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.&lt;br /&gt;
1 John 3:16-18&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus&#039; sake, so that the life of Jesus also may be manifested in our mortal flesh.&lt;br /&gt;
2 Corinthians 4:10-11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. &lt;br /&gt;
1 Corinthians 9:19-23&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.&lt;br /&gt;
1 Corinthians 15:30-31&lt;br /&gt;
&lt;br /&gt;
Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. &lt;br /&gt;
2 Corinthians 11:23-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I will most gladly spend and be expended for your souls If I love you more, am I to be loved less?&lt;br /&gt;
2 Corinthians 12:15&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. &amp;quot;You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.&lt;br /&gt;
Matthew 10:21-22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. &amp;quot;You will be hated by all because of My name, but the one who endures to the end, he will be saved.&lt;br /&gt;
Mark 13:12-13&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.&lt;br /&gt;
Luke 21:16-17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.&lt;br /&gt;
1 Corinthians 13:3&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.&amp;quot; &lt;br /&gt;
Acts 20:23  &lt;br /&gt;
&lt;br /&gt;
&amp;quot;But now, if You will, forgive their sin--and if not, please blot me out from Your book which You have written!&amp;quot;&lt;br /&gt;
Exodus 32:32&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. David had a craving and said, &amp;quot;Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!&amp;quot; &lt;br /&gt;
1 Chronicles 11:15-19&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell on His face and prayed, saying, &amp;quot;My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.&amp;quot;&lt;br /&gt;
Matthew 26:39&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. And He was saying, &amp;quot;Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.&amp;quot;&lt;br /&gt;
Mark 14:35-36&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Saying, &amp;quot;Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.&amp;quot;&lt;br /&gt;
Luke 22:42&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all.&lt;br /&gt;
Philippians 2:17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
They went on stoning Stephen as he called on the Lord and said, &amp;quot;Lord Jesus, receive my spirit!&amp;quot; Then falling on his knees, he cried out with a loud voice, &amp;quot;Lord, do not hold this sin against them!&amp;quot; Having said this, he fell asleep.&lt;br /&gt;
Acts 7:59-60&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
So she said to him, &amp;quot;My father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon.&amp;quot; She said to her father, &amp;quot;Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions.&amp;quot; Then he said, &amp;quot;Go.&amp;quot; So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity.&lt;br /&gt;
Judges 11:36-38&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.&lt;br /&gt;
Philippians 2:5-8&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76641</id>
		<title>Template:Self-Sacrifice</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76641"/>
		<updated>2025-06-03T12:00:51Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Self Sacrifice */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Self Sacrifice ==&lt;br /&gt;
&lt;br /&gt;
There are at least 49 Bible Verses about Self Sacrifice&lt;br /&gt;
&lt;br /&gt;
&amp;quot;For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.&amp;quot; [[Luke 9]]:24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Boaz replied to her, &amp;quot;All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. [[Ruth 2]]:11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. &amp;quot;For how shall I go up to my father if the lad is not with me--for fear that I see the evil that would overtake my father?&amp;quot;&lt;br /&gt;
[[Genesis 44]]:33-34&lt;br /&gt;
&lt;br /&gt;
For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.&lt;br /&gt;
Hebrews 10:34&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
By faith Moses, when he had grown up, refused to be called the son of Pharaoh&#039;s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. &lt;br /&gt;
Hebrews 11:24-27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jesus said to him, &amp;quot;If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Matthew 19:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Looking at him, Jesus felt a love for him and said to him, &amp;quot;One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Mark 10:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When Jesus heard this, He said to him, &amp;quot;One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Luke 18:22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.&lt;br /&gt;
Luke 12:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter said, &amp;quot;Behold, we have left our own homes and followed You.&amp;quot; And He said to them, &amp;quot;Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.&amp;quot;&lt;br /&gt;
Luke 18:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Peter said to Him, &amp;quot;Behold, we have left everything and followed You; what then will there be for us?&amp;quot; And Jesus said to them, &amp;quot;Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. &amp;quot;And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name&#039;s sake, will receive many times as much, and will inherit eternal life.&lt;br /&gt;
Matthew 19:27-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter began to say to Him, &amp;quot;Behold, we have left everything and followed You.&amp;quot; Jesus said, &amp;quot;Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel&#039;s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.&lt;br /&gt;
Mark 10:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.&lt;br /&gt;
Acts 2:44-45&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales ...&lt;br /&gt;
Acts 4:32-37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, &lt;br /&gt;
2 Corinthians 8:1-5&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;So then, none of you can be My disciple who does not give up all his own possessions.&lt;br /&gt;
Luke 14:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.&lt;br /&gt;
Matthew 10:37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.&lt;br /&gt;
Luke 14:26&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, &amp;quot;Follow Me.&amp;quot; And he left everything behind, and got up and began to follow Him.&lt;br /&gt;
Luke 5:27-28&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,&lt;br /&gt;
Philippians 3:8&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. &amp;quot;He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.&lt;br /&gt;
John 12:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;And he who does not take his cross and follow after Me is not worthy of Me.&lt;br /&gt;
Matthew 10:38&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever does not carry his own cross and come after Me cannot be My disciple.&lt;br /&gt;
Luke 14:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Jesus said to His disciples, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.&lt;br /&gt;
Matthew 16:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He summoned the crowd with His disciples, and said to them, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel&#039;s will save it.&lt;br /&gt;
Mark 8:34-35&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He was saying to them all, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it.&lt;br /&gt;
Luke 9:23-24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.&lt;br /&gt;
Luke 17:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world&#039;s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.&lt;br /&gt;
1 John 3:16-18&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus&#039; sake, so that the life of Jesus also may be manifested in our mortal flesh.&lt;br /&gt;
2 Corinthians 4:10-11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. &lt;br /&gt;
1 Corinthians 9:19-23&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.&lt;br /&gt;
1 Corinthians 15:30-31&lt;br /&gt;
&lt;br /&gt;
Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. &lt;br /&gt;
2 Corinthians 11:23-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I will most gladly spend and be expended for your souls If I love you more, am I to be loved less?&lt;br /&gt;
2 Corinthians 12:15&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. &amp;quot;You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.&lt;br /&gt;
Matthew 10:21-22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. &amp;quot;You will be hated by all because of My name, but the one who endures to the end, he will be saved.&lt;br /&gt;
Mark 13:12-13&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.&lt;br /&gt;
Luke 21:16-17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.&lt;br /&gt;
1 Corinthians 13:3&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.&amp;quot; &lt;br /&gt;
Acts 20:23  &lt;br /&gt;
&lt;br /&gt;
&amp;quot;But now, if You will, forgive their sin--and if not, please blot me out from Your book which You have written!&amp;quot;&lt;br /&gt;
Exodus 32:32&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. David had a craving and said, &amp;quot;Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!&amp;quot; &lt;br /&gt;
1 Chronicles 11:15-19&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell on His face and prayed, saying, &amp;quot;My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.&amp;quot;&lt;br /&gt;
Matthew 26:39&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. And He was saying, &amp;quot;Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.&amp;quot;&lt;br /&gt;
Mark 14:35-36&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Saying, &amp;quot;Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.&amp;quot;&lt;br /&gt;
Luke 22:42&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all.&lt;br /&gt;
Philippians 2:17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
They went on stoning Stephen as he called on the Lord and said, &amp;quot;Lord Jesus, receive my spirit!&amp;quot; Then falling on his knees, he cried out with a loud voice, &amp;quot;Lord, do not hold this sin against them!&amp;quot; Having said this, he fell asleep.&lt;br /&gt;
Acts 7:59-60&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
So she said to him, &amp;quot;My father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon.&amp;quot; She said to her father, &amp;quot;Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions.&amp;quot; Then he said, &amp;quot;Go.&amp;quot; So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity.&lt;br /&gt;
Judges 11:36-38&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.&lt;br /&gt;
Philippians 2:5-8&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76629</id>
		<title>Template:Self-Sacrifice</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76629"/>
		<updated>2025-06-02T19:43:36Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Self Sacrifice */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Self Sacrifice ==&lt;br /&gt;
&lt;br /&gt;
There are at least 49 Bible Verses about Self Sacrifice&lt;br /&gt;
&lt;br /&gt;
&amp;quot;For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.&amp;quot; [[Luke 9]]:24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Boaz replied to her, &amp;quot;All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. [[Ruth 2]]:11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. &amp;quot;For how shall I go up to my father if the lad is not with me--for fear that I see the evil that would overtake my father?&amp;quot;&lt;br /&gt;
[[Genesis 44]]:33-34&lt;br /&gt;
&lt;br /&gt;
For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.&lt;br /&gt;
Hebrews 10:34&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
By faith Moses, when he had grown up, refused to be called the son of Pharaoh&#039;s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. &lt;br /&gt;
Hebrews 11:24-27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jesus said to him, &amp;quot;If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Matthew 19:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Looking at him, Jesus felt a love for him and said to him, &amp;quot;One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Mark 10:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When Jesus heard this, He said to him, &amp;quot;One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Luke 18:22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.&lt;br /&gt;
Luke 12:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter said, &amp;quot;Behold, we have left our own homes and followed You.&amp;quot; And He said to them, &amp;quot;Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.&amp;quot;&lt;br /&gt;
Luke 18:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Peter said to Him, &amp;quot;Behold, we have left everything and followed You; what then will there be for us?&amp;quot; And Jesus said to them, &amp;quot;Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. &amp;quot;And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name&#039;s sake, will receive many times as much, and will inherit eternal life.&lt;br /&gt;
Matthew 19:27-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter began to say to Him, &amp;quot;Behold, we have left everything and followed You.&amp;quot; Jesus said, &amp;quot;Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel&#039;s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.&lt;br /&gt;
Mark 10:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.&lt;br /&gt;
Acts 2:44-45&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales ...&lt;br /&gt;
Acts 4:32-37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, &lt;br /&gt;
2 Corinthians 8:1-5&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;So then, none of you can be My disciple who does not give up all his own possessions.&lt;br /&gt;
Luke 14:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.&lt;br /&gt;
Matthew 10:37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.&lt;br /&gt;
Luke 14:26&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, &amp;quot;Follow Me.&amp;quot; And he left everything behind, and got up and began to follow Him.&lt;br /&gt;
Luke 5:27-28&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,&lt;br /&gt;
Philippians 3:8&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. &amp;quot;He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.&lt;br /&gt;
John 12:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;And he who does not take his cross and follow after Me is not worthy of Me.&lt;br /&gt;
Matthew 10:38&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever does not carry his own cross and come after Me cannot be My disciple.&lt;br /&gt;
Luke 14:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Jesus said to His disciples, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.&lt;br /&gt;
Matthew 16:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He summoned the crowd with His disciples, and said to them, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel&#039;s will save it.&lt;br /&gt;
Mark 8:34-35&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He was saying to them all, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it.&lt;br /&gt;
Luke 9:23-24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.&lt;br /&gt;
Luke 17:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world&#039;s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.&lt;br /&gt;
1 John 3:16-18&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus&#039; sake, so that the life of Jesus also may be manifested in our mortal flesh.&lt;br /&gt;
2 Corinthians 4:10-11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. &lt;br /&gt;
1 Corinthians 9:19-23&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.&lt;br /&gt;
1 Corinthians 15:30-31&lt;br /&gt;
&lt;br /&gt;
Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. &lt;br /&gt;
2 Corinthians 11:23-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I will most gladly spend and be expended for your souls If I love you more, am I to be loved less?&lt;br /&gt;
2 Corinthians 12:15&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. &amp;quot;You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.&lt;br /&gt;
Matthew 10:21-22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. &amp;quot;You will be hated by all because of My name, but the one who endures to the end, he will be saved.&lt;br /&gt;
Mark 13:12-13&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.&lt;br /&gt;
Luke 21:16-17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.&lt;br /&gt;
1 Corinthians 13:3&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.&amp;quot; &lt;br /&gt;
Acts 20:23  &lt;br /&gt;
&lt;br /&gt;
&amp;quot;But now, if You will, forgive their sin--and if not, please blot me out from Your book which You have written!&amp;quot;&lt;br /&gt;
Exodus 32:32&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. David had a craving and said, &amp;quot;Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!&amp;quot; &lt;br /&gt;
1 Chronicles 11:15-19&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell on His face and prayed, saying, &amp;quot;My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.&amp;quot;&lt;br /&gt;
Matthew 26:39&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. And He was saying, &amp;quot;Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.&amp;quot;&lt;br /&gt;
Mark 14:35-36&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Saying, &amp;quot;Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.&amp;quot;&lt;br /&gt;
Luke 22:42&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all.&lt;br /&gt;
Philippians 2:17&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
They went on stoning Stephen as he called on the Lord and said, &amp;quot;Lord Jesus, receive my spirit!&amp;quot; Then falling on his knees, he cried out with a loud voice, &amp;quot;Lord, do not hold this sin against them!&amp;quot; Having said this, he fell asleep.&lt;br /&gt;
Acts 7:59-60&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
So she said to him, &amp;quot;My father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon.&amp;quot; She said to her father, &amp;quot;Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions.&amp;quot; Then he said, &amp;quot;Go.&amp;quot; So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity.&lt;br /&gt;
Judges 11:36-38&lt;br /&gt;
&lt;br /&gt;
Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.&lt;br /&gt;
Philippians 2:5-8&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76628</id>
		<title>Template:Self-Sacrifice</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Self-Sacrifice&amp;diff=76628"/>
		<updated>2025-06-02T19:01:36Z</updated>

		<summary type="html">&lt;p&gt;TreyP: /* Self Sacrifice */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Self Sacrifice ==&lt;br /&gt;
&lt;br /&gt;
There are at least 49 Bible Verses about Self Sacrifice&lt;br /&gt;
&lt;br /&gt;
&amp;quot;For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.&amp;quot; [[Luke 9]]:24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Boaz replied to her, &amp;quot;All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. [[Ruth 2]]:11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers. &amp;quot;For how shall I go up to my father if the lad is not with me--for fear that I see the evil that would overtake my father?&amp;quot;&lt;br /&gt;
[[Genesis 44]]:33-34&lt;br /&gt;
&lt;br /&gt;
For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.&lt;br /&gt;
Hebrews 10:34&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
By faith Moses, when he had grown up, refused to be called the son of Pharaoh&#039;s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. &lt;br /&gt;
Hebrews 11:24-27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Jesus said to him, &amp;quot;If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Matthew 19:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Looking at him, Jesus felt a love for him and said to him, &amp;quot;One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Mark 10:21&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
When Jesus heard this, He said to him, &amp;quot;One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.&amp;quot;&lt;br /&gt;
Luke 18:22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.&lt;br /&gt;
Luke 12:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter said, &amp;quot;Behold, we have left our own homes and followed You.&amp;quot; And He said to them, &amp;quot;Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.&amp;quot;&lt;br /&gt;
Luke 18:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Peter said to Him, &amp;quot;Behold, we have left everything and followed You; what then will there be for us?&amp;quot; And Jesus said to them, &amp;quot;Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. &amp;quot;And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name&#039;s sake, will receive many times as much, and will inherit eternal life.&lt;br /&gt;
Matthew 19:27-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter began to say to Him, &amp;quot;Behold, we have left everything and followed You.&amp;quot; Jesus said, &amp;quot;Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel&#039;s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life.&lt;br /&gt;
Mark 10:28-30&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And all those who had believed were together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.&lt;br /&gt;
Acts 2:44-45&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales ...&lt;br /&gt;
Acts 4:32-37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, &lt;br /&gt;
2 Corinthians 8:1-5&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;So then, none of you can be My disciple who does not give up all his own possessions.&lt;br /&gt;
Luke 14:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me.&lt;br /&gt;
Matthew 10:37&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.&lt;br /&gt;
Luke 14:26&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Luke 5:27-28&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, &amp;quot;Follow Me.&amp;quot; And he left everything behind, and got up and began to follow Him.&lt;br /&gt;
Philippians 3:8&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,&lt;br /&gt;
John 12:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. &amp;quot;He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.&lt;br /&gt;
Matthew 10:38&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;And he who does not take his cross and follow after Me is not worthy of Me.&lt;br /&gt;
Luke 14:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever does not carry his own cross and come after Me cannot be My disciple.&lt;br /&gt;
Matthew 16:24-25&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Then Jesus said to His disciples, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it.&lt;br /&gt;
Mark 8:34-35&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He summoned the crowd with His disciples, and said to them, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel&#039;s will save it.&lt;br /&gt;
Luke 9:23-24&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
And He was saying to them all, &amp;quot;If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. &amp;quot;For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it.&lt;br /&gt;
Luke 17:33&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.&lt;br /&gt;
1 John 3:16-18&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world&#039;s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.&lt;br /&gt;
2 Corinthians 4:10-11&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus&#039; sake, so that the life of Jesus also may be manifested in our mortal flesh.&lt;br /&gt;
1 Corinthians 9:19-23&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
For though I am free from all men, I have made myself a slave to all, so that I may win more. To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. &lt;br /&gt;
1 Corinthians 15:30-31&lt;br /&gt;
&lt;br /&gt;
Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.&lt;br /&gt;
2 Corinthians 11:23-29&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. Five times I received from the Jews thirty-nine lashes. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. &lt;br /&gt;
2 Corinthians 12:15&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I will most gladly spend and be expended for your souls If I love you more, am I to be loved less?&lt;br /&gt;
Matthew 10:21-22&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. &amp;quot;You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.&lt;br /&gt;
Mark 13:12-13&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. &amp;quot;You will be hated by all because of My name, but the one who endures to the end, he will be saved.&lt;br /&gt;
Luke 21:16-17&lt;br /&gt;
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&amp;quot;But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.&lt;br /&gt;
1 Corinthians 13:3&lt;br /&gt;
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Acts 20:23  &amp;quot;Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.&amp;quot; &lt;br /&gt;
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&amp;quot;But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.&lt;br /&gt;
Exodus 32:32&lt;br /&gt;
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&amp;quot;But now, if You will, forgive their sin--and if not, please blot me out from Your book which You have written!&amp;quot;&lt;br /&gt;
1 Chronicles 11:15-19&lt;br /&gt;
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Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim. David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem. David had a craving and said, &amp;quot;Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!&amp;quot; &lt;br /&gt;
Matthew 26:39&lt;br /&gt;
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And He went a little beyond them, and fell on His face and prayed, saying, &amp;quot;My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.&amp;quot;&lt;br /&gt;
Mark 14:35-36&lt;br /&gt;
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And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. And He was saying, &amp;quot;Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will.&amp;quot;&lt;br /&gt;
Luke 22:42&lt;br /&gt;
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Saying, &amp;quot;Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done.&amp;quot;&lt;br /&gt;
Philippians 2:17&lt;br /&gt;
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But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all.&lt;br /&gt;
Acts 7:59-60&lt;br /&gt;
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They went on stoning Stephen as he called on the Lord and said, &amp;quot;Lord Jesus, receive my spirit!&amp;quot; Then falling on his knees, he cried out with a loud voice, &amp;quot;Lord, do not hold this sin against them!&amp;quot; Having said this, he fell asleep.&lt;br /&gt;
Judges 11:36-38&lt;br /&gt;
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So she said to him, &amp;quot;My father, you have given your word to the LORD; do to me as you have said, since the LORD has avenged you of your enemies, the sons of Ammon.&amp;quot; She said to her father, &amp;quot;Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions.&amp;quot; Then he said, &amp;quot;Go.&amp;quot; So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity.&lt;br /&gt;
Philippians 2:5-8&lt;br /&gt;
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Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Surety&amp;diff=76591</id>
		<title>Surety</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Surety&amp;diff=76591"/>
		<updated>2025-05-30T12:16:17Z</updated>

		<summary type="html">&lt;p&gt;TreyP: &lt;/p&gt;
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&lt;div&gt;[[File:eve.jpg|right|300px|thumb|The [[Bondage of Egypt]] was the result of eating at the table of the Pharaoh and going into debt where a portion of your labor belonged to the State. This is because the [[table]] of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[the mire]]. An ancient way to [[Employ|enslave]] a nation of people is to tempt them to with the [[covetous practices]] of [[socialism]] which makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]], bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&amp;lt;Br&amp;gt;Because most people who think they keep the [[Sabbath]] need  to rethink their practices. We were given those ten statements written upon stone tablets in hope that some day [[The Way]] of God would be written upon our hearts. The [[Sabbath]] is a way, not a day. Because we have not gone that way poverty, calamity without remedy, too proud to admit we have devised wickedness, swift to mischief, sowing discord.&amp;lt;Ref&amp;gt;[[Proverbs 6]]:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. 3 Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend. 4 Give not sleep to thine eyes, nor slumber to thine eyelids. 5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. 6 Go to the ant, thou sluggard; consider her ways, and be wise: 7 Which having no guide, overseer, or ruler, 8 Provideth her meat in the summer, and gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 11 So shall thy poverty come as one that travelleth, and thy want as an armed man. 12 A naughty person, a wicked man, walketh with a froward mouth. 13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; 14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord. 15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy. 16 These six things doth the LORD hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren. &amp;lt;/Ref&amp;gt; &amp;lt;Br&amp;gt;http://keysofthekingdom.info/KOK-221119.mp3 ]]&lt;br /&gt;
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The [[Bible]] often makes a reference to being a [[surety]].&lt;br /&gt;
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== Surety at law ==&lt;br /&gt;
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Surety means &amp;quot;a person who takes responsibility for another&#039;s performance of an undertaking, for example their appearing in court or the payment of a debt.&amp;quot;&lt;br /&gt;
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A surety, surety bond, or guaranty involves a promise by one party to assume responsibility for the debt obligation of a borrower if that borrower defaults. The person or company providing this promise is also known as a &amp;quot;surety&amp;quot; or as a &amp;quot;guarantor&amp;quot;.&lt;br /&gt;
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: &amp;quot;A surety may be required to &#039;&#039;pay or perform&#039;&#039; due to the principal&#039;s failure to do so.&amp;quot;&lt;br /&gt;
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The Israelites were in [[bondage of Egypt]] because they became a surety to debt. The terms of that debt were spelled out in the Bible and passed down to their children for generations.&amp;lt;Ref&amp;gt;Genesis 47:24  And it shall come to pass in the increase, that ye shall give the fifth [part] unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.25  And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26  And Joseph made it a law over the land of Egypt unto this day, [that] Pharaoh should have the fifth [part]; except the land of the priests only, [which] became not Pharaoh’s.&amp;quot;&amp;lt;/Ref&amp;gt;  &lt;br /&gt;
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=== Right of subrogation ===&lt;br /&gt;
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: The law will usually allow the surety a right of subrogation  allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;Ref&amp;gt;If the surety is required to pay or perform due to the principal&#039;s failure to do so, the law will usually give the surety a right of subrogation [which as a matter of law is an equitable doctrine, and forms part of a wider body of law known as unjust enrichment.], allowing the surety to &amp;quot;step into the shoes of&amp;quot; the principal and use his (the surety&#039;s) contractual rights to recover the cost of making payment or performing on the principal&#039;s behalf, even in the absence of an express agreement to that effect between the surety and the principal.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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[[Abraham]], [[Moses]], and [[Jesus]] took advantage of this principle of surety subrogation.&lt;br /&gt;
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The [[Bondage of Egypt]] was the result of eating at the [[table]] of the [[Pharaoh]] and going into debt where a portion of your labor belonged to the State. &lt;br /&gt;
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This is because the table of the authoritarian State is a &#039;&#039;&#039;[[Snare]]&#039;&#039;&#039;. &lt;br /&gt;
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*  &amp;quot;When thou sittest to eat with a ruler, consider diligently what is before thee: 2 And put a knife to thy throat, if thou [be] a man given to [[appetite]]. 23 Be not desirous of his [[dainties]]: for they are deceitful meat.&amp;quot; [[Proverbs 23]]:1-3&lt;br /&gt;
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Returning to the &#039;&#039;&#039;[[Bondage of Egypt]]&#039;&#039;&#039; is when the people are again &#039;&#039;entangled in the [[elements]] of the [[world]]&#039;&#039; and returning to [[The mire]].&lt;br /&gt;
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This entanglement begins when the [[masses]] consume the [[dainties]] offered at the [[tables]] of ruler who [[exercise authority]] one over the other.&lt;br /&gt;
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David and Paul make this very clear in their statements:&lt;br /&gt;
*   &amp;quot;Let their table become a [[snare]] before them: and that which should have been for their [[welfare]], let it become a trap.&amp;quot; [[Psalms 69]]:22&lt;br /&gt;
*  &amp;quot;And David saith, Let their table be made a [[snare]], and a trap, and a stumblingblock, and a recompence unto them:&amp;quot; [[Romans 11]]:9 &lt;br /&gt;
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An ancient way to [[Employ|enslave]] a nation of people is to tempt them with the [[covetous practices]] of [[socialism]] which that makes them [[merchandise]] and [[curse children|curses their children]]. This new status brought them into what was called [[Corvee]]  bringing them under [[tribute]]. How it works is explained in: &#039;&#039;&#039;[http://www.hisholychurch.org/study/gods/cog4eve.php Employ vs Enslave]&#039;&#039;&#039;. [[Seek]]ing the [[kingdom of God]] is following the [[righteous]] [[The Way|Way]] of Christ and the [[perfect law of liberty]].&lt;br /&gt;
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== Surety in the Bible ==&lt;br /&gt;
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There are numerous words translated &amp;quot;surety&amp;quot; in the Bible:&lt;br /&gt;
The first is &#039;&#039;yada&#039;&#039;&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: Genesis 15:13  And he said unto Abram, Know of a surety&amp;lt;Ref name=&amp;quot;yada&amp;quot;&amp;gt;{{03045}}&amp;lt;/Ref&amp;gt; that thy seed shall be a stranger in a land  [that is] not theirs, and shall serve them; and they shall afflict them four hundred years;&lt;br /&gt;
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Another is &#039;&#039;umnam&#039;&#039;&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt;&lt;br /&gt;
: Genesis 18:13  And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety&amp;lt;Ref name=&amp;quot;umnam&amp;quot;&amp;gt;{{0552}}&amp;lt;/Ref&amp;gt; bear a child, which am old?&lt;br /&gt;
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And another term is&#039;&#039;ak&#039;&#039;&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt;. &lt;br /&gt;
: [[Genesis 26]]:9  And Abimelech called Isaac, and said, Behold, of a surety&amp;lt;Ref name=&amp;quot;ak&amp;quot;&amp;gt;{{0389}}&amp;lt;/Ref&amp;gt; she [is] thy wife: and how saidst thou, She [is] my sister? And Isaac said unto him, Because I said, Lest I die for her.&lt;br /&gt;
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Probably one of the most important Hebrew term is ‘arab (ברע)&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt;:&lt;br /&gt;
: [[Genesis 43]]:9  I will be surety &amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:&lt;br /&gt;
: [[Genesis 44]]:32 For thy servant became surety&amp;lt; ברע ‘arab&amp;gt;&amp;lt;Ref name=&amp;quot;arab&amp;quot;&amp;gt;{{06148}}&amp;lt;/Ref&amp;gt; for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever. Now therefore, I pray thee, let thy servant abide instead of the lad a bondman&amp;lt;Ref name=&amp;quot;ebed&amp;quot;&amp;gt;{{05650}}&amp;lt;/Ref&amp;gt; to my lord; and let the lad go up with his brethren.&lt;br /&gt;
: 2 Kings 18:23  Now therefore, I pray thee, give pledges &amp;lt; ברע ‘arab&amp;gt; to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Ezra 9:2  For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled &amp;lt; ברע ‘arab&amp;gt; themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.&lt;br /&gt;
: Nehemiah 5:3  Some also there were that said, We have mortgaged &amp;lt; ברע ‘arab&amp;gt; our lands, vineyards, and houses, that we might buy corn, because of the dearth.&lt;br /&gt;
: Job 17:3  Lay down now, put me in a surety &amp;lt; ברע ‘arab&amp;gt; with thee; who is he that will strike hands with me?&lt;br /&gt;
: Psalms 106:35  But were mingled &amp;lt; ברע ‘arab&amp;gt; among the heathen, and learned their works.&lt;br /&gt;
: Psalms 119:122  Be surety &amp;lt; ברע ‘arab&amp;gt; for thy servant for good: let not the proud oppress me.&lt;br /&gt;
: Proverbs 6:1  My son, if thou be surety &amp;lt; ברע ‘arab&amp;gt; for thy friend, if thou hast stricken thy hand with a stranger,&lt;br /&gt;
: Proverbs 11:15  He that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger shall smart for it: and he that hateth suretiship is sure.&lt;br /&gt;
: Proverbs 14:10  The heart knoweth his own bitterness; and a stranger doth not intermeddle &amp;lt; ברע ‘arab&amp;gt; with his joy.&lt;br /&gt;
: Proverbs 17:18  A man void of understanding striketh hands, and becometh &amp;lt; ברע ‘arab&amp;gt; surety in the presence of his friend.&lt;br /&gt;
: Proverbs 20:16  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger: and take a pledge of him for a strange woman.&lt;br /&gt;
: Proverbs 20:19  He that goeth about as a talebearer revealeth secrets: therefore meddle &amp;lt; ברע ‘arab&amp;gt; not with him that flattereth with his lips.&lt;br /&gt;
: Proverbs 22:26  Be not thou one of them that strike hands, or of them that are sureties &amp;lt; ברע ‘arab&amp;gt; for debts.&lt;br /&gt;
: Proverbs 24:21  My son, fear thou the LORD and the king: and meddle &amp;lt; ברע ‘arab&amp;gt; not with them that are given to change:&lt;br /&gt;
: Proverbs 27:13  Take his garment that is surety &amp;lt; ברע ‘arab&amp;gt; for a stranger, and take a pledge of him for a strange woman.&lt;br /&gt;
: Isaiah 36:8  Now therefore give pledges &amp;lt; ברע ‘arab&amp;gt;, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.&lt;br /&gt;
: Isaiah 38:14  Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake &amp;lt; ברע ‘arab&amp;gt; for me.&lt;br /&gt;
: Jeremiah 30:21  And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged &amp;lt; ברע ‘arab&amp;gt; his heart to approach unto me? saith the LORD.&lt;br /&gt;
: Ezekiel 27:9  The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy &amp;lt; ברע ‘arab&amp;gt; thy merchandise.&lt;br /&gt;
: Ezekiel 27:27  Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers &amp;lt; ברע ‘arab&amp;gt; of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.&lt;br /&gt;
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Hebrews 7:22 By so much was Jesus made a surety&amp;lt;Ref&amp;gt; 1450 ~ἔγγυος~ egguos  from 1722 and guion (a limb); TDNT-2:329,194;  adj AV-surety 1; 1 1) a surety, a sponsor&amp;lt;/Ref&amp;gt; of a better testament.&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;br /&gt;
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[[Category:Articles]]&lt;br /&gt;
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[[Category:Definitions]]&lt;br /&gt;
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[[Category:Law]]&lt;br /&gt;
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[[Category:Words]]&lt;/div&gt;</summary>
		<author><name>TreyP</name></author>
	</entry>
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