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		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]] Según Wikipedia un altar-Del latín &amp;quot;Altare&amp;quot;, de Altus: &amp;quot;Elevación&amp;quot;: Es una estructura consagrada al culto religioso sobre la cual se hacen sacrificios&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
CONTENIDO:&lt;br /&gt;
&lt;br /&gt;
1, Altares y sacrificio&lt;br /&gt;
2. Empecemos a deshacer la mentira&lt;br /&gt;
3. Los dos tipos de altares&lt;br /&gt;
4. Altares sagrados simplificados&lt;br /&gt;
5. Grafico de altares&lt;br /&gt;
6. Acerca del autor&lt;br /&gt;
&lt;br /&gt;
== Altares y Sacrificio ==&lt;br /&gt;
&lt;br /&gt;
Debido a que la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto también en nuestras emociones, hay pocas personas que pueden enfrentar el desafió de exponer las ideas delirantes y sagradas en alguna forma de la religión Antigua y moderna. Desde los ancianos Levitas a los Cristianos modernos, los  hombres se han alejado de la verdad a causa de los sofistas y mentirosos.-&lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
&lt;br /&gt;
Tenemos que estar dispuestos a preguntar no solo preguntas duras, sino también a hacer las correctas, para llegar al fondo de nuestra percepción falsa de la religión. Para poder confrontar a las VACAS SAGRADAS asociadas con las ideas profundamente arraigadas de la religión, vamos a tener que emplear el uso del martillo de la verdad mas grande que podamos encontrar.&lt;br /&gt;
&lt;br /&gt;
Pero aun así, las propias personas o bien se aferran a lo que han pensado que es la verdad, demonizando y crucificando a los mensajeros o permiten que sus ojos se abran en humilde reconocimiento de que en realidad pueden&lt;br /&gt;
tener todo incorrecto. Reconociendo nuestro propio error y esperando volver atrás, tomando los pasos necesarios para alterar el curso de nuestras vidas de manera simple que estén basados en la humildad, el amor y el perdón es&lt;br /&gt;
lo esencial para saber toda la verdad y poder hacer algo.&lt;br /&gt;
&lt;br /&gt;
Debemos estar dispuestos a darle un visto profundo a este tema y vernos a nosotros mismos. Debemos vernos a nosotros mismos para que podamos ver la verdad sobre las religiones de la sociedad y de la historia.&lt;br /&gt;
&lt;br /&gt;
==Empecemos a Deshacer la Mentira ==&lt;br /&gt;
&lt;br /&gt;
Una Mirada humilde y valiente en la sofistequeria del lenguaje moderno e incluso antiguo es esencial para el descubrimiento de la verdad.&lt;br /&gt;
&lt;br /&gt;
La primera pregunta podría ser: ¿Que queremos decir cuando decimos LA RELIGIÓN O LA RELIGIÓN PURA?&lt;br /&gt;
&lt;br /&gt;
Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si dependemos de la apariencia superficial y forma en nuestro criterio, ciertamente podemos asumir esa conclusión.&lt;br /&gt;
&lt;br /&gt;
Si te enfocas en el propósito y el medio para obtener esos objetivos religiosos, solo hay dos tipos de religión.&lt;br /&gt;
&lt;br /&gt;
Ciertamente hay algo que podemos llamar la religión falsa, que es solo impulsado por la opinión. A la vez que aceptamos el significado original, acá tenemos la religión privada y tambien la religión publica. Pero, que queremos decir o que pensamos de nuestra religión?&lt;br /&gt;
&lt;br /&gt;
De un estudio detallado, imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente secuestrado por el otro tipo.&lt;br /&gt;
Una de las herramientas mas comunes usadas para hacer esto, es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito, o definir la característica o el carácter de una idea religiosa y su practica.&lt;br /&gt;
&lt;br /&gt;
En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de esa sociedad.&lt;br /&gt;
&lt;br /&gt;
Cada miembro, familia, o de un grupo en libre asamblea como personas es un Altar de tierra. El termo ALTAR DE TIERRA, se llama un altar de ADAMAH. Adamah no es suciedad, sino es el HOMBRE y todos los hijos de Adán. Altares de tierra son grupos vivientes de hombres y no pilares muertos de suciedad.&lt;br /&gt;
&lt;br /&gt;
Lo mismo puede decirse de los &amp;quot;Altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad.&lt;br /&gt;
&lt;br /&gt;
Las congregaciones de ministros son altares de piedra. Los altares de tierra y de piedra eran símbolos para una manera de funcionar juntos en una red de caridad y de ofrendas voluntarias, de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre.&lt;br /&gt;
&lt;br /&gt;
Todos los símbolos que se adjuntan a ellos, y los símbolos que les rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente, a través de una promesa de justificación, orgullo y engano. El verdadero propósito de la religión de Dios es que activamente pasemos nuestras vidas aprendiendo a ser almas libres que estén unidas por el amor natural, solo por el otro. &lt;br /&gt;
&lt;br /&gt;
[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo mas tangible como evidencia en el testimonio. Su santa iglesia ofrece un sistema para la edificación y protección de la libre iglesia y su congregación que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios.&lt;br /&gt;
&lt;br /&gt;
Una congregación de registro buscando a otras congregaciones y, reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo, necesita manifestar esa unidad en Cristo y el Padre, tanto en espíritu como en verdad para que pueda vivir en el mundo, pero no de el.&lt;br /&gt;
&lt;br /&gt;
==Los Dos Tipos de Altares==&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
&lt;br /&gt;
En la iglesia en general hay dos tipos de altares: De Piedra y de Arcilla. Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban, y siendo una manera de proporcionar bienestar a la gente porlos &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo la definición de religión que puede tenerse, como  la forma de &lt;br /&gt;
&amp;quot;cumplir con el deber a su prójimo&amp;quot;, o como la Biblia le define, &amp;quot;como cuidar a los necesitados de su sociedad&amp;quot; &amp;quot;sin mancha por el mundo&amp;quot;, entonces se hace mas fácil de entender estos términos que producen los tipos de altares religiosos mencionados, asi como que hay dos tipos de bienestar.&lt;br /&gt;
&lt;br /&gt;
Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este ultimo depende de los benefactores que ejercen la autoridad uno sobre otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estas dispuesto a poner a tu vecino libre de tu propia codicia y auto-indulgencia. Un sistema bendice tus hijos y el otro maldice tus hijos a través de practicas codiciosas. &lt;br /&gt;
&lt;br /&gt;
Estos términos son metáforas de un sistema por el cual los hombres pueden ser almas libres bajo Dios, el Padre en el cielo, sin ningún otro Dios antes que El.&lt;br /&gt;
&lt;br /&gt;
==Altares Hebreos==&lt;br /&gt;
&lt;br /&gt;
La palabra hebrea para altares &amp;quot;Mizbeach&amp;quot;. Son cuatro letras: Mem zayin beit chet&amp;quot; de la raíz de tres palabras que significa sacrificio u ofrenda. Zabach esta compuesta por tres letras Zayin, beit y chet. Si adicionas la palabra Mem, adicionas la idea de fluir a la idea de sacrificio. El sacrificio de la gente fluía a través de los altares de Israel, juntamente como los sacrificios fluían a través de los cultos en los templos imperiales de Roma.&lt;br /&gt;
&lt;br /&gt;
La letra Hebrea Zayin, puede significar una herramienta preciosamente usada o algo de valor. a medida que la letra Beit significa el propósito o casa correcta de Dios.&lt;br /&gt;
&lt;br /&gt;
La letra Hebrea Chet, se dice que significa vivir y dar vida, ademas acción de gracias. Con la letra adicional Mem, simbolizando una fuente o fluente Mizbeach completa las ideas de valor llendo a la casa de Dios con los ( free will) sacrificios como acción de gracias. XXXXXXXX&lt;br /&gt;
&lt;br /&gt;
Muchos tendrán dificultad con el significado de estas letras y el reconocimiento ( the unmooring) XXXX con las metáforas de los altares. Dios nunca XXXXXXXXXXXXXXXXXXXXXXXXy el mayor obstáculo para aceptar la verdad de nuestro repudio, es nuestro orgullo que nos guarda de ver como nos han enganado completamente.&lt;br /&gt;
&lt;br /&gt;
La gran diferencia entre los altares correctos o templos de Dios y los del mundo pagano es que el primero es de efectos libres y el ultimo es siempre forzado. Moisés, Juan El Bautista, Jesús El Cristo y la iglesia del principio todos pedían y predicaban el libre ofrecimiento por el amor del vecino. Los gobiernos del mundo y los modernos cristianos han escogido la vía de contribuciones forzadas para el sistema social opuesto a Cristo y sus profetas , aplicando al Cesar con el apetito de su beneficio a expensas de sus vecinos. Lo que nos muestran de su sistema social es actualmente una trampa . Sus (covetous)XXXXX. Degeneran toda la sociedad con ellos se vuelven adictos a los beneficios proveídos a las expensas de otros con la regla de la violencia.&lt;br /&gt;
&lt;br /&gt;
Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
&lt;br /&gt;
El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
&lt;br /&gt;
Los altares de piedra son también hombres. Los ministros vivos de la iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de piedra del reino. Son lideres titulares y benefactores que no ejercen autoridad sobre las contribuciones de la gente pero administran sus ofrendas para el bien de aquellos a quienes sirven. &lt;br /&gt;
&lt;br /&gt;
La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones y, ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para conocer mas de ello, únete a la red de vida.&lt;br /&gt;
&lt;br /&gt;
Es la misión de su santa iglesia (HHC) ensenar los caminos de Cristo y documentar los limites de la iglesia, las congregaciones y las familias como testigos del mundo del Reino de Dios que esta a la mano.&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
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Su Santo Inglesia está dedicada a lo que es lo más grave.&lt;br /&gt;
&lt;br /&gt;
== Altares Sagrados Simplificados == &lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|¿Proveerás las verdaderas necesidades de la sociedad mordiéndose mutuamente o por caridad ferviente?]]&lt;br /&gt;
Algunas personas piensan que estas ideas de altares y confianzas propósito sagrado son demasiado complicados y que no entienden por qué necesitamos una red. Ellos preguntan: &amp;quot;¿No podemos poner algo de dinero en el plato de recolección y simplemente amar a Jesús?&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Pero, ¿cómo amamos a Jesús? ¿Qué significa amar a Jesús? &amp;lt;Ref&amp;gt; Juan 14:15 Si me amáis, guardad mis mandamientos.&lt;br /&gt;
: Juan 14:23 Respondió Jesús, y díjole : El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
¿Estaba Pedro nombrando a siete hombres en Hechos 6 para ayudar a pagar el fondo de construcción o la factura de luz o su salario o fue para atender al ministerio diario de las viudas y los huérfanos en la religión pura? &lt;br /&gt;
&lt;br /&gt;
Estaban nombrando hombres para recaudar fondos del pueblo para que pudieran cuidar el bienestar de los necesitados de sus congregaciones, incluyendo viudas y huérfanos en esa cosa que Jaime llamaba religión pura sin ninguna ayuda del mundo.&lt;br /&gt;
&lt;br /&gt;
Si no sabes lo que es la religión pura o lo que significaban cuando utilizaban esa palabra griega para el mundo, o por qué el corban de los fariseos y de Roma estaba haciendo que la palabra de Dios no tuviera efecto, podrías pensar que esto es demasiado complicado. La verdad es que usted tiene que conocer los términos y frases de la Biblia en el contexto de la historia para entender su significado simple. &lt;br /&gt;
&lt;br /&gt;
Cuando la gente recibió el bautismo de Jesús fueron eventualmente llamados cristianos.Confesaban que Jesús era su Cristo, el rey. &amp;lt;Ref&amp;gt; Hechos 17: 7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.&amp;lt;/Ref&amp;gt; Debido a que hicieron que la profesión de fe en Jesús como otro rey fueron excluidos del otro tipo de bienestar que había sido instituido por Herodes el Grande y los fariseos o de Roma que estaba disponible en el momento. &amp;lt;Ref&amp;gt; Juan 9:22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039; Religión pública &#039;&#039;, si usamos la definición de religión que significa &#039;&#039; cómo cuidamos a los necesitados de la sociedad &#039;&#039;, es lo mismo que &#039;&#039; bienestar público &#039;&#039;. La diferencia se encontró en el hecho de que la religión pura de Cristo y la Iglesia primitiva dependían enteramente de las ofrendas voluntarias a través de la fe, la esperanza y la caridad y la ley perfecta de la libertad, mientras que el otro sistema dependía de la fuerza.&amp;lt;Ref&amp;gt; Mateo 11:12  Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza&amp;lt;971&amp;gt;, y los valientes lo arrebatan. Lucas 16:16 La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza &amp;lt;971&amp;gt; á entrar en él.&lt;br /&gt;
Esta palabra βιάζω &#039;&#039;biazo&#039;&#039;, usada sólo en estos dos lugares, significa &amp;quot;usar la fuerza, aplicar la fuerza ... para forzar, infligir violencia&amp;quot;. Todos los demás gobiernos se estaban estableciendo con sistemas de bienestar que te ataban, te atraparon, te atraparon, te hicieron mercadería y tuvieron una garantía de deuda.&lt;br /&gt;
Dependían de hombres que se llamaran a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; Todos los sistemas del mundo romano estaban utilizando la fuerza para recoger el bienestar y proporcionar beneficios. &lt;br /&gt;
&lt;br /&gt;
Había muchos sistemas de bienestar en los días de Jesús. Todos hemos oído hablar del pan y los circos libres. Pero el corban de los fariseos había estado &amp;quot;haciendo que la palabra de Dios no tuviera ningún efecto&amp;quot; y el Qorban de Roma estaba haciendo lo mismo.&lt;br /&gt;
&lt;br /&gt;
Usted ve a los fariseos y también los romanos habían formado redes donde se requirió a la gente a hacer contribuciones para apoyar el sistema de bienestar dirigido por sus templos. En su red tenían un líder que era el &amp;quot;Pater Patriae&amp;quot; o el &amp;quot;padre de un país&amp;quot;. Recaudó fondos por la fuerza y los redistribuyó como si fuera el benefactor del pueblo. &lt;br /&gt;
&lt;br /&gt;
Cristo prohibió esto &amp;lt;Ref&amp;gt; Lucas 22:25 Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: 26 Mas vosotros, no así: antes el que es mayor entre vosotros, sea como el más mozo; y el que es príncipe, como el que sirve. 27 Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; y prohibió la oración &amp;lt;Ref&amp;gt;Mateo 6:7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. &lt;br /&gt;
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.&lt;br /&gt;
9 ¶ Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.&lt;br /&gt;
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.&lt;br /&gt;
11 Danos hoy nuestro pan cotidiano.&lt;br /&gt;
12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.&lt;br /&gt;
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. &amp;lt;/Ref&amp;gt; a tales padres de la tierra. &amp;lt;Ref&amp;gt; Mateo 23:9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Así que si usted lee libros como [[TKC|Viene Tu Reino(Thy Kingdom Comes)]] encontrará evidencia de que los altares eran altares vivos compuestos de piedras vivas que eran ministros de la gente en una sociedad voluntaria conectada en red para proporcionar el bienestar privado que era la religión privada.&lt;br /&gt;
&lt;br /&gt;
Al crear altares vivos y fideicomisos de propósito sagrado capacitamos a los individuos a recuperar sus derechos y responsabilidades dados por Dios. Al hacerlo, nos volvemos menos dependientes de los hombres que se llaman a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro en un sistema de prácticas codiciosas que nos hacen mercader y maldecir a nuestros hijos. &lt;br /&gt;
&lt;br /&gt;
Las piedras de los altares de Cristo son los ministros. En lugar de centralizar el poder sobre las ofrendas, los ministros individuales como las células de su cuerpo tienen derecho a decidir cómo usar los fondos. Más importante aún, cada jefe de familia tiene el derecho de decidir qué y a quién y cómo donará al bienestar de la gente. &lt;br /&gt;
&lt;br /&gt;
En el mundo cada administrador obliga a las contribuciones de acuerdo con el poder de una jerarquía en el gobierno. La gente ya no tiene &#039;&#039; el poder de elegir &#039;&#039;. El primer sistema presta uno mismo para promover el amor y el sacrificio y el segundo fomenta la avaricia, la codicia, la avaricia y la pereza que hace que la palabra de Dios que no tenga efecto. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Para hacerlo mas simple:&#039;&#039;&#039;&lt;br /&gt;
* Los altares de Dios están hechos de hombres de servicio que reciben las contribuciones de los hombres libremente y distribuyen libremente a los necesitados de la sociedad que buscan la justicia de Dios y su reino en la tierra como en el cielo para fortalecer los Pobres en los caminos de la fe &amp;quot;. &lt;br /&gt;
Los altares del mundo están hechos de hombres que ejercen autoridad y están bajo una autoridad de ejercicio que toman y toman y toman y distribuyen a un pobre de una manera que debilita a los pobres y alienta la inmoralidad y la pereza en oposición al principal de gratificante virtud. &#039;&#039; &lt;br /&gt;
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==Gráfico de Altares ==&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altares del mundo&lt;br /&gt;
!Altares del Dios&lt;br /&gt;
|-&lt;br /&gt;
|Servir a los que juran lealtad a la fuerza&lt;br /&gt;
|Servir a los que buscan la fe del amor &lt;br /&gt;
|-&lt;br /&gt;
|La gente mira a los derechos&lt;br /&gt;
|La gente espera esperanza &lt;br /&gt;
|-&lt;br /&gt;
|Basado en el uso de la fuerza&lt;br /&gt;
|Basado en el uso de la caridad &lt;br /&gt;
|-&lt;br /&gt;
|Fuerza el Sacrificio de la gente&lt;br /&gt;
|Alienta el sacrificio a través del amor &lt;br /&gt;
|-&lt;br /&gt;
|Da derecho el perezoso a los frutos de los diligentes&lt;br /&gt;
|Alienta la virtud diligente con ayuda y cuidado &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan servir a los gobernantes con autoridad otorgada&lt;br /&gt;
|Los ministros buscan servir al pueblo con la gracia del amor &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan energía&lt;br /&gt;
|Ministros buscan potenciar &lt;br /&gt;
|-&lt;br /&gt;
|Motivado por la ventaja y el control&lt;br /&gt;
|Motivado por el amor a la rectitud&amp;lt;Ref&amp;gt; 1 Timoteo 6:11 Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre&lt;br /&gt;
2 Timoteo 4:8 Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Ama a los dioses del mundo&lt;br /&gt;
|Ama al Dios del cielo ya sus vecinos &amp;lt;Ref&amp;gt; Levíticio 19:18 No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.&lt;br /&gt;
Mateo 19:19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Mateo 22:39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Marco 12:31  Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.&lt;br /&gt;
Marco 12:33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.&lt;br /&gt;
Lucas 10:27 Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.&lt;br /&gt;
Romanos 13:9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Galatians 5:14 Porque toda la ley en aquesta sola palabra se cumple: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Jaime 2:8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Carnes engañosos y golosinas de Reyes&amp;lt;Ref&amp;gt;Proverbios 23:3No codicies sus manjares delicados, porque es pan engañoso.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|La Eucaristía o agradecimiento de Cristo &lt;br /&gt;
|-&lt;br /&gt;
| Hace la palabra de Dios sin efecto &amp;lt;Ref&amp;gt; [[Corban]] &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Hace que la palabra de Dios esté en tu casa en tus corazones &lt;br /&gt;
|-&lt;br /&gt;
|Es una trampa y esclavitud haciéndoles mercancía&amp;lt;Ref&amp;gt;Salmos 69:22 Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.&lt;br /&gt;
Romanos 11:9 Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:&lt;br /&gt;
2 Pedro 2:3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Define a los hombres libres haciéndolos hijos de Dios&lt;br /&gt;
|- &lt;br /&gt;
|Maldice a los niños a través de prácticas codiciosas&amp;lt;Ref&amp;gt;2 Pedro 2:14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Bendice a los niños con el conocimiento de Dios y de Sus caminos&lt;br /&gt;
|-&lt;br /&gt;
|Del mundo&lt;br /&gt;
|En el mundo&lt;br /&gt;
|-&lt;br /&gt;
|Ordenado de hombres que codician lo que pertenecía a sus vecinos&lt;br /&gt;
|Ordenado de Dios para los que guardan sus mandamientos &lt;br /&gt;
|-&lt;br /&gt;
|Pagano&lt;br /&gt;
|Cristiano&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Lea [[TKC | Viene Tu reino (Thy Kingdom Come)]] y [[FCR | El informe de la Iglesia libre (The Free Church Report)]] o únase a nuestros grupos de estudio en línea y conferencia telefónica y la gente responderá a sus preguntas. &lt;br /&gt;
&lt;br /&gt;
Le recomendamos que lea estos enlaces y decida por sí mismo si las personas tienen una fuerte ilusión o si ya está aquí. Si estudias este material es muy posible que empieces a ver que Cristo predicó un sistema de bienestar basado en el amor llamado la Iglesia o el camino.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32050</id>
		<title>Template:Central East Coast</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32050"/>
		<updated>2018-04-16T01:08:19Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;gallery caption=&amp;quot;[[Central East Coast]] PCMs [[Delaware]], [[Maryland]], [[New Jersey]], [[Pennsylvania]], [[Virginia]], [[West Virginia]], [[Washington D.C.]]&amp;quot;&amp;gt; &lt;br /&gt;
Heather_Goldsborough_2016_UMES.JPG|[[Heather Rothwell]]&amp;lt;br /&amp;gt; From [[Maryland]] &lt;br /&gt;
PCM-Volunteer.jpg| Do you want to [[Volunteer]]&amp;lt;br /&amp;gt; Helping others to connect?&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32039</id>
		<title>Template:Central East Coast</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32039"/>
		<updated>2018-04-16T00:46:31Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;gallery caption=&amp;quot;[[Central East Coast]] PCMs [[Delaware]], [[Maryland]], [[New Jersey]], [[Pennsylvania]], [[Virginia]], [[West Virginia]], [[Washington D.C.]]&amp;quot;&amp;gt; &lt;br /&gt;
Heather_Rothwell.jpg|[[Heather Rothwell]]&amp;lt;br /&amp;gt; From [[Maryland]] &lt;br /&gt;
PCM-Volunteer.jpg| Do you want to [[Volunteer]]&amp;lt;br /&amp;gt; Helping others to connect?&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32007</id>
		<title>Template:Central East Coast</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Central_East_Coast&amp;diff=32007"/>
		<updated>2018-04-11T17:40:43Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;gallery caption=&amp;quot;[[Central East Coast]] PCMs [[Delaware]], [[Maryland]], [[New Jersey]], [[Pennsylvania]], [[Virginia]], [[West Virginia]], [[Washington D.C.]]&amp;quot;&amp;gt; &lt;br /&gt;
Heather_Rothwell.jpg|[[Heather Rothwell]]&amp;lt;br /&amp;gt;Volunteer&amp;lt;br /&amp;gt;From [[Maryland]] &lt;br /&gt;
PCM-Volunteer.jpg| Do you want to [[Volunteer]]&amp;lt;br /&amp;gt; Helping others to connect?&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=31049</id>
		<title>Audio2013</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=31049"/>
		<updated>2018-02-13T01:39:11Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;AUDIO ARCHIVES 2013:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Audio}}&lt;br /&gt;
&lt;br /&gt;
==January 2013==&lt;br /&gt;
====Choices====&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Right to Choose article&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/choice.php&amp;lt;br&amp;gt;&lt;br /&gt;
These are identical talks on &#039;&#039;&#039;A Triune God&#039;&#039;&#039; with different sound systems.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119triune.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
posted as a test.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/kkvv/4thbatch/130119triunev2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The trinity in connection with being made in God&#039;s image, the flesh, spirit, and mind.&amp;lt;br&amp;gt;&lt;br /&gt;
How you die. What miracles are and what is man&#039;s natural state. Isaiah chapter 28.&amp;lt;br&amp;gt;&lt;br /&gt;
Baptism in the name of the Father, Son, and Holy Ghost.&lt;br /&gt;
&lt;br /&gt;
====Husbands====&lt;br /&gt;
[[Image:pilgrimshusbands.jpg|left]]&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The woman longs for a Husband but gets a man who wants to rule instead.&amp;lt;br&amp;gt;&lt;br /&gt;
Hebrew words for man, Husband, woman, and Wife. The vow of the Nazarite.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands5.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Earlier recordings&#039;&#039;&#039; on &#039;&#039;&#039;Man&#039;&#039;&#039; and &#039;&#039;&#039;Woman&#039;&#039;&#039;:&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Man &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Strange  Wives&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Strange_Wives &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== The word of God ====&lt;br /&gt;
[[Image:words.jpg|left]]http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod5-6.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Kings and Priests====&lt;br /&gt;
[[Image:kingsandpriests.jpg|right|250px]]&amp;lt;br&amp;gt;http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121229kingsassurance.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 5thbatch [http://www.hisholychurch.net/kkvv/5thbatch/]==&lt;br /&gt;
&lt;br /&gt;
[[File:fdr_social_security_act.jpg|left|250px|Social Security]]&lt;br /&gt;
Not so secure Social Security&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ?&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Epistle of Paul to the Romans ==&lt;br /&gt;
[[File:Paul.jpg|left| Paul]]&lt;br /&gt;
1. Romans, An Introduction&amp;lt;Br&amp;gt;2/15/2013  4:46 PM     26317116 13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
2. Romans, An Introduction, Chapter 1, Part 1&amp;lt;Br&amp;gt;2/15/2013  4:49 PM     26671545 13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
3. Romans, An Chapter 1, Part 2&amp;lt;Br&amp;gt;2/15/2013  4:52 PM     26346582 13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
4. Romans, Chapter 1 and 2&amp;lt;Br&amp;gt;2/16/2013 10:13 AM     27452293 13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
5. Romans, Chapter 2, Part 2&amp;lt;Br&amp;gt;2/23/2013  3:50 PM     26646677 13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
6. Romans,  Chapter 3&amp;lt;Br&amp;gt;2/23/2013  3:39 PM     26390886 13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
7. Romans, Chapter 4&amp;lt;Br&amp;gt;2/24/2013  4:18 AM     26551173 13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
8. Romans, Chapter 5&amp;lt;Br&amp;gt;3/5/2013 10:17 AM     26671754 13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
9. Romans, Chapter 6 and 7&amp;lt;Br&amp;gt;3/5/2013 10:20 AM     27092221 13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
10. Romans, Chapter 8 and 9&amp;lt;Br&amp;gt;3/5/2013  5:53 PM     26570608 13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
11. Romans, Chapter 9 and 10&amp;lt;Br&amp;gt;3/12/2013  1:16 AM     26433936 13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&lt;br /&gt;
[[http://www.preparingyou.com/wiki/Romans &amp;gt;&amp;gt;Hear More]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-11Romans-X1.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-10Romans-x2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-2-10Romans-x2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-1-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Archy ==&lt;br /&gt;
&lt;br /&gt;
[[File:Anarchismhearttree.jpg|left|Anarchy]]&lt;br /&gt;
13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Life Share ==&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Predatory ==&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Q and A ==&lt;br /&gt;
&lt;br /&gt;
Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 6thbatch [http://www.hisholychurch.net/kkvv/6thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Contracts Covenants And Constitutions ===&lt;br /&gt;
&lt;br /&gt;
01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== CORE ===&lt;br /&gt;
&lt;br /&gt;
CORE-1&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-2&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-4&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Heights ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Hapless ===&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-5.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 7thbatch [http://www.hisholychurch.net/kkvv/7thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sacred Scripts ===&lt;br /&gt;
&lt;br /&gt;
13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
3-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
=== Mysteries ===&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-6 usury.mp3&amp;lt;Br&amp;gt;[http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6%20usury.mp3 http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6 usury.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;13-04-27-mysteries-9-churchism.mp3&#039;&#039;&#039;&amp;lt;Br&amp;gt;&lt;br /&gt;
: Defining a cult (cultus)... many definitions... False or orthodox religion? Defining Religion as... Belief in a superhuman agency in the modern dictionary. &#039;&#039;Threskia&#039;&#039; and the definition of Pure religion. What the practice of pure religion looks like. Early Church and what they were doing to practice pure religion. What was the Christian conflict that made them so different? &amp;lt;Br&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Churchism&#039;&#039;&#039;. Throwing the baby out with the water??? What is the Genius of Christ? Covenants, agreements and one purse of the gods many. What is the &#039;&#039;&#039;No Eternal life policies&#039;&#039;&#039; preached by Modern Christianity. Becoming the &amp;quot;churche&amp;quot; of the Holy Spirit by forgiving the apostate Church. What was the consequences of a Baptism? Which Baptism? Another King appointed a kingdom that was not like other governments. Second Exodus on Pentecost, opting out? Caesar&#039;s Church and the Corbans/Qorbans that makes the word of God to none effect? Are you cursing your children with Eternal Debt/Death instead of eternal life through covetousness? Pray you will be cast out by repenting.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-9-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Contract ===&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-7-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-7-churchism4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-8-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-8-churchism5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-9-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-9-churchism6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 8thbatch Christians [http://www.hisholychurch.net/kkvv/8thbatch/]==&lt;br /&gt;
&lt;br /&gt;
Restore the Republics.mp3[http://www.hisholychurch.net/kkvv/8thbatch/Restore the Republics.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-2-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-4religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-4religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-5religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-5religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-6religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-6religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-7religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/3-05-25-Christian-7religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-8 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-9 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-10 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-11 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x1falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-12 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x2falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-13 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x3falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-14 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x4falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-15 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x5falsereligionlr2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-16 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-16-Christian-x6falsereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-17 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x7truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-18 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x8truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-19 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-20-Christian-x9truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-20 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xx-1civilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-21 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xxcivilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bob do fire &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-fr-bob-fire-do-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 9thbatch The Higher Liberty [http://www.hisholychurch.net/kkvv/9thfolder/]==&lt;br /&gt;
&lt;br /&gt;
Vow of abjuration &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-25-vowofabjuration.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-01-THLiberty.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty usage&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-02-THLiberty-usage.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-03-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-04-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Shepherds and rulers&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-05-sheepdogsshepherdsrulers.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  republic &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-03-THLiberty-republic.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  deception&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-04-THLiberty-deception.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-01-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-02-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-03-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 4&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-04-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-01-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-02-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-03-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-04-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 5 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-05-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 6&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-06-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 7 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-07-lasttrainfr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train  8&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-08-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train home 9&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-09-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train 10&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-10-lasttrainhomefr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-1.mp3&amp;lt;Br&amp;gt;&lt;br /&gt;
Reza Aslan &amp;quot;Zealot&amp;quot;.  Zealot: The Life and Times of Jesus of Nazareth, which offers an interpretation of the life and mission of the historical Jesus. Does he know what he is talking about?&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-1-thatword2lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 2  &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-2-thatword2lrhalfway.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1 3 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-3-thatword2fr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10thbatch That word you use [http://www.hisholychurch.net/kkvv/x0folder/] ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-10-thatword5gods-2f.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-10-thatword5tacitus.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-24-healthshare-fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-24-healthsharelr1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-24-healthsharelr2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-28-thatword-3-jury1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-28-thatword-3-jury2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-31-paulsnation-1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-31-paulsnation-2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/13-08-31-paulsnation-3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews3.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews4fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921congregate.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews5lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews8lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews9fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews10.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews11.mp3&lt;br /&gt;
&lt;br /&gt;
== 11thbatch Repent [http://www.hisholychurch.net/kkvv/x1folder/] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Broke ===&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Paulshowfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Repent===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan4.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan5.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword8fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Modern Christian===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-1modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-2modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-3modernchristiansfr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-1corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-2corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-4modernchristians.mp3&lt;br /&gt;
&lt;br /&gt;
===Goats===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-1goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-2goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-3goatsfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Divers Lusts===&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-1diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-2diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-3diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-4diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-5diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
== 12thbatch [http://www.hisholychurch.net/kkvv/x2folder/] ==&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131116-6diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-7diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-8diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131122-9diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;The Corban of Herod the Great and His pork barrel projects. Bankrupt system, no division of funds. Paul&#039;s gospel and the gospel of the kingdom. The fallacy of dispensation. Treasury and Corban of the [[World|world]] and the treasury and Corban of the kingdom. Paul preached fully Christ first. Prodigal son turned around... He repented. If you don&#039;t repent, you are not saved. Where is your faith and allegiance?&lt;br /&gt;
Where is Israel? Who is your daddy. Who is your [[Father]]?&amp;lt;Br&amp;gt;Rule makers and the  Holy Spirit. Robbing widows. Weaken or strengthen the poor? [[Baptism]] and opting out of the system of the [[World]]? [[Christian conflict]]. [[Audio-Video]]... vision and prophecy??? Mose, Gideon and kings... another kings... one Jesus. Saul sinned when he imposed a taxed. Burnt offerings. [http://www.hisholychurch.org/outline.php#TKC Thy kingdom Comes]. Rejecting God by electing rulers...&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-11diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-12diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-13diverselust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-14diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-15diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-16diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
=== Mark of the Beasties ===&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.org/kkvv/x2folder/131130beasties1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties2lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties4fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131213beasties9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx0lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx2-06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx4.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131222beastiesx9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx20lr03H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx21lr06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx22fr07H.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; {{Template:Nav-Audio}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Economy&amp;diff=30443</id>
		<title>Economy</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Economy&amp;diff=30443"/>
		<updated>2018-01-09T14:50:31Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|SpIxZiBpGU0|320|right|18 min TED Talk about how backward the traditional approach of Western nations has been to helping developing countries.}}&lt;br /&gt;
&lt;br /&gt;
== Economics ==&lt;br /&gt;
&lt;br /&gt;
What drives an economy?&lt;br /&gt;
&lt;br /&gt;
All economics is dependent upon the people, their minds their hearts, their even the virtues and vices of the people.&lt;br /&gt;
&lt;br /&gt;
Why do people produce?&lt;br /&gt;
&lt;br /&gt;
Why are they willing to work, go the extra mile?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;What drives the people drives the economy!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
What is the best way to encourage the people produce?&lt;br /&gt;
&lt;br /&gt;
Do people just work to live?&lt;br /&gt;
&lt;br /&gt;
Fear of punishment or deprivation and starvation is a great motivator but there are many side effects to society and the economy.&lt;br /&gt;
&lt;br /&gt;
Do they work harder for wealth and power or [[wantonness]] and pleasure?&lt;br /&gt;
&lt;br /&gt;
The truly great motivator in society is not self interest but unselfish interest for the well being of others and that usually begins with family and salts the very flavor of society. It is not only one of the strongest motivators, but because it has a generational designed built into the family model, it brings and ebb and flow to an economy which is essential to steady growth.&lt;br /&gt;
&lt;br /&gt;
What some call &#039;&#039;human capital&#039;&#039; is merely what people bring to the workplace. Their skills, knowledge and ideas can stimulate innovation and productivity through improved efficiency, which will provide economic growth. But all men are not equal. All men are not born in the family, raised in families and all families are not equal in virtues of love, dedication, sacrifice, or honor. &lt;br /&gt;
&lt;br /&gt;
Anything that undermines the family undermines the future economy. Anything that strengthens the bonds of family and community strengthens the economy. &lt;br /&gt;
&lt;br /&gt;
Birth rates in good families often drop in socialist societies that depend on the State for old age benefits rather than the family. Often welfare single parent families have more children than married couples with a disastrous effects on the upbringing of the next generation.&lt;br /&gt;
&lt;br /&gt;
When families are dependent on their own resources rather than entitlements a frugality and economy is ingrained in family values. You soon learn that increased productivity means more efficient use of resources – labor, material and equipment. When you must rely on your own limited resources there is a drive for efficiency that spreads through society.&lt;br /&gt;
&lt;br /&gt;
Social welfare begins in the family and reaches out into the community. Often social [[welfare]] by the State rather than by charity and charitable institutions undermines natural virtues cultivated in a moral society where virtue is prized as a noble character. Socialist institutions lift natural burdens from the family. This often makes the family weaker as an institution, if not superfluous. &lt;br /&gt;
&lt;br /&gt;
Jesus was not  a [[Was Jesus a socialist|socialist]] nor a [[communism|communist]]. In fact he forbid Christians to be like or pray to the &#039;&#039;&#039;[[benefactors]]&#039;&#039;&#039; and &#039;&#039;&#039;[[fathers]] of the earth&#039;&#039;&#039; who exercised authority over the people.&lt;br /&gt;
&lt;br /&gt;
Besides just weights and measures in our purses there needed to but justice in our hearts and minds.&lt;br /&gt;
&lt;br /&gt;
If according to the [[Ten Commandments]] we are not to make &#039;&#039;&#039;[[Contracts, Covenants, and Constitutions]]&#039;&#039;&#039; then how does [[society]]  become a cohesive unit?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Contracts,_Covenants,_and_Constitutions&lt;br /&gt;
&lt;br /&gt;
That is explained in the &#039;&#039;&#039;[[Sophistry]]&#039;&#039;&#039; articles and others about the &#039;&#039;&#039;[[altars]]&#039;&#039;&#039; of men and God.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Altars&lt;br /&gt;
&lt;br /&gt;
So what was all this about altars of &#039;&#039;&#039;[[clay and stone]]&#039;&#039;&#039;?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Clay_and_stone&lt;br /&gt;
&lt;br /&gt;
How about the [[golden calf]]?&lt;br /&gt;
&lt;br /&gt;
Was that just a &#039;&#039;silly superstition&#039;&#039; like we see in the movies or was the &#039;&#039;&#039;[[Golden_calf]]&#039;&#039;&#039; a system of central banking used in many city states to provide a &amp;quot;reserve fund&amp;quot; and bind the dependence of the people to the State?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Golden_calf&lt;br /&gt;
&lt;br /&gt;
Even the sacrifice of the &#039;&#039;&#039;[[Red_Heifer|red heifer]]&#039;&#039;&#039; had nothing to do with burning up red cows.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Red_Heifer&lt;br /&gt;
&lt;br /&gt;
So if all this is true what were they talking about and what we call &amp;quot;Jewish law&amp;quot; really saying?&lt;br /&gt;
&lt;br /&gt;
Were [[Moses]] and [[Jesus]] really in agreement and all the Jews and Christians just under a [[strong delusion]] and actually believe a lie?&lt;br /&gt;
&lt;br /&gt;
== Real Money ==&lt;br /&gt;
&lt;br /&gt;
[[RealMoney|What is money?]]&lt;br /&gt;
&lt;br /&gt;
[http://www.garynorth.com/freebooks/docs/a_pdfs/newslet/north/8009.pdf &#039;&#039;&#039;&#039;Why Gold&#039;&#039;&#039;&#039; by Gary North]&lt;br /&gt;
&lt;br /&gt;
Free PDF Book:&lt;br /&gt;
&lt;br /&gt;
In 1980 F. Tupper Saussy wrote a book called &#039;&#039;Miracle on Main Street&#039;&#039; where he advocated returning to a precious metal economy. His forward, vision and some of his predictions have come true. Here is a website with the book in PDF: [http://www.infogristle.com/mr/f-tupper-saucy/the-miracle-on-main-street/The-Miracle-On-Main-Street.pdf &#039;&#039;&#039;&#039;Miracle on Main Street&#039;&#039;&#039;&#039;]&lt;br /&gt;
&lt;br /&gt;
==Resources ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039; Books&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* [http://www.garynorth.com/freebooks/sidefrm2.htm &#039;&#039;&#039;Biblical Economics Today&#039;&#039;&#039; Free Booklets by Gary North]&lt;br /&gt;
* [http://bookzz.org/ &#039;&#039;&#039;Largest free ebook library&#039;&#039;&#039;]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Articles&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.forbes.com/sites/monteburke/2012/06/06/the-ultimate-neighborhood-bank/ Forbes article] on the success of the Indo-American community in Edison, NJ financing each others businesses.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Blogs&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.garynorth.com/ Gary North]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Videos&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=AQa3kUJPEko The Case for Collaborative Consumption]&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=21j_OCNLuYg#! Life Is Easy by Jon Jandi] - 15 min&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=lU6FeBw7Pws Agile Hardware Design Video]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Problem&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=swkq2E8mswI The Secret of Oz - Winner, Best Documentary of 2010 (2 Hours)]&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=H56FUHgqRNE The Money Masters - Full-Length (3hrs 19m)]&lt;br /&gt;
&lt;br /&gt;
== Banking ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Achievable Possibilities&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;The Public Bank Solution&#039;&#039;&#039;&#039;&#039; by Ellen Brown [http://www.amazon.com/The-Public-Bank-Solution-ebook/dp/B00DKDCNTA/ref=sr_1_1?s=digital-text&amp;amp;ie=UTF8&amp;amp;qid=1374118678&amp;amp;sr=1-1&amp;amp;keywords=Public+banking]&lt;br /&gt;
A book on public banking strongly advocated by the author.  &lt;br /&gt;
&lt;br /&gt;
Description: WHAT WALL STREET DOESN&#039;T WANT YOU TO KNOW. Shock waves from one Wall Street scandal after another have completely disillusioned us about our banking system; yet we cannot do without banks. Nearly all money today is simply bank credit. Economies run on it, and it is created when banks make loans. The main flaw in the current model is that private profiteers have acquired control of the credit spigots. They can cut off the flow, direct it to their cronies, and manipulate it for personal gain at the expense of the producing economy. The benefits of bank credit can be maintained while eliminating these flaws, through a system of banks operated as public utilities, serving the public interest, and returning their profits to the public. This book looks at the public bank alternative and shows that it works admirably well with examples from around the world. It provides the key to a sustained high-performance economy and well-being for the people.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Recommended Reading&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;The Babylonian Woe&#039;&#039;&#039;&#039;&#039; [http://www.amazon.com/gp/product/B001K1T03G/ref=oh_details_o07_s00_i00?ie=UTF8&amp;amp;psc=1]: &#039;&#039;&#039;&#039;&#039;a Study of the Origin of Certain Banking Practices and of Their Effect on the Events of Ancient History Written in the Light of the Present Day&#039;&#039;&#039;&#039;&#039;, by David Astle&lt;br /&gt;
&lt;br /&gt;
Description: David Astle researched the very beginnings of money and how the money creators became all-powerful since Babylonian times. He explains money and banking systems from 5,000 BC to the present. The author tells how money lenders/creators have come to hold unlimited power. Published 1975.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Very scholarly, OUTSTANDING book on the history of banking. Not recommended to everyone as it is a very hard read, but has some fascinating insights on ancient history that would blow most peoples minds. More insights that some of the other popular books going back this far in history.&amp;quot; - Gary Kinghorn&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Usury in Christendom&#039;&#039;&#039;&#039;&#039; by Michael Hoffman&lt;br /&gt;
[http://www.amazon.com/Usury-Christendom-The-Mortal-that/dp/0970378491/ref=sr_1_1?ie=UTF8&amp;amp;qid=1374118326&amp;amp;sr=8-1&amp;amp;keywords=usury+in+christendom+the+mortal+sin+that+was+and+now+is+not]&lt;br /&gt;
The author traces the gradual decay of the Western Christian prohibition on usury, the rise of the Money Power, and the numerous destructive practices resulting in today&#039;s society.&lt;br /&gt;
&lt;br /&gt;
==The World of Debt==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Web of Debt&#039;&#039;&#039; [http://www.amazon.com/Web-Debt-Shocking-System-ebook/dp/B00BV9E52I/ref=sr_1_1?ie=UTF8&amp;amp;qid=1374118595&amp;amp;sr=8-1&amp;amp;keywords=Web+of+Debt] &#039;&#039;&#039;&#039;&#039;The Shocking Truth About Our Money System and How We Can Break Free,&#039;&#039;&#039;&#039;&#039; by Ellen Brown&lt;br /&gt;
&lt;br /&gt;
Description: Our money system is not what we have been led to believe. The creation of money has been &amp;quot;privatized,&amp;quot; or taken over by private money lenders. Thomas Jefferson called them “bold and bankrupt adventurers just pretending to have money.” Except for coins, all of our money is now created as loans advanced by private banking institutions — including the privately-owned Federal Reserve. Banks create the principal but not the interest to service their loans. To find the interest, new loans must continually be taken out, expanding the money supply, inflating prices — and robbing you of the value of your money.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A big fan of Ellen Brown who has written some one of the best books on the subject.&amp;quot; - Gary Kinghorn&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Quality Life Plan®: 7 Steps to Uncommon Financial Security&#039;&#039;&#039;, by Susan Boskey&lt;br /&gt;
[http://www.thequalitylifeplan.com][http://www.amazon.com/gp/product/1598583298?keywords=the%20quality%20life%20plan%20susan%20boskey&amp;amp;qid=1445358361&amp;amp;ref_=sr_1_1&amp;amp;s=books&amp;amp;sr=1-1]&lt;br /&gt;
This 84-page workbook covers the real reason why more and more families need credit just to make ends meet and does so in easy-to-understand language. The author provides practical strategies, tactics and templates to help you reverse the cycle of credit and debt and create a life of greater financial and personal well-being midst the challenges of today’s economic landscape. Published 2007.&lt;br /&gt;
&lt;br /&gt;
== Cooperatives ==&lt;br /&gt;
&lt;br /&gt;
[[Cooperatives]]&lt;br /&gt;
&lt;br /&gt;
== Industry ==&lt;br /&gt;
{{#ev:youtube|rOVkASt39Uc|320|right|10 min TED Talk - Democratizing Innovation with Open Hardware}}&lt;br /&gt;
&lt;br /&gt;
[http://www.openculture.com/ Blog about open source resources]&lt;br /&gt;
&lt;br /&gt;
[http://opensourceecology.org/ Global Village Construction Set]&lt;br /&gt;
&lt;br /&gt;
[http://www.wikispeed.com/ WikiSpeed - Open Source Car]&lt;br /&gt;
&lt;br /&gt;
* [http://www.wikispeed.com WikiSpeed] speaking about how the Agile model from the software world can be adapted to improve any type of manufacturing.&lt;br /&gt;
&lt;br /&gt;
[http://preciousplastic.com/en/ Open Source Plastic Recycling and Creations]&lt;br /&gt;
&lt;br /&gt;
===3D Printing===&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/3D_printing 3D Printing Resources]&lt;br /&gt;
* [http://www.wikihouse.cc/ WikiHouse - 3D printed housing]&lt;br /&gt;
* [https://localmotors.com/3dprintedcar/ 3D printed car]&lt;br /&gt;
* [http://i.materialise.com/ i.materialise]&lt;br /&gt;
* [http://www.shapeways.com/ Shapeways]&lt;br /&gt;
* [http://www.sculpteo.com/en/ Sculpteo]&lt;br /&gt;
* [http://defcad.org/ Printed gun parts]&lt;br /&gt;
&lt;br /&gt;
===Open Source Images===&lt;br /&gt;
&lt;br /&gt;
* [http://www.davidrumsey.com/ Ancient Maps]&lt;br /&gt;
* [http://www.freeimages.com/ FreeImages.com]&lt;br /&gt;
* [http://www.loc.gov/pictures/ Library of Congress]&lt;br /&gt;
* [http://www.wpbeginner.com/beginners-guide/how-to-find-royalty-free-images-for-your-wordpress-blog-posts/ Royalty-free image sources]&lt;br /&gt;
* [http://www.nypl.org/blog/2014/03/28/open-access-maps 20,000 hi-rez maps from NY State Library]&lt;br /&gt;
* [https://www.flickr.com/photos/britishlibrary 1 million images from The British Library]&lt;br /&gt;
* [http://digitalcomicmuseum.com/ 15,000 Golden Age Comics]&lt;br /&gt;
* [http://frda.stanford.edu/en/images 14,000 images from French Revolution]&lt;br /&gt;
* [https://www.flickr.com/commons The Commons on Flickr]&lt;br /&gt;
* [https://www.flickr.com/photos/internetarchivebookimages/ 500 years of images from The Internet Archive]&lt;br /&gt;
* [http://commons.wikimedia.org/wiki/Main_Page Wikimedia Commons]&lt;br /&gt;
* [http://www.metmuseum.org/collection/the-collection-online 400K hi-rez images from NYC&#039;s Metropolitan Museum of Art]&lt;br /&gt;
* [https://github.com/google/material-design-icons/releases/tag/1.0.0 750 icons from Google Design]&lt;br /&gt;
* [http://blog.hubspot.com/marketing/free-stock-photos 10 Sites for Free, Non-Cheesy Stock Photos]&lt;br /&gt;
&lt;br /&gt;
===Open Source Medical Research===&lt;br /&gt;
&lt;br /&gt;
* [http://www.openculture.com/2017/04/unpaywall-a-new-and-legal-browser-extension-that-lets-you-read-millions-of-science-articles.html Unpaywall Extention]&lt;br /&gt;
&lt;br /&gt;
== Business ==&lt;br /&gt;
&lt;br /&gt;
[http://blog.us.cision.com/2012/12/emerging-social-tools-networks/ Emerging Social Tools]&lt;br /&gt;
&lt;br /&gt;
[http://www.maximumpc.com/article/features/computing_cheap2012 Computing on the Cheap]&lt;br /&gt;
&lt;br /&gt;
== Trust ==&lt;br /&gt;
&lt;br /&gt;
[[What is a Trust?  What isn&#039;t a Trust?]]&lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Economy}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Economy&amp;diff=30442</id>
		<title>Economy</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Economy&amp;diff=30442"/>
		<updated>2018-01-09T14:43:59Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|SpIxZiBpGU0|320|right|18 min TED Talk about how backward the traditional approach of Western nations has been to helping developing countries.}}&lt;br /&gt;
&lt;br /&gt;
== Economics ==&lt;br /&gt;
&lt;br /&gt;
What drives an economy?&lt;br /&gt;
&lt;br /&gt;
All economics is dependent upon the people, their minds their hearts, their even the virtues and vices of the people.&lt;br /&gt;
&lt;br /&gt;
Why do people produce?&lt;br /&gt;
&lt;br /&gt;
Why are they willing to work, go the extra mile?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;What drives the people drives the economy!&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
What is the best way to encourage the people produce?&lt;br /&gt;
&lt;br /&gt;
Do people just work to live?&lt;br /&gt;
&lt;br /&gt;
Fear of punishment or deprivation and starvation is a great motivator but there are many side effects to society and the economy.&lt;br /&gt;
&lt;br /&gt;
Do they work harder for wealth and power or [[wantonness]] and pleasure?&lt;br /&gt;
&lt;br /&gt;
The truly great motivator in society is not self interest but unselfish interest for the well being of others and that usually begins with family and salts the very flavor of society. It not only on of the strongest motivators but because it has a generational designed built in to the family model it brings and ebb and flow to an economy which is essential to steady growth.&lt;br /&gt;
&lt;br /&gt;
What some call &#039;&#039;human capital&#039;&#039; is merely what people bring to the workplace. Their skills, knowledge and ideas can stimulate innovation, productivity through improved efficiency and which will provide economic growth. But all men are not equal. All men are not born in the family, raised in families and all families are not equal in virtues of love, dedication, sacrifice or honor. &lt;br /&gt;
&lt;br /&gt;
Anything that undermines the family undermines the future economy. Anything that strengthens the bonds of family and community strengthens the economy. &lt;br /&gt;
&lt;br /&gt;
Birth rates in good families often drops in socialist societies that depend on the State for old age benefits rather than the family. Often welfare single parent families have more children than married couples with a disastrous effects on the upbringing of the next generation.&lt;br /&gt;
&lt;br /&gt;
When families are dependent on their own resources rather than entitlements a frugality and economy is ingrained in family values. You soon learn that increased productivity means more efficient use of resources – labor, material and equipment. When you must rely on your own limited resources there is a drive for efficiency that spreads through society.&lt;br /&gt;
&lt;br /&gt;
Social welfare begins in the family and reaches out into the community. Often social [[welfare]] by the State rather than by charity and charitable institutions undermines natural virtues cultivated in a moral society where virtue is prized as a noble character. Socialist institutions lifts natural burdens from the family but often makes the family weaker as an institution if not superfluous. &lt;br /&gt;
&lt;br /&gt;
Jesus was not  a [[Was Jesus a socialist|socialist]] nor a [[communism|communist]]. In fact he forbid Christians to be like or pray to the &#039;&#039;&#039;[[benefactors]]&#039;&#039;&#039; and &#039;&#039;&#039;[[fathers]] of the earth&#039;&#039;&#039; who exercised authority over the people.&lt;br /&gt;
&lt;br /&gt;
Besides just weights and measures in our purse there needed to but justice in our hearts and minds.&lt;br /&gt;
&lt;br /&gt;
If according to the [[Ten Commandments]] we are not to make &#039;&#039;&#039;[[Contracts, Covenants, and Constitutions]]&#039;&#039;&#039; then how does [[society]]  become a cohesive unite?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Contracts,_Covenants,_and_Constitutions&lt;br /&gt;
&lt;br /&gt;
That is explained in the &#039;&#039;&#039;[[Sophistry]]&#039;&#039;&#039; articles and others about the &#039;&#039;&#039;[[altars]]&#039;&#039;&#039; of men and God.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Altars&lt;br /&gt;
&lt;br /&gt;
So what was all this about altars of &#039;&#039;&#039;[[clay and stone]]&#039;&#039;&#039;?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Clay_and_stone&lt;br /&gt;
&lt;br /&gt;
How about the [[golden calf]]?&lt;br /&gt;
&lt;br /&gt;
Was that just a &#039;&#039;silly superstition&#039;&#039; like we see in the movies or was the &#039;&#039;&#039;[[Golden_calf]]&#039;&#039;&#039; a system of central banking used in many city states to provide a &amp;quot;reserve fund&amp;quot; and bind the dependence of the people to the State?&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Golden_calf&lt;br /&gt;
&lt;br /&gt;
Even the sacrifice of the &#039;&#039;&#039;[[Red_Heifer|red heifer]]&#039;&#039;&#039; had nothing to do with burning up red cows.&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Red_Heifer&lt;br /&gt;
&lt;br /&gt;
So if all this is true what were they talking about and what we call &amp;quot;Jewish law&amp;quot; really saying?&lt;br /&gt;
&lt;br /&gt;
Were [[Moses]] and [[Jesus]] really in agreement and all the Jews and Christians just under a [[strong delusion]] and actually believe a lie?&lt;br /&gt;
&lt;br /&gt;
== Real Money ==&lt;br /&gt;
&lt;br /&gt;
[[RealMoney|What is money?]]&lt;br /&gt;
&lt;br /&gt;
[http://www.garynorth.com/freebooks/docs/a_pdfs/newslet/north/8009.pdf &#039;&#039;&#039;&#039;Why Gold&#039;&#039;&#039;&#039; by Gary North]&lt;br /&gt;
&lt;br /&gt;
Free PDF Book:&lt;br /&gt;
&lt;br /&gt;
In 1980 F. Tupper Saussy wrote a book called &#039;&#039;Miracle on Main Street&#039;&#039; where he advocated returning to a precious metal economy. His forward, vision and some of his predictions have come true. Here is a website with the book in PDF: [http://www.infogristle.com/mr/f-tupper-saucy/the-miracle-on-main-street/The-Miracle-On-Main-Street.pdf &#039;&#039;&#039;&#039;Miracle on Main Street&#039;&#039;&#039;&#039;]&lt;br /&gt;
&lt;br /&gt;
==Resources ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039; Books&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
* [http://www.garynorth.com/freebooks/sidefrm2.htm &#039;&#039;&#039;Biblical Economics Today&#039;&#039;&#039; Free Booklets by Gary North]&lt;br /&gt;
* [http://bookzz.org/ &#039;&#039;&#039;Largest free ebook library&#039;&#039;&#039;]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Articles&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.forbes.com/sites/monteburke/2012/06/06/the-ultimate-neighborhood-bank/ Forbes article] on the success of the Indo-American community in Edison, NJ financing each others businesses.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Blogs&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.garynorth.com/ Gary North]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Videos&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=AQa3kUJPEko The Case for Collaborative Consumption]&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=21j_OCNLuYg#! Life Is Easy by Jon Jandi] - 15 min&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=lU6FeBw7Pws Agile Hardware Design Video]&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Problem&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=swkq2E8mswI The Secret of Oz - Winner, Best Documentary of 2010 (2 Hours)]&lt;br /&gt;
&lt;br /&gt;
[http://www.youtube.com/watch?v=H56FUHgqRNE The Money Masters - Full-Length (3hrs 19m)]&lt;br /&gt;
&lt;br /&gt;
== Banking ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Achievable Possibilities&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;The Public Bank Solution&#039;&#039;&#039;&#039;&#039; by Ellen Brown [http://www.amazon.com/The-Public-Bank-Solution-ebook/dp/B00DKDCNTA/ref=sr_1_1?s=digital-text&amp;amp;ie=UTF8&amp;amp;qid=1374118678&amp;amp;sr=1-1&amp;amp;keywords=Public+banking]&lt;br /&gt;
A book on public banking strongly advocated by the author.  &lt;br /&gt;
&lt;br /&gt;
Description: WHAT WALL STREET DOESN&#039;T WANT YOU TO KNOW. Shock waves from one Wall Street scandal after another have completely disillusioned us about our banking system; yet we cannot do without banks. Nearly all money today is simply bank credit. Economies run on it, and it is created when banks make loans. The main flaw in the current model is that private profiteers have acquired control of the credit spigots. They can cut off the flow, direct it to their cronies, and manipulate it for personal gain at the expense of the producing economy. The benefits of bank credit can be maintained while eliminating these flaws, through a system of banks operated as public utilities, serving the public interest, and returning their profits to the public. This book looks at the public bank alternative and shows that it works admirably well with examples from around the world. It provides the key to a sustained high-performance economy and well-being for the people.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&amp;lt;u&amp;gt;Recommended Reading&amp;lt;/u&amp;gt;&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;The Babylonian Woe&#039;&#039;&#039;&#039;&#039; [http://www.amazon.com/gp/product/B001K1T03G/ref=oh_details_o07_s00_i00?ie=UTF8&amp;amp;psc=1]: &#039;&#039;&#039;&#039;&#039;a Study of the Origin of Certain Banking Practices and of Their Effect on the Events of Ancient History Written in the Light of the Present Day&#039;&#039;&#039;&#039;&#039;, by David Astle&lt;br /&gt;
&lt;br /&gt;
Description: David Astle researched the very beginnings of money and how the money creators became all-powerful since Babylonian times. He explains money and banking systems from 5,000 BC to the present. The author tells how money lenders/creators have come to hold unlimited power. Published 1975.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Very scholarly, OUTSTANDING book on the history of banking. Not recommended to everyone as it is a very hard read, but has some fascinating insights on ancient history that would blow most peoples minds. More insights that some of the other popular books going back this far in history.&amp;quot; - Gary Kinghorn&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Usury in Christendom&#039;&#039;&#039;&#039;&#039; by Michael Hoffman&lt;br /&gt;
[http://www.amazon.com/Usury-Christendom-The-Mortal-that/dp/0970378491/ref=sr_1_1?ie=UTF8&amp;amp;qid=1374118326&amp;amp;sr=8-1&amp;amp;keywords=usury+in+christendom+the+mortal+sin+that+was+and+now+is+not]&lt;br /&gt;
The author traces the gradual decay of the Western Christian prohibition on usury, the rise of the Money Power, and the numerous destructive practices resulting in today&#039;s society.&lt;br /&gt;
&lt;br /&gt;
==The World of Debt==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Web of Debt&#039;&#039;&#039; [http://www.amazon.com/Web-Debt-Shocking-System-ebook/dp/B00BV9E52I/ref=sr_1_1?ie=UTF8&amp;amp;qid=1374118595&amp;amp;sr=8-1&amp;amp;keywords=Web+of+Debt] &#039;&#039;&#039;&#039;&#039;The Shocking Truth About Our Money System and How We Can Break Free,&#039;&#039;&#039;&#039;&#039; by Ellen Brown&lt;br /&gt;
&lt;br /&gt;
Description: Our money system is not what we have been led to believe. The creation of money has been &amp;quot;privatized,&amp;quot; or taken over by private money lenders. Thomas Jefferson called them “bold and bankrupt adventurers just pretending to have money.” Except for coins, all of our money is now created as loans advanced by private banking institutions — including the privately-owned Federal Reserve. Banks create the principal but not the interest to service their loans. To find the interest, new loans must continually be taken out, expanding the money supply, inflating prices — and robbing you of the value of your money.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A big fan of Ellen Brown who has written some one of the best books on the subject.&amp;quot; - Gary Kinghorn&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Quality Life Plan®: 7 Steps to Uncommon Financial Security&#039;&#039;&#039;, by Susan Boskey&lt;br /&gt;
[http://www.thequalitylifeplan.com][http://www.amazon.com/gp/product/1598583298?keywords=the%20quality%20life%20plan%20susan%20boskey&amp;amp;qid=1445358361&amp;amp;ref_=sr_1_1&amp;amp;s=books&amp;amp;sr=1-1]&lt;br /&gt;
This 84-page workbook covers the real reason why more and more families need credit just to make ends meet and does so in easy-to-understand language. The author provides practical strategies, tactics and templates to help you reverse the cycle of credit and debt and create a life of greater financial and personal well-being midst the challenges of today’s economic landscape. Published 2007.&lt;br /&gt;
&lt;br /&gt;
== Cooperatives ==&lt;br /&gt;
&lt;br /&gt;
[[Cooperatives]]&lt;br /&gt;
&lt;br /&gt;
== Industry ==&lt;br /&gt;
{{#ev:youtube|rOVkASt39Uc|320|right|10 min TED Talk - Democratizing Innovation with Open Hardware}}&lt;br /&gt;
&lt;br /&gt;
[http://www.openculture.com/ Blog about open source resources]&lt;br /&gt;
&lt;br /&gt;
[http://opensourceecology.org/ Global Village Construction Set]&lt;br /&gt;
&lt;br /&gt;
[http://www.wikispeed.com/ WikiSpeed - Open Source Car]&lt;br /&gt;
&lt;br /&gt;
* [http://www.wikispeed.com WikiSpeed] speaking about how the Agile model from the software world can be adapted to improve any type of manufacturing.&lt;br /&gt;
&lt;br /&gt;
[http://preciousplastic.com/en/ Open Source Plastic Recycling and Creations]&lt;br /&gt;
&lt;br /&gt;
===3D Printing===&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/3D_printing 3D Printing Resources]&lt;br /&gt;
* [http://www.wikihouse.cc/ WikiHouse - 3D printed housing]&lt;br /&gt;
* [https://localmotors.com/3dprintedcar/ 3D printed car]&lt;br /&gt;
* [http://i.materialise.com/ i.materialise]&lt;br /&gt;
* [http://www.shapeways.com/ Shapeways]&lt;br /&gt;
* [http://www.sculpteo.com/en/ Sculpteo]&lt;br /&gt;
* [http://defcad.org/ Printed gun parts]&lt;br /&gt;
&lt;br /&gt;
===Open Source Images===&lt;br /&gt;
&lt;br /&gt;
* [http://www.davidrumsey.com/ Ancient Maps]&lt;br /&gt;
* [http://www.freeimages.com/ FreeImages.com]&lt;br /&gt;
* [http://www.loc.gov/pictures/ Library of Congress]&lt;br /&gt;
* [http://www.wpbeginner.com/beginners-guide/how-to-find-royalty-free-images-for-your-wordpress-blog-posts/ Royalty-free image sources]&lt;br /&gt;
* [http://www.nypl.org/blog/2014/03/28/open-access-maps 20,000 hi-rez maps from NY State Library]&lt;br /&gt;
* [https://www.flickr.com/photos/britishlibrary 1 million images from The British Library]&lt;br /&gt;
* [http://digitalcomicmuseum.com/ 15,000 Golden Age Comics]&lt;br /&gt;
* [http://frda.stanford.edu/en/images 14,000 images from French Revolution]&lt;br /&gt;
* [https://www.flickr.com/commons The Commons on Flickr]&lt;br /&gt;
* [https://www.flickr.com/photos/internetarchivebookimages/ 500 years of images from The Internet Archive]&lt;br /&gt;
* [http://commons.wikimedia.org/wiki/Main_Page Wikimedia Commons]&lt;br /&gt;
* [http://www.metmuseum.org/collection/the-collection-online 400K hi-rez images from NYC&#039;s Metropolitan Museum of Art]&lt;br /&gt;
* [https://github.com/google/material-design-icons/releases/tag/1.0.0 750 icons from Google Design]&lt;br /&gt;
* [http://blog.hubspot.com/marketing/free-stock-photos 10 Sites for Free, Non-Cheesy Stock Photos]&lt;br /&gt;
&lt;br /&gt;
===Open Source Medical Research===&lt;br /&gt;
&lt;br /&gt;
* [http://www.openculture.com/2017/04/unpaywall-a-new-and-legal-browser-extension-that-lets-you-read-millions-of-science-articles.html Unpaywall Extention]&lt;br /&gt;
&lt;br /&gt;
== Business ==&lt;br /&gt;
&lt;br /&gt;
[http://blog.us.cision.com/2012/12/emerging-social-tools-networks/ Emerging Social Tools]&lt;br /&gt;
&lt;br /&gt;
[http://www.maximumpc.com/article/features/computing_cheap2012 Computing on the Cheap]&lt;br /&gt;
&lt;br /&gt;
== Trust ==&lt;br /&gt;
&lt;br /&gt;
[[What is a Trust?  What isn&#039;t a Trust?]]&lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Economy}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27097</id>
		<title>Audio2013</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27097"/>
		<updated>2017-04-24T21:10:43Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Husbands */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;AUDIO ARCHIVES 2013:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Audio}}&lt;br /&gt;
&lt;br /&gt;
==January 2013==&lt;br /&gt;
====Choices====&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Right to Choose article&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/choice.php&amp;lt;br&amp;gt;&lt;br /&gt;
These are identical talks on &#039;&#039;&#039;A Triune God&#039;&#039;&#039; with different sound systems.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119triune.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
posted as a test.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/kkvv/4thbatch/130119triunev2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The trinity in connection with being made in God&#039;s image, the flesh, spirit, and mind.&amp;lt;br&amp;gt;&lt;br /&gt;
How you die. What miracles are and what is man&#039;s natural state. Isaiah chapter 28.&amp;lt;br&amp;gt;&lt;br /&gt;
Baptism in the name of the Father, Son, and Holy Ghost.&lt;br /&gt;
&lt;br /&gt;
====Husbands====&lt;br /&gt;
[[Image:pilgrimshusbands.jpg|left]]&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The woman longs for a Husband but gets a man who wants to rule instead.&amp;lt;br&amp;gt;&lt;br /&gt;
Hebrew words for man, Husband, woman, and Wife. The vow of the Nazarite.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands5.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Earlier recordings&#039;&#039;&#039; on &#039;&#039;&#039;Man&#039;&#039;&#039; and &#039;&#039;&#039;Woman&#039;&#039;&#039;:&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Man &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Strange  Wives&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Strange_Wives &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== The word of God ====&lt;br /&gt;
[[Image:words.jpg|left]]http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod5-6.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Kings and Priests====&lt;br /&gt;
[[Image:kingsandpriests.jpg|right|250px]]&amp;lt;br&amp;gt;http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121229kingsassurance.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 5thbatch [http://www.hisholychurch.net/kkvv/5thbatch/]==&lt;br /&gt;
&lt;br /&gt;
[[File:fdr_social_security_act.jpg|left|250px|Social Security]]&lt;br /&gt;
Not so secure Social Security&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ?&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Epistle of Paul to the Romans ==&lt;br /&gt;
[[File:Paul.jpg|left| Paul]]&lt;br /&gt;
1. Romans, An Introduction&amp;lt;Br&amp;gt;2/15/2013  4:46 PM     26317116 13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
2. Romans, An Introduction, Chapter 1, Part 1&amp;lt;Br&amp;gt;2/15/2013  4:49 PM     26671545 13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
3. Romans, An Chapter 1, Part 2&amp;lt;Br&amp;gt;2/15/2013  4:52 PM     26346582 13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
4. Romans, Chapter 1 and 2&amp;lt;Br&amp;gt;2/16/2013 10:13 AM     27452293 13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
5. Romans, Chapter 2, Part 2&amp;lt;Br&amp;gt;2/23/2013  3:50 PM     26646677 13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
6. Romans,  Chapter 3&amp;lt;Br&amp;gt;2/23/2013  3:39 PM     26390886 13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
7. Romans, Chapter 4&amp;lt;Br&amp;gt;2/24/2013  4:18 AM     26551173 13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
8. Romans, Chapter 5&amp;lt;Br&amp;gt;3/5/2013 10:17 AM     26671754 13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
9. Romans, Chapter 6 and 7&amp;lt;Br&amp;gt;3/5/2013 10:20 AM     27092221 13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
10. Romans, Chapter 8 and 9&amp;lt;Br&amp;gt;3/5/2013  5:53 PM     26570608 13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
11. Romans, Chapter 9 and 10&amp;lt;Br&amp;gt;3/12/2013  1:16 AM     26433936 13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&lt;br /&gt;
[[http://www.preparingyou.com/wiki/Romans &amp;gt;&amp;gt;Hear More]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-11Romans-X1.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-10Romans-x2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-2-10Romans-x2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-1-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Archy ==&lt;br /&gt;
&lt;br /&gt;
[[File:Anarchismhearttree.jpg|left|Anarchy]]&lt;br /&gt;
13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Life Share ==&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Predatory ==&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Q and A ==&lt;br /&gt;
&lt;br /&gt;
Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 6thbatch [http://www.hisholychurch.net/kkvv/6thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Contracts Covenants And Constitutions ===&lt;br /&gt;
&lt;br /&gt;
01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== CORE ===&lt;br /&gt;
&lt;br /&gt;
CORE-1&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-2&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-4&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Heights ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Hapless ===&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-5.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 7thbatch [http://www.hisholychurch.net/kkvv/7thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sacred Scripts ===&lt;br /&gt;
&lt;br /&gt;
13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
3-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
=== Mysteries ===&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-6 usury.mp3&amp;lt;Br&amp;gt;[http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6%20usury.mp3 http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6 usury.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;13-04-27-mysteries-9-churchism.mp3&#039;&#039;&#039;&amp;lt;Br&amp;gt;&lt;br /&gt;
: Defining a cult (cultus)... many definitions... False or orthodox religion? Defining Religion as... Belief in a superhuman agency in the modern dictionary. &#039;&#039;Threskia&#039;&#039; and the definition of Pure religion. What the practice of pure religion looks like. Early Church and what they were doing to practice pure religion. What was the Christian conflict that made them so different? &amp;lt;Br&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Churchism&#039;&#039;&#039;. Throwing the baby out with the water??? What is the Genius of Christ? Covenants, agreements and one purse of the gods many. What is the &#039;&#039;&#039;No Eternal life policies&#039;&#039;&#039; preached by Modern Christianity. Becoming the &amp;quot;churche&amp;quot; of the Holy Spirit by forgiving the apostate Church. What was the consequences of a Baptism? Which Baptism? Another King appointed a kingdom that was not like other governments. Second Exodus on Pentecost, opting out? Caesar&#039;s Church and the Corbans/Qorbans that makes the word of God to none effect? Are you cursing your children with Eternal Debt/Death instead of eternal life through covetousness? Pray you will be cast out by repenting.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-9-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Contract ===&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-7-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-7-churchism4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-8-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-8-churchism5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-9-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-9-churchism6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 8thbatch Christians [http://www.hisholychurch.net/kkvv/8thbatch/]==&lt;br /&gt;
&lt;br /&gt;
Restore the Republics.mp3[http://www.hisholychurch.net/kkvv/8thbatch/Restore the Republics.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-2-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-4religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-4religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-5religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-5religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-6religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-6religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-7religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/3-05-25-Christian-7religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-8 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-9 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-10 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-11 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x1falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-12 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x2falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-13 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x3falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-14 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x4falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-15 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x5falsereligionlr2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-16 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-16-Christian-x6falsereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-17 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x7truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-18 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x8truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-19 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-20-Christian-x9truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-20 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xx-1civilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-21 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xxcivilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bob do fire &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-fr-bob-fire-do-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 9thbatch The Higher Liberty [http://www.hisholychurch.net/kkvv/9thfolder/]==&lt;br /&gt;
&lt;br /&gt;
Vow of abjuration &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-25-vowofabjuration.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-01-THLiberty.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty usage&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-02-THLiberty-usage.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-03-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-04-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Shepherds and rulers&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-05-sheepdogsshepherdsrulers.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  republic &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-03-THLiberty-republic.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  deception&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-04-THLiberty-deception.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-01-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-02-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-03-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 4&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-04-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-01-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-02-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-03-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-04-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 5 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-05-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 6&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-06-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 7 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-07-lasttrainfr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train  8&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-08-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train home 9&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-09-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train 10&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-10-lasttrainhomefr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-1.mp3&amp;lt;Br&amp;gt;&lt;br /&gt;
Reza Aslan &amp;quot;Zealot&amp;quot;.  Zealot: The Life and Times of Jesus of Nazareth, which offers an interpretation of the life and mission of the historical Jesus. Does he know what he is talking about?&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-1-thatword2lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 2  &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-2-thatword2lrhalfway.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1 3 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-3-thatword2fr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10thbatch That word you use [http://www.hisholychurch.net/kkvv/x0folder/] ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5gods-2f.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5tacitus.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthshare-fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/130907hisname1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews3.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews4fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921congregate.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews5lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews8lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews9fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews10.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews11.mp3&lt;br /&gt;
&lt;br /&gt;
== 11thbatch Repent [http://www.hisholychurch.net/kkvv/x1folder/] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Broke ===&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Paulshowfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Repent===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan4.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan5.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword8fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Modern Christian===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-1modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-2modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-3modernchristiansfr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-1corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-2corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-4modernchristians.mp3&lt;br /&gt;
&lt;br /&gt;
===Goats===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-1goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-2goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-3goatsfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Divers Lusts===&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-1diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-2diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-3diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-4diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-5diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
== 12thbatch [http://www.hisholychurch.net/kkvv/x2folder/] ==&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131116-6diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-7diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-8diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131122-9diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;The Corban of Herod the Great and His pork barrel projects. Bankrupt system, no division of funds. Paul&#039;s gospel and the gospel of the kingdom. The fallacy of dispensation. Treasury and Corban of the [[World|world]] and the treasury and Corban of the kingdom. Paul preached fully Christ first. Prodigal son turned around... He repented. If you don&#039;t repent, you are not saved. Where is your faith and allegiance?&lt;br /&gt;
Where is Israel? Who is your daddy. Who is your [[Father]]?&amp;lt;Br&amp;gt;Rule makers and the  Holy Spirit. Robbing widows. Weaken or strengthen the poor? [[Baptism]] and opting out of the system of the [[World]]? [[Christian conflict]]. [[Audio-Video]]... vision and prophecy??? Mose, Gideon and kings... another kings... one Jesus. Saul sinned when he imposed a taxed. Burnt offerings. [http://www.hisholychurch.org/outline.php#TKC Thy kingdom Comes]. Rejecting God by electing rulers...&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-11diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-12diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-13diverselust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-14diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-15diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-16diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
=== Mark of the Beasties ===&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.org/kkvv/x2folder/131130beasties1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties2lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties4fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131213beasties9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx0lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx2-06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx4.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131222beastiesx9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx20lr03H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx21lr06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx22fr07H.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; {{Template:Nav-Audio}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27096</id>
		<title>Audio2013</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27096"/>
		<updated>2017-04-24T21:10:19Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Choices */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;AUDIO ARCHIVES 2013:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Audio}}&lt;br /&gt;
&lt;br /&gt;
==January 2013==&lt;br /&gt;
====Choices====&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Right to Choose article&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/choice.php&amp;lt;br&amp;gt;&lt;br /&gt;
These are identical talks on &#039;&#039;&#039;A Triune God&#039;&#039;&#039; with different sound systems.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119triune.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
posted as a test.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/kkvv/4thbatch/130119triunev2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The trinity in connection with being made in God&#039;s image, the flesh, spirit, and mind.&amp;lt;br&amp;gt;&lt;br /&gt;
How you die. What miracles are and what is man&#039;s natural state. Isaiah chapter 28.&amp;lt;br&amp;gt;&lt;br /&gt;
Baptism in the name of the Father, Son, and Holy Ghost.&lt;br /&gt;
&lt;br /&gt;
====Husbands====&lt;br /&gt;
[[Image:pilgrimshusbands.jpg|left]]&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The woman longs for a Husband but gets a man who wants to rule instead.&lt;br /&gt;
Hebrew words for man, Husband, woman, and Wife. The vow of the Nazarite.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands5.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Earlier recordings&#039;&#039;&#039; on &#039;&#039;&#039;Man&#039;&#039;&#039; and &#039;&#039;&#039;Woman&#039;&#039;&#039;:&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Man &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Strange  Wives&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Strange_Wives &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== The word of God ====&lt;br /&gt;
[[Image:words.jpg|left]]http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod5-6.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Kings and Priests====&lt;br /&gt;
[[Image:kingsandpriests.jpg|right|250px]]&amp;lt;br&amp;gt;http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121229kingsassurance.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 5thbatch [http://www.hisholychurch.net/kkvv/5thbatch/]==&lt;br /&gt;
&lt;br /&gt;
[[File:fdr_social_security_act.jpg|left|250px|Social Security]]&lt;br /&gt;
Not so secure Social Security&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ?&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Epistle of Paul to the Romans ==&lt;br /&gt;
[[File:Paul.jpg|left| Paul]]&lt;br /&gt;
1. Romans, An Introduction&amp;lt;Br&amp;gt;2/15/2013  4:46 PM     26317116 13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
2. Romans, An Introduction, Chapter 1, Part 1&amp;lt;Br&amp;gt;2/15/2013  4:49 PM     26671545 13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
3. Romans, An Chapter 1, Part 2&amp;lt;Br&amp;gt;2/15/2013  4:52 PM     26346582 13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
4. Romans, Chapter 1 and 2&amp;lt;Br&amp;gt;2/16/2013 10:13 AM     27452293 13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
5. Romans, Chapter 2, Part 2&amp;lt;Br&amp;gt;2/23/2013  3:50 PM     26646677 13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
6. Romans,  Chapter 3&amp;lt;Br&amp;gt;2/23/2013  3:39 PM     26390886 13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
7. Romans, Chapter 4&amp;lt;Br&amp;gt;2/24/2013  4:18 AM     26551173 13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
8. Romans, Chapter 5&amp;lt;Br&amp;gt;3/5/2013 10:17 AM     26671754 13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
9. Romans, Chapter 6 and 7&amp;lt;Br&amp;gt;3/5/2013 10:20 AM     27092221 13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
10. Romans, Chapter 8 and 9&amp;lt;Br&amp;gt;3/5/2013  5:53 PM     26570608 13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
11. Romans, Chapter 9 and 10&amp;lt;Br&amp;gt;3/12/2013  1:16 AM     26433936 13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&lt;br /&gt;
[[http://www.preparingyou.com/wiki/Romans &amp;gt;&amp;gt;Hear More]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-11Romans-X1.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-10Romans-x2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-2-10Romans-x2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-1-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Archy ==&lt;br /&gt;
&lt;br /&gt;
[[File:Anarchismhearttree.jpg|left|Anarchy]]&lt;br /&gt;
13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Life Share ==&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Predatory ==&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Q and A ==&lt;br /&gt;
&lt;br /&gt;
Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 6thbatch [http://www.hisholychurch.net/kkvv/6thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Contracts Covenants And Constitutions ===&lt;br /&gt;
&lt;br /&gt;
01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== CORE ===&lt;br /&gt;
&lt;br /&gt;
CORE-1&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-2&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-4&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Heights ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Hapless ===&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-5.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 7thbatch [http://www.hisholychurch.net/kkvv/7thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sacred Scripts ===&lt;br /&gt;
&lt;br /&gt;
13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
3-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
=== Mysteries ===&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-6 usury.mp3&amp;lt;Br&amp;gt;[http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6%20usury.mp3 http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6 usury.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;13-04-27-mysteries-9-churchism.mp3&#039;&#039;&#039;&amp;lt;Br&amp;gt;&lt;br /&gt;
: Defining a cult (cultus)... many definitions... False or orthodox religion? Defining Religion as... Belief in a superhuman agency in the modern dictionary. &#039;&#039;Threskia&#039;&#039; and the definition of Pure religion. What the practice of pure religion looks like. Early Church and what they were doing to practice pure religion. What was the Christian conflict that made them so different? &amp;lt;Br&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Churchism&#039;&#039;&#039;. Throwing the baby out with the water??? What is the Genius of Christ? Covenants, agreements and one purse of the gods many. What is the &#039;&#039;&#039;No Eternal life policies&#039;&#039;&#039; preached by Modern Christianity. Becoming the &amp;quot;churche&amp;quot; of the Holy Spirit by forgiving the apostate Church. What was the consequences of a Baptism? Which Baptism? Another King appointed a kingdom that was not like other governments. Second Exodus on Pentecost, opting out? Caesar&#039;s Church and the Corbans/Qorbans that makes the word of God to none effect? Are you cursing your children with Eternal Debt/Death instead of eternal life through covetousness? Pray you will be cast out by repenting.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-9-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Contract ===&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-7-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-7-churchism4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-8-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-8-churchism5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-9-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-9-churchism6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 8thbatch Christians [http://www.hisholychurch.net/kkvv/8thbatch/]==&lt;br /&gt;
&lt;br /&gt;
Restore the Republics.mp3[http://www.hisholychurch.net/kkvv/8thbatch/Restore the Republics.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-2-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-4religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-4religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-5religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-5religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-6religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-6religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-7religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/3-05-25-Christian-7religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-8 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-9 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-10 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-11 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x1falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-12 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x2falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-13 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x3falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-14 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x4falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-15 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x5falsereligionlr2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-16 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-16-Christian-x6falsereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-17 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x7truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-18 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x8truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-19 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-20-Christian-x9truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-20 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xx-1civilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-21 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xxcivilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bob do fire &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-fr-bob-fire-do-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 9thbatch The Higher Liberty [http://www.hisholychurch.net/kkvv/9thfolder/]==&lt;br /&gt;
&lt;br /&gt;
Vow of abjuration &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-25-vowofabjuration.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-01-THLiberty.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty usage&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-02-THLiberty-usage.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-03-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-04-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Shepherds and rulers&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-05-sheepdogsshepherdsrulers.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  republic &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-03-THLiberty-republic.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  deception&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-04-THLiberty-deception.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-01-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-02-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-03-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 4&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-04-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-01-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-02-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-03-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-04-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 5 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-05-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 6&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-06-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 7 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-07-lasttrainfr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train  8&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-08-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train home 9&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-09-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train 10&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-10-lasttrainhomefr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-1.mp3&amp;lt;Br&amp;gt;&lt;br /&gt;
Reza Aslan &amp;quot;Zealot&amp;quot;.  Zealot: The Life and Times of Jesus of Nazareth, which offers an interpretation of the life and mission of the historical Jesus. Does he know what he is talking about?&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-1-thatword2lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 2  &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-2-thatword2lrhalfway.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1 3 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-3-thatword2fr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10thbatch That word you use [http://www.hisholychurch.net/kkvv/x0folder/] ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5gods-2f.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5tacitus.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthshare-fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/130907hisname1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews3.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews4fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921congregate.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews5lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews8lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews9fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews10.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews11.mp3&lt;br /&gt;
&lt;br /&gt;
== 11thbatch Repent [http://www.hisholychurch.net/kkvv/x1folder/] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Broke ===&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Paulshowfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Repent===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan4.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan5.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword8fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Modern Christian===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-1modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-2modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-3modernchristiansfr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-1corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-2corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-4modernchristians.mp3&lt;br /&gt;
&lt;br /&gt;
===Goats===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-1goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-2goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-3goatsfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Divers Lusts===&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-1diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-2diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-3diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-4diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-5diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
== 12thbatch [http://www.hisholychurch.net/kkvv/x2folder/] ==&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131116-6diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-7diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-8diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131122-9diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;The Corban of Herod the Great and His pork barrel projects. Bankrupt system, no division of funds. Paul&#039;s gospel and the gospel of the kingdom. The fallacy of dispensation. Treasury and Corban of the [[World|world]] and the treasury and Corban of the kingdom. Paul preached fully Christ first. Prodigal son turned around... He repented. If you don&#039;t repent, you are not saved. Where is your faith and allegiance?&lt;br /&gt;
Where is Israel? Who is your daddy. Who is your [[Father]]?&amp;lt;Br&amp;gt;Rule makers and the  Holy Spirit. Robbing widows. Weaken or strengthen the poor? [[Baptism]] and opting out of the system of the [[World]]? [[Christian conflict]]. [[Audio-Video]]... vision and prophecy??? Mose, Gideon and kings... another kings... one Jesus. Saul sinned when he imposed a taxed. Burnt offerings. [http://www.hisholychurch.org/outline.php#TKC Thy kingdom Comes]. Rejecting God by electing rulers...&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-11diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-12diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-13diverselust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-14diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-15diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-16diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
=== Mark of the Beasties ===&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.org/kkvv/x2folder/131130beasties1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties2lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties4fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131213beasties9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx0lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx2-06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx4.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131222beastiesx9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx20lr03H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx21lr06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx22fr07H.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; {{Template:Nav-Audio}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27095</id>
		<title>Audio2013</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27095"/>
		<updated>2017-04-24T21:09:06Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Husbands */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;AUDIO ARCHIVES 2013:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Audio}}&lt;br /&gt;
&lt;br /&gt;
==January 2013==&lt;br /&gt;
====Choices====&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Right to Choose article&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/choice.php&amp;lt;br&amp;gt;&lt;br /&gt;
These are identical talks on &#039;&#039;&#039;A Triune God&#039;&#039;&#039; with different sound systems.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119triune.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
posted as a test.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/kkvv/4thbatch/130119triunev2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The trinity in connection with being made in God&#039;s image, the flesh, spirit, and mind.&lt;br /&gt;
How you die. What miracles are and what is man&#039;s natural state. Isaiah chapter 28. &lt;br /&gt;
Baptism in the name of the Father, Son, and Holy Ghost.&lt;br /&gt;
&lt;br /&gt;
====Husbands====&lt;br /&gt;
[[Image:pilgrimshusbands.jpg|left]]&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The woman longs for a Husband but gets a man who wants to rule instead.&lt;br /&gt;
Hebrew words for man, Husband, woman, and Wife. The vow of the Nazarite.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands5.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Earlier recordings&#039;&#039;&#039; on &#039;&#039;&#039;Man&#039;&#039;&#039; and &#039;&#039;&#039;Woman&#039;&#039;&#039;:&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Man &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Strange  Wives&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Strange_Wives &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== The word of God ====&lt;br /&gt;
[[Image:words.jpg|left]]http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod5-6.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Kings and Priests====&lt;br /&gt;
[[Image:kingsandpriests.jpg|right|250px]]&amp;lt;br&amp;gt;http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121229kingsassurance.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 5thbatch [http://www.hisholychurch.net/kkvv/5thbatch/]==&lt;br /&gt;
&lt;br /&gt;
[[File:fdr_social_security_act.jpg|left|250px|Social Security]]&lt;br /&gt;
Not so secure Social Security&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ?&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Epistle of Paul to the Romans ==&lt;br /&gt;
[[File:Paul.jpg|left| Paul]]&lt;br /&gt;
1. Romans, An Introduction&amp;lt;Br&amp;gt;2/15/2013  4:46 PM     26317116 13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
2. Romans, An Introduction, Chapter 1, Part 1&amp;lt;Br&amp;gt;2/15/2013  4:49 PM     26671545 13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
3. Romans, An Chapter 1, Part 2&amp;lt;Br&amp;gt;2/15/2013  4:52 PM     26346582 13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
4. Romans, Chapter 1 and 2&amp;lt;Br&amp;gt;2/16/2013 10:13 AM     27452293 13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
5. Romans, Chapter 2, Part 2&amp;lt;Br&amp;gt;2/23/2013  3:50 PM     26646677 13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
6. Romans,  Chapter 3&amp;lt;Br&amp;gt;2/23/2013  3:39 PM     26390886 13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
7. Romans, Chapter 4&amp;lt;Br&amp;gt;2/24/2013  4:18 AM     26551173 13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
8. Romans, Chapter 5&amp;lt;Br&amp;gt;3/5/2013 10:17 AM     26671754 13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
9. Romans, Chapter 6 and 7&amp;lt;Br&amp;gt;3/5/2013 10:20 AM     27092221 13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
10. Romans, Chapter 8 and 9&amp;lt;Br&amp;gt;3/5/2013  5:53 PM     26570608 13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
11. Romans, Chapter 9 and 10&amp;lt;Br&amp;gt;3/12/2013  1:16 AM     26433936 13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&lt;br /&gt;
[[http://www.preparingyou.com/wiki/Romans &amp;gt;&amp;gt;Hear More]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-11Romans-X1.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-10Romans-x2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-2-10Romans-x2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-1-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Archy ==&lt;br /&gt;
&lt;br /&gt;
[[File:Anarchismhearttree.jpg|left|Anarchy]]&lt;br /&gt;
13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Life Share ==&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Predatory ==&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Q and A ==&lt;br /&gt;
&lt;br /&gt;
Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 6thbatch [http://www.hisholychurch.net/kkvv/6thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Contracts Covenants And Constitutions ===&lt;br /&gt;
&lt;br /&gt;
01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== CORE ===&lt;br /&gt;
&lt;br /&gt;
CORE-1&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-2&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-4&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Heights ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Hapless ===&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-5.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 7thbatch [http://www.hisholychurch.net/kkvv/7thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sacred Scripts ===&lt;br /&gt;
&lt;br /&gt;
13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
3-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
=== Mysteries ===&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-6 usury.mp3&amp;lt;Br&amp;gt;[http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6%20usury.mp3 http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6 usury.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;13-04-27-mysteries-9-churchism.mp3&#039;&#039;&#039;&amp;lt;Br&amp;gt;&lt;br /&gt;
: Defining a cult (cultus)... many definitions... False or orthodox religion? Defining Religion as... Belief in a superhuman agency in the modern dictionary. &#039;&#039;Threskia&#039;&#039; and the definition of Pure religion. What the practice of pure religion looks like. Early Church and what they were doing to practice pure religion. What was the Christian conflict that made them so different? &amp;lt;Br&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Churchism&#039;&#039;&#039;. Throwing the baby out with the water??? What is the Genius of Christ? Covenants, agreements and one purse of the gods many. What is the &#039;&#039;&#039;No Eternal life policies&#039;&#039;&#039; preached by Modern Christianity. Becoming the &amp;quot;churche&amp;quot; of the Holy Spirit by forgiving the apostate Church. What was the consequences of a Baptism? Which Baptism? Another King appointed a kingdom that was not like other governments. Second Exodus on Pentecost, opting out? Caesar&#039;s Church and the Corbans/Qorbans that makes the word of God to none effect? Are you cursing your children with Eternal Debt/Death instead of eternal life through covetousness? Pray you will be cast out by repenting.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-9-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Contract ===&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-7-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-7-churchism4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-8-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-8-churchism5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-9-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-9-churchism6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 8thbatch Christians [http://www.hisholychurch.net/kkvv/8thbatch/]==&lt;br /&gt;
&lt;br /&gt;
Restore the Republics.mp3[http://www.hisholychurch.net/kkvv/8thbatch/Restore the Republics.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-2-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-4religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-4religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-5religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-5religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-6religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-6religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-7religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/3-05-25-Christian-7religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-8 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-9 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-10 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-11 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x1falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-12 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x2falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-13 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x3falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-14 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x4falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-15 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x5falsereligionlr2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-16 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-16-Christian-x6falsereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-17 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x7truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-18 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x8truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-19 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-20-Christian-x9truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-20 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xx-1civilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-21 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xxcivilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bob do fire &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-fr-bob-fire-do-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 9thbatch The Higher Liberty [http://www.hisholychurch.net/kkvv/9thfolder/]==&lt;br /&gt;
&lt;br /&gt;
Vow of abjuration &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-25-vowofabjuration.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-01-THLiberty.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty usage&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-02-THLiberty-usage.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-03-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-04-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Shepherds and rulers&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-05-sheepdogsshepherdsrulers.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  republic &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-03-THLiberty-republic.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  deception&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-04-THLiberty-deception.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-01-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-02-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-03-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 4&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-04-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-01-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-02-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-03-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-04-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 5 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-05-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 6&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-06-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 7 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-07-lasttrainfr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train  8&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-08-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train home 9&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-09-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train 10&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-10-lasttrainhomefr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-1.mp3&amp;lt;Br&amp;gt;&lt;br /&gt;
Reza Aslan &amp;quot;Zealot&amp;quot;.  Zealot: The Life and Times of Jesus of Nazareth, which offers an interpretation of the life and mission of the historical Jesus. Does he know what he is talking about?&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-1-thatword2lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 2  &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-2-thatword2lrhalfway.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1 3 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-3-thatword2fr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10thbatch That word you use [http://www.hisholychurch.net/kkvv/x0folder/] ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5gods-2f.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5tacitus.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthshare-fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/130907hisname1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews3.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews4fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921congregate.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews5lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews8lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews9fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews10.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews11.mp3&lt;br /&gt;
&lt;br /&gt;
== 11thbatch Repent [http://www.hisholychurch.net/kkvv/x1folder/] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Broke ===&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Paulshowfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Repent===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan4.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan5.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword8fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Modern Christian===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-1modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-2modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-3modernchristiansfr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-1corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-2corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-4modernchristians.mp3&lt;br /&gt;
&lt;br /&gt;
===Goats===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-1goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-2goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-3goatsfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Divers Lusts===&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-1diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-2diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-3diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-4diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-5diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
== 12thbatch [http://www.hisholychurch.net/kkvv/x2folder/] ==&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131116-6diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-7diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-8diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131122-9diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;The Corban of Herod the Great and His pork barrel projects. Bankrupt system, no division of funds. Paul&#039;s gospel and the gospel of the kingdom. The fallacy of dispensation. Treasury and Corban of the [[World|world]] and the treasury and Corban of the kingdom. Paul preached fully Christ first. Prodigal son turned around... He repented. If you don&#039;t repent, you are not saved. Where is your faith and allegiance?&lt;br /&gt;
Where is Israel? Who is your daddy. Who is your [[Father]]?&amp;lt;Br&amp;gt;Rule makers and the  Holy Spirit. Robbing widows. Weaken or strengthen the poor? [[Baptism]] and opting out of the system of the [[World]]? [[Christian conflict]]. [[Audio-Video]]... vision and prophecy??? Mose, Gideon and kings... another kings... one Jesus. Saul sinned when he imposed a taxed. Burnt offerings. [http://www.hisholychurch.org/outline.php#TKC Thy kingdom Comes]. Rejecting God by electing rulers...&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-11diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-12diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-13diverselust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-14diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-15diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-16diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
=== Mark of the Beasties ===&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.org/kkvv/x2folder/131130beasties1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties2lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties4fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131213beasties9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx0lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx2-06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx4.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131222beastiesx9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx20lr03H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx21lr06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx22fr07H.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; {{Template:Nav-Audio}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27094</id>
		<title>Audio2013</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Audio2013&amp;diff=27094"/>
		<updated>2017-04-24T21:08:15Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;AUDIO ARCHIVES 2013:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
{{Template:Nav-Audio}}&lt;br /&gt;
&lt;br /&gt;
==January 2013==&lt;br /&gt;
====Choices====&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119choice-3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Right to Choose article&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/choice.php&amp;lt;br&amp;gt;&lt;br /&gt;
These are identical talks on &#039;&#039;&#039;A Triune God&#039;&#039;&#039; with different sound systems.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130119triune.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
posted as a test.&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/kkvv/4thbatch/130119triunev2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The trinity in connection with being made in God&#039;s image, the flesh, spirit, and mind.&lt;br /&gt;
How you die. What miracles are and what is man&#039;s natural state. Isaiah chapter 28. &lt;br /&gt;
Baptism in the name of the Father, Son, and Holy Ghost.&lt;br /&gt;
&lt;br /&gt;
====Husbands====&lt;br /&gt;
[[Image:pilgrimshusbands.jpg|left]]&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
The woman longs for a Husband but gets a man who wants to rule instead.&lt;br /&gt;
Hebrew words for man, Husband, woman, and Wife. The vow of the Nazarite.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/130112husbands5.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Earlier recordings&#039;&#039;&#039; on &#039;&#039;&#039;Man&#039;&#039;&#039; and &#039;&#039;&#039;Woman&#039;&#039;&#039;:&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Man &amp;lt;br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Strange  Wives&#039;&#039;&#039;&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.preparingu.com/wiki/index.php?title=Audio2012#Strange_Wives &amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== The word of God ====&lt;br /&gt;
[[Image:words.jpg|left]]http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/13-1-5-thewordofgod5-6.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Kings and Priests====&lt;br /&gt;
[[Image:kingsandpriests.jpg|right|250px]]&amp;lt;br&amp;gt;http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests1-2.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121228kingsandpriests3-4.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.net/kkvv/4thbatch/121229kingsassurance.mp3&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 5thbatch [http://www.hisholychurch.net/kkvv/5thbatch/]==&lt;br /&gt;
&lt;br /&gt;
[[File:fdr_social_security_act.jpg|left|250px|Social Security]]&lt;br /&gt;
Not so secure Social Security&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not so secure Social Security 3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-02-16notsecure5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ?&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 2 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Spirit of ? 3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-03-02-spiritof-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Epistle of Paul to the Romans ==&lt;br /&gt;
[[File:Paul.jpg|left| Paul]]&lt;br /&gt;
1. Romans, An Introduction&amp;lt;Br&amp;gt;2/15/2013  4:46 PM     26317116 13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
2. Romans, An Introduction, Chapter 1, Part 1&amp;lt;Br&amp;gt;2/15/2013  4:49 PM     26671545 13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
3. Romans, An Chapter 1, Part 2&amp;lt;Br&amp;gt;2/15/2013  4:52 PM     26346582 13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
4. Romans, Chapter 1 and 2&amp;lt;Br&amp;gt;2/16/2013 10:13 AM     27452293 13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
5. Romans, Chapter 2, Part 2&amp;lt;Br&amp;gt;2/23/2013  3:50 PM     26646677 13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
6. Romans,  Chapter 3&amp;lt;Br&amp;gt;2/23/2013  3:39 PM     26390886 13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
7. Romans, Chapter 4&amp;lt;Br&amp;gt;2/24/2013  4:18 AM     26551173 13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-7.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
8. Romans, Chapter 5&amp;lt;Br&amp;gt;3/5/2013 10:17 AM     26671754 13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-8-patience.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
9. Romans, Chapter 6 and 7&amp;lt;Br&amp;gt;3/5/2013 10:20 AM     27092221 13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-10Romans-9.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
10. Romans, Chapter 8 and 9&amp;lt;Br&amp;gt;3/5/2013  5:53 PM     26570608 13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
11. Romans, Chapter 9 and 10&amp;lt;Br&amp;gt;3/12/2013  1:16 AM     26433936 13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&lt;br /&gt;
[[http://www.preparingyou.com/wiki/Romans &amp;gt;&amp;gt;Hear More]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-3-11Romans-X1.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-3-11Romans-X1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-10Romans-x2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-2-10Romans-x2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-07Romans-x5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x7.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-13Romans-x8.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-x9.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-14Romans-xx.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-16-Paulroman-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Paul a Roman 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-1-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Archy ==&lt;br /&gt;
&lt;br /&gt;
[[File:Anarchismhearttree.jpg|left|Anarchy]]&lt;br /&gt;
13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-23archy-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-23archy-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Life Share ==&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Predatory ==&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-3-4.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
3-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory-5-64CH.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/13-2-9predatory1-2.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Q and A ==&lt;br /&gt;
&lt;br /&gt;
Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/5thbatch/Q&amp;amp;ANMF-130212.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 6thbatch [http://www.hisholychurch.net/kkvv/6thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Contracts Covenants And Constitutions ===&lt;br /&gt;
&lt;br /&gt;
01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/01CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/02CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/03CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/04CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/05CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/06CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/07CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/08CovenantsContractsConstitutions.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== CORE ===&lt;br /&gt;
&lt;br /&gt;
CORE-1&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-2&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CORE-4&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-09CORE-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Heights ===&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-16-heights-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Hapless ===&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-0.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-1.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-3.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-23-hapless-5.mp3 &amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-03-30-parent-5.mp3&amp;lt;Br&amp;gt; http://www.hisholychurch.net/kkvv/6thbatch/13-03-30-parent-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
________________________________&lt;br /&gt;
&lt;br /&gt;
== 7thbatch [http://www.hisholychurch.net/kkvv/7thbatch/]==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Sacred Scripts ===&lt;br /&gt;
&lt;br /&gt;
13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
3-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-06-sacredscripts-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
=== Mysteries ===&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-1-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-3-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-6 usury.mp3&amp;lt;Br&amp;gt;[http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6%20usury.mp3 http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-6 usury.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-7-way.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-20-mysteries-8-righteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;13-04-27-mysteries-9-churchism.mp3&#039;&#039;&#039;&amp;lt;Br&amp;gt;&lt;br /&gt;
: Defining a cult (cultus)... many definitions... False or orthodox religion? Defining Religion as... Belief in a superhuman agency in the modern dictionary. &#039;&#039;Threskia&#039;&#039; and the definition of Pure religion. What the practice of pure religion looks like. Early Church and what they were doing to practice pure religion. What was the Christian conflict that made them so different? &amp;lt;Br&amp;gt;&lt;br /&gt;
: &#039;&#039;&#039;Churchism&#039;&#039;&#039;. Throwing the baby out with the water??? What is the Genius of Christ? Covenants, agreements and one purse of the gods many. What is the &#039;&#039;&#039;No Eternal life policies&#039;&#039;&#039; preached by Modern Christianity. Becoming the &amp;quot;churche&amp;quot; of the Holy Spirit by forgiving the apostate Church. What was the consequences of a Baptism? Which Baptism? Another King appointed a kingdom that was not like other governments. Second Exodus on Pentecost, opting out? Caesar&#039;s Church and the Corbans/Qorbans that makes the word of God to none effect? Are you cursing your children with Eternal Debt/Death instead of eternal life through covetousness? Pray you will be cast out by repenting.&lt;br /&gt;
http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-9-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-04-27-mysteries-x1-churchism.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Contract ===&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-04-contract-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-06-contract-4-churchism1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-07-contract-5-churchism2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/7thbatch/13-05-08-contract-6-churchism3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-7-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-7-churchism4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-8-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-8-churchism5.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contract-9-Churchism&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-11-contract-9-churchism6.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 8thbatch Christians [http://www.hisholychurch.net/kkvv/8thbatch/]==&lt;br /&gt;
&lt;br /&gt;
Restore the Republics.mp3[http://www.hisholychurch.net/kkvv/8thbatch/Restore the Republics.mp3]&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-2-lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-18-Christian-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-4religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-4religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-5religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-5religion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-6religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-05-25-Christian-6religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-7religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/3-05-25-Christian-7religare.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-8 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-8threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-9 Threskia&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-9threskia.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-10 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-01-Christian-xfalsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-11 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x1falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-12 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x2falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Christian-13 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-08-Christian-x3falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-14 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x4falsereligion.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-15 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-15-Christian-x5falsereligionlr2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-16 False religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-16-Christian-x6falsereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-17 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x7truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-18 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-17-Christian-x8truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-19 True religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-20-Christian-x9truereligionh.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-20 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xx-1civilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Christian-21 Civil religion&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-Christian-xxcivilreligionlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bob do fire &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/8thbatch/13-06-22-fr-bob-fire-do-1.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 9thbatch The Higher Liberty [http://www.hisholychurch.net/kkvv/9thfolder/]==&lt;br /&gt;
&lt;br /&gt;
Vow of abjuration &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-25-vowofabjuration.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-01-THLiberty.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty usage&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-28-02-THLiberty-usage.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-03-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Lunatics and the righteous 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-04-lunaticsandrighteous.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Shepherds and rulers&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-06-29-05-sheepdogsshepherdsrulers.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  republic &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-03-THLiberty-republic.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Higher Liberty  deception&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-02-04-THLiberty-deception.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-01-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-02-cubingthesheaveslr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-03-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Cubing the sheaves 4&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-06-04-cubingthesheaves.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-01-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-13-02-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-03-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-19-04-lasttrain.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 5 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-05-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 6&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-06-lasttrainlr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Last train 7 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-20-07-lasttrainfr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train  8&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-08-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train home 9&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-09-lasttrainhomelr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Last train 10&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-07-27-10-lasttrainhomefr_f.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-1.mp3&amp;lt;Br&amp;gt;&lt;br /&gt;
Reza Aslan &amp;quot;Zealot&amp;quot;.  Zealot: The Life and Times of Jesus of Nazareth, which offers an interpretation of the life and mission of the historical Jesus. Does he know what he is talking about?&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 2&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-2.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 3&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-3.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reza Aslan 4 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-02-Asland-4.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-1-thatword2lr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 2  &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-2-thatword2lrhalfway.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That word you use 1 3 &amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-03-3-thatword2fr.mp3&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10thbatch That word you use [http://www.hisholychurch.net/kkvv/x0folder/] ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5gods-2f.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-10-thatword5tacitus.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthshare-fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-24-healthsharelr2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury1.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-28-thatword-3-jury2.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/13-08-31-paulsnation-3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/9thfolder/130907hisname1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130907hisname3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews3.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130914hebrews4fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921congregate.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews5lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130921hebrews6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews8lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/130928hebrews9fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews10.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x0folder/131003hebrews11.mp3&lt;br /&gt;
&lt;br /&gt;
== 11thbatch Repent [http://www.hisholychurch.net/kkvv/x1folder/] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Broke ===&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Broke2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131005Paulshowfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Repent===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent1lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent2lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131012repent3fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan4.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131018repentplan5.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword6lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword7lr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131019repentplanword8fr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Modern Christian===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-1modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-2modernchristianslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131026-3modernchristiansfr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-1corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-2corbett.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131029-4modernchristians.mp3&lt;br /&gt;
&lt;br /&gt;
===Goats===&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-1goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-2goatslr.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131102-3goatsfr.mp3&lt;br /&gt;
&lt;br /&gt;
===Divers Lusts===&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-1diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-2diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131109-3diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-4diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x1folder/131116-5diverslust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
== 12thbatch [http://www.hisholychurch.net/kkvv/x2folder/] ==&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131116-6diverslust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-7diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131121-8diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131122-9diverslust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;The Corban of Herod the Great and His pork barrel projects. Bankrupt system, no division of funds. Paul&#039;s gospel and the gospel of the kingdom. The fallacy of dispensation. Treasury and Corban of the [[World|world]] and the treasury and Corban of the kingdom. Paul preached fully Christ first. Prodigal son turned around... He repented. If you don&#039;t repent, you are not saved. Where is your faith and allegiance?&lt;br /&gt;
Where is Israel? Who is your daddy. Who is your [[Father]]?&amp;lt;Br&amp;gt;Rule makers and the  Holy Spirit. Robbing widows. Weaken or strengthen the poor? [[Baptism]] and opting out of the system of the [[World]]? [[Christian conflict]]. [[Audio-Video]]... vision and prophecy??? Mose, Gideon and kings... another kings... one Jesus. Saul sinned when he imposed a taxed. Burnt offerings. [http://www.hisholychurch.org/outline.php#TKC Thy kingdom Comes]. Rejecting God by electing rulers...&lt;br /&gt;
&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-11diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-12diverselust-lr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-13diverselust-fr.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-14diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-15diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
[[Divers lusts|Divers_lusts]].&amp;lt;Br&amp;gt;http://www.hisholychurch.net/kkvv/x2folder/131124-16diverselust.mp3&lt;br /&gt;
&lt;br /&gt;
=== Mark of the Beasties ===&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.org/kkvv/x2folder/131130beasties1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties2lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties4fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131130beasties5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131207beasties8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131213beasties9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx0lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx1lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx2-06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx3.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx4.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x2folder/131214beastiesx5.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx6lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx7lr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131221beastiesx8fr.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131222beastiesx9.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx20lr03H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx21lr06H.mp3&lt;br /&gt;
&lt;br /&gt;
http://www.hisholychurch.net/kkvv/x3folder/131228beastiesx22fr07H.mp3&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; {{Template:Nav-Audio}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Redes_Fractal&amp;diff=26773</id>
		<title>Redes Fractal</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Redes_Fractal&amp;diff=26773"/>
		<updated>2017-04-07T16:25:57Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: Created page with &amp;quot;thumb| thumb| thumb| In English  Hay vario...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Fractflake-2.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractbroc.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractspiral.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Fractal Network|In English]]&lt;br /&gt;
&lt;br /&gt;
Hay varios términos que se usan para describir la &#039;&#039; red fractal &#039;&#039;, incluyendo la creación de redes de caos y &#039;&#039; redes libres de escala &#039;&#039;. Ejemplos de redes de fractal se encuentran en todas partes de un copo de nieve para el universo.&lt;br /&gt;
&lt;br /&gt;
La repetición de los patrones de crecimiento y desarrollo se repite muchas veces en la naturaleza. Los principios y patrones se usan en todas partes, incluyendo la programación de computadoras, el arte y la ingeniería. Incluso vemos patrones fractales en el crecimiento de plantas como una cabeza de brócoli o una flor. &lt;br /&gt;
&lt;br /&gt;
Estos ejemplos de imágenes fractales que podemos ver con nuestros ojos son ejemplos y evidencia de un sistema fractal, bien ordenado encontrado codificado en el ADN de la creación. Ese ADN es simplemente un reflejo de la codificación matemática que se encuentra en el poder creativo uniforme de Dios.&lt;br /&gt;
&lt;br /&gt;
Dios creó al hombre ya la mujer según su propia especie, pero las semejanzas en el patrón de su ser forman un estándar común de su naturaleza. Ellos a su vez procrean y se multiplican sobre la faz de la tierra reponiéndolo con la naturaleza de Dios. &lt;br /&gt;
&lt;br /&gt;
Las familias del hombre se unen en la sociedad según el carácter de los hombres y mujeres que se reúnen en ella.&lt;br /&gt;
&lt;br /&gt;
Patrones complejos del fractal permiten variaciones dentro del plan original, pero el patrón del plan sigue siendo visible a través de la sustancia de su creación.&lt;br /&gt;
&lt;br /&gt;
El Reino de Dios siempre ha expresado un patrón que puede verse en la unión de los hombres ligados en el mundo por la fe común, la esperanza y la caridad, que es el amor. La historia de ese patrón ha sido oscurecida por los hombres y las ideas que se han introducido en las mentes de la gente como un cáncer contaminante. &lt;br /&gt;
&lt;br /&gt;
Dios muestra patrones naturales a través de Su creación que se repiten una y otra vez, cada uno según su tipo. El hombre fue hecho originalmente a la imagen de Dios y lo que el hombre natural crea debe reflejar ese patrón original de su creador. Mantener ese patrón de una manera uniforme es un producto de estar arraigado con la química del Espíritu Santo de Dios.&lt;br /&gt;
&lt;br /&gt;
Las desviaciones de estos patrones piadosos de la creación producen defectos que conducen a una degeneración de la sociedad. Cuando Caín dejó la presencia de Dios y formó una ciudad-estado se desvió de una manera degenerativa, mientras que Noé seguía siendo justo en sus generaciones. Esta desviación degenerativa o rechazo de la manera de Dios o patrón fractal para la sociedad puede ser llamado pecado. &lt;br /&gt;
&lt;br /&gt;
Vemos el mismo tipo de desviación cuando la voz del pueblo eligió a Saúl. Este defecto y alejamiento de Dios ha sido un pecado ejercido por las naciones adúlteras desde los albores de la humanidad y fue llamado un rechazo de Dios. A menudo es el resultado de un pueblo codicioso que desea beneficios a expensas de su vecino y se vuelve perezoso, y por lo tanto, ir bajo tributo. &lt;br /&gt;
&lt;br /&gt;
===¿Cuál es el patrón fractal natural de la sociedad? ===&lt;br /&gt;
&lt;br /&gt;
Cuando Jesús estaba predicando el Reino de Dios en la mano Él habló de una &amp;quot;semilla de mostaza&amp;quot; que podría crecer por la fe en un árbol poderoso que provee vida y refugio para todos los que buscan sus ramas. &lt;br /&gt;
&lt;br /&gt;
&amp;lt;center&amp;gt;&lt;br /&gt;
{| width=&amp;quot;100%&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
[[Image:Fracttree.gif|left|]]&lt;br /&gt;
|&lt;br /&gt;
“Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?&lt;br /&gt;
Semejante es al grano de la mostaza, que tomándo lo un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.”&amp;lt;br/&amp;gt;&lt;br /&gt;
Lucas 13:18.19&lt;br /&gt;
|&lt;br /&gt;
[[Image:Fractflower.jpg|110px|right|thumb|]]&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Image:Fractsubstratew.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fract10s-100s.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractflak4inv.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractflak3inv.jpg|110px|right|thumb|]]&lt;br /&gt;
Jesús describía cómo se veía este Reino del Cielo con las imágenes fractales de un sistema de ramas que se extienden por debajo de la superficie de la tierra, como raíces y por encima de las ramas que proporcionan una vivienda estable para la vida. Este patrón del reino, esta imagen fractal del reino de Dios predicado por Cristo es un reflejo del poder creador espiritual de Dios. Si el espíritu de Dios está arraigado en nosotros, comenzaremos a formarnos y ser reformados como sociedad en esa imagen de ese Carácter de Dios. Si el espíritu de Dios no está en nosotros, llegaremos a ser otra cosa, desviada y degenerativa. &lt;br /&gt;
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&amp;lt;center&amp;gt;&lt;br /&gt;
“Y Jesús les dijo: Por vuestra incredulidad; porque de cierto os digo, que si tuviereis fe como un grano de mostaza, diréis á este monte:&amp;lt;br/&amp;gt;&lt;br /&gt;
Pásate de aquí allá: y se pasará: y nada os será imposible.”&amp;lt;br/&amp;gt;&lt;br /&gt;
Mateo 17:20&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Una red social estable y diversificada que abarca una gran área se basa en la unión de grupos celulares íntimos individuales, compuestos por familias con valores comunes y fundamentales. La fuerza unificadora que los unifica, los ata como una red finamente tejida.&lt;br /&gt;
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Como todas las redes fractales su debe ser una fuerza obligatoria que mantiene las partes juntas. La naturaleza de esa fuerza vinculante determina la naturaleza de esa sociedad. No utiliza un poder restrictivo o arbitrario para mantener a la gente unida, pero requiere un compromiso fiel y diligente de los trabajadores que aceptan la responsabilidad mediante el ejercicio de una hermandad de perdón y caridad, que es el amor.&lt;br /&gt;
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Las redes no son globos masivos ni muchedumbres de crecimiento tumoral. Requiere puntos de conexión, pero estos puntos proporcionan un servicio y están fusionados por la fe y el amor en la esperanza y la caridad. En el reino de esos puntos de conexión son los hombres que se ofrecen como voluntarios para servir las necesidades de la gente en la unión. En las primeras etapas de unión que llamamos los voluntarios [http://www.hisholychurch.org/network/contactministers.php Ministros de Contactos].&lt;br /&gt;
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Empiece pequeño y construya consistentemente de maneras que sean uniformes con la naturaleza de su regla o rey. Cristo era un rey que vino a servir y por lo tanto la naturaleza de su reino se basa en personas que sirven a la gente. El reino siempre ha estado basado y apoyado por las ofrendas voluntarias del pueblo. Cualquier cosa más o menos es una desviación del modelo establecido por Cristo y los profetas. &lt;br /&gt;
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La red que siempre ha sido el reino es como una rueda dentro de una rueda de la que habla Ezequiel. Una red estable basada en los principios del reino necesita el apoyo de la raíz de la hierba de cada alma en unión con el Espíritu Santo. Ese apoyo espiritual y temporal a través de la elección individual y la libertad es un enfoque estrecho y coherente con un tema común de amor y libertad que es el carácter o nombre de Cristo. La gente está unida por un propósito común de igualar el cuidado de los demás tanto como nosotros. Es una sociedad que es bendecida por la naturaleza progresivamente, si no omnipresente, virtuosa de un pueblo que ama el camino de Dios y el uno al otro.&lt;br /&gt;
&lt;br /&gt;
Este precepto es por qué Moisés, Juan el Bautista, y Jesús predicaron que debemos amar a nuestro prójimo como a nosotros mismos. Si no nos preocupamos igualmente por la vida y la libertad de nuestro prójimo, no formamos una red basada en el dominio de Dios ni encontramos el Reino de Dios o Su justicia. &lt;br /&gt;
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Nosotros en su Iglesia hemos escrito sobre la naturaleza contractual de los gobiernos del &amp;quot;mundo&amp;quot; que unen a las personas mediante la oferta de beneficios sociales y la carga de la deuda, que obligan por pacto y contratos. Nosotros, a través de la avaricia y la apatía, nos volvemos adictos a las gratificaciones y gracia de los &amp;quot;hombres que se llaman a sí mismos benefactores pero ejercen autoridad uno sobre el otro&amp;quot;.&lt;br /&gt;
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Aprender a proveer las verdaderas necesidades de nuestra comunidad solo a través de la caridad es una habilidad que la sociedad moderna ha descuidado si no ha sido abandonada. Debemos volvernos, arrepentirnos, e ir por otro camino. Debemos buscar el reino de Dios y su justicia. Debemos plantar la semilla de mostaza de la fe, no el roble &amp;quot;bellota&amp;quot; del control central no conforme. &lt;br /&gt;
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Podemos aprender a cuidar unos de otros como minutemen de América y la antigua nación israelita guiada por Moisés, incluso como el cristiano del primer siglo nombrado por Cristo. Podemos hacer un trabajo mejor que las democracias socialistas, donde la gente codicia los bienes de sus vecinos a través de la autoridad de los benefactores que ellos mismos eligen.&lt;br /&gt;
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&amp;quot;Sí podemos ...&amp;quot; si tenemos el amor de Cristo y Su Espíritu Santo sobre nosotros.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Fractal_Network&amp;diff=26772</id>
		<title>Fractal Network</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Fractal_Network&amp;diff=26772"/>
		<updated>2017-04-07T16:20:20Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
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&lt;div&gt;[[Image:Fractflake-2.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractbroc.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractspiral.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Redes Fractal|En Español]]&lt;br /&gt;
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There are several terms used to describe &#039;&#039;fractal networking&#039;&#039; including chaos networking and &#039;&#039;scale-free networking&#039;&#039;. Examples of fractal networking are found everywhere from a snowflake to the universe.&lt;br /&gt;
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The repetition of growth and development patterns are often repeated over and over in nature. The principles and patterns are used everywhere we turn, including computer programming, art, and engineering. We even see fractal patterns in the growth of plants such as a broccoli head or a flower.&lt;br /&gt;
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These examples of fractal imagery which we can see with our eyes are examples and evidence of a fractal, well ordered system found encoded in the DNA of creation. That DNA is merely a reflection of the mathematical codification found in the uniform creative power of God.&lt;br /&gt;
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God created man and woman after their own kind yet the similarities in the pattern of their being form a common standard of their nature. They in turn procreate and multiply upon the face of the earth replenishing it with the nature of God.&lt;br /&gt;
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The families of &#039;&#039;man&#039;&#039; unite in society according to the character of the men and women who come together in it.&lt;br /&gt;
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Complex Fractal patterns allow for variations within the original plan, but the pattern of the plan remains visible throughout the substance of its creation.&lt;br /&gt;
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The [[Kingdom of God]] has always expressed a pattern that can be seen in the union of men bound in the [[world]] by common [[faith]], [[hope]] and [[charity]], which is [[love]]. The history of that pattern has been obscured by men and ideas that have crept into the minds of the people like a contaminating cancer.&lt;br /&gt;
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God displays natural patterns through His creation that repeat themselves over and over again, each according to its kind. Man was originally made in the image of God and what the natural man creates should reflect that original pattern of his creator. To maintain that pattern in a uniform manner is a product of being ingrained with the chemistry of God&#039;s Holy Spirit.&lt;br /&gt;
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The deviations from these Godly patterns of creation produces defects which lead to a degeneration of [[society]]. When [[Cain]] left the presence of God and formed a city-state he deviated in a degenerative way, while Noah remained [[righteous]] in his generations. This degenerative deviation or rejection of God&#039;s way or fractal pattern for [[society]] can be called sin.&lt;br /&gt;
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We see the same type of deviation when the [http://www.hisholychurch.org/news/articles/voice.php voice of the people] elected [[Saul]]. This defect and departure from God has been a sin exercised by adulterous nations since the dawn of mankind and was called a rejection of God. It is often the result of a [[covetous]] people who desire benefits at the expense of their neighbor and become [[slothful]], and therefore go under [[tribute]].&lt;br /&gt;
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===What is the natural fractal pattern of society?===&lt;br /&gt;
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When Jesus was preaching the [[Kingdom of God]] at hand He talked about a &#039;&#039;mustard seed&#039;&#039; that could grow by [[faith]] into a mighty tree providing life and shelter for all who seek its branches.&lt;br /&gt;
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{| width=&amp;quot;100%&amp;quot;&lt;br /&gt;
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[[Image:Fracttree.gif|left|]]&lt;br /&gt;
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&#039;&#039;Then said he, Unto what is the [[kingdom of God]] like? and whereunto shall I resemble it? It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Luke 13:18-19&lt;br /&gt;
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[[Image:Fractflower.jpg|110px|right|thumb|]]&lt;br /&gt;
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[[Image:Fractsubstratew.jpg|110px|right|thumb|]]&lt;br /&gt;
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[[Image:Fractflak4inv.jpg|110px|right|thumb|]]&lt;br /&gt;
[[Image:Fractflak3inv.jpg|110px|right|thumb|]]&lt;br /&gt;
Jesus was describing what this Kingdom of Heaven looked like with the fractal imagery of a system of branches spreading out both below the surface of the earth, as roots, and above the with branches that provide a stable habitation for life. This kingdom pattern, this fractal image of the kingdom of God preached by Christ is a reflection of the spiritual creative power of God. If God&#039;s spirit is rooted in us we will begin to form and be reformed as a society in that image of that Character of God. If the spirit of God is not in us we will become something else, deviant and degenerative....&lt;br /&gt;
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&amp;lt;center&amp;gt;&lt;br /&gt;
&#039;&#039;... If ye have faith as a grain of mustard seed, ye shall say unto this mountain,&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
&#039;&#039;Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.&#039;&#039;&amp;lt;br /&amp;gt;&lt;br /&gt;
Matthew 17:20&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
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A stable diversified social network covering a large area is built on the union of individual intimate cell groups, composed of families with common and fundamental values. The uniting force that unifies them together binds them like a finely woven net.&lt;br /&gt;
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Like all fractal networks their must be a binding force that keeps the parts together. The nature of that binding force determines the nature of that society. It  does not use a restricting or arbitrary power to keep the people together but requires a faithful and diligent commitment of workers that accept responsibility through the exercise of a brotherhood of [[forgiveness]] and [[charity]], which is [[love]].&lt;br /&gt;
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Networks are not massive globs or crowds of tumorous growth. It does require connection points but these points provide a service and are fused by [[faith]] and [[love]] in [[hope]] and [[charity]]. In the [[Kingdom of God|kingdom]] those connection points are men who volunteer to serve the [[needs]] of the people in coming together. In the early stages of coming together we call those volunteers [http://www.hisholychurch.org/network/contactministers.php Contact Ministers].&lt;br /&gt;
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Start small and consistently build in ways that are uniform with the nature of your ruler or king. [[Christ]] was a king who came to serve and therefore the nature of His [[Kingdom of God|kingdom]] is based on people serving people. The [[Kingdom of God|kingdom]] has always been based and supported by the [[freewill offerings]] of the people. Anything more or less is a deviation from the pattern laid down by [[Christ]] and the prophets.&lt;br /&gt;
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The network that has always been the [[Kingdom of God|kingdom]] is like a wheel within a wheel spoken of by Ezekiel. A stable network based on [[Kingdom of God|kingdom]] principles needs grass root support from every soul in union with the Holy Spirit. That spiritual and temporal support through individual choice and freedom is a narrow consistent approach with a common theme of love and liberty which is the character, or name, of [[Christ]]. The people are linked by a common purpose of equaling caring for others as much as ourselves. It is a society that is blessed by the progressively, if not pervasively virtuous nature of a people who love God&#039;s way and each other.&lt;br /&gt;
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This precept is why Moses, John the Baptist, and Jesus preached that we were to love our neighbor as ourselves. If we do not care equally about the life and liberty of our neighbor we will not form a network based on God&#039;s dominion nor find the [[Kingdom of God]] or His righteousness.&lt;br /&gt;
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We at His [[Church]] have written about the contractual nature of the [[governments]] of the &amp;quot;[[world]]&amp;quot; who bind people by the offer of social benefits and the burden of debt, who compel by covenant and contracts. We, through avarice and apathy, become addicted to the gratuities and grace of &#039;&#039;men who call themselves [[benefactors]] but exercise authority one over the other.&#039;&#039;&lt;br /&gt;
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Learning to provide the true needs of our [[community]] through [[charity]] alone is a skill modern society has neglected if not abandoned. We must turn around, repent, and go another way. We must seek the [[kingdom of God]] and His righteousness. We must plant the mustard seed of [[faith]], not the oak &amp;quot;acorn&amp;quot; of central non-compliant control.&lt;br /&gt;
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We can learn to care for one another like minutemen of America and the ancient Israelite nation guided by [[Moses]], even like the first century [[Christian]] appointed by [[Christ]]. We can do a better job than [[socialist]] democracies, where people covet their neighbor&#039;s goods through the authority of [[benefactors]] they elect for themselves.&lt;br /&gt;
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&#039;&#039;Yes we can...&#039;&#039; if we have the [[love]] of [[Christ]] and His [[Holy Spirit]] upon us.&lt;br /&gt;
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{{Template:Nav-Network}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Biblia&amp;diff=26756</id>
		<title>Biblia</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Biblia&amp;diff=26756"/>
		<updated>2017-04-04T13:40:37Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: Created page with &amp;quot;==La Biblia==  Algunos le dirán que la Biblia es &amp;quot;la palabra inerrante de Dios&amp;quot;. La palabra inerrante significa &amp;quot;incapaz de equivocarse&amp;quot;. Podríamos entonces preguntar cuál ...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==La Biblia==&lt;br /&gt;
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Algunos le dirán que la Biblia es &amp;quot;la palabra inerrante de Dios&amp;quot;. La palabra inerrante significa &amp;quot;incapaz de equivocarse&amp;quot;. Podríamos entonces preguntar cuál de las cientos de versiones de la Biblia es inerrante? &lt;br /&gt;
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Muchas personas tendrán una opinión acerca de qué versión de la Biblia debe leer. Sin embargo, la verdad es que, tan pronto como las palabras bíblicas son leídas por un hombre, ya no son inerrantes porque ningún hombre es inerrante, &amp;quot;incapaz de equivocarse&amp;quot;. Dado que la lectura requiere que la mente aplique significado a las palabras que lees, el error se arrastra. &lt;br /&gt;
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Mil hombres leyendo la Biblia producirán mil interpretaciones de lo que dice la Biblia. Los hombres que confían en su interpretación privada de carne y hueso se perderán la verdad expresada por los autores de la Biblia, inspirados por el Espíritu Santo. &lt;br /&gt;
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Está claro que debemos creer en Dios y en Su Espíritu Santo, y por Su revelación Él edificará Su iglesia. &amp;lt;Ref&amp;gt; Mateo 16:17 Entonces, respondiendo Jesús, le dijo: Bienaventurado eres, Simón, hijo de Jonás; porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
Siempre ha sido la revelación de Dios directamente sobre los corazones y las mentes de los hombres, sobre los cuales Dios quiso construir Su Santa Iglesia. &amp;lt;Ref&amp;gt; Isaías 51:7 Oidme, los que conocéis justicia, pueblo en cuyo corazón está mi ley. No temáis afrenta de hombre, ni desmayéis por sus denuestos.&lt;br /&gt;
Jeremías 31:33 Mas éste es el pacto que haré con la casa de Israel después de aquellos días, dice Jehová: Daré mi ley en sus entrañas, y escribiréla en sus corazones; y seré yo á ellos por Dios, y ellos me serán por pueblo.&lt;br /&gt;
Hebreos 8:10 Por lo cual, este es el pacto que ordenaré á la casa de Israel después de aquellos días, dice el Señor: Daré mis leyes en el alma de ellos, y sobre el corazón de ellos las escribiré; y seré á ellos por Dios, y ellos me serán á mí por pueblo&lt;br /&gt;
Hebreos 10:16 Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré; &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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La naturaleza voluble del lenguaje -dado que las palabras tienen diferentes significados y la naturaleza errante de la humanidad- confirma la necesidad del Espíritu Santo al leer la Biblia. Es esencial que el lector se inspire en el Espíritu Santo, para comprender con precisión las palabras originales inspiradas y el significado sugerido por los autores que lo escribieron. Y también es esencial que los escritores sean inspirados por el Espíritu Santo. &lt;br /&gt;
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Si confiamos en Su Espíritu Santo más que nuestra propia carne y sangre, vanidad e intelecto, Su propósito para nosotros puede ser alcanzado a pesar de la versión bíblica. El propósito de Dios (y el objetivo último) es que volvamos al árbol de la vida, en vez de comer del árbol del conocimiento.&lt;br /&gt;
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Creo que hay suficiente en la Biblia para ayudarte a entender el evangelio. No se ha omitido nada esencial. &lt;br /&gt;
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Lo que falta, sin embargo, es entender el significado completo de las palabras en el Antiguo Testamento, y los lectores de la Biblia carecen de la voluntad de ver cómo podemos estar equivocados acerca de lo que creemos que es verdad. Este fue también el caso durante el tiempo de Jesús para los saduceos, fariseos, esenios, otras sectas y denominaciones. Los fariseos y otros no podían aceptar las verdaderas enseñanzas de Cristo hoy, ni durante el tiempo de Jesús. &lt;br /&gt;
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La gente habla de amor y fe y de creer en Jesús. Aunque los fariseos dijeron lo mismo acerca de Moisés y Abraham, cuando se trataba de las doctrinas y enseñanzas de Cristo, estaban en tanto conflicto que querían atraparlo, acusarlo, arrestarlo y matarlo.&lt;br /&gt;
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El mismo conflicto surgió entre cristianos y romanos, a medida que el evangelio del reino se extendía. ¿Cuál fue ese conflicto?&lt;br /&gt;
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Los romanos simplemente no querían ver la verdad, porque para hacerlo, tendrían que cambiar sus mentes y la forma en que pensaban. No querían arrepentirse. &lt;br /&gt;
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== Doctrinas ==&lt;br /&gt;
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Las palabras &#039;&#039; doctrina &#039;&#039; y &#039;&#039; enseñanza &#039;&#039; son los mismos. El verbo griego διδάσκω es casi la única palabra en el Nuevo Testamento usada para producir las palabras &#039;&#039; enseñar &#039;&#039; o &#039;&#039; enseñanzas &#039;&#039; o &#039;&#039; doctrinas &#039;&#039;.&lt;br /&gt;
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Algunos han dicho que Jesús no encontró error en las doctrinas de los fariseos, sino solamente sus enseñanzas.&lt;br /&gt;
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Sugerir que hay una diferencia entre los conceptos de &amp;quot;enseñanzas&amp;quot; y &amp;quot;doctrinas&amp;quot;, basado en sus traducciones en las palabras inglesas, es absurdo, y no es un ejemplo de razonamiento, sino de racionalización.&lt;br /&gt;
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Hay la palabra griega παιδεύω o &amp;quot;paideuo&amp;quot; que aparece como &amp;quot;enseñar&amp;quot; unas cuantas veces, pero significa &amp;quot;castigar&amp;quot;. Y hay la palabra griega σωφρονίζω o &amp;quot;sophronizo&amp;quot; que aparece como un verbo y también como un adjetivo, que tiene que ver con &amp;quot;llevar a uno a sus sentidos.&amp;quot;&lt;br /&gt;
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== El Propósito del Sacrificio ==&lt;br /&gt;
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Algunos nos han acusado de decir que no hubo sacrificio debido a las declaraciones sobre el sacrificio, los altares y el conflicto entre los fariseos y Cristo. Nada mas lejos de la verdad.&lt;br /&gt;
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Nadie dice que &amp;quot;no hubo sacrificio&amp;quot;. Había un sacrificio; Desde el principio había altares de piedra. La mayoría de las veces, los primeros textos que mencionan los altares de piedra eran piedras &amp;quot;vivas&amp;quot;. Las piedras vivas (altares vivos de piedra) tenían un propósito y una misión, en la Iglesia primitiva y en la sociedad. Proporcionaron una alternativa a los métodos de bienestar de Caín, Nimrod y los Césares del mundo. &lt;br /&gt;
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Las palabras hebreas tienen múltiples significados basados en las letras o caracteres que producen la palabra. Las palabras en una frase hebrea traducida como &amp;quot;una reunión de piedras&amp;quot;, también se traduce como una &amp;quot;reunión de amigos&amp;quot;, o hombres en los que confía. Aquí hay otro ejemplo: &amp;quot;matar a una paloma para recompensar por tu pecado&amp;quot;. La palabra hebrea para &amp;quot;paloma&amp;quot; es la misma palabra para un &amp;quot;pedazo de su estado&amp;quot;. Sin embargo, los fariseos creían que tenían que matar a una paloma, no dejar un pedazo de su propiedad. La Biblia no necesita ser traducida nuevamente; Sólo necesitas entender el idioma hebreo y sus metáforas.&lt;br /&gt;
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La palabra corban viene de la palabra hebrea que significa &amp;quot;sacrificio&amp;quot;, que viene de la idea de acercarse. Nos hemos desviado del carácter de Dios, al no amarnos unos a otros. Ese amor, uno por otro, a menudo significa sacrificarse unos por otros, particularmente cuando se trata de un sacrificio hecho libremente. Mientras que los fariseos facilitaban la separación del carácter de Dios con sus tradiciones, Juan, Jesús, Pedro y Pablo predicaron contra lo que los fariseos estaban enseñando. &lt;br /&gt;
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El gobierno civil de los romanos tenía su propia versión de Corban (tributo financiero a pagar). Aquí es donde surgió un conflicto entre los cristianos que practicaban la &amp;quot;religión privada&amp;quot; y otros que estaban activos en el gobierno romano. Los romanos proscribieron esa religión privada porque los cristianos se negaron a inscribirse en las religiones públicas romanas. Para ellos, pagar el tributo romano habría estado diciendo que el &amp;quot;Estado&amp;quot; era su padre, su benefactor. Ésa no fue la manera en que Jesús nos dijo que fuéramos. &lt;br /&gt;
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==El Conflicto Cristiano==&lt;br /&gt;
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Cada día, los cristianos modernos están haciendo lo que los primeros cristianos nunca harían. Lo hacen porque las doctrinas, las enseñanzas y las opiniones de los cristianos modernos, y los judíos, están en conflicto con las enseñanzas de Cristo. Si usted lee nuestro artículo sobre Corban, usted puede darse cuenta de que el corban moderno de su país (también conocido como bienestar social, o la Seguridad Social) no es diferente de la de los fariseos.&lt;br /&gt;
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Como tal, el corban moderno de su nación permanece en conflicto con Cristo y Sus enseñanzas. Existe un conflicto entre ser cristiano y seguir a Cristo, en contra de lo que han sido los gobiernos del mundo. Lo llamamos el conflicto cristiano. Muchos racionalizarán que no hay evidencia; Otros estarían dispuestos a ver esto como verdad y arrepentirse.&lt;br /&gt;
&lt;br /&gt;
Como tal, el corban moderno de su nación permanece en conflicto con Cristo y Sus enseñanzas. Existe un conflicto entre ser cristiano y seguir a Cristo, en contra de lo que los gobiernos del mundo se han convertido. Lo llamamos el conflicto cristiano. Muchos racionalizarán que no hay evidencia; Otros estarían dispuestos a ver esto como verdad y arrepentirse.&lt;br /&gt;
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Hay un mundo de evidencia de que los cristianos modernos están bajo una fuerte ilusión, y que su fe es falsa. Aunque ellos profesan a Cristo y hacen grandes señales y prodigios, en realidad son obreros de iniquidad. &amp;lt;Ref&amp;gt; Mateo 7: 22-23 Muchos me dirán en aquel día: Señor, Señor, ¿no profetizamos en tu nombre, y en tu nombre lanzamos demonios, y en tu nombre hicimos muchos milagros? Y entonces les protestaré: Nunca os conocí; apartaos de mí, obradores de maldad. &amp;lt;/Ref&amp;gt; Esto es realmente una buena noticia, porque aquellos con ojos para ver y oídos para oír todavía tienen tiempo Para arrepentirse y buscar el reino de Dios a la mano.&lt;br /&gt;
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Pero, por desgracia, muchos están más enamorados de sus doctrinas, enseñanzas y opiniones personales que están enamorados de la Verdad, el Camino y la Luz, o la práctica de los asuntos más importantes de la ley. Aquellas personas que les gusta comer del árbol del conocimiento quieren creer que la Biblia está perfectamente traducida, o que pueden estudiar su texto para descubrir el significado.&lt;br /&gt;
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Creer tal es vanidad.&lt;br /&gt;
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Sólo el Espíritu puede revelar la verdad, y sólo escribirá sobre los corazones lo suficientemente humildes como para recibir esa verdad. Ninguna cosa o libro puede revelar el Espíritu. Ninguna mente puede conocer a Dios por sus propios esfuerzos. Cristo construye Su Iglesia tras la revelación. &amp;lt;Ref&amp;gt; Mateo 16:17 :...porque no te lo reveló carne ni sangre, mas mi Padre que está en los cielos.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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==Algunas Preguntas==&lt;br /&gt;
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Dios nos da la manera perfecta de conocerlo. Hebreos 10:16  Y este es el pacto que haré con ellos después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, y en sus almas las escribiré; Esto es sólo una continuación y repetición de Jeremías 31:33 &amp;quot;Mas éste es el pacto que haré con la casa de Israel después de aquellos días, dice Jehová: Daré mi ley en sus entrañas, y escribiréla en sus corazones; y seré yo á ellos por Dios, y ellos me serán por pueblo.&amp;quot;&lt;br /&gt;
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No podemos encontrar nuestro camino de vuelta al árbol de la vida por comer del árbol del conocimiento. Nuestro intelecto no nos salvará. Dios se revela a los que lo oirán y lo seguirán. &lt;br /&gt;
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La ley no se elimina, pero los fariseos malinterpretaron la ley. Moisés y Cristo estaban de acuerdo, pero los fariseos no conocían a Moisés ni a Dios ni a Cristo. Hablo en términos generales aquí, porque por supuesto algunos fariseos se arrepintieron, como Pablo. &lt;br /&gt;
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Arrepentirnos significa cambiar nuestra mente. No podemos hacerlo sin el Espíritu Santo de Dios. Lo que escribo no está escrito para convencerte de la verdad, sino para mostrarte que falsos profetas y ciertos hombres se arrastraron de improviso para que pudiéramos ser engañados creyendo mentiras y falsedades.&lt;br /&gt;
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La ley no se elimina; Cristo enseñó una comprensión diferente de ella. Si aprendemos más acerca de la historia y los acontecimientos de la época de Jesús, podríamos ver que muchos hoy están haciendo lo que hicieron los fariseos, aplicando erróneamente las enseñanzas del Antiguo y del Nuevo Testamento. Ciertamente, todo el texto bíblico no es falso; Una mentira inteligente también puede incluir mucha verdad. Esto es lo que tenemos hoy: Muchas personas estudian la Biblia, y sin embargo pierden algunos elementos esenciales del evangelio, que son importantes para aplicar en su fe.&lt;br /&gt;
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Estudié latín y griego a principios de los años 60. Aprendí las opiniones de los eruditos y traté de creerles. También quería saber la verdad, sintiendo que algo no estaba bien. Cuando estaba dispuesto a admitir que no podía entender lo que estaba mal, Dios comenzó a ayudarme a ver. &lt;br /&gt;
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El trato es, debo compartir libremente con otros, ayunar y orar. No estoy aquí para demostrar que alguien esté equivocado o que yo esté bien. Estoy aquí para compartir y dar testimonio. &lt;br /&gt;
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La ley dice que no debemos codiciar. Pedro dice por avaricia que se haría mercancía &amp;lt;Ref&amp;gt; 2 Pedro 2: 3 “Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.”&amp;lt;/Ref&amp;gt; Pablo cita a David diciendo que lo que debería haber sido por nuestro bienestar se ha convertido en una trampa &amp;lt;Ref&amp;gt; Romanos 11:9. “ Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga.” Citando el Salmo 69:22 “Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.”&amp;lt;/Ref&amp;gt; Jesús nos dice que oremos a nuestro Padre en el cielo &amp;lt;Ref&amp;gt; Mateo 6:9 “Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.” &amp;lt;/Ref&amp;gt; y llamar a ningún hombre en la Padre tierra &amp;lt;Ref&amp;gt; Mateo 23:9. “Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos.”&amp;lt;/Ref&amp;gt; no sea como el gobernantes de las otras naciones que se llaman a sí mismos benefactores sino ejercer dominio. &amp;lt;Ref&amp;gt; Lucas 23:25-26 “Y les soltó á aquél que había sido echado en la cárcel por sedición y una muerte, al cual habían pedido; y entregó á Jesús á la voluntad de ellos. Y llevándole , tomaron á un Simón Cireneo, que venía del campo, y le pusieron encima la cruz para que la llevase tras Jesús.”&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Hasta que admitamos que necesitamos al Espíritu Santo para ayudarnos a hacer las preguntas correctas, no obtendremos las respuestas correctas.&lt;br /&gt;
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== Notas a pie de página ==&lt;br /&gt;
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&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Bible&amp;diff=26755</id>
		<title>Bible</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Bible&amp;diff=26755"/>
		<updated>2017-04-04T13:24:17Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
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&lt;div&gt;[[File:Bible.jpg|right|400px|thumb]]&lt;br /&gt;
[[Biblia|En Español]]&lt;br /&gt;
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== The Bible ==&lt;br /&gt;
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Some will tell you that the Bible is &amp;quot;the inerrant Word of God.&amp;quot; The word inerrant means &amp;quot;incapable of being wrong.&amp;quot; We might then ask which one of the hundreds of versions of the Bible is inerrant? &lt;br /&gt;
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Many people will have an opinion as to which version of the Bible you must read. Yet, the truth is, as soon as biblical words are read by a man they are no longer inerrant because no man is inerrant, &amp;quot;incapable of being wrong.&amp;quot; Since reading requires the mind to apply meaning to the words you read, error creeps in.&lt;br /&gt;
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A thousand men reading the Bible will produce a thousand interpretations of what the Bible is saying. Men who rely on their [[flesh and blood]] private interpretation will miss the truth expressed by the authors of the Bible, inspired by the Holy Spirit.&lt;br /&gt;
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It is clear that we are to believe in God and His Holy Spirit, and by His revelation He will build His church.&amp;lt;Ref&amp;gt;Matthew 16:17 And Jesus answered and said unto him, &amp;quot;Blessed art thou, Simon Barjona: for [[flesh and blood]] hath not revealed [it] unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.&amp;quot;&lt;br /&gt;
&amp;lt;/Ref&amp;gt; It has always been the revelation of God directly upon the hearts and minds of men, upon which God intended to build His Holy Church.&amp;lt;Ref&amp;gt;Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings.&lt;br /&gt;
Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.&lt;br /&gt;
Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:&lt;br /&gt;
Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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The fickle nature of language -- given how words have different meanings, and the errant nature of mankind -- confirms the need for the Holy Spirit when reading the Bible. It is essential for the reader to be inspired by the Holy Spirit, in order to accurately understand the original inspired words and the meaning suggested by those authors who first wrote it. And it is also essential for the writers to be inspired by the Holy Spirit. &lt;br /&gt;
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If we will rely on His Holy Spirit more than our own flesh and blood, vanity and intellect, His purpose for us can be achieved despite the Bible version. God&#039;s purpose (and ultimate goal) is to have us return to the tree of life, rather than to eat from the tree of knowledge.&lt;br /&gt;
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I believe there is enough in the Bible to help you understand the gospel. Nothing essential has been omitted. &lt;br /&gt;
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What is missing, however, is understanding the full meaning of words in the Old Testament, and Bible readers lack a willingness to see how we may be wrong about what we think is true. This was also the case during Jesus&#039; time for the Sadducees, [[Pharisees]], [[Essenes]], other sects and denominations. The Pharisees and others could not accept the true teachings of Christ today, nor during Jesus&#039; time.&lt;br /&gt;
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People talk about love and faith and believing in Jesus. Though the [[Pharisees]] said the same thing about Moses and Abraham, when it came to Christ&#039;s doctrines and teachings, they were in so much conflict that they wanted to trap Him, accuse Him, arrest Him and kill Him.&lt;br /&gt;
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The same conflict arose between Christians and Romans, as the gospel of the kingdom spread. What was that [[Christian conflict|conflict]]?&lt;br /&gt;
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Romans just did not want to see the truth, because to do so, they would have had to change their minds and the way they thought. They did not want to [[repent]].&lt;br /&gt;
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== Doctrines ==&lt;br /&gt;
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The words &#039;&#039;doctrine&#039;&#039; and &#039;&#039;teaching&#039;&#039; are the same. The Greek verb διδάσκω is just about the only word in the New Testament used to produce the words &#039;&#039;teach&#039;&#039; or &#039;&#039;teachings&#039;&#039; or &#039;&#039;doctrines.&#039;&#039; &lt;br /&gt;
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Some have said that Jesus did not find error in the doctrines of the [[Pharisees]], but their teachings only.&lt;br /&gt;
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To suggest that there is a difference between the concepts of &#039;&#039;teachings&#039;&#039; and &#039;&#039;doctrines,&#039;&#039; based on their translations into English words, is absurd, and it is not an example of reasoning, but of rationalization. &lt;br /&gt;
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There is the Greek word παιδεύω or &#039;&#039;paideuo&#039;&#039; which appears as &#039;&#039;teach&#039;&#039; a few times, but it means to &#039;&#039;chastise.&#039;&#039; And there is the Greek word σωφρονίζω or &#039;&#039;sophronizo&#039;&#039; that appears as a verb and also as an adjective, which has to do with &#039;&#039;bringing one to their senses.&#039;&#039;&lt;br /&gt;
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== The Purpose of Sacrifice ==&lt;br /&gt;
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Some have accused us of saying there was no sacrifice due to statements about sacrifice, [[altars]], and the conflict between Pharisees and Christ. Nothing could be further from the truth.&lt;br /&gt;
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No one is saying that &amp;quot;there was not a sacrifice.&amp;quot; There was a sacrifice; from the beginning there were stone altars. Most of the time, the early texts mention of stone altars was about &#039;&#039;living&#039;&#039; stones. Living stones (living stone altars) had a purpose and a mission, in the early Church and in society. They provided an alternative to the [[Welfare|welfare]] methods of Cain, Nimrod and the Caesars of the [[world]].&lt;br /&gt;
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Hebrew words have multiple meanings based on the letters or characters that produce the word. The words in a Hebrew phrase translated as &amp;quot;a gathering of stones,&amp;quot; is also translated as a &amp;quot;gathering of friends,&amp;quot; or men you trust. Here&#039;s another example: &amp;quot;killing a dove to make recompense for your sin.&amp;quot; The Hebrew word for &amp;quot;dove&amp;quot; is the same word for a &amp;quot;piece of your estate.&amp;quot; Yet the Pharisees believed they had to kill a dove, not give up a piece of their estate. The Bible does not need to be re-translated; you just need to understand the Hebrew language and its metaphors.&lt;br /&gt;
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The word [[Corban|corban]] comes from the Hebrew word meaning &#039;&#039;sacrifice,&#039;&#039; which comes from the idea of drawing near. We have strayed from the character of God, by failing to love one another. That love, one for another, often means sacrificing for one another, particularly when regarding a sacrifice freely made.  Whereas the Pharisees facilitated the straying from the character of God with their traditions, John, Jesus, Peter and [[Paul the Apostle|Paul]] preached against what the Pharisees were teaching.&lt;br /&gt;
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The civil government of the Romans had their own version of Corban (financial tribute to be paid). This is where a conflict arose between Christians practicing &amp;quot;private religion&amp;quot; and others who were active in the Roman government. The Romans outlawed such private religion because Christians refused to enroll in the Roman public religions. For them, to pay Roman tribute would have been saying that the &#039;&#039;State&#039;&#039; was their [[Fathers|father]] - their benefactor. That was not the way Jesus told us to go.&lt;br /&gt;
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== Christian Conflict ==&lt;br /&gt;
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Every day, modern Christians are doing what early Christians would never do. They do so because the doctrines, teachings and opinions of modern Christians, and Jews, are in conflict with the teachings of Christ. If you read our article on [[Corban|corban]], you may realize that your nation&#039;s modern corban (also known as social welfare, or [https://www.hisholychurch.org/news/articles/notsecuress.php Social Security]) is no different than that of the Pharisees. &lt;br /&gt;
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As such, your nation&#039;s modern corban remains in conflict with Christ and His teachings. A conflict exists between being a Christian and following Christ, versus what the governments of the [[World|world]] have become. We call it the [[Christian_conflict|Christian conflict]]. Many will rationalize that there is no evidence; others would be willing to see this as truth and repent.&lt;br /&gt;
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There is a world of evidence that modern Christians are under a [[Strong Delusion|strong delusion]], and that their faith is false. Though they profess Christ and do great signs and wonders, they are actually workers of iniquity.&amp;lt;Ref&amp;gt;Matt 7:22-23 &amp;quot;Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.&amp;quot;&amp;lt;/Ref&amp;gt; This is actually good news, because those with eyes to see and ears to hear still have time to repent and seek the Kingdom of God at hand.&lt;br /&gt;
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But, alas, many are more in love with their personal doctrines, teachings and opinions than they are in love with the Truth, the Way and the Light, or the practice of the weightier matters of the law. Those people who like eating of the tree of knowledge want to believe either that the Bible is perfectly translated, or that they can study its text to uncover meaning.&lt;br /&gt;
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Believing such is vanity.&lt;br /&gt;
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Only the Spirit can reveal the truth, and He will only write upon hearts humble enough to receive that truth. No thing or book can reveal the Spirit. No mind can know God by its own efforts. Christ builds His Church upon revelation.&amp;lt;Ref&amp;gt; Matt 16:17 &amp;quot;...for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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== Some Questions ==&lt;br /&gt;
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God gives us the perfect way to know Him. Hebrews 10:16 &amp;quot;This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;&amp;quot; This is just a continuation and repeat of Jeremiah 31:33 &amp;quot;But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.&amp;quot;&lt;br /&gt;
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We cannot find our way back to the tree of life by eating of the tree of knowledge. Our intellect will not save us. God reveals Himself to those who will hear Him and follow Him.&lt;br /&gt;
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The law is not done away with, but the [[Pharisees]] misunderstood the law. Moses and Christ were in agreement, but the Pharisees did not know Moses nor God nor Christ. I speak in general terms here, because of course some Pharisees repented, like [[Paul the Apostle|Paul]].&lt;br /&gt;
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To repent means to change our minds. We cannot do so without God&#039;s Holy Spirit. What I write is not written to convince you of the truth, but to show you that false prophets and certain men crept in unawares so that we might become deceived by believing lies and falsehoods.&lt;br /&gt;
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The law is not done away with; Christ taught a different understanding of it. If we learn more about the history and events of the time of Jesus, we might see that many today are doing what the Pharisees did, by wrongly applying Old and New Testament teachings. Certainly, the whole of the biblical text is not untrue; a clever lie can also include a lot of truth. This is what we have today: Many people study the Bible, and yet they miss some essential elements of the gospel, which are important to apply in their faith.&lt;br /&gt;
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I studied Latin and Greek back in the early 60&#039;s. I learned the opinions of scholars and I sought to believe them. I also wanted to know the truth, sensing something was not right. When I was willing to admit I could not figure out what was wrong, God began to help me see.&lt;br /&gt;
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The deal is, I must freely share with others, fast and pray. I am not here to prove anyone wrong or myself right. I am here to share, and bear witness.&lt;br /&gt;
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The law says we should not covet. Peter says through covetousness we would be made merchandise.&amp;lt;Ref&amp;gt;2Peter 2:3 &amp;quot;And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.&amp;quot;&amp;lt;/Ref&amp;gt; [[Paul the Apostle|Paul]] quotes David saying that what should have been for our [[welfare]] has become a snare.&amp;lt;Ref&amp;gt; Romans 11:9 &amp;quot;And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:&amp;quot; quoting, Psalm 69:22 &amp;quot;Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.&amp;quot;&amp;lt;/Ref&amp;gt; Jesus tells us to pray to our Father in heaven&amp;lt;Ref&amp;gt;Matthew 6:9 &amp;quot;After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.&amp;quot;&amp;lt;/Ref&amp;gt; and call no man on earth Father.&amp;lt;Ref&amp;gt;Matthew 23:9 &amp;quot;And call no man your father upon the earth: for one is your Father, which is in heaven.&amp;quot;&amp;lt;/Ref&amp;gt; Do not be like the rulers of the other nations who call themselves benefactors but exercise authority.&amp;lt;Ref&amp;gt; Luke 23:25-26 &amp;quot;And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. &lt;br /&gt;
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Until we admit we need the Holy Spirit to help us ask the right [[Some_Questions|questions]], we will not get the right answers.&lt;br /&gt;
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== Bible Index ==&lt;br /&gt;
{{Template:Bible Index}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
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== Audio studies ==&lt;br /&gt;
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* 24 hours of audio studying the epistle of [[Paul the Apostle|Paul]] to the [[Romans]]&lt;br /&gt;
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* 5 hours of audio studying the epistle to the [[Ephesians]]&lt;br /&gt;
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* 3 hours of audio studying the epistle to the [[Colossians]]&lt;br /&gt;
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[[Bible Topics]] and word [[Definitions|definitions]].   &lt;br /&gt;
Understanding the [[Definitions|meanings of the terms]] and their historical context gives the Bible a whole new, practical meaning.&lt;br /&gt;
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[[Temples]]&lt;br /&gt;
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[[Matthew_25]]&lt;br /&gt;
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[[Acts 6]]&lt;br /&gt;
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[[Social Paths]] Audio Study&lt;br /&gt;
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&#039;&#039;&#039;AUDIO ARCHIVES:&#039;&#039;&#039; &lt;br /&gt;
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{{Template:Nav-Audio}}&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=25004</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=25004"/>
		<updated>2017-01-23T19:09:35Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]] Según Wikipedia un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
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== Altares y Sacrificio ==&lt;br /&gt;
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Debido a que la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto también en nuestras emociones, hay pocas personas que pueden enfrentar el desafío de exponer las ideas delirantes y sagradas de la religión antigua y moderna. Desde los Levitas a los cristianos modernos, los hombres se han alejado de la verdad a causa de los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
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Tenemos que estar dispuestos a preguntar no solo preguntas difíciles sino también las preguntas correctas para llegar al fondo de nuestra percepción falsa de la religión. Para poder confrontar a las &#039;&#039;vacas sagradas&#039;&#039; asociadas con las ideas profundamente arraigadas de la religión, vamos a tener que emplear el uso de el &amp;quot;martillo de la verdad&amp;quot; más grande que podamos encontrar.&lt;br /&gt;
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Pero aún así, las propias personas o bien se aferran a lo que han pensado que es la verdad, demonizando y crucificando a los mensajeros o permiten que sus ojos se abran en humilde reconocimiento de que en realidad pueden tener todo incorrecto. Para reconocer nuestro propio error, tenemos que estar dispuestos a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera simple que esté basadas en la humildad, el amor y el perdón, esto es esencial para saber toda la verdad y así poder hacer algo al respecto.&lt;br /&gt;
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Debemos estar dispuestos a darle un visto profundo a este tema y también vernos a nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que podamos ver la verdad sobre las religiones de la sociedad y de la historia.&lt;br /&gt;
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==Empezamos a Deshacer la Mentira ==&lt;br /&gt;
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Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
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La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
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Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
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Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;br /&gt;
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De un estudio detallado imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente juzgado por el otro tipo. Una de las herramientas más comunes usadas para hacer esto es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito o definir la característica o el carácter de una idea y práctica religiosa. &lt;br /&gt;
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En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de su sociedad. &lt;br /&gt;
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Cada miembro de la familia o de un conjunto libre de las personas es un &#039;&#039; Altar de tierra &#039;&#039;. El término, altar de tierra, se llama un altar de &#039;&#039; adamah &#039;&#039;. &#039;&#039; Adamah &#039;&#039; no es suciedad, sino es &#039;&#039; el hombre &#039;&#039; y todos los hijos de Adán. &#039;&#039; Altar de la tierra &#039;&#039; son grupos de hombres simplemente vivir, y no pilas muertas de la suciedad. &lt;br /&gt;
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Lo mismo puede decirse de los &amp;quot;altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad. &lt;br /&gt;
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Las congregaciones de ministros son altares de piedra. Los altares de la tierra y de la piedra eran símbolos para una manera de funcionar juntos en una red de la caridad y de las ofrendas voluntarias de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre. &lt;br /&gt;
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Todos los símbolos que se adjuntos a ellos y los símbolos que los rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente a través de una promesa de justificación, orgullo y engaño. El verdadero propósito de la religión de Dios es que activamente pasamos nuestras vidas aprendiendo a ser almas libres que están unidas por el amor natural sólo por el otro. &lt;br /&gt;
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[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo más tangible como evidencia en el testimonio. Su Santa Iglesia ofrece un sistema para la edificación y protección de la Iglesia y la congregación libres que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios. &lt;br /&gt;
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Una congregación de registro buscando a otras congregaciones y reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo necesita manifestar esa unidad con Cristo y el Padre tanto en Espíritu como en verdad para que pueda vivir en el mundo pero no de eso. &lt;br /&gt;
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==Los Dos Tipos de Altares==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
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En la Iglesia hay dos tipos de altares, de piedra y de arcilla. &lt;br /&gt;
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Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban y fueron una manera de proporcionar bienestar a la gente por los &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo que la definición de religión puede definirse como la forma de &amp;quot;cumplir con su deber A su prójimo&amp;quot; o como la Biblia lo define, cómo cuida a los necesitados de su sociedad&amp;quot; sin mancha por el mundo&amp;quot; entonces se hace más fácil de entender estos términos producen dos tipos de altares religiosos mencionados así como hay dos bienestar tipos. &lt;br /&gt;
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Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este último depende de los Benefactores que ejerzan la autoridad uno sobre el otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estás dispuesto a poner a tu vecino libre de su propia codicia y auto-indulgencia. Un sistema bendice a sus hijos y el otro maldice a sus hijos a través de prácticas codiciosas. &lt;br /&gt;
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Estos términos son metáforas de un sistema por el cual los hombres pueden permanecer almas libres bajo Dios el Padre en el Cielo sin ningún otro dios antes que él. &lt;br /&gt;
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Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
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:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
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El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
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Los altares de piedra son también hombres. Los ministros vivos de la Iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de la piedra del reino. Son líderes titulares y benefactores que no ejercen autoridad sobre el contribuyente de la gente pero el ministro de sus ofertas para el bien de aquellos a quienes sirven. &lt;br /&gt;
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La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones, y ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para obtener más unirse a la Red de Vida.&lt;br /&gt;
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Es la misión de Su Santa Iglesia (HHC) enseñar los caminos de Cristo y documentar los límites de la Iglesia, las congregaciones y las familias como un testigo del mundo del Reino de Dios que está a la mano. &lt;br /&gt;
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Su Santo Inglesia está dedicada a lo que es lo más grave.&lt;br /&gt;
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== Altares Sagrados Simplificados == &lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|¿Proveerás las verdaderas necesidades de la sociedad mordiéndose mutuamente o por caridad ferviente?]]&lt;br /&gt;
Algunas personas piensan que estas ideas de altares y confianzas propósito sagrado son demasiado complicados y que no entienden por qué necesitamos una red. Ellos preguntan: &amp;quot;¿No podemos poner algo de dinero en el plato de recolección y simplemente amar a Jesús?&amp;quot; &lt;br /&gt;
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Pero, ¿cómo amamos a Jesús? ¿Qué significa amar a Jesús? &amp;lt;Ref&amp;gt; Juan 14:15 Si me amáis, guardad mis mandamientos.&lt;br /&gt;
: Juan 14:23 Respondió Jesús, y díjole : El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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¿Estaba Pedro nombrando a siete hombres en Hechos 6 para ayudar a pagar el fondo de construcción o la factura de luz o su salario o fue para atender al ministerio diario de las viudas y los huérfanos en la religión pura? &lt;br /&gt;
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Estaban nombrando hombres para recaudar fondos del pueblo para que pudieran cuidar el bienestar de los necesitados de sus congregaciones, incluyendo viudas y huérfanos en esa cosa que Jaime llamaba religión pura sin ninguna ayuda del mundo.&lt;br /&gt;
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Si no sabes lo que es la religión pura o lo que significaban cuando utilizaban esa palabra griega para el mundo, o por qué el corban de los fariseos y de Roma estaba haciendo que la palabra de Dios no tuviera efecto, podrías pensar que esto es demasiado complicado. La verdad es que usted tiene que conocer los términos y frases de la Biblia en el contexto de la historia para entender su significado simple. &lt;br /&gt;
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Cuando la gente recibió el bautismo de Jesús fueron eventualmente llamados cristianos.Confesaban que Jesús era su Cristo, el rey. &amp;lt;Ref&amp;gt; Hechos 17: 7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.&amp;lt;/Ref&amp;gt; Debido a que hicieron que la profesión de fe en Jesús como otro rey fueron excluidos del otro tipo de bienestar que había sido instituido por Herodes el Grande y los fariseos o de Roma que estaba disponible en el momento. &amp;lt;Ref&amp;gt; Juan 9:22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039; Religión pública &#039;&#039;, si usamos la definición de religión que significa &#039;&#039; cómo cuidamos a los necesitados de la sociedad &#039;&#039;, es lo mismo que &#039;&#039; bienestar público &#039;&#039;. La diferencia se encontró en el hecho de que la religión pura de Cristo y la Iglesia primitiva dependían enteramente de las ofrendas voluntarias a través de la fe, la esperanza y la caridad y la ley perfecta de la libertad, mientras que el otro sistema dependía de la fuerza.&amp;lt;Ref&amp;gt; Mateo 11:12  Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza&amp;lt;971&amp;gt;, y los valientes lo arrebatan. Lucas 16:16 La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza &amp;lt;971&amp;gt; á entrar en él.&lt;br /&gt;
Esta palabra βιάζω &#039;&#039;biazo&#039;&#039;, usada sólo en estos dos lugares, significa &amp;quot;usar la fuerza, aplicar la fuerza ... para forzar, infligir violencia&amp;quot;. Todos los demás gobiernos se estaban estableciendo con sistemas de bienestar que te ataban, te atraparon, te atraparon, te hicieron mercadería y tuvieron una garantía de deuda.&lt;br /&gt;
Dependían de hombres que se llamaran a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; Todos los sistemas del mundo romano estaban utilizando la fuerza para recoger el bienestar y proporcionar beneficios. &lt;br /&gt;
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Había muchos sistemas de bienestar en los días de Jesús. Todos hemos oído hablar del pan y los circos libres. Pero el corban de los fariseos había estado &amp;quot;haciendo que la palabra de Dios no tuviera ningún efecto&amp;quot; y el Qorban de Roma estaba haciendo lo mismo.&lt;br /&gt;
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Usted ve a los fariseos y también los romanos habían formado redes donde se requirió a la gente a hacer contribuciones para apoyar el sistema de bienestar dirigido por sus templos. En su red tenían un líder que era el &amp;quot;Pater Patriae&amp;quot; o el &amp;quot;padre de un país&amp;quot;. Recaudó fondos por la fuerza y los redistribuyó como si fuera el benefactor del pueblo. &lt;br /&gt;
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Cristo prohibió esto &amp;lt;Ref&amp;gt; Lucas 22:25 Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: 26 Mas vosotros, no así: antes el que es mayor entre vosotros, sea como el más mozo; y el que es príncipe, como el que sirve. 27 Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; y prohibió la oración &amp;lt;Ref&amp;gt;Mateo 6:7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. &lt;br /&gt;
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.&lt;br /&gt;
9 ¶ Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.&lt;br /&gt;
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.&lt;br /&gt;
11 Danos hoy nuestro pan cotidiano.&lt;br /&gt;
12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.&lt;br /&gt;
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. &amp;lt;/Ref&amp;gt; a tales padres de la tierra. &amp;lt;Ref&amp;gt; Mateo 23:9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Así que si usted lee libros como [[TKC|Viene Tu Reino(Thy Kingdom Comes)]] encontrará evidencia de que los altares eran altares vivos compuestos de piedras vivas que eran ministros de la gente en una sociedad voluntaria conectada en red para proporcionar el bienestar privado que era la religión privada.&lt;br /&gt;
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Al crear altares vivos y fideicomisos de propósito sagrado capacitamos a los individuos a recuperar sus derechos y responsabilidades dados por Dios. Al hacerlo, nos volvemos menos dependientes de los hombres que se llaman a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro en un sistema de prácticas codiciosas que nos hacen mercader y maldecir a nuestros hijos. &lt;br /&gt;
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Las piedras de los altares de Cristo son los ministros. En lugar de centralizar el poder sobre las ofrendas, los ministros individuales como las células de su cuerpo tienen derecho a decidir cómo usar los fondos. Más importante aún, cada jefe de familia tiene el derecho de decidir qué y a quién y cómo donará al bienestar de la gente. &lt;br /&gt;
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En el mundo cada administrador obliga a las contribuciones de acuerdo con el poder de una jerarquía en el gobierno. La gente ya no tiene &#039;&#039; el poder de elegir &#039;&#039;. El primer sistema presta uno mismo para promover el amor y el sacrificio y el segundo fomenta la avaricia, la codicia, la avaricia y la pereza que hace que la palabra de Dios que no tenga efecto. &lt;br /&gt;
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&#039;&#039;&#039;Para hacerlo mas simple:&#039;&#039;&#039;&lt;br /&gt;
* Los altares de Dios están hechos de hombres de servicio que reciben las contribuciones de los hombres libremente y distribuyen libremente a los necesitados de la sociedad que buscan la justicia de Dios y su reino en la tierra como en el cielo para fortalecer los Pobres en los caminos de la fe &amp;quot;. &lt;br /&gt;
Los altares del mundo están hechos de hombres que ejercen autoridad y están bajo una autoridad de ejercicio que toman y toman y toman y distribuyen a un pobre de una manera que debilita a los pobres y alienta la inmoralidad y la pereza en oposición al principal de gratificante virtud. &#039;&#039; &lt;br /&gt;
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==Gráfico de Altares ==&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
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!Altares del mundo&lt;br /&gt;
!Altares del Dios&lt;br /&gt;
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|Servir a los que juran lealtad a la fuerza&lt;br /&gt;
|Servir a los que buscan la fe del amor &lt;br /&gt;
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|La gente mira a los derechos&lt;br /&gt;
|La gente espera esperanza &lt;br /&gt;
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|Basado en el uso de la fuerza&lt;br /&gt;
|Basado en el uso de la caridad &lt;br /&gt;
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|Fuerza el Sacrificio de la gente&lt;br /&gt;
|Alienta el sacrificio a través del amor &lt;br /&gt;
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|Da derecho el perezoso a los frutos de los diligentes&lt;br /&gt;
|Alienta la virtud diligente con ayuda y cuidado &lt;br /&gt;
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|Los administradores buscan servir a los gobernantes con autoridad otorgada&lt;br /&gt;
|Los ministros buscan servir al pueblo con la gracia del amor &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan energía&lt;br /&gt;
|Ministros buscan potenciar &lt;br /&gt;
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|Motivado por la ventaja y el control&lt;br /&gt;
|Motivado por el amor a la rectitud&amp;lt;Ref&amp;gt; 1 Timoteo 6:11 Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre&lt;br /&gt;
2 Timoteo 4:8 Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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|Ama a los dioses del mundo&lt;br /&gt;
|Ama al Dios del cielo ya sus vecinos &amp;lt;Ref&amp;gt; Levíticio 19:18 No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.&lt;br /&gt;
Mateo 19:19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Mateo 22:39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Marco 12:31  Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.&lt;br /&gt;
Marco 12:33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.&lt;br /&gt;
Lucas 10:27 Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.&lt;br /&gt;
Romanos 13:9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Galatians 5:14 Porque toda la ley en aquesta sola palabra se cumple: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Jaime 2:8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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|Carnes engañosos y golosinas de Reyes&amp;lt;Ref&amp;gt;Proverbios 23:3No codicies sus manjares delicados, porque es pan engañoso.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|La Eucaristía o agradecimiento de Cristo &lt;br /&gt;
|-&lt;br /&gt;
| Hace la palabra de Dios sin efecto &amp;lt;Ref&amp;gt; [[Corban]] &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Hace que la palabra de Dios esté en tu casa en tus corazones &lt;br /&gt;
|-&lt;br /&gt;
|Es una trampa y esclavitud haciéndoles mercancía&amp;lt;Ref&amp;gt;Salmos 69:22 Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.&lt;br /&gt;
Romanos 11:9 Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:&lt;br /&gt;
2 Pedro 2:3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Define a los hombres libres haciéndolos hijos de Dios&lt;br /&gt;
|- &lt;br /&gt;
|Maldice a los niños a través de prácticas codiciosas&amp;lt;Ref&amp;gt;2 Pedro 2:14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Bendice a los niños con el conocimiento de Dios y de Sus caminos&lt;br /&gt;
|-&lt;br /&gt;
|Del mundo&lt;br /&gt;
|En el mundo&lt;br /&gt;
|-&lt;br /&gt;
|Ordenado de hombres que codician lo que pertenecía a sus vecinos&lt;br /&gt;
|Ordenado de Dios para los que guardan sus mandamientos &lt;br /&gt;
|-&lt;br /&gt;
|Pagano&lt;br /&gt;
|Cristiano&lt;br /&gt;
|}&lt;br /&gt;
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Lea [[TKC | Viene Tu reino (Thy Kingdom Come)]] y [[FCR | El informe de la Iglesia libre (The Free Church Report)]] o únase a nuestros grupos de estudio en línea y conferencia telefónica y la gente responderá a sus preguntas. &lt;br /&gt;
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Le recomendamos que lea estos enlaces y decida por sí mismo si las personas tienen una fuerte ilusión o si ya está aquí. Si estudias este material es muy posible que empieces a ver que Cristo predicó un sistema de bienestar basado en el amor llamado la Iglesia o el camino.&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altars&amp;diff=24950</id>
		<title>Altars</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altars&amp;diff=24950"/>
		<updated>2017-01-22T16:35:30Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Altares| En Español]][[Image:altarabel.jpg|link=Altars|280px|left|thumb|Are the [[Altars]] of [[Clay and Stone]] an [[allegory]] describing a social structure through [[freewill offerings|freewill sacrifice]] to bind society through the practice of [[faith]], [[hope]] and [[charity]] according to the [[perfect law of liberty]]?]]&lt;br /&gt;
According to Wikipedia &#039;&#039;&#039;&amp;quot;An altar is any structure upon which offerings such as sacrifices are made for [[religion|religious]] purposes.&amp;quot;&#039;&#039;&#039;&lt;br /&gt;
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== Altars and Sacrifice ==&lt;br /&gt;
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Because [[religion]] or the ideas associated with religion have a deep and primal connection in our minds and therefor our emotions few people can face the challenge of exposing the sacred delusions of ancient or modern religion in any form. From the ancient [[Levites]] to [[Modern_Christians]] men have been lead away from the truth by [http://www.hisholychurch.org/sermon/sacrifice.php sophists and liars].&lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]] &lt;br /&gt;
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We must be willing to ask not only hard questions but the right questions to get to the core of our false perception of religion. Tackling the &#039;&#039;sacred cows&#039;&#039; of deeply held religion will require the relentless use of the biggest &#039;&#039;truth hammer&#039;&#039; you can find.&lt;br /&gt;
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But still people themselves will either  cling to what they have imagined to be true, crucify and demonize the messenger or allow their eyes to be opened in humble recognition that we may have it all wrong. Recognizing our own error and being willing to turn around and take steps to alter the course of our lives in at least simple ways based on humility, love and forgiveness is essential to knowing the whole truth and providing for it.&lt;br /&gt;
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We must be willing to look deep into the subject and ourselves. We must be willing to see the truth about ourselves before we will see the truth about the [[religion]]s of society and in history.&lt;br /&gt;
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== We begin undoing the Lie==&lt;br /&gt;
&lt;br /&gt;
A humble and courageous look at the [[Sophistry]] of modern and even ancient language is essential to discovering the truth.&lt;br /&gt;
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The first question might be &#039;&#039;what do we mean when we say [[Religion]], or [[Pure Religion‎]].&#039;&#039;  One might think there are hundreds of different religions in the [[World|world]] today and if you depend on superficial appearance and form as your criteria certainly you can make an assumption for that conclusion.&lt;br /&gt;
&lt;br /&gt;
If you focus on the purpose and means of obtaining those religious goals there are only two types of [[religion]].&lt;br /&gt;
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Certainly there is something we may call [[False religion]] but that is opinion driven. Once we accept the original meaning here is [[Private welfare|Private religion]] and also [[Public religion]] but what do we mean when we say or think [[Our Religion]]?&lt;br /&gt;
&lt;br /&gt;
From an unbiased detailed study of the history  of religion there is clear evidence that that at least one type or teaching concerning religion is regularly highjacked by the other type. One of the most common tools used to do this is to change the definition of religion so as to umoor the purpose from what we may call the purpose or defining characteristic or character of a religious idea and practice.&lt;br /&gt;
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In the Old Testament there were at least two types of altars mentioned as metaphors describing the structure of their society.&lt;br /&gt;
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Each member or family of a free assembly of the people is an &#039;&#039;altar of earth&#039;&#039;. The term altar of earth is called an altar of &#039;&#039;adamah&#039;&#039;. &#039;&#039;Adamah&#039;&#039; is not dirt but is &#039;&#039;man&#039;&#039; and all the sons of Adam.  &#039;&#039;Altar of earth&#039;&#039; are simply living groups of men and not dead piles of dirt.&lt;br /&gt;
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The same is true of &amp;quot;altars of stone&amp;quot;. A gathering of stones or an altar of stone was simply a &#039;&#039;gathering of friends&#039;&#039;. These altars of earth and stone were meant to be systems of social welfare that operated through voluntary means and mutual love through charity.&lt;br /&gt;
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The congregations of ministers are altars of stone. Both earth and stone altars were symbols for a way to operate together in a [[Network]] of [[charity]] and [[Freewill offerings]] so that a nation of believers might remain a peculiar and free people.&lt;br /&gt;
&lt;br /&gt;
All the symbols attached to them and the symbols surrounding them make for an opportunity to hijack the purpose of caring for one another by love and turn it into a system of mind control through a promise of justification, pride and delusion. The real purpose of the religion of God is that we actively spend our lives learning to be free souls who are bound together by natural love for one another alone.&lt;br /&gt;
&lt;br /&gt;
[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Footstool Altar of stone]]God sees the heart and mind of mankind, but the world often requires something more tangible as a evidence in witness. His Holy Church offers a system for the edification and protection of the free Church and congregation which may assist in the maintenance and nurturing of a free people under God.&lt;br /&gt;
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A congregation of record seeking other congregations and coming together in a network of people seeking the wholeness and holiness of a righteous government need to manifest that oneness with Christ and the Father both in Spirit and in truth so that may live in the world but not of it.&lt;br /&gt;
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== The Two Types of Altars ==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php From HHC] &lt;br /&gt;
In the [[Church]] there are two types of altars, stone and clay. &lt;br /&gt;
&lt;br /&gt;
But in the [[World|world]] the division is different. Understanding that altars were used in systems of [[Corban]] and were a way to provide welfare for the people by the &#039;&#039;sacrifices&#039;&#039; of the people and at the same time that  the definition of [[Religion|religion]] can be defined as how you &#039;&#039;fulfill your duty to your fellowman&#039;&#039; or as the Bible defines it how you care for the needy of your society &#039;&#039;unspotted by the [[World]]&#039;&#039; then it becomes easier to understand these terms produce two types of religious altars mentioned just as there are two [[Welfare_types]].&lt;br /&gt;
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One [[Welfare]] type is based on [[Freewill offerings|freewill offerings]] of the people motivated out of love, honor and compassion and the other is based on force and [[Covet|covetousness]]. The latter depends on [[Benefactors]] who [[Exercises authority]] one over the other and brings you into [[Bondage|bondage]], makes [[Merchandise|merchandise]] of you, and the former sets you free because you are willing to set your neighbor free from your own greed and wantonness. One system blesses your children and the other [[Curse children|curses your children]] through [[Covetous_Practices|covetous practices]].&lt;br /&gt;
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These terms are metaphors for a system by which men may remain free souls under God the Father in Heaven with no other gods before him.&lt;br /&gt;
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== Hebrew Altars ==&lt;br /&gt;
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The Hebrew word for &#039;&#039;altar&#039;&#039; is &#039;&#039;mizbeach&#039;&#039;. It is a four letter word &#039;&#039;Mem Zayin Beit Chet&#039;&#039; (מזבח) from the three letter root word meaning to &#039;&#039;sacrifice&#039;&#039; or &#039;&#039;offer&#039;&#039;. Zabach is composed of the three letters Zayin (ז), Beit (ב), and Chet (ח). If you add the letter Mem (מ) you add the idea of flow to the idea of sacrifice. The sacrifices of the people flowed across the altars of Israel just as the sacrifices  flowed through the [[temples]] of the [[Imperial Cult of Rome]].&lt;br /&gt;
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The [[Hebrew]] letter Zayin (ז) can mean a  &#039;&#039;precious useful tool&#039;&#039; or a thing &#039;&#039;of value&#039;&#039;. While the letter Beit (ב) means God’s righteous purpose or house. &lt;br /&gt;
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The [[Hebrew]] letter Chet (ח) is said to mean to live and to give life, and even &#039;&#039;thanksgiving&#039;&#039;.&amp;lt;Ref&amp;gt;[[Eucharist]], is the Greek word for thanksgiving. Thanksgiving and freewill offerings is essential in the [[Kingdom of God]]. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
With the added letter Mem (מ) symbolizing a &#039;&#039;fountain&#039;&#039; or &#039;&#039;flowing&#039;&#039; &#039;&#039;Mizbeach&#039;&#039; (מזבח) completes the ideas of value going to the house of God by freewill sacrifices in thanksgiving.  &lt;br /&gt;
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Many will have difficulty in accepting the meaning of these letters and recognizing the unmooring of the metaphor of the altars. God has never desired mindless rituals and the greatest obstacle to accepting the truth of our apostasy is our pride which keeps us from seeing how completely we have been deceived.&lt;br /&gt;
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The great distinction between the righteous [[altars]] or [[temples]] of God and those of the pagan world is that the former is a [[freewill offerings|freewill offering]] while the latter is often forced. [[Moses]], [[John the Baptist]], [[Jesus]] the [[Christ]], and the [[early Church]] all advocated and preached [[freewill offerings]] through [[love]] of neighbor. The [[governments]] of the [[world]] and the [[Modern Christians]] have chosen to go [[The Way|the way]] of forced contributions for [[Social Security]], [[Corban|opposed by Christ]] and the prophets, applying to [[Caesar]] with an [[appetite]] for [[benefits]] at the expense of their neighbor. What they image to be for their [[welfare]] is actually a [[snare]]. Their [[covetous practices]] steadily degenerate the whole of society as they become [[Aid Addicts|addicted]] to [[benefits]] provided at the expense of others through &#039;&#039;the rule of violence&#039;&#039;.&amp;lt;Ref&amp;gt;&amp;quot;But when a new generation arises and the [[democracy]] falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, [[democracy]] in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch&amp;quot;  [[Polybius]]:  The Histories (composed at [[Rome]] around 130 BC)[https://factystaff.richmond.edu/~wstevens/FYStexts/Polybius6.pdf Fragments of Book VI], p289 &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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The [[Hebrew]] word for &#039;&#039;earth&#039;&#039; when talking about altars of earth is &amp;quot;adamah&amp;quot;. We are all sons of Adam. Every man is an altar of earth and temple of the Holy Spirit. Each man may freely play his part in the [[Kingdom of God]] by being a conduit for the sacrifices of his family in the practice of &amp;quot;[[Pure Religion]]&amp;quot;.&lt;br /&gt;
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:    &amp;quot;[[Pure Religion‎|Pure religion]] and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.&amp;quot; [[James 1]]:27&lt;br /&gt;
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The Elder of each family chooses how his family is to serve his congregation and the whole community.&lt;br /&gt;
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The stone altars are also men. The living ministers of the Church chosen by men, and ordained of God are the [[Stones|living altars of stone]] of the kingdom. They are [[titular]] leaders and [[benefactors]] who do not exercise authority over the contributions of the people but minister their [[freewill offerings]] for the good of those they serve.&lt;br /&gt;
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The church is an alternative government form based on &amp;quot;the [[perfect law of liberty]]&amp;quot; composed of families in congregations, and ordained ministers who are servants of servants facilitating [[faith]], [[hope]], and [[charity]] that sets men free. To find out more join the [[Living Network]].&lt;br /&gt;
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It is the mission of [http://www.hisholychurch.org/ His Holy Church] to teach the ways of Christ and document the boundaries of the Church, congregations, and the families as a witness of the the [[world]] of the [[Kingdom of God]] at hand. [http://www.hisholychurch.org/ministries/index.php From HHC]&lt;br /&gt;
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[http://www.hisholychurch.org/ HHC] is dedicated to the {{Template:Weightier matters}}&lt;br /&gt;
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== Sacred Altars Simplified ==&lt;br /&gt;
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[[File:tithingvtaxes.jpg|right|300px|thumb|Will you provide for the true needs of society by [[biting one another]] or [[Fervent Charity]]?]]&lt;br /&gt;
Some people think these ideas of [[Altars]] and [[Sacred Purpose Trust|Sacred Purpose Trusts]] are too complicated and they do not understand why we need a [[Network|network]]. They ask, &amp;quot;Can&#039;t we put some money in the collection plate and just love Jesus?&amp;quot;&lt;br /&gt;
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But how do we love [[Jesus]]?&lt;br /&gt;
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What does it mean to love [[Jesus]]? &amp;lt;Ref&amp;gt; [[John 14]]:15  If ye love me, keep my commandments.&lt;br /&gt;
: [[John 14]]:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Was Peter appointing [http://www.hisholychurch.org/media/books/THL/sevenmen.php seven men] in [[Acts 6]] to help pay the building fund or the light bill or his salary or was it to attend to the [[Daily ministration]] of the widows and orphans in [[Pure Religion]]?&lt;br /&gt;
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They were appointing men to collect funds from the people so they could take care of the [[Welfare|welfare]] of the needy of their congregations including widows and orphans in that thing James called [[Pure Religion]] without any assistance from the [[World|world]]. &lt;br /&gt;
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If you do not know what [[Pure Religion]] is or what they meant when they used that particular Greek word for [[World|world]] or why the [[Corban]] of the [[Pharisees]] and of [[Rome]] was making the word of God to no effect you might think this all too complicated. The truth is you have to know the terms and phrases of the Bible in the context of history to understand its simple meaning.&lt;br /&gt;
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When people received the [[Baptism]] of [[Jesus]] they were eventually called [[Christians]]. They were confessing that Jesus was their Christ, their king.&amp;lt;Ref&amp;gt;Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.&amp;lt;/Ref&amp;gt; Because they made that profession of faith in Jesus as another king they were excluded from the other [[Welfare_types|type of welfare]] which had been instituted by Herod the Great and the [[Pharisees]] or from [[Rome]] that was available at the time.&amp;lt;Ref&amp;gt;John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039;[[Public religion]]&#039;&#039;, if we use the definition of [[Religion]] meaning &#039;&#039;how we care for the needy of society&#039;&#039;, is the same as &#039;&#039;public welfare&#039;&#039;. The difference was found in the fact that the [[Pure Religion]] of Christ and the early Church depended entirely on [[Freewill offerings]] through [[Faith]], [[Hope]] and [[Charity]] and the [[Perfect law of liberty]], while the other system depended upon force.&amp;lt;Ref&amp;gt; Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence &amp;lt;971&amp;gt;, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth &amp;lt;971&amp;gt; into it.&lt;br /&gt;
This word βιάζω &#039;&#039;biazo&#039;&#039; used only in these two places means to &amp;quot;to use force, to apply force...to force, inflict violence on&amp;quot;. All other governments were establishing themselves with systems of welfare that bound you, trapped, snared you, made &lt;br /&gt;
: [[Merchandise]] of you and a surety for debt.&lt;br /&gt;
They were dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority]] one over the other. &lt;br /&gt;
&amp;lt;/Ref&amp;gt; All the systems of the Roman [[World|world]] were using force to collect welfare and provide benefits.&lt;br /&gt;
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There were lots of welfare systems around in the days of Jesus. We have all heard of the free [[Bread and circuses]]. But the [[Corban]] of the Pharisees had been &#039;&#039;making the word of God to none effect&#039;&#039; and the [[Corban|Qorban]] of Rome was doing the same.&lt;br /&gt;
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You see the [[Pharisees]] and also the Romans had formed networks where they required the people to make contributions to support the welfare system run by their [[Temples]]. In their network they had a leader who was the &amp;quot;[[Pater Patriae]]&amp;quot; or the &#039;&#039;[[Father|father]] of a country&#039;&#039;. He collected funds by force and redistributed them as if he was the [[Benefactors|Benefactor]] of the people.&lt;br /&gt;
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Christ forbade this&amp;lt;Ref&amp;gt;Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26  But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.&lt;br /&gt;
27  For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.&lt;br /&gt;
 &amp;lt;/Ref&amp;gt; and forbade praying&amp;lt;Ref&amp;gt;Matthew 6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.&lt;br /&gt;
8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.&lt;br /&gt;
9 ¶  After this manner therefore pray ye: Our [[Father]] which art in heaven, Hallowed be thy name.&lt;br /&gt;
10  Thy kingdom come. Thy will be done in earth, as it is in heaven.&lt;br /&gt;
11  Give us this day our daily bread.&lt;br /&gt;
12  And forgive us our debts, as we forgive our debtors.&lt;br /&gt;
13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. &amp;lt;/Ref&amp;gt; to such [[Fathers|fathers]] of the earth.&amp;lt;Ref&amp;gt;Matthew 23:9 And call no [man] your [[father]] upon the earth: for one is your Father, which is in heaven. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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So if you read books like [[TKC|Thy Kingdom Comes]] you will find evidence that the altars were living altars made up of lively [[Stones]] which were ministers of the people in a voluntary society [[Network]]ed together to provide private welfare which was private religion.&lt;br /&gt;
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By Creating lively [[Altars]] and [[Sacred Purpose Trust|Sacred Purpose Trusts]] we empower individuals to take back their God-given rights and responsibilities. By doing this we become less dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority|exercise authority]] one over the other in a system of [[Covetous Practices]] that make us [[Merchandise]] and [[Curse children|curse our children]]. &lt;br /&gt;
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The [[Stones|stones]] of Christ&#039;s altars are the ministers. Rather than centralizing power over the offerings, individual ministers like cells in your body have a right to decide how to use funds. More importantly, each head of a family has the right to decide what and to whom and how they will donate to the welfare of the people.&lt;br /&gt;
&lt;br /&gt;
In the [[World|world]] each administrator forces contributions according to the power of a hierarchy in government. The people no longer have &#039;&#039;the power to choose&#039;&#039;. The first system lends it self to promoting love and sacrifice and the second encourages covetousness, greed, avarice and sloth which makes [[Corban|the word of God to none effect]].&lt;br /&gt;
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&#039;&#039;&#039;To put it simply:&#039;&#039;&#039; &lt;br /&gt;
* &#039;&#039;The altars of God are made of men of service who receive the contributions of men freely and freely distribute them to the needy of society who seek the righteousness of God and his kingdom on earth as it is in heaven in order to strengthen the poor in the ways of faith.&#039;&#039;&lt;br /&gt;
* &#039;&#039;The altars of the [[World|world]] are made of men who exercise authority and are under an exercising authority who take and take and take and distribute to a poor in a manner that weakens the poor and encourages immorality and sloth in opposition to the principal of rewarding virtue.&#039;&#039;&lt;br /&gt;
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== Altars Chart ==&lt;br /&gt;
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&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altars of the [[World|world]]&lt;br /&gt;
!Altars of God&lt;br /&gt;
|-&lt;br /&gt;
|Serve those who swear allegiance to force&lt;br /&gt;
|Serve those who seek faith of love&lt;br /&gt;
|-&lt;br /&gt;
|People look to entitlements&lt;br /&gt;
|People look to [[Hope|hope]]&lt;br /&gt;
|-&lt;br /&gt;
|Based on the use of force&lt;br /&gt;
|Based on the use of [[Charity|charity]]&lt;br /&gt;
|-&lt;br /&gt;
|Forces the Sacrifice of the people&lt;br /&gt;
|Encourages sacrifice through [[Love|love]]&lt;br /&gt;
|-&lt;br /&gt;
|Entitles the slothful to the fruits of the diligent&lt;br /&gt;
|Encourages diligent virtue with assistance and care&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek to serve rulers with granted authority&lt;br /&gt;
|Ministers seek to serve the people with the grace of love&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek power&lt;br /&gt;
|Ministers seek to empower&lt;br /&gt;
|-&lt;br /&gt;
|Motivated by advantage and control&lt;br /&gt;
|Motivated by love of righteousness&amp;lt;Ref&amp;gt;1 Timothy 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.&lt;br /&gt;
2 Timothy 4:8  Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Love the [[Gods|gods]] of the [[World|world]]&lt;br /&gt;
|Love the God of heaven and their neighbors&amp;lt;Ref&amp;gt;Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.&lt;br /&gt;
Matthew 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Matthew 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Mark 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.&lt;br /&gt;
Mark 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.&lt;br /&gt;
Luke 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.&lt;br /&gt;
Romans 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Galatians 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.&lt;br /&gt;
James 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Deceitful meats and dainties of Kings&amp;lt;Ref&amp;gt;Proverbs 23:3 Be not desirous of his dainties: for they [are] deceitful meat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|The [[Eucharist]] or thanks-giving of Christ&lt;br /&gt;
|-&lt;br /&gt;
|Makes the word of God to none effect&amp;lt;Ref&amp;gt;[[Corban]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Makes the word of God at home in your hearts&lt;br /&gt;
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|Is a snare and bondage making them merchandise&amp;lt;Ref&amp;gt;Psalms 69:22  Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.&lt;br /&gt;
Romans 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:&lt;br /&gt;
2 Peter 2:3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Sets men free making them children of God&lt;br /&gt;
|-&lt;br /&gt;
|Curses children through [[Covetous Practices|covetous practices]]&amp;lt;Ref&amp;gt;2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Blesses children with the knowledge of God and His ways&lt;br /&gt;
|-&lt;br /&gt;
|Of the [[World|world]]&lt;br /&gt;
|In the [[World|world]]&lt;br /&gt;
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|Ordained of men who covet that which was their neighbors&lt;br /&gt;
|Ordained of God for those who keep his commandments&lt;br /&gt;
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|Pagan&lt;br /&gt;
|Christian&lt;br /&gt;
|}&lt;br /&gt;
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Read [[TKC|Thy Kingdom Comes]] and [[FCR|The Free Church Report]] or join our online and conference call study groups and people will answer your questions.&lt;br /&gt;
&lt;br /&gt;
We recommend that you read these links and decide for yourself whether people have a strong delusion or if one is already here. If you do study this material it is very possible you will begin to see that Christ preached a welfare system based on love called the [[Church]] or the [[The Way|way]].&lt;br /&gt;
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== Other links ==&lt;br /&gt;
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[[Image:altarritual.jpg|link=Altars|280px|right|thumb|Unmooring the altar from its purpose.]]&lt;br /&gt;
From the book &#039;&#039;[http://www.hisholychurch.org/media/books/index.php Thy Kingdom Comes]&#039;&#039;, The Altar of Abraham&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.html Moses and the Altars]&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.html The Altar of Sin]&lt;br /&gt;
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From the book &#039;&#039;Thy Kingdom Comes&#039;&#039;, Joshua’s Altar&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCe5-1WhiteAltars.html White Altars of Joshua, King over us]&lt;br /&gt;
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From the book Thy Kingdom Comes, Factions at the Altar&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCg7-1Factions.html The Pharisees and The Sadducees]&lt;br /&gt;
* [http://www.hisholychurch.org/study/polity/index.php The Polity of the Church on Congregations]&lt;br /&gt;
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{{Template:Sacrifice}}&lt;br /&gt;
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{{Template:Religion}} &lt;br /&gt;
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== Copy links from [[TKC]] ==&lt;br /&gt;
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3. The Altar of Abraham of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
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*     Moses and the Altars of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.php&lt;br /&gt;
&lt;br /&gt;
*     The Altar of Sin of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.php&lt;br /&gt;
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*     Sacrifice of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-3Sophistry.php&lt;br /&gt;
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4. Moses, Moses of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
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*     The Civil State of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-1CivilState.php&lt;br /&gt;
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*     Gods Many of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-2godsmany.php&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=24833</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=24833"/>
		<updated>2017-01-16T20:12:52Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
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&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
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== Altares and Sacrificio ==&lt;br /&gt;
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Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
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Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;br /&gt;
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Pero aún así, las propias personas o bien se aferran a lo que han pensado para ser verdad, y crucificar a demonizar al mensajero o permitir que sus ojos se abrió en humilde reconocimiento de que podamos tener todo mal. Reconociendo nuestro propio error y estar dispuesto a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera al menos simples basados en la humildad, el amor y el perdón es esencial. &lt;br /&gt;
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Debemos estar dispuestos a mirar profundamente en el tema y nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que vamos a ver la verdad sobre las religiones de la sociedad y de la historia. &lt;br /&gt;
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==Empezamos a Deshacer la Mentira ==&lt;br /&gt;
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Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
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La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
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Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
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Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;br /&gt;
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De un estudio detallado imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente juzgado por el otro tipo. Una de las herramientas más comunes usadas para hacer esto es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito o definir la característica o el carácter de una idea y práctica religiosa. &lt;br /&gt;
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En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de su sociedad. &lt;br /&gt;
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Cada miembro de la familia o de un conjunto libre de las personas es un &#039;&#039; Altar de tierra &#039;&#039;. El término, altar de tierra, se llama un altar de &#039;&#039; adamah &#039;&#039;. &#039;&#039; Adamah &#039;&#039; no es suciedad, sino es &#039;&#039; el hombre &#039;&#039; y todos los hijos de Adán. &#039;&#039; Altar de la tierra &#039;&#039; son grupos de hombres simplemente vivir, y no pilas muertas de la suciedad. &lt;br /&gt;
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Lo mismo puede decirse de los &amp;quot;altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad. &lt;br /&gt;
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Las congregaciones de ministros son altares de piedra. Los altares de la tierra y de la piedra eran símbolos para una manera de funcionar juntos en una red de la caridad y de las ofrendas voluntarias de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre. &lt;br /&gt;
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Todos los símbolos que se adjuntos a ellos y los símbolos que los rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente a través de una promesa de justificación, orgullo y engaño. El verdadero propósito de la religión de Dios es que activamente pasamos nuestras vidas aprendiendo a ser almas libres que están unidas por el amor natural sólo por el otro. &lt;br /&gt;
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[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo más tangible como evidencia en el testimonio. Su Santa Iglesia ofrece un sistema para la edificación y protección de la Iglesia y la congregación libres que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios. &lt;br /&gt;
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Una congregación de registro buscando a otras congregaciones y reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo necesita manifestar esa unidad con Cristo y el Padre tanto en Espíritu como en verdad para que pueda vivir en el mundo pero no de eso. &lt;br /&gt;
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==Los Dos Tipos de Altares==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
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En la Iglesia hay dos tipos de altares, de piedra y de arcilla. &lt;br /&gt;
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Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban y fueron una manera de proporcionar bienestar a la gente por los &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo que la definición de religión puede definirse como la forma de &amp;quot;cumplir con su deber A su prójimo&amp;quot; o como la Biblia lo define, cómo cuida a los necesitados de su sociedad&amp;quot; sin mancha por el mundo&amp;quot; entonces se hace más fácil de entender estos términos producen dos tipos de altares religiosos mencionados así como hay dos bienestar tipos. &lt;br /&gt;
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Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este último depende de los Benefactores que ejerzan la autoridad uno sobre el otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estás dispuesto a poner a tu vecino libre de su propia codicia y auto-indulgencia. Un sistema bendice a sus hijos y el otro maldice a sus hijos a través de prácticas codiciosas. &lt;br /&gt;
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Estos términos son metáforas de un sistema por el cual los hombres pueden permanecer almas libres bajo Dios el Padre en el Cielo sin ningún otro dios antes que él. &lt;br /&gt;
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Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
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:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
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El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
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Los altares de piedra son también hombres. Los ministros vivos de la Iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de la piedra del reino. Son líderes titulares y benefactores que no ejercen autoridad sobre el contribuyente de la gente pero el ministro de sus ofertas para el bien de aquellos a quienes sirven. &lt;br /&gt;
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La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones, y ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para obtener más unirse a la Red de Vida.&lt;br /&gt;
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Es la misión de Su Santa Iglesia (HHC) enseñar los caminos de Cristo y documentar los límites de la Iglesia, las congregaciones y las familias como un testigo del mundo del Reino de Dios que está a la mano. &lt;br /&gt;
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Su Santo Inglesia está dedicada a lo que es lo más grave.&lt;br /&gt;
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== Altares Sagrados Simplificados == &lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|¿Proveerás las verdaderas necesidades de la sociedad mordiéndose mutuamente o por caridad ferviente?]]&lt;br /&gt;
Algunas personas piensan que estas ideas de altares y confianzas propósito sagrado son demasiado complicados y que no entienden por qué necesitamos una red. Ellos preguntan: &amp;quot;¿No podemos poner algo de dinero en el plato de recolección y simplemente amar a Jesús?&amp;quot; &lt;br /&gt;
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Pero, ¿cómo amamos a Jesús? ¿Qué significa amar a Jesús? &amp;lt;Ref&amp;gt; Juan 14:15 Si me amáis, guardad mis mandamientos.&lt;br /&gt;
: Juan 14:23 Respondió Jesús, y díjole : El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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¿Estaba Pedro nombrando a siete hombres en Hechos 6 para ayudar a pagar el fondo de construcción o la factura de luz o su salario o fue para atender al ministerio diario de las viudas y los huérfanos en la religión pura? &lt;br /&gt;
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Estaban nombrando hombres para recaudar fondos del pueblo para que pudieran cuidar el bienestar de los necesitados de sus congregaciones, incluyendo viudas y huérfanos en esa cosa que Jaime llamaba religión pura sin ninguna ayuda del mundo.&lt;br /&gt;
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Si no sabes lo que es la religión pura o lo que significaban cuando utilizaban esa palabra griega para el mundo, o por qué el corban de los fariseos y de Roma estaba haciendo que la palabra de Dios no tuviera efecto, podrías pensar que esto es demasiado complicado. La verdad es que usted tiene que conocer los términos y frases de la Biblia en el contexto de la historia para entender su significado simple. &lt;br /&gt;
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Cuando la gente recibió el bautismo de Jesús fueron eventualmente llamados cristianos.Confesaban que Jesús era su Cristo, el rey. &amp;lt;Ref&amp;gt; Hechos 17: 7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.&amp;lt;/Ref&amp;gt; Debido a que hicieron que la profesión de fe en Jesús como otro rey fueron excluidos del otro tipo de bienestar que había sido instituido por Herodes el Grande y los Fariseos o de Roma que estaba disponible en el momento. &amp;lt;Ref&amp;gt; Juan 9:22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039; Religión pública &#039;&#039;, si usamos la definición de religión que significa &#039;&#039; cómo cuidamos a los necesitados de la sociedad &#039;&#039;, es lo mismo que &#039;&#039; bienestar público &#039;&#039;. La diferencia se encontró en el hecho de que la religión pura de Cristo y la Iglesia primitiva dependían enteramente de las ofrendas voluntarias a través de la fe, la esperanza y la caridad y la ley perfecta de la libertad, mientras que el otro sistema dependía de la fuerza.&amp;lt;Ref&amp;gt; Mateo 11:12  Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza&amp;lt;971&amp;gt;, y los valientes lo arrebatan. Lucas 16:16 La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza &amp;lt;971&amp;gt; á entrar en él.&lt;br /&gt;
Esta palabra βιάζω &#039;&#039;biazo&#039;&#039;, usada sólo en estos dos lugares, significa &amp;quot;usar la fuerza, aplicar la fuerza ... para forzar, infligir violencia&amp;quot;. Todos los demás gobiernos se estaban estableciendo con sistemas de bienestar que te ataban, te atraparon, te atraparon, te hicieron mercadería y tuvieron una garantía de deuda.&lt;br /&gt;
Dependían de hombres que se llamaran a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; Todos los sistemas del mundo romano estaban utilizando la fuerza para recoger el bienestar y proporcionar beneficios. &lt;br /&gt;
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Había muchos sistemas de bienestar en los días de Jesús. Todos hemos oído hablar del pan y los circos libres. Pero el corban de los fariseos había estado &amp;quot;haciendo que la palabra de Dios no tuviera ningún efecto&amp;quot; y el Qorban de Roma estaba haciendo lo mismo.&lt;br /&gt;
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Usted ve a los fariseos y también los romanos habían formado redes donde se requirió a la gente a hacer contribuciones para apoyar el sistema de bienestar dirigido por sus templos. En su red tenían un líder que era el &amp;quot;Pater Patriae&amp;quot; o el &amp;quot;padre de un país&amp;quot;. Recaudó fondos por la fuerza y los redistribuyó como si fuera el benefactor del pueblo. &lt;br /&gt;
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Cristo prohibió esto &amp;lt;Ref&amp;gt; Lucas 22:25 Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: 26 Mas vosotros, no así: antes el que es mayor entre vosotros, sea como el más mozo; y el que es príncipe, como el que sirve. 27 Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; y prohibió la oración &amp;lt;Ref&amp;gt;Mateo 6:7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. &lt;br /&gt;
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.&lt;br /&gt;
9 ¶ Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.&lt;br /&gt;
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.&lt;br /&gt;
11 Danos hoy nuestro pan cotidiano.&lt;br /&gt;
12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.&lt;br /&gt;
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. &amp;lt;/Ref&amp;gt; a tales padres de la tierra. &amp;lt;Ref&amp;gt; Mateo 23:9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Así que si usted lee libros como [[TKC|Thy Kingdom Comes]] encontrará evidencia de que los altares eran altares vivos compuestos de piedras vivas que eran ministros de la gente en una sociedad voluntaria conectada en red para proporcionar el bienestar privado que era la religión privada.&lt;br /&gt;
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Al crear altares vivos y fideicomisos de propósito sagrado capacitamos a los individuos a recuperar sus derechos y responsabilidades dados por Dios. Al hacerlo, nos volvemos menos dependientes de los hombres que se llaman a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro en un sistema de prácticas codiciosas que nos hacen mercader y maldecir a nuestros hijos. &lt;br /&gt;
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Las piedras de los altares de Cristo son los ministros. En lugar de centralizar el poder sobre las ofrendas, los ministros individuales como las células de su cuerpo tienen derecho a decidir cómo usar los fondos. Más importante aún, cada jefe de familia tiene el derecho de decidir qué y a quién y cómo donará al bienestar de la gente. &lt;br /&gt;
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En el mundo cada administrador obliga a las contribuciones de acuerdo con el poder de una jerarquía en el gobierno. La gente ya no tiene &#039;&#039; el poder de elegir &#039;&#039;. El primer sistema presta uno mismo para promover el amor y el sacrificio y el segundo fomenta la avaricia, la codicia, la avaricia y la pereza que hace que la palabra de Dios que no tenga efecto. &lt;br /&gt;
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&#039;&#039;&#039;Para hacerlo mas simple:&#039;&#039;&#039;&lt;br /&gt;
* Los altares de Dios están hechos de hombres de servicio que reciben las contribuciones de los hombres libremente y distribuyen libremente a los necesitados de la sociedad que buscan la justicia de Dios y su reino en la tierra como en el cielo para fortalecer los Pobres en los caminos de la fe &amp;quot;. &lt;br /&gt;
Los altares del mundo están hechos de hombres que ejercen autoridad y están bajo una autoridad de ejercicio que toman y toman y toman y distribuyen a un pobre de una manera que debilita a los pobres y alienta la inmoralidad y la pereza en oposición al principal de gratificante virtud. &#039;&#039; &lt;br /&gt;
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==Gráfico de Altares ==&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altares del mundo&lt;br /&gt;
!Altares del Dios&lt;br /&gt;
|-&lt;br /&gt;
|Servir a los que juran lealtad a la fuerza&lt;br /&gt;
|Servir a los que buscan la fe del amor &lt;br /&gt;
|-&lt;br /&gt;
|La gente mira a los derechos&lt;br /&gt;
|La gente espera esperanza &lt;br /&gt;
|-&lt;br /&gt;
|Basado en el uso de la fuerza&lt;br /&gt;
|Basado en el uso de la caridad &lt;br /&gt;
|-&lt;br /&gt;
|Fuerza el Sacrificio de la gente&lt;br /&gt;
|Alienta el sacrificio a través del amor &lt;br /&gt;
|-&lt;br /&gt;
|Da derecho el perezoso a los frutos de los diligentes&lt;br /&gt;
|Alienta la virtud diligente con ayuda y cuidado &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan servir a los gobernantes con autoridad otorgada&lt;br /&gt;
|Los ministros buscan servir al pueblo con la gracia del amor &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan energía&lt;br /&gt;
|Ministros buscan potenciar &lt;br /&gt;
|-&lt;br /&gt;
|Motivado por la ventaja y el control&lt;br /&gt;
|Motivado por el amor a la rectitud&amp;lt;Ref&amp;gt; 1 Timoteo 6:11 Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre&lt;br /&gt;
2 Timoteo 4:8 Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Ama a los dioses del mundo&lt;br /&gt;
|Ama al Dios del cielo ya sus vecinos &amp;lt;Ref&amp;gt; Levíticio 19:18 No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.&lt;br /&gt;
Mateo 19:19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Mateo 22:39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Marco 12:31  Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.&lt;br /&gt;
Marco 12:33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.&lt;br /&gt;
Lucas 10:27 Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.&lt;br /&gt;
Romanos 13:9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Galatians 5:14 Porque toda la ley en aquesta sola palabra se cumple: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Jaime 2:8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Carnes engañosos y golosinas de Reyes&amp;lt;Ref&amp;gt;Proverbios 23:3No codicies sus manjares delicados, porque es pan engañoso.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|La Eucaristía o agradecimiento de Cristo &lt;br /&gt;
|-&lt;br /&gt;
| Hace la palabra de Dios sin efecto &amp;lt;Ref&amp;gt; [[Corban]] &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Hace que la palabra de Dios esté en tu casa en tus corazones &lt;br /&gt;
|-&lt;br /&gt;
|Es una trampa y esclavitud haciéndoles mercancía&amp;lt;Ref&amp;gt;Salmos 69:22 Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.&lt;br /&gt;
Romanos 11:9 Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:&lt;br /&gt;
2 Pedro 2:3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Define a los hombres libres haciéndolos hijos de Dios&lt;br /&gt;
|- &lt;br /&gt;
|Maldice a los niños a través de prácticas codiciosas&amp;lt;Ref&amp;gt;2 Pedro 2:14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Bendice a los niños con el conocimiento de Dios y de Sus caminos&lt;br /&gt;
|-&lt;br /&gt;
|Del mundo&lt;br /&gt;
|En el mundo&lt;br /&gt;
|-&lt;br /&gt;
|Ordenado de hombres que codician lo que pertenecía a sus vecinos&lt;br /&gt;
|Ordenado de Dios para los que guardan sus mandamientos &lt;br /&gt;
|-&lt;br /&gt;
|Pagano&lt;br /&gt;
|Cristiano&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Lea [[TKC | Viene Tu Reino]] y [[FCR | El Informe de la Iglesia Libre ]] o únase a nuestros grupos de estudio en línea y conferencia telefónica y la gente responderá a sus preguntas. &lt;br /&gt;
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Le recomendamos que lea estos enlaces y decida por sí mismo si las personas tienen una fuerte ilusión o si ya está aquí. Si estudias este material es muy posible que empieces a ver que Cristo predicó un sistema de bienestar basado en el amor llamado la Iglesia o el camino.&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=24832</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=24832"/>
		<updated>2017-01-16T20:06:25Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
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== Altares and Sacrificio ==&lt;br /&gt;
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Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
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Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;br /&gt;
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Pero aún así, las propias personas o bien se aferran a lo que han pensado para ser verdad, y crucificar a demonizar al mensajero o permitir que sus ojos se abrió en humilde reconocimiento de que podamos tener todo mal. Reconociendo nuestro propio error y estar dispuesto a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera al menos simples basados en la humildad, el amor y el perdón es esencial. &lt;br /&gt;
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Debemos estar dispuestos a mirar profundamente en el tema y nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que vamos a ver la verdad sobre las religiones de la sociedad y de la historia. &lt;br /&gt;
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==Empezamos a Deshacer la Mentira ==&lt;br /&gt;
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Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
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La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
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Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
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Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;br /&gt;
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De un estudio detallado imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente juzgado por el otro tipo. Una de las herramientas más comunes usadas para hacer esto es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito o definir la característica o el carácter de una idea y práctica religiosa. &lt;br /&gt;
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En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de su sociedad. &lt;br /&gt;
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Cada miembro de la familia o de un conjunto libre de las personas es un &#039;&#039; Altar de tierra &#039;&#039;. El término, altar de tierra, se llama un altar de &#039;&#039; adamah &#039;&#039;. &#039;&#039; Adamah &#039;&#039; no es suciedad, sino es &#039;&#039; el hombre &#039;&#039; y todos los hijos de Adán. &#039;&#039; Altar de la tierra &#039;&#039; son grupos de hombres simplemente vivir, y no pilas muertas de la suciedad. &lt;br /&gt;
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Lo mismo puede decirse de los &amp;quot;altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad. &lt;br /&gt;
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Las congregaciones de ministros son altares de piedra. Los altares de la tierra y de la piedra eran símbolos para una manera de funcionar juntos en una red de la caridad y de las ofrendas voluntarias de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre. &lt;br /&gt;
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Todos los símbolos que se adjuntos a ellos y los símbolos que los rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente a través de una promesa de justificación, orgullo y engaño. El verdadero propósito de la religión de Dios es que activamente pasamos nuestras vidas aprendiendo a ser almas libres que están unidas por el amor natural sólo por el otro. &lt;br /&gt;
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[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo más tangible como evidencia en el testimonio. Su Santa Iglesia ofrece un sistema para la edificación y protección de la Iglesia y la congregación libres que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios. &lt;br /&gt;
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Una congregación de registro buscando a otras congregaciones y reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo necesita manifestar esa unidad con Cristo y el Padre tanto en Espíritu como en verdad para que pueda vivir en el mundo pero no de eso. &lt;br /&gt;
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==Los Dos Tipos de Altares==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
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En la Iglesia hay dos tipos de altares, de piedra y de arcilla. &lt;br /&gt;
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Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban y fueron una manera de proporcionar bienestar a la gente por los &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo que la definición de religión puede definirse como la forma de &amp;quot;cumplir con su deber A su prójimo&amp;quot; o como la Biblia lo define, cómo cuida a los necesitados de su sociedad&amp;quot; sin mancha por el mundo&amp;quot; entonces se hace más fácil de entender estos términos producen dos tipos de altares religiosos mencionados así como hay dos bienestar tipos. &lt;br /&gt;
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Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este último depende de los Benefactores que ejerzan la autoridad uno sobre el otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estás dispuesto a poner a tu vecino libre de su propia codicia y auto-indulgencia. Un sistema bendice a sus hijos y el otro maldice a sus hijos a través de prácticas codiciosas. &lt;br /&gt;
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Estos términos son metáforas de un sistema por el cual los hombres pueden permanecer almas libres bajo Dios el Padre en el Cielo sin ningún otro dios antes que él. &lt;br /&gt;
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Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
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:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
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El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
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Los altares de piedra son también hombres. Los ministros vivos de la Iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de la piedra del reino. Son líderes titulares y benefactores que no ejercen autoridad sobre el contribuyente de la gente pero el ministro de sus ofertas para el bien de aquellos a quienes sirven. &lt;br /&gt;
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La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones, y ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para obtener más unirse a la Red de Vida.&lt;br /&gt;
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Es la misión de Su Santa Iglesia (HHC) enseñar los caminos de Cristo y documentar los límites de la Iglesia, las congregaciones y las familias como un testigo del mundo del Reino de Dios que está a la mano. &lt;br /&gt;
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Su Santo Inglesia está dedicada a lo que es lo más grave.&lt;br /&gt;
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== Altares Sagrados Simplificados == &lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|¿Proveerás las verdaderas necesidades de la sociedad mordiéndose mutuamente o por caridad ferviente?]]&lt;br /&gt;
Algunas personas piensan que estas ideas de altares y confianzas propósito sagrado son demasiado complicados y que no entienden por qué necesitamos una red. Ellos preguntan: &amp;quot;¿No podemos poner algo de dinero en el plato de recolección y simplemente amar a Jesús?&amp;quot; &lt;br /&gt;
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Pero, ¿cómo amamos a Jesús? ¿Qué significa amar a Jesús? &amp;lt;Ref&amp;gt; Juan 14:15 Si me amáis, guardad mis mandamientos.&lt;br /&gt;
: Juan 14:23 Respondió Jesús, y díjole : El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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¿Estaba Pedro nombrando a siete hombres en Hechos 6 para ayudar a pagar el fondo de construcción o la factura de luz o su salario o fue para atender al ministerio diario de las viudas y los huérfanos en la religión pura? &lt;br /&gt;
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Estaban nombrando hombres para recaudar fondos del pueblo para que pudieran cuidar el bienestar de los necesitados de sus congregaciones, incluyendo viudas y huérfanos en esa cosa que Jaime llamaba religión pura sin ninguna ayuda del mundo.&lt;br /&gt;
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Si no sabes lo que es la religión pura o lo que significaban cuando utilizaban esa palabra griega para el mundo, o por qué el corban de los fariseos y de Roma estaba haciendo que la palabra de Dios no tuviera efecto, podrías pensar que esto es demasiado complicado. La verdad es que usted tiene que conocer los términos y frases de la Biblia en el contexto de la historia para entender su significado simple. &lt;br /&gt;
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Cuando la gente recibió el bautismo de Jesús fueron eventualmente llamados cristianos.Confesaban que Jesús era su Cristo, el rey. &amp;lt;Ref&amp;gt; Hechos 17: 7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.&amp;lt;/Ref&amp;gt; Debido a que hicieron que la profesión de fe en Jesús como otro rey fueron excluidos del otro tipo de bienestar que había sido instituido por Herodes el Grande y los Fariseos o de Roma que estaba disponible en el momento. &amp;lt;Ref&amp;gt; Juan 9:22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039; Religión pública &#039;&#039;, si usamos la definición de religión que significa &#039;&#039; cómo cuidamos a los necesitados de la sociedad &#039;&#039;, es lo mismo que &#039;&#039; bienestar público &#039;&#039;. La diferencia se encontró en el hecho de que la religión pura de Cristo y la Iglesia primitiva dependían enteramente de las ofrendas voluntarias a través de la fe, la esperanza y la caridad y la ley perfecta de la libertad, mientras que el otro sistema dependía de la fuerza.&amp;lt;Ref&amp;gt; Mateo 11:12  Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza&amp;lt;971&amp;gt;, y los valientes lo arrebatan. Lucas 16:16 La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza &amp;lt;971&amp;gt; á entrar en él.&lt;br /&gt;
Esta palabra βιάζω &#039;&#039;biazo&#039;&#039;, usada sólo en estos dos lugares, significa &amp;quot;usar la fuerza, aplicar la fuerza ... para forzar, infligir violencia&amp;quot;. Todos los demás gobiernos se estaban estableciendo con sistemas de bienestar que te ataban, te atraparon, te atraparon, te hicieron mercadería y tuvieron una garantía de deuda.&lt;br /&gt;
Dependían de hombres que se llamaran a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; Todos los sistemas del mundo romano estaban utilizando la fuerza para recoger el bienestar y proporcionar beneficios. &lt;br /&gt;
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Había muchos sistemas de bienestar en los días de Jesús. Todos hemos oído hablar del pan y los circos libres. Pero el corban de los fariseos había estado &amp;quot;haciendo que la palabra de Dios no tuviera ningún efecto&amp;quot; y el Qorban de Roma estaba haciendo lo mismo.&lt;br /&gt;
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Usted ve a los fariseos y también los romanos habían formado redes donde se requirió a la gente a hacer contribuciones para apoyar el sistema de bienestar dirigido por sus templos. En su red tenían un líder que era el &amp;quot;Pater Patriae&amp;quot; o el &amp;quot;padre de un país&amp;quot;. Recaudó fondos por la fuerza y los redistribuyó como si fuera el benefactor del pueblo. &lt;br /&gt;
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Cristo prohibió esto &amp;lt;Ref&amp;gt; Lucas 22:25 Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: 26 Mas vosotros, no así: antes el que es mayor entre vosotros, sea como el más mozo; y el que es príncipe, como el que sirve. 27 Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve.&lt;br /&gt;
&amp;lt;/Ref&amp;gt; y prohibió la oración &amp;lt;Ref&amp;gt;Mateo 6:7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. &lt;br /&gt;
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.&lt;br /&gt;
9 ¶ Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.&lt;br /&gt;
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.&lt;br /&gt;
11 Danos hoy nuestro pan cotidiano.&lt;br /&gt;
12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.&lt;br /&gt;
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. &amp;lt;/Ref&amp;gt; a tales padres de la tierra. &amp;lt;Ref&amp;gt; Mateo 23:9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Así que si usted lee libros como [[TKC|Thy Kingdom Comes]] encontrará evidencia de que los altares eran altares vivos compuestos de piedras vivas que eran ministros de la gente en una sociedad voluntaria conectada en red para proporcionar el bienestar privado que era la religión privada.&lt;br /&gt;
&lt;br /&gt;
Al crear altares vivos y fideicomisos de propósito sagrado capacitamos a los individuos a recuperar sus derechos y responsabilidades dados por Dios. Al hacerlo, nos volvemos menos dependientes de los hombres que se llaman a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro en un sistema de prácticas codiciosas que nos hacen mercader y maldecir a nuestros hijos. &lt;br /&gt;
&lt;br /&gt;
Las piedras de los altares de Cristo son los ministros. En lugar de centralizar el poder sobre las ofrendas, los ministros individuales como las células de su cuerpo tienen derecho a decidir cómo usar los fondos. Más importante aún, cada jefe de familia tiene el derecho de decidir qué y a quién y cómo donará al bienestar de la gente. &lt;br /&gt;
&lt;br /&gt;
En el mundo cada administrador obliga a las contribuciones de acuerdo con el poder de una jerarquía en el gobierno. La gente ya no tiene &#039;&#039; el poder de elegir &#039;&#039;. El primer sistema presta uno mismo para promover el amor y el sacrificio y el segundo fomenta la avaricia, la codicia, la avaricia y la pereza que hace que la palabra de Dios que no tenga efecto. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Para hacerlo mas simple:&#039;&#039;&#039;&lt;br /&gt;
* Los altares de Dios están hechos de hombres de servicio que reciben las contribuciones de los hombres libremente y distribuyen libremente a los necesitados de la sociedad que buscan la justicia de Dios y su reino en la tierra como en el cielo para fortalecer los Pobres en los caminos de la fe &amp;quot;. &lt;br /&gt;
Los altares del mundo están hechos de hombres que ejercen autoridad y están bajo una autoridad de ejercicio que toman y toman y toman y distribuyen a un pobre de una manera que debilita a los pobres y alienta la inmoralidad y la pereza en oposición al principal de gratificante virtud. &#039;&#039; &lt;br /&gt;
&lt;br /&gt;
==Gráfico de Altares ==&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altares del mundo&lt;br /&gt;
!Altares del Dios&lt;br /&gt;
|-&lt;br /&gt;
|Servir a los que juran lealtad a la fuerza&lt;br /&gt;
|Servir a los que buscan la fe del amor &lt;br /&gt;
|-&lt;br /&gt;
|La gente mira a los derechos&lt;br /&gt;
|La gente espera esperanza &lt;br /&gt;
|-&lt;br /&gt;
|Basado en el uso de la fuerza&lt;br /&gt;
|Basado en el uso de la caridad &lt;br /&gt;
|-&lt;br /&gt;
|Fuerza el Sacrificio de la gente&lt;br /&gt;
|Alienta el sacrificio a través del amor &lt;br /&gt;
|-&lt;br /&gt;
|Da derecho el perezoso a los frutos de los diligentes&lt;br /&gt;
|Alienta la virtud diligente con ayuda y cuidado &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan servir a los gobernantes con autoridad otorgada&lt;br /&gt;
|Los ministros buscan servir al pueblo con la gracia del amor &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan energía&lt;br /&gt;
|Ministros buscan potenciar &lt;br /&gt;
|-&lt;br /&gt;
|Motivado por la ventaja y el control&lt;br /&gt;
|Motivado por el amor a la rectitud&amp;lt;Ref&amp;gt; 1 Timoteo 6:11 Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre&lt;br /&gt;
2 Timoteo 4:8 Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Ama a los dioses del mundo&lt;br /&gt;
|Ama al Dios del cielo ya sus vecinos &amp;lt;Ref&amp;gt; Levíticio 19:18 No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.&lt;br /&gt;
Mateo 19:19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Mateo 22:39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Marco 12:31  Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.&lt;br /&gt;
Marco 12:33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.&lt;br /&gt;
Lucas 10:27 Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.&lt;br /&gt;
Romanos 13:9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Galatians 5:14 Porque toda la ley en aquesta sola palabra se cumple: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Jaime 2:8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Carnes engañosos y golosinas de Reyes&amp;lt;Ref&amp;gt;Proverbios 23:3No codicies sus manjares delicados, porque es pan engañoso.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|La Eucaristía o agradecimiento de Cristo &lt;br /&gt;
|-&lt;br /&gt;
| Hace la palabra de Dios sin efecto &amp;lt;Ref&amp;gt; [[Corban]] &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Hace que la palabra de Dios esté en tu casa en tus corazones &lt;br /&gt;
|-&lt;br /&gt;
|Es una trampa y esclavitud haciéndoles mercancía&amp;lt;Ref&amp;gt;Salmos 69:22 Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.&lt;br /&gt;
Romanos 11:9 Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:&lt;br /&gt;
2 Pedro 2:3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Define a los hombres libres haciéndolos hijos de Dios&lt;br /&gt;
|- &lt;br /&gt;
|Maldice a los niños a través de prácticas codiciosas&amp;lt;Ref&amp;gt;2 Pedro 2:14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Bendice a los niños con el conocimiento de Dios y de Sus caminos&lt;br /&gt;
|-&lt;br /&gt;
|Del mundo&lt;br /&gt;
|En el mundo&lt;br /&gt;
|-&lt;br /&gt;
|Ordenado de hombres que codician lo que pertenecía a sus vecinos&lt;br /&gt;
|Ordenado de Dios para los que guardan sus mandamientos &lt;br /&gt;
|-&lt;br /&gt;
|Pagano&lt;br /&gt;
|Cristiano&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=24831</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=24831"/>
		<updated>2017-01-16T19:58:29Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
&lt;br /&gt;
== Altares and Sacrificio ==&lt;br /&gt;
&lt;br /&gt;
Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
&lt;br /&gt;
Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;br /&gt;
&lt;br /&gt;
Pero aún así, las propias personas o bien se aferran a lo que han pensado para ser verdad, y crucificar a demonizar al mensajero o permitir que sus ojos se abrió en humilde reconocimiento de que podamos tener todo mal. Reconociendo nuestro propio error y estar dispuesto a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera al menos simples basados en la humildad, el amor y el perdón es esencial. &lt;br /&gt;
&lt;br /&gt;
Debemos estar dispuestos a mirar profundamente en el tema y nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que vamos a ver la verdad sobre las religiones de la sociedad y de la historia. &lt;br /&gt;
&lt;br /&gt;
==Empezamos a Deshacer la Mentira ==&lt;br /&gt;
&lt;br /&gt;
Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
&lt;br /&gt;
La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
&lt;br /&gt;
Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
&lt;br /&gt;
Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;br /&gt;
&lt;br /&gt;
De un estudio detallado imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente juzgado por el otro tipo. Una de las herramientas más comunes usadas para hacer esto es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito o definir la característica o el carácter de una idea y práctica religiosa. &lt;br /&gt;
&lt;br /&gt;
En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de su sociedad. &lt;br /&gt;
&lt;br /&gt;
Cada miembro de la familia o de un conjunto libre de las personas es un &#039;&#039; Altar de tierra &#039;&#039;. El término, altar de tierra, se llama un altar de &#039;&#039; adamah &#039;&#039;. &#039;&#039; Adamah &#039;&#039; no es suciedad, sino es &#039;&#039; el hombre &#039;&#039; y todos los hijos de Adán. &#039;&#039; Altar de la tierra &#039;&#039; son grupos de hombres simplemente vivir, y no pilas muertas de la suciedad. &lt;br /&gt;
&lt;br /&gt;
Lo mismo puede decirse de los &amp;quot;altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad. &lt;br /&gt;
&lt;br /&gt;
Las congregaciones de ministros son altares de piedra. Los altares de la tierra y de la piedra eran símbolos para una manera de funcionar juntos en una red de la caridad y de las ofrendas voluntarias de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre. &lt;br /&gt;
&lt;br /&gt;
Todos los símbolos que se adjuntos a ellos y los símbolos que los rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente a través de una promesa de justificación, orgullo y engaño. El verdadero propósito de la religión de Dios es que activamente pasamos nuestras vidas aprendiendo a ser almas libres que están unidas por el amor natural sólo por el otro. &lt;br /&gt;
&lt;br /&gt;
[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo más tangible como evidencia en el testimonio. Su Santa Iglesia ofrece un sistema para la edificación y protección de la Iglesia y la congregación libres que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios. &lt;br /&gt;
&lt;br /&gt;
Una congregación de registro buscando a otras congregaciones y reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo necesita manifestar esa unidad con Cristo y el Padre tanto en Espíritu como en verdad para que pueda vivir en el mundo pero no de eso. &lt;br /&gt;
&lt;br /&gt;
==Los Dos Tipos de Altares==&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
&lt;br /&gt;
En la Iglesia hay dos tipos de altares, de piedra y de arcilla. &lt;br /&gt;
&lt;br /&gt;
Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban y fueron una manera de proporcionar bienestar a la gente por los &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo que la definición de religión puede definirse como la forma de &amp;quot;cumplir con su deber A su prójimo&amp;quot; o como la Biblia lo define, cómo cuida a los necesitados de su sociedad&amp;quot; sin mancha por el mundo&amp;quot; entonces se hace más fácil de entender estos términos producen dos tipos de altares religiosos mencionados así como hay dos bienestar tipos. &lt;br /&gt;
&lt;br /&gt;
Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este último depende de los Benefactores que ejerzan la autoridad uno sobre el otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estás dispuesto a poner a tu vecino libre de su propia codicia y auto-indulgencia. Un sistema bendice a sus hijos y el otro maldice a sus hijos a través de prácticas codiciosas. &lt;br /&gt;
&lt;br /&gt;
Estos términos son metáforas de un sistema por el cual los hombres pueden permanecer almas libres bajo Dios el Padre en el Cielo sin ningún otro dios antes que él. &lt;br /&gt;
&lt;br /&gt;
Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
&lt;br /&gt;
El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
&lt;br /&gt;
Los altares de piedra son también hombres. Los ministros vivos de la Iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de la piedra del reino. Son líderes titulares y benefactores que no ejercen autoridad sobre el contribuyente de la gente pero el ministro de sus ofertas para el bien de aquellos a quienes sirven. &lt;br /&gt;
&lt;br /&gt;
La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones, y ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para obtener más unirse a la Red de Vida.&lt;br /&gt;
&lt;br /&gt;
Es la misión de Su Santa Iglesia (HHC) enseñar los caminos de Cristo y documentar los límites de la Iglesia, las congregaciones y las familias como un testigo del mundo del Reino de Dios que está a la mano. &lt;br /&gt;
&lt;br /&gt;
Su Santo Inglesia está dedicada a lo que es lo más grave.&lt;br /&gt;
&lt;br /&gt;
== Altares Sagrados Simplificados == &lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|¿Proveerás las verdaderas necesidades de la sociedad mordiéndose mutuamente o por caridad ferviente?]]&lt;br /&gt;
Algunas personas piensan que estas ideas de altares y confianzas propósito sagrado son demasiado complicados y que no entienden por qué necesitamos una red. Ellos preguntan: &amp;quot;¿No podemos poner algo de dinero en el plato de recolección y simplemente amar a Jesús?&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Pero, ¿cómo amamos a Jesús? ¿Qué significa amar a Jesús? &amp;lt;Ref&amp;gt; Juan 14:15 Si me amáis, guardad mis mandamientos.&lt;br /&gt;
: Juan 14:23 Respondió Jesús, y díjole : El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
¿Estaba Pedro nombrando a siete hombres en Hechos 6 para ayudar a pagar el fondo de construcción o la factura de luz o su salario o fue para atender al ministerio diario de las viudas y los huérfanos en la religión pura? &lt;br /&gt;
&lt;br /&gt;
Estaban nombrando hombres para recaudar fondos del pueblo para que pudieran cuidar el bienestar de los necesitados de sus congregaciones, incluyendo viudas y huérfanos en esa cosa que Jaime llamaba religión pura sin ninguna ayuda del mundo.&lt;br /&gt;
&lt;br /&gt;
Si no sabes lo que es la religión pura o lo que significaban cuando utilizaban esa palabra griega para el mundo, o por qué el corban de los fariseos y de Roma estaba haciendo que la palabra de Dios no tuviera efecto, podrías pensar que esto es demasiado complicado. La verdad es que usted tiene que conocer los términos y frases de la Biblia en el contexto de la historia para entender su significado simple. &lt;br /&gt;
&lt;br /&gt;
Cuando la gente recibió el bautismo de Jesús fueron eventualmente llamados cristianos.Confesaban que Jesús era su Cristo, el rey. &amp;lt;Ref&amp;gt; Hechos 17: 7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.&amp;lt;/Ref&amp;gt; Debido a que hicieron que la profesión de fe en Jesús como otro rey fueron excluidos del otro tipo de bienestar que había sido instituido por Herodes el Grande y los Fariseos o de Roma que estaba disponible en el momento. &amp;lt;Ref&amp;gt; Juan 9:22 Esto dijeron sus padres, porque tenían miedo de los Judíos: porque ya los Judíos habían resuelto que si alguno confesase ser él el Mesías, fuese fuera de la sinagoga.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039; Religión pública &#039;&#039;, si usamos la definición de religión que significa &#039;&#039; cómo cuidamos a los necesitados de la sociedad &#039;&#039;, es lo mismo que &#039;&#039; bienestar público &#039;&#039;. La diferencia se encontró en el hecho de que la religión pura de Cristo y la Iglesia primitiva dependían enteramente de las ofrendas voluntarias a través de la fe, la esperanza y la caridad y la ley perfecta de la libertad, mientras que el otro sistema dependía de la fuerza.&amp;lt;Ref&amp;gt; Mateo 11:12  Desde los días de Juan el Bautista hasta ahora, al reino de los cielos se hace fuerza&amp;lt;971&amp;gt;, y los valientes lo arrebatan. Lucas 16:16 La ley y los profetas hasta Juan: desde entonces el reino de Dios es anunciado, y quienquiera se esfuerza &amp;lt;971&amp;gt; á entrar en él.&lt;br /&gt;
Esta palabra βιάζω &#039;&#039;biazo&#039;&#039;, usada sólo en estos dos lugares, significa &amp;quot;usar la fuerza, aplicar la fuerza ... para forzar, infligir violencia&amp;quot;. Todos los demás gobiernos se estaban estableciendo con sistemas de bienestar que te ataban, te atraparon, te atraparon, te hicieron mercadería y tuvieron una garantía de deuda.&lt;br /&gt;
Dependían de hombres que se llamaran a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro.&lt;br /&gt;
&amp;lt;/ Ref&amp;gt; Todos los sistemas del mundo romano estaban utilizando la fuerza para recoger el bienestar y proporcionar beneficios. &lt;br /&gt;
&lt;br /&gt;
Había muchos sistemas de bienestar en los días de Jesús. Todos hemos oído hablar del pan y los circos libres. Pero el corban de los fariseos había estado &amp;quot;haciendo que la palabra de Dios no tuviera ningún efecto&amp;quot; y el Qorban de Roma estaba haciendo lo mismo.&lt;br /&gt;
&lt;br /&gt;
Usted ve a los fariseos y también los romanos habían formado redes donde se requirió a la gente a hacer contribuciones para apoyar el sistema de bienestar dirigido por sus templos. En su red tenían un líder que era el &amp;quot;Pater Patriae&amp;quot; o el &amp;quot;padre de un país&amp;quot;. Recaudó fondos por la fuerza y los redistribuyó como si fuera el benefactor del pueblo. &lt;br /&gt;
&lt;br /&gt;
Cristo prohibió esto &amp;lt;Ref&amp;gt; Lucas 22:25 Entonces él les dijo: Los reyes de las gentes se enseñorean de ellas; y los que sobre ellas tienen potestad, son llamados bienhechores: 26 Mas vosotros, no así: antes el que es mayor entre vosotros, sea como el más mozo; y el que es príncipe, como el que sirve. 27 Porque, ¿cuál es mayor, el que se sienta á la mesa, ó el que sirve? ¿No es el que se sienta á la mesa? Y yo soy entre vosotros como el que sirve.&lt;br /&gt;
&amp;lt;/ Ref&amp;gt; y prohibió la oración &amp;lt;Ref&amp;gt;Mateo 6:7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos. &lt;br /&gt;
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.&lt;br /&gt;
9 ¶ Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.&lt;br /&gt;
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.&lt;br /&gt;
11 Danos hoy nuestro pan cotidiano.&lt;br /&gt;
12Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.&lt;br /&gt;
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén. &amp;lt;/Ref&amp;gt; a tales padres de la tierra. &amp;lt;Ref&amp;gt; Mateo 23:9 Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Así que si usted lee libros como [[TKC|Thy Kingdom Comes]] encontrará evidencia de que los altares eran altares vivos compuestos de piedras vivas que eran ministros de la gente en una sociedad voluntaria conectada en red para proporcionar el bienestar privado que era la religión privada.&lt;br /&gt;
&lt;br /&gt;
Al crear altares vivos y fideicomisos de propósito sagrado capacitamos a los individuos a recuperar sus derechos y responsabilidades dados por Dios. Al hacerlo, nos volvemos menos dependientes de los hombres que se llaman a sí mismos benefactores, pero que ejercen la autoridad uno sobre el otro en un sistema de prácticas codiciosas que nos hacen mercader y maldecir a nuestros hijos. &lt;br /&gt;
&lt;br /&gt;
Las piedras de los altares de Cristo son los ministros. En lugar de centralizar el poder sobre las ofrendas, los ministros individuales como las células de su cuerpo tienen derecho a decidir cómo usar los fondos. Más importante aún, cada jefe de familia tiene el derecho de decidir qué y a quién y cómo donará al bienestar de la gente. &lt;br /&gt;
&lt;br /&gt;
En el mundo cada administrador obliga a las contribuciones de acuerdo con el poder de una jerarquía en el gobierno. La gente ya no tiene &#039;&#039; el poder de elegir &#039;&#039;. El primer sistema presta uno mismo para promover el amor y el sacrificio y el segundo fomenta la avaricia, la codicia, la avaricia y la pereza que hace que la palabra de Dios que no tenga efecto. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Para hacerlo mas simple:&#039;&#039;&#039;&lt;br /&gt;
* Los altares de Dios están hechos de hombres de servicio que reciben las contribuciones de los hombres libremente y distribuyen libremente a los necesitados de la sociedad que buscan la justicia de Dios y su reino en la tierra como en el cielo para fortalecer los Pobres en los caminos de la fe &amp;quot;. &lt;br /&gt;
Los altares del mundo están hechos de hombres que ejercen autoridad y están bajo una autoridad de ejercicio que toman y toman y toman y distribuyen a un pobre de una manera que debilita a los pobres y alienta la inmoralidad y la pereza en oposición al principal de gratificante virtud. &#039;&#039; &lt;br /&gt;
&lt;br /&gt;
==Gráfico de Altares ==&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altares del mundo&lt;br /&gt;
!Altares del Dios&lt;br /&gt;
|-&lt;br /&gt;
|Servir a los que juran lealtad a la fuerza&lt;br /&gt;
|Servir a los que buscan la fe del amor &lt;br /&gt;
|-&lt;br /&gt;
|La gente mira a los derechos&lt;br /&gt;
|La gente espera esperanza &lt;br /&gt;
|-&lt;br /&gt;
|Basado en el uso de la fuerza&lt;br /&gt;
|Basado en el uso de la caridad &lt;br /&gt;
|-&lt;br /&gt;
|Fuerza el Sacrificio de la gente&lt;br /&gt;
|Alienta el sacrificio a través del amor &lt;br /&gt;
|-&lt;br /&gt;
|Da derecho el perezoso a los frutos de los diligentes&lt;br /&gt;
|Alienta la virtud diligente con ayuda y cuidado &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan servir a los gobernantes con autoridad otorgada&lt;br /&gt;
|Los ministros buscan servir al pueblo con la gracia del amor &lt;br /&gt;
|-&lt;br /&gt;
|Los administradores buscan energía&lt;br /&gt;
|Ministros buscan potenciar &lt;br /&gt;
|-&lt;br /&gt;
|Motivado por la ventaja y el control&lt;br /&gt;
|Motivado por el amor a la rectitud&amp;lt;Ref&amp;gt; 1 Timoteo 6:11 Mas tú, oh hombre de Dios, huye de estas cosas, y sigue la justicia, la piedad, la fe, la caridad, la paciencia, la mansedumbre&lt;br /&gt;
2 Timoteo 4:8 Por lo demás, me está guardada la corona de justicia, la cual me dará el Señor, juez justo, en aquel día; y no sólo á mí, sino también á todos los que aman su venida.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Ama a los dioses del mundo&lt;br /&gt;
|Ama al Dios del cielo ya sus vecinos &amp;lt;Ref&amp;gt; Levíticio 19:18 No te vengarás, ni guardarás rencor á los hijos de tu pueblo: mas amarás á tu prójimo como á ti mismo: Yo Jehová.&lt;br /&gt;
Mateo 19:19 Honra á tu padre y á tu madre: y, Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Mateo 22:39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Marco 12:31  Y el segundo es semejante á él: Amarás á tu prójimo como á ti mismo. No hay otro mandamiento mayor que éstos.&lt;br /&gt;
Marco 12:33 Y que amarle de todo corazón, y de todo entendimiento, y de toda el alma, y de todas las fuerzas, y amar al prójimo como á sí mismo, más es que todos los holocaustos y sacrificios.&lt;br /&gt;
Lucas 10:27 Y él respondiendo, dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de todas tus fuerzas, y de todo tu entendimiento; y á tu prójimo como á ti mismo.&lt;br /&gt;
Romanos 13:9 Porque: No adulterarás; no matarás; no hurtarás; no dirás falso testimonio; no codiciarás; y si hay algún otro mandamiento, en esta sentencia se comprende sumariamente: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Galatians 5:14 Porque toda la ley en aquesta sola palabra se cumple: Amarás á tu prójimo como á ti mismo.&lt;br /&gt;
Jaime 2:8 Si en verdad cumplís vosotros la ley real, conforme á la Escritura: Amarás á tu prójimo como á ti mismo, bien hacéis:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Carnes engañosos y golosinas de Reyes&amp;lt;Ref&amp;gt;Proverbios 23:3No codicies sus manjares delicados, porque es pan engañoso.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|La Eucaristía o agradecimiento de Cristo &lt;br /&gt;
|-&lt;br /&gt;
| Hace la palabra de Dios sin efecto &amp;lt;Ref&amp;gt; [[Corban]] &amp;lt;/ Ref&amp;gt;&lt;br /&gt;
|Hace que la palabra de Dios esté en tu casa en tus corazones &lt;br /&gt;
|-&lt;br /&gt;
|Es una trampa y esclavitud haciéndoles mercancía&amp;lt;Ref&amp;gt;Salmos 69:22 Sea su mesa delante de ellos por lazo, y lo que es para bien por tropiezo.&lt;br /&gt;
Romanos 11:9 Y David dice: Séales vuelta su mesa en lazo, y en red, y en tropezadero, y en paga:&lt;br /&gt;
2 Pedro 2:3 Y por avaricia harán mercadería de vosotros con palabras fingidas; sobre los cuales la condenación ya de largo tiempo no se tarda, y su perdición no se duerme.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Define a los hombres libres haciéndolos hijos de Dios&lt;br /&gt;
|- &lt;br /&gt;
|Maldice a los niños a través de prácticas codiciosas&amp;lt;Ref&amp;gt;2 Pedro 2:14 Teniendo los ojos llenos de adulterio, y no saben cesar de pecar; cebando las almas inconstantes; teniendo el corazón ejercitado en codicias, siendo hijos de maldición;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Bendice a los niños con el conocimiento de Dios y de Sus caminos&lt;br /&gt;
|-&lt;br /&gt;
|Del mundo&lt;br /&gt;
|En el mundo&lt;br /&gt;
|-&lt;br /&gt;
|Ordenado de hombres que codician lo que pertenecía a sus vecinos&lt;br /&gt;
|Ordenado de Dios para los que guardan sus mandamientos &lt;br /&gt;
|-&lt;br /&gt;
|Pagano&lt;br /&gt;
|Cristiano&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=24524</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=24524"/>
		<updated>2016-12-29T17:46:26Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
&lt;br /&gt;
== Altares and Sacrificio ==&lt;br /&gt;
&lt;br /&gt;
Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
&lt;br /&gt;
Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;br /&gt;
&lt;br /&gt;
Pero aún así, las propias personas o bien se aferran a lo que han pensado para ser verdad, y crucificar a demonizar al mensajero o permitir que sus ojos se abrió en humilde reconocimiento de que podamos tener todo mal. Reconociendo nuestro propio error y estar dispuesto a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera al menos simples basados en la humildad, el amor y el perdón es esencial. &lt;br /&gt;
&lt;br /&gt;
Debemos estar dispuestos a mirar profundamente en el tema y nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que vamos a ver la verdad sobre las religiones de la sociedad y de la historia. &lt;br /&gt;
&lt;br /&gt;
==Empezamos a Deshacer la Mentira ==&lt;br /&gt;
&lt;br /&gt;
Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
&lt;br /&gt;
La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
&lt;br /&gt;
Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
&lt;br /&gt;
Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;br /&gt;
&lt;br /&gt;
De un estudio detallado imparcial de la historia de la religión hay evidencia clara de que al menos un tipo o enseñanza sobre la religión es regularmente juzgado por el otro tipo. Una de las herramientas más comunes usadas para hacer esto es cambiar la definición de la religión para unificar el propósito de lo que podríamos llamar el propósito o definir la característica o el carácter de una idea y práctica religiosa. &lt;br /&gt;
&lt;br /&gt;
En el Antiguo Testamento había por lo menos dos tipos de altares mencionados como metáforas que describen la estructura de su sociedad. &lt;br /&gt;
&lt;br /&gt;
Cada miembro de la familia o de un conjunto libre de las personas es un &#039;&#039; Altar de tierra &#039;&#039;. El término, altar de tierra, se llama un altar de &#039;&#039; adamah &#039;&#039;. &#039;&#039; Adamah &#039;&#039; no es suciedad, sino es &#039;&#039; el hombre &#039;&#039; y todos los hijos de Adán. &#039;&#039; Altar de la tierra &#039;&#039; son grupos de hombres simplemente vivir, y no pilas muertas de la suciedad. &lt;br /&gt;
&lt;br /&gt;
Lo mismo puede decirse de los &amp;quot;altares de piedra&amp;quot;. Una reunión de piedras o un altar de piedra era simplemente una &amp;quot;reunión de amigos&amp;quot;. Estos altares de tierra y piedra fueron concebidos como sistemas de bienestar social que funcionaban por medios voluntarios y amor mutuo a través de la caridad. &lt;br /&gt;
&lt;br /&gt;
Las congregaciones de ministros son altares de piedra. Los altares de la tierra y de la piedra eran símbolos para una manera de funcionar juntos en una red de la caridad y de las ofrendas voluntarias de modo que una nación de creyentes pudiera seguir siendo un pueblo peculiar y libre. &lt;br /&gt;
&lt;br /&gt;
Todos los símbolos que se adjuntos a ellos y los símbolos que los rodean constituyen una oportunidad para secuestrar el propósito de cuidarse unos a otros por amor y convertirlo en un sistema de control de la mente a través de una promesa de justificación, orgullo y engaño. El verdadero propósito de la religión de Dios es que activamente pasamos nuestras vidas aprendiendo a ser almas libres que están unidas por el amor natural sólo por el otro. &lt;br /&gt;
&lt;br /&gt;
[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Retablo para los pies Altar de piedra]]Dios ve el corazón y la mente de la humanidad, pero el mundo a menudo requiere algo más tangible como evidencia en el testimonio. Su Santa Iglesia ofrece un sistema para la edificación y protección de la Iglesia y la congregación libres que pueden ayudar en el mantenimiento y nutrición de un pueblo libre bajo Dios. &lt;br /&gt;
&lt;br /&gt;
Una congregación de registro buscando a otras congregaciones y reuniéndose en una red de personas buscando la totalidad y santidad de un gobierno justo necesita manifestar esa unidad con Cristo y el Padre tanto en Espíritu como en verdad para que pueda vivir en el mundo pero no de eso. &lt;br /&gt;
&lt;br /&gt;
==Los Dos Tipos de Altares==&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/ministries/index.php De HHC] &lt;br /&gt;
&lt;br /&gt;
En la Iglesia hay dos tipos de altares, de piedra y de arcilla. &lt;br /&gt;
&lt;br /&gt;
Pero en el mundo la división es diferente. Comprendiendo que los altares fueron utilizados en los sistemas de Corban y fueron una manera de proporcionar bienestar a la gente por los &amp;quot;sacrificios&amp;quot; del pueblo y al mismo tiempo que la definición de religión puede definirse como la forma de &amp;quot;cumplir con su deber A su prójimo&amp;quot; o como la Biblia lo define, cómo cuida a los necesitados de su sociedad&amp;quot; sin mancha por el mundo&amp;quot; entonces se hace más fácil de entender estos términos producen dos tipos de altares religiosos mencionados así como hay dos bienestar tipos. &lt;br /&gt;
&lt;br /&gt;
Un tipo de bienestar se basa en las ofrendas voluntarias de las personas motivadas por amor, honor y compasión y el otro se basa en la fuerza y la codicia. Este último depende de los Benefactores que ejerzan la autoridad uno sobre el otro y te lleva a la esclavitud, hace mercancía de ti, y el primero te hace libre, porque estás dispuesto a poner a tu vecino libre de su propia codicia y auto-indulgencia. Un sistema bendice a sus hijos y el otro maldice a sus hijos a través de prácticas codiciosas. &lt;br /&gt;
&lt;br /&gt;
Estos términos son metáforas de un sistema por el cual los hombres pueden permanecer almas libres bajo Dios el Padre en el Cielo sin ningún otro dios antes que él. &lt;br /&gt;
&lt;br /&gt;
Cada hombre es un altar de la tierra. La palabra hebrea para la tierra cuando se habla de altares de la tierra es &amp;quot;adamah&amp;quot;. Todos somos hijos de Adán. Cada hombre juega su parte en el reino de Dios siendo un conducto para los sacrificios de su familia en la práctica de la &amp;quot;religión pura&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
:    “La religión pura y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.” Jas 1:27&lt;br /&gt;
&lt;br /&gt;
El Anciano de cada familia elige cómo su familia debe servir a su congregación ya toda la comunidad. &lt;br /&gt;
&lt;br /&gt;
Los altares de piedra son también hombres. Los ministros vivos de la Iglesia elegidos por los hombres y ordenados por Dios son los altares vivientes de la piedra del reino. Son líderes titulares y benefactores que no ejercen autoridad sobre el contribuyente de la gente pero el ministro de sus ofertas para el bien de aquellos a quienes sirven. &lt;br /&gt;
&lt;br /&gt;
La iglesia es un gobierno alternativo basado en &amp;quot;la ley perfecta de la libertad&amp;quot; compuesta por familias en congregaciones, y ministros ordenados que son siervos de sirvientes que facilitan la fe, la esperanza y la caridad que libera a los hombres. Para obtener más unirse a la Red de Vida.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=23776</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=23776"/>
		<updated>2016-11-09T11:50:55Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
&lt;br /&gt;
== Altares and Sacrificio ==&lt;br /&gt;
&lt;br /&gt;
Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
&lt;br /&gt;
Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;br /&gt;
&lt;br /&gt;
Pero aún así, las propias personas o bien se aferran a lo que han pensado para ser verdad, y crucificar a demonizar al mensajero o permitir que sus ojos se abrió en humilde reconocimiento de que podamos tener todo mal. Reconociendo nuestro propio error y estar dispuesto a dar la vuelta y tomar medidas para alterar el curso de nuestras vidas de manera al menos simples basados en la humildad, el amor y el perdón es esencial. &lt;br /&gt;
&lt;br /&gt;
Debemos estar dispuestos a mirar profundamente en el tema y nosotros mismos. Debemos estar dispuestos a ver la verdad sobre nosotros mismos antes de que vamos a ver la verdad sobre las religiones de la sociedad y de la historia. &lt;br /&gt;
&lt;br /&gt;
==Empezamos a deshacer la mentira ==&lt;br /&gt;
&lt;br /&gt;
Una mirada humilde y valiente en la sofistería del lenguaje moderno e incluso antigua es esencial para el descubrimiento de la verdad. &lt;br /&gt;
&lt;br /&gt;
La primera pregunta podría ser: &#039;&#039; ¿Qué queremos decir cuando decimos la religión o la religión pura. &#039;&#039; Uno podría pensar que hay cientos de diferentes religiones en el mundo de hoy y si depende de la apariencia superficial y forma que sus criterios duda le puede hacer una suposición de que la conclusión. &lt;br /&gt;
&lt;br /&gt;
Si se enfoca en el propósito y el medio para obtener esos objetivos religiosos sólo hay dos tipos de religión. &lt;br /&gt;
&lt;br /&gt;
Ciertamente hay algo que podemos llamar la religión falsa, sino que es impulsado por la opinión. También existe la religión pública, pero ¿qué queremos decir cuando decimos o pensamos nuestra religión?&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altares&amp;diff=23265</id>
		<title>Altares</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altares&amp;diff=23265"/>
		<updated>2016-10-11T21:54:55Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: Created page with &amp;quot;la metáfora y la forma del sacrificio.De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso,...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|la metáfora y la forma del sacrificio.]]De acuerdo a Wikipedia Un altar “Es una estructura consagrada al culto religioso, sobre la cual se hacen ofrendas o sacrificios.” &lt;br /&gt;
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== Altares and Sacrificio ==&lt;br /&gt;
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Porque la religión o las ideas asociadas con la religión tienen una conexión profunda y primordial en nuestras mentes y por lo tanto nuestras emociones pocas personas pueden enfrentar el desafío de la exposición de las ideas delirantes sagrados de la religión antigua o moderna en cualquier forma. De los antiguos levitas a los cristianos modernos, los hombres han sido alejarnos de la verdad por los sofistas y mentirosos. &lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]]&lt;br /&gt;
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Tenemos que estar dispuestos a pedir no sólo a preguntas difíciles, pero las preguntas correctas para llegar a la esencia de nuestra percepción falsa de la religión. La lucha contra el &#039;&#039; vacas sagradas &#039;&#039; de la religión profundamente arraigada requerirá el uso implacable de los más grandes &#039;&#039; verdad martillo &#039;&#039; se puede encontrar.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altars&amp;diff=23264</id>
		<title>Altars</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altars&amp;diff=23264"/>
		<updated>2016-10-11T21:38:25Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
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&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|Metaphor and  manner of sacrifice.]]According to Wikipedia &amp;quot;An altar is any structure upon which offerings such as sacrifices are made for religious purposes.&amp;quot;&lt;br /&gt;
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== Altars and Sacrifice ==&lt;br /&gt;
[[Altares| En Español]]&lt;br /&gt;
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Because religion or the ideas associated with religion have a deep and primal connection in our minds and therefor our emotions few people can face the challenge of exposing the sacred delusions of ancient or modern religion in any form. From the ancient [[Levites]] to [[Modern_Christians]] men have been lead away from the truth by [http://www.hisholychurch.org/sermon/sacrifice.php sophists and liars].&lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]] &lt;br /&gt;
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We must be willing to ask not only hard questions but the right questions to get to the core of our false perception of religion. Tackling the &#039;&#039;sacred cows&#039;&#039; of deeply held religion will require the relentless use of the biggest &#039;&#039;truth hammer&#039;&#039; you can find.&lt;br /&gt;
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But still people themselves will either  cling to what they have imagined to be true, crucify and demonize the messenger or allow their eyes to be opened in humble recognition that we may have it all wrong. Recognizing our own error and being willing to turn around and take steps to alter the course of our lives in at least simple ways based on humility, love and forgiveness.&lt;br /&gt;
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We must be willing to look deep into the subject and ourselves. We must be willing to see the truth about ourselves before we will see the truth about the religions of society and in history.&lt;br /&gt;
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== We begin undoing the Lie==&lt;br /&gt;
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A humble and courageous look at the [[Sophistry]] of modern and even ancient language is essential to discovering the truth.&lt;br /&gt;
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The first question might be &#039;&#039;what do we mean when we say [[Religion]], or [[Pure Religion‎]].&#039;&#039;  One might think there are hundreds of different religions in the [[World|world]] today and if you depend on superficial appearance and form as your criteria certainly you can make an assumption for that conclusion.&lt;br /&gt;
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If you focus on the purpose and means of obtaining those religious goals there are only two types of religion.&lt;br /&gt;
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Certainly there is something we may call [[False religion]] but that is opinion driven. There is also [[Public religion]] but what do we mean when we say or think [[Our Religion]]?&lt;br /&gt;
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From an unbiased detailed study of the history  of religion there is clear evidence that that at least one type or teaching concerning religion is regularly highjacked by the other type. One of the most common tools used to do this is to change the definition of religion so as to umoor the purpose from what we may call the purpose or defining characteristic or character of a religious idea and practice.&lt;br /&gt;
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In the Old Testament there were at least two types of altars mentioned as metaphors describing the structure of their society.&lt;br /&gt;
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Each member or family of a free assembly of the people is an &#039;&#039;altar of earth&#039;&#039;. The term altar of earth is called an altar of &#039;&#039;adamah&#039;&#039;. &#039;&#039;Adamah&#039;&#039; is not dirt but is &#039;&#039;man&#039;&#039; and all the sons of Adam.  &#039;&#039;Altar of earth&#039;&#039; are simply living groups of men and not dead piles of dirt.&lt;br /&gt;
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The same is true of &amp;quot;altars of stone&amp;quot;. A gathering of stones or an altar of stone was simply a &#039;&#039;gathering of friends&#039;&#039;. These altars of earth and stone were meant to be systems of social welfare that operated through voluntary means and mutual love through charity.&lt;br /&gt;
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The congregations of ministers are altars of stone. Both earth and stone altars were symbols for a way to operate together in a [[Network]] of [[charity]] and [[Freewill offerings]] so that a nation of believers might remain a peculiar and free people.&lt;br /&gt;
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All the symbols attached to them and the symbols surrounding them make for an opportunity to hijack the purpose of caring for one another by love and turn it into a system of mind control through a promise of justification, pride and delusion. The real purpose of the religion of God is that we actively spend our lives learning to be free souls who are bound together by natural love for one another alone.&lt;br /&gt;
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[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Footstool Altar of stone]]God sees the heart and mind of mankind, but the world often requires something more tangible as a evidence in witness. His Holy Church offers a system for the edification and protection of the free Church and congregation which may assist in the maintenance and nurturing of a free people under God.&lt;br /&gt;
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A congregation of record seeking other congregations and coming together in a network of people seeking the wholeness and holiness of a righteous government need to manifest that oneness with Christ and the Father both in Spirit and in truth so that may live in the world but not of it.&lt;br /&gt;
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== The Two Types of Altars ==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php From HHC] &lt;br /&gt;
In the [[Church]] there are two types of altars, stone and clay. &lt;br /&gt;
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But in the [[World|world]] the division is different. Understanding that altars were used in systems of [[Corban]] and were a way to provide welfare for the people by the &#039;&#039;sacrifices&#039;&#039; of the people and at the same time that  the definition of [[Religion|religion]] can be defined as how you &#039;&#039;fulfill your duty to your fellowman&#039;&#039; or as the Bible defines it how you care for the needy of your society &#039;&#039;unspotted by the [[World]]&#039;&#039; then it becomes easier to understand these terms produce two types of religious altars mentioned just as there are two [[Welfare_types]].&lt;br /&gt;
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One [[Welfare]] type is based on [[Freewill offerings|freewill offerings]] of the people motivated out of love, honor and compassion and the other is based on force and [[Covet|covetousness]]. The latter depends on [[Benefactors]] who [[Exercises authority]] one over the other and brings you into [[Bondage|bondage]], makes [[Merchandise|merchandise]] of you, and the former sets you free because you are willing to set your neighbor free from your own greed and wantonness. One system blesses your children and the other [[Curse children|curses your children]] through [[Covetous_Practices|covetous practices]].&lt;br /&gt;
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These terms are metaphors for a system by which men may remain free souls under God the Father in Heaven with no other gods before him.&lt;br /&gt;
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Every man is an altar of earth. The Hebrew word for earth when talking about altars of earth is &amp;quot;adamah&amp;quot;. We are all sons of Adam. Each man plays his part in the kingdom of God by being a conduit for the sacrifices of his family in the practice of &amp;quot;pure religion&amp;quot;.&lt;br /&gt;
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:    &amp;quot;Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.&amp;quot; James 1:27&lt;br /&gt;
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The Elder of each family chooses how his family is to serve his congregation and the whole community.&lt;br /&gt;
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The stone altars are also men. The living ministers of the Church chosen by men, and ordained of God are the living altars of stone of the kingdom. They are titular leaders and benefactors who do not exercise authority over the contributing of the people but minister their offerings for the good of those they serve.&lt;br /&gt;
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The church is an alternative government based on &amp;quot;the perfect law of liberty&amp;quot; composed of families in congregations, and ordained ministers who are servants of servants facilitating faith, hope, and charity that sets men free. To find out more join the Living Network.&lt;br /&gt;
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It is the mission of [http://www.hisholychurch.org/ His Holy Church] to teach the ways of Christ and document the boundaries of the Church, congregations, and the families as a witness of the the world of the Kingdom of God at hand. [http://www.hisholychurch.org/ministries/index.php From HHC]&lt;br /&gt;
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[http://www.hisholychurch.org/ HHC] is dedicated to the {{Template:Weightier matters}}&lt;br /&gt;
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== Altars Sacred Simplified ==&lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|Will you provide for the true needs of society by [[biting one another]] or [[Fervent Charity]]?]]&lt;br /&gt;
Some people think these ideas of Altars and [[Sacred Purpose Trust|Sacred Purpose Trusts]] are too complicated and they do not understand why we need a [[Network|network]]. They ask, &amp;quot;Can&#039;t we put some money in the collection plate and just love Jesus?&amp;quot;&lt;br /&gt;
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But how do we love Jesus? What does it mean to love Jesus? &amp;lt;Ref&amp;gt; John 14:15  If ye love me, keep my commandments.&lt;br /&gt;
: John 14:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Was Peter appointing [http://www.hisholychurch.org/media/books/THL/sevenmen.php seven men] in [[Acts 6]] to help pay the building fund or the light bill or his salary or was it to attend to the [[Daily ministration]] of the widows and orphans in [[Pure Religion]]?&lt;br /&gt;
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They were appointing men to collect funds from the people so they could take care of the [[Welfare|welfare]] of the needy of their congregations including widows and orphans in that thing James called [[Pure Religion]] without any assistance from the [[World|world]]. &lt;br /&gt;
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If you do not know what [[Pure Religion]] is or what they meant when they used that particular Greek word for [[World|world]] or why the [[Corban]] of the Pharisees and of Rome was making the word of God to no effect you might think this all too complicated. The truth is you have to know the terms and phrases of the Bible in the context of history to understand its simple meaning.&lt;br /&gt;
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When people received the [[Baptism]] of Jesus they were eventually called [[Christians]]. They were confessing that Jesus was their Christ, their king.&amp;lt;Ref&amp;gt;Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.&amp;lt;/Ref&amp;gt; Because they made that profession of faith in Jesus as another king they were excluded from the other [[Welfare_types|type of welfare]] which had been instituted by Herod the Great and the Pharisees or from Rome that was available at the time.&amp;lt;Ref&amp;gt;John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039;Public religion&#039;&#039;, if we use the definition of [[Religion]] meaning &#039;&#039;how we care for the needy of society&#039;&#039;, is the same as &#039;&#039;public welfare&#039;&#039;. The difference was found in the fact that the [[Pure Religion]] of Christ and the early Church depended entirely on [[Freewill offerings]] through [[Faith]], [[Hope]] and [[Charity]] and the [[Perfect law of liberty]], while the other system depended upon force.&amp;lt;Ref&amp;gt; Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence &amp;lt;971&amp;gt;, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth &amp;lt;971&amp;gt; into it.&lt;br /&gt;
This word βιάζω &#039;&#039;biazo&#039;&#039; used only in these two places means to &amp;quot;to use force, to apply force...to force, inflict violence on&amp;quot;. All other governments were establishing themselves with systems of welfare that bound you, trapped, snared you, made &lt;br /&gt;
: [[Merchandise]] of you and a surety for debt.&lt;br /&gt;
They were dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority]] one over the other. &lt;br /&gt;
&amp;lt;/Ref&amp;gt; All the systems of the Roman [[World|world]] were using force to collect welfare and provide benefits.&lt;br /&gt;
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There were lots of welfare systems around in the days of Jesus. We have all heard of the free [[Bread and circuses]]. But the [[Corban]] of the Pharisees had been &#039;&#039;making the word of God to none effect&#039;&#039; and the [[Corban|Qorban]] of Rome was doing the same.&lt;br /&gt;
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You see the [[Pharisees]] and also the Romans had formed networks where they required the people to make contributions to support the welfare system run by their [[Temples]]. In their network they had a leader who was the &amp;quot;[[Pater Patriae]]&amp;quot; or the &#039;&#039;[[Father|father]] of a country&#039;&#039;. He collected funds by force and redistributed them as if he was the [[Benefactors|Benefactor]] of the people.&lt;br /&gt;
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Christ forbade this&amp;lt;Ref&amp;gt;Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26  But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.&lt;br /&gt;
27  For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.&lt;br /&gt;
 &amp;lt;/Ref&amp;gt; and forbade praying&amp;lt;Ref&amp;gt;Matthew 6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.&lt;br /&gt;
8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.&lt;br /&gt;
9 ¶  After this manner therefore pray ye: Our [[Father]] which art in heaven, Hallowed be thy name.&lt;br /&gt;
10  Thy kingdom come. Thy will be done in earth, as it is in heaven.&lt;br /&gt;
11  Give us this day our daily bread.&lt;br /&gt;
12  And forgive us our debts, as we forgive our debtors.&lt;br /&gt;
13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. &amp;lt;/Ref&amp;gt; to such [[Fathers|fathers]] of the earth.&amp;lt;Ref&amp;gt;Matthew 23:9 And call no [man] your [[father]] upon the earth: for one is your Father, which is in heaven. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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So if you read books like [[TKC|Thy Kingdom Comes]] you will find evidence that the altars were living altars made up of lively [[Stones]] which were ministers of the people in a voluntary society [[Network]]ed together to provide private welfare which was private religion.&lt;br /&gt;
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By Creating lively [[Altars]] and [[Sacred Purpose Trust|Sacred Purpose Trusts]] we empower individuals to take back their God-given rights and responsibilities. By doing this we become less dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority|exercise authority]] one over the other in a system of [[Covetous Practices]] that make us [[Merchandise]] and [[Curse children|curse our children]]. &lt;br /&gt;
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The [[Stones|stones]] of Christ&#039;s altars are the ministers. Rather than centralizing power over the offerings, individual ministers like cells in your body have a right to decide how to use funds. More importantly, each head of a family has the right to decide what and to whom and how they will donate to the welfare of the people.&lt;br /&gt;
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In the [[World|world]] each administrator forces contributions according to the power of a hierarchy in government. The people no longer have &#039;&#039;the power to choose&#039;&#039;. The first system lends it self to promoting love and sacrifice and the second encourages covetousness, greed, avarice and sloth which makes [[Corban|the word of God to none effect]].&lt;br /&gt;
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&#039;&#039;&#039;To put it simply:&#039;&#039;&#039; &lt;br /&gt;
* &#039;&#039;The altars of God are made of men of service who receive the contributions of men freely and freely distribute them to the needy of society who seek the righteousness of God and his kingdom on earth as it is in heaven in order to strengthen the poor in the ways of faith.&#039;&#039;&lt;br /&gt;
* &#039;&#039;The altars of the [[World|world]] are made of men who exercise authority and are under an exercising authority who take and take and take and distribute to a poor in a manner that weakens the poor and encourages immorality and sloth in opposition to the principal of rewarding virtue.&#039;&#039;&lt;br /&gt;
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== Altars Chart ==&lt;br /&gt;
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{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altars of the [[World|world]]&lt;br /&gt;
!Altars of God&lt;br /&gt;
|-&lt;br /&gt;
|Serve those who swear allegiance to force&lt;br /&gt;
|Serve those who seek faith of love&lt;br /&gt;
|-&lt;br /&gt;
|People look to entitlements&lt;br /&gt;
|People look to [[Hope|hope]]&lt;br /&gt;
|-&lt;br /&gt;
|Based on the use of force&lt;br /&gt;
|Based on the use of [[Charity|charity]]&lt;br /&gt;
|-&lt;br /&gt;
|Forces the Sacrifice of the people&lt;br /&gt;
|Encourages sacrifice through [[Love|love]]&lt;br /&gt;
|-&lt;br /&gt;
|Entitles the slothful to the fruits of the diligent&lt;br /&gt;
|Encourages diligent virtue with assistance and care&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek to serve rulers with granted authority&lt;br /&gt;
|Ministers seek to serve the people with the grace of love&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek power&lt;br /&gt;
|Ministers seek to empower&lt;br /&gt;
|-&lt;br /&gt;
|Motivated by advantage and control&lt;br /&gt;
|Motivated by love of righteousness&amp;lt;Ref&amp;gt;1 Timothy 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.&lt;br /&gt;
2 Timothy 4:8  Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Love the [[Gods|gods]] of the [[World|world]]&lt;br /&gt;
|Love the God of heaven and their neighbors&amp;lt;Ref&amp;gt;Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.&lt;br /&gt;
Matthew 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Matthew 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Mark 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.&lt;br /&gt;
Mark 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.&lt;br /&gt;
Luke 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.&lt;br /&gt;
Romans 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Galatians 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.&lt;br /&gt;
James 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Deceitful meats and dainties of Kings&amp;lt;Ref&amp;gt;Proverbs 23:3 Be not desirous of his dainties: for they [are] deceitful meat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|The [[Eucharist]] or thanks-giving of Christ&lt;br /&gt;
|-&lt;br /&gt;
|Makes the word of God to none effect&amp;lt;Ref&amp;gt;[[Corban]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Makes the word of God at home in your hearts&lt;br /&gt;
|-&lt;br /&gt;
|Is a snare and bondage making them merchandise&amp;lt;Ref&amp;gt;Psalms 69:22  Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.&lt;br /&gt;
Romans 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:&lt;br /&gt;
2 Peter 2:3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Sets men free making them children of God&lt;br /&gt;
|-&lt;br /&gt;
|Curses children through [[Covetous Practices|covetous practices]]&amp;lt;Ref&amp;gt;2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Blesses children with the knowledge of God and His ways&lt;br /&gt;
|-&lt;br /&gt;
|Of the [[World|world]]&lt;br /&gt;
|In the [[World|world]]&lt;br /&gt;
|-&lt;br /&gt;
|Ordained of men who covet that which was their neighbors&lt;br /&gt;
|Ordained of God for those who keep his commandments&lt;br /&gt;
|-&lt;br /&gt;
|Pagan&lt;br /&gt;
|Christian&lt;br /&gt;
|}&lt;br /&gt;
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Read [[TKC|Thy Kingdom Comes]] and [[FCR|The Free Church Report]] or join our online and conference call study groups and people will answer your questions.&lt;br /&gt;
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We recommend that you read these links and decide for yourself whether people have a strong delusion or if one is already here. If you do study this material it is very possible you will begin to see that Christ preached a welfare system based on love called the [[Church]] or the [[The Way|way]].&lt;br /&gt;
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{{Template:Ministers}}&lt;br /&gt;
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{{Template:Network}} &lt;br /&gt;
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== Other links ==&lt;br /&gt;
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[[Image:altarritual.jpg|link=Altars|280px|right|thumb|Unmooring the altar from its purpose.]]&lt;br /&gt;
From the book &#039;&#039;[http://www.hisholychurch.org/media/books/index.php Thy Kingdom Comes]&#039;&#039;, The Altar of Abraham&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.html Moses and the Altars]&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.html The Altar of Sin]&lt;br /&gt;
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From the book &#039;&#039;Thy Kingdom Comes&#039;&#039;, Joshua’s Altar&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCe5-1WhiteAltars.html White Altars of Joshua, King over us]&lt;br /&gt;
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From the book Thy Kingdom Comes, Factions at the Altar&lt;br /&gt;
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* [http://www.hisholychurch.org/media/books/TKC/TKCg7-1Factions.html The Pharisees and The Sadducees]&lt;br /&gt;
* [http://www.hisholychurch.org/study/polity/index.php The Polity of the Church on Congregations]&lt;br /&gt;
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{{Template:Sacrifice}}&lt;br /&gt;
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{{Template:Religion}} &lt;br /&gt;
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{{Template:Cult}}&lt;br /&gt;
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== Copy links from [[TKC]] ==&lt;br /&gt;
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3. The Altar of Abraham of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
&lt;br /&gt;
*     Moses and the Altars of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.php&lt;br /&gt;
&lt;br /&gt;
*     The Altar of Sin of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.php&lt;br /&gt;
&lt;br /&gt;
*     Sacrifice of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-3Sophistry.php&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
4. Moses, Moses of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
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*     The Civil State of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-1CivilState.php&lt;br /&gt;
&lt;br /&gt;
*     Gods Many of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-2godsmany.php&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Altars&amp;diff=23263</id>
		<title>Altars</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Altars&amp;diff=23263"/>
		<updated>2016-10-11T21:36:43Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:altarabel.jpg|link=Altars|280px|left|thumb|Metaphor and  manner of sacrifice.]]According to Wikipedia &amp;quot;An altar is any structure upon which offerings such as sacrifices are made for religious purposes.&amp;quot;&lt;br /&gt;
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== Altars and Sacrifice ==&lt;br /&gt;
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Because religion or the ideas associated with religion have a deep and primal connection in our minds and therefor our emotions few people can face the challenge of exposing the sacred delusions of ancient or modern religion in any form. From the ancient [[Levites]] to [[Modern_Christians]] men have been lead away from the truth by [http://www.hisholychurch.org/sermon/sacrifice.php sophists and liars].&lt;br /&gt;
[[File:ICONCLAST.jpg|150px|right|thumb|link=http://www.preparingyou.com/wiki/Iconoclast]] &lt;br /&gt;
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We must be willing to ask not only hard questions but the right questions to get to the core of our false perception of religion. Tackling the &#039;&#039;sacred cows&#039;&#039; of deeply held religion will require the relentless use of the biggest &#039;&#039;truth hammer&#039;&#039; you can find.&lt;br /&gt;
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But still people themselves will either  cling to what they have imagined to be true, crucify and demonize the messenger or allow their eyes to be opened in humble recognition that we may have it all wrong. Recognizing our own error and being willing to turn around and take steps to alter the course of our lives in at least simple ways based on humility, love and forgiveness.&lt;br /&gt;
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We must be willing to look deep into the subject and ourselves. We must be willing to see the truth about ourselves before we will see the truth about the religions of society and in history.&lt;br /&gt;
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== We begin undoing the Lie==&lt;br /&gt;
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A humble and courageous look at the [[Sophistry]] of modern and even ancient language is essential to discovering the truth.&lt;br /&gt;
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The first question might be &#039;&#039;what do we mean when we say [[Religion]], or [[Pure Religion‎]].&#039;&#039;  One might think there are hundreds of different religions in the [[World|world]] today and if you depend on superficial appearance and form as your criteria certainly you can make an assumption for that conclusion.&lt;br /&gt;
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If you focus on the purpose and means of obtaining those religious goals there are only two types of religion.&lt;br /&gt;
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Certainly there is something we may call [[False religion]] but that is opinion driven. There is also [[Public religion]] but what do we mean when we say or think [[Our Religion]]?&lt;br /&gt;
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From an unbiased detailed study of the history  of religion there is clear evidence that that at least one type or teaching concerning religion is regularly highjacked by the other type. One of the most common tools used to do this is to change the definition of religion so as to umoor the purpose from what we may call the purpose or defining characteristic or character of a religious idea and practice.&lt;br /&gt;
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In the Old Testament there were at least two types of altars mentioned as metaphors describing the structure of their society.&lt;br /&gt;
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Each member or family of a free assembly of the people is an &#039;&#039;altar of earth&#039;&#039;. The term altar of earth is called an altar of &#039;&#039;adamah&#039;&#039;. &#039;&#039;Adamah&#039;&#039; is not dirt but is &#039;&#039;man&#039;&#039; and all the sons of Adam.  &#039;&#039;Altar of earth&#039;&#039; are simply living groups of men and not dead piles of dirt.&lt;br /&gt;
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The same is true of &amp;quot;altars of stone&amp;quot;. A gathering of stones or an altar of stone was simply a &#039;&#039;gathering of friends&#039;&#039;. These altars of earth and stone were meant to be systems of social welfare that operated through voluntary means and mutual love through charity.&lt;br /&gt;
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The congregations of ministers are altars of stone. Both earth and stone altars were symbols for a way to operate together in a [[Network]] of [[charity]] and [[Freewill offerings]] so that a nation of believers might remain a peculiar and free people.&lt;br /&gt;
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All the symbols attached to them and the symbols surrounding them make for an opportunity to hijack the purpose of caring for one another by love and turn it into a system of mind control through a promise of justification, pride and delusion. The real purpose of the religion of God is that we actively spend our lives learning to be free souls who are bound together by natural love for one another alone.&lt;br /&gt;
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[[Image:altarfoot.jpg|link=Altars|200px|left|thumb|Footstool Altar of stone]]God sees the heart and mind of mankind, but the world often requires something more tangible as a evidence in witness. His Holy Church offers a system for the edification and protection of the free Church and congregation which may assist in the maintenance and nurturing of a free people under God.&lt;br /&gt;
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A congregation of record seeking other congregations and coming together in a network of people seeking the wholeness and holiness of a righteous government need to manifest that oneness with Christ and the Father both in Spirit and in truth so that may live in the world but not of it.&lt;br /&gt;
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== The Two Types of Altars ==&lt;br /&gt;
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[http://www.hisholychurch.org/ministries/index.php From HHC] &lt;br /&gt;
In the [[Church]] there are two types of altars, stone and clay. &lt;br /&gt;
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But in the [[World|world]] the division is different. Understanding that altars were used in systems of [[Corban]] and were a way to provide welfare for the people by the &#039;&#039;sacrifices&#039;&#039; of the people and at the same time that  the definition of [[Religion|religion]] can be defined as how you &#039;&#039;fulfill your duty to your fellowman&#039;&#039; or as the Bible defines it how you care for the needy of your society &#039;&#039;unspotted by the [[World]]&#039;&#039; then it becomes easier to understand these terms produce two types of religious altars mentioned just as there are two [[Welfare_types]].&lt;br /&gt;
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One [[Welfare]] type is based on [[Freewill offerings|freewill offerings]] of the people motivated out of love, honor and compassion and the other is based on force and [[Covet|covetousness]]. The latter depends on [[Benefactors]] who [[Exercises authority]] one over the other and brings you into [[Bondage|bondage]], makes [[Merchandise|merchandise]] of you, and the former sets you free because you are willing to set your neighbor free from your own greed and wantonness. One system blesses your children and the other [[Curse children|curses your children]] through [[Covetous_Practices|covetous practices]].&lt;br /&gt;
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These terms are metaphors for a system by which men may remain free souls under God the Father in Heaven with no other gods before him.&lt;br /&gt;
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Every man is an altar of earth. The Hebrew word for earth when talking about altars of earth is &amp;quot;adamah&amp;quot;. We are all sons of Adam. Each man plays his part in the kingdom of God by being a conduit for the sacrifices of his family in the practice of &amp;quot;pure religion&amp;quot;.&lt;br /&gt;
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:    &amp;quot;Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.&amp;quot; James 1:27&lt;br /&gt;
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The Elder of each family chooses how his family is to serve his congregation and the whole community.&lt;br /&gt;
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The stone altars are also men. The living ministers of the Church chosen by men, and ordained of God are the living altars of stone of the kingdom. They are titular leaders and benefactors who do not exercise authority over the contributing of the people but minister their offerings for the good of those they serve.&lt;br /&gt;
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The church is an alternative government based on &amp;quot;the perfect law of liberty&amp;quot; composed of families in congregations, and ordained ministers who are servants of servants facilitating faith, hope, and charity that sets men free. To find out more join the Living Network.&lt;br /&gt;
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It is the mission of [http://www.hisholychurch.org/ His Holy Church] to teach the ways of Christ and document the boundaries of the Church, congregations, and the families as a witness of the the world of the Kingdom of God at hand. [http://www.hisholychurch.org/ministries/index.php From HHC]&lt;br /&gt;
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[http://www.hisholychurch.org/ HHC] is dedicated to the {{Template:Weightier matters}}&lt;br /&gt;
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== Altars Sacred Simplified ==&lt;br /&gt;
[[File:tithingvtaxes.jpg|right|300px|thumb|Will you provide for the true needs of society by [[biting one another]] or [[Fervent Charity]]?]]&lt;br /&gt;
Some people think these ideas of Altars and [[Sacred Purpose Trust|Sacred Purpose Trusts]] are too complicated and they do not understand why we need a [[Network|network]]. They ask, &amp;quot;Can&#039;t we put some money in the collection plate and just love Jesus?&amp;quot;&lt;br /&gt;
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But how do we love Jesus? What does it mean to love Jesus? &amp;lt;Ref&amp;gt; John 14:15  If ye love me, keep my commandments.&lt;br /&gt;
: John 14:23  Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Was Peter appointing [http://www.hisholychurch.org/media/books/THL/sevenmen.php seven men] in [[Acts 6]] to help pay the building fund or the light bill or his salary or was it to attend to the [[Daily ministration]] of the widows and orphans in [[Pure Religion]]?&lt;br /&gt;
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They were appointing men to collect funds from the people so they could take care of the [[Welfare|welfare]] of the needy of their congregations including widows and orphans in that thing James called [[Pure Religion]] without any assistance from the [[World|world]]. &lt;br /&gt;
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If you do not know what [[Pure Religion]] is or what they meant when they used that particular Greek word for [[World|world]] or why the [[Corban]] of the Pharisees and of Rome was making the word of God to no effect you might think this all too complicated. The truth is you have to know the terms and phrases of the Bible in the context of history to understand its simple meaning.&lt;br /&gt;
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When people received the [[Baptism]] of Jesus they were eventually called [[Christians]]. They were confessing that Jesus was their Christ, their king.&amp;lt;Ref&amp;gt;Acts 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.&amp;lt;/Ref&amp;gt; Because they made that profession of faith in Jesus as another king they were excluded from the other [[Welfare_types|type of welfare]] which had been instituted by Herod the Great and the Pharisees or from Rome that was available at the time.&amp;lt;Ref&amp;gt;John 9:22 These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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&#039;&#039;Public religion&#039;&#039;, if we use the definition of [[Religion]] meaning &#039;&#039;how we care for the needy of society&#039;&#039;, is the same as &#039;&#039;public welfare&#039;&#039;. The difference was found in the fact that the [[Pure Religion]] of Christ and the early Church depended entirely on [[Freewill offerings]] through [[Faith]], [[Hope]] and [[Charity]] and the [[Perfect law of liberty]], while the other system depended upon force.&amp;lt;Ref&amp;gt; Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence &amp;lt;971&amp;gt;, and the violent take it by force. Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth &amp;lt;971&amp;gt; into it.&lt;br /&gt;
This word βιάζω &#039;&#039;biazo&#039;&#039; used only in these two places means to &amp;quot;to use force, to apply force...to force, inflict violence on&amp;quot;. All other governments were establishing themselves with systems of welfare that bound you, trapped, snared you, made &lt;br /&gt;
: [[Merchandise]] of you and a surety for debt.&lt;br /&gt;
They were dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority]] one over the other. &lt;br /&gt;
&amp;lt;/Ref&amp;gt; All the systems of the Roman [[World|world]] were using force to collect welfare and provide benefits.&lt;br /&gt;
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There were lots of welfare systems around in the days of Jesus. We have all heard of the free [[Bread and circuses]]. But the [[Corban]] of the Pharisees had been &#039;&#039;making the word of God to none effect&#039;&#039; and the [[Corban|Qorban]] of Rome was doing the same.&lt;br /&gt;
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You see the [[Pharisees]] and also the Romans had formed networks where they required the people to make contributions to support the welfare system run by their [[Temples]]. In their network they had a leader who was the &amp;quot;[[Pater Patriae]]&amp;quot; or the &#039;&#039;[[Father|father]] of a country&#039;&#039;. He collected funds by force and redistributed them as if he was the [[Benefactors|Benefactor]] of the people.&lt;br /&gt;
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Christ forbade this&amp;lt;Ref&amp;gt;Luke 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26  But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.&lt;br /&gt;
27  For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.&lt;br /&gt;
 &amp;lt;/Ref&amp;gt; and forbade praying&amp;lt;Ref&amp;gt;Matthew 6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.&lt;br /&gt;
8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.&lt;br /&gt;
9 ¶  After this manner therefore pray ye: Our [[Father]] which art in heaven, Hallowed be thy name.&lt;br /&gt;
10  Thy kingdom come. Thy will be done in earth, as it is in heaven.&lt;br /&gt;
11  Give us this day our daily bread.&lt;br /&gt;
12  And forgive us our debts, as we forgive our debtors.&lt;br /&gt;
13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. &amp;lt;/Ref&amp;gt; to such [[Fathers|fathers]] of the earth.&amp;lt;Ref&amp;gt;Matthew 23:9 And call no [man] your [[father]] upon the earth: for one is your Father, which is in heaven. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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So if you read books like [[TKC|Thy Kingdom Comes]] you will find evidence that the altars were living altars made up of lively [[Stones]] which were ministers of the people in a voluntary society [[Network]]ed together to provide private welfare which was private religion.&lt;br /&gt;
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By Creating lively [[Altars]] and [[Sacred Purpose Trust|Sacred Purpose Trusts]] we empower individuals to take back their God-given rights and responsibilities. By doing this we become less dependent upon men who called themselves [[Benefactors]] but who [[Exercises authority|exercise authority]] one over the other in a system of [[Covetous Practices]] that make us [[Merchandise]] and [[Curse children|curse our children]]. &lt;br /&gt;
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The [[Stones|stones]] of Christ&#039;s altars are the ministers. Rather than centralizing power over the offerings, individual ministers like cells in your body have a right to decide how to use funds. More importantly, each head of a family has the right to decide what and to whom and how they will donate to the welfare of the people.&lt;br /&gt;
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In the [[World|world]] each administrator forces contributions according to the power of a hierarchy in government. The people no longer have &#039;&#039;the power to choose&#039;&#039;. The first system lends it self to promoting love and sacrifice and the second encourages covetousness, greed, avarice and sloth which makes [[Corban|the word of God to none effect]].&lt;br /&gt;
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&#039;&#039;&#039;To put it simply:&#039;&#039;&#039; &lt;br /&gt;
* &#039;&#039;The altars of God are made of men of service who receive the contributions of men freely and freely distribute them to the needy of society who seek the righteousness of God and his kingdom on earth as it is in heaven in order to strengthen the poor in the ways of faith.&#039;&#039;&lt;br /&gt;
* &#039;&#039;The altars of the [[World|world]] are made of men who exercise authority and are under an exercising authority who take and take and take and distribute to a poor in a manner that weakens the poor and encourages immorality and sloth in opposition to the principal of rewarding virtue.&#039;&#039;&lt;br /&gt;
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== Altars Chart ==&lt;br /&gt;
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{| border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Altars of the [[World|world]]&lt;br /&gt;
!Altars of God&lt;br /&gt;
|-&lt;br /&gt;
|Serve those who swear allegiance to force&lt;br /&gt;
|Serve those who seek faith of love&lt;br /&gt;
|-&lt;br /&gt;
|People look to entitlements&lt;br /&gt;
|People look to [[Hope|hope]]&lt;br /&gt;
|-&lt;br /&gt;
|Based on the use of force&lt;br /&gt;
|Based on the use of [[Charity|charity]]&lt;br /&gt;
|-&lt;br /&gt;
|Forces the Sacrifice of the people&lt;br /&gt;
|Encourages sacrifice through [[Love|love]]&lt;br /&gt;
|-&lt;br /&gt;
|Entitles the slothful to the fruits of the diligent&lt;br /&gt;
|Encourages diligent virtue with assistance and care&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek to serve rulers with granted authority&lt;br /&gt;
|Ministers seek to serve the people with the grace of love&lt;br /&gt;
|-&lt;br /&gt;
|Administrators seek power&lt;br /&gt;
|Ministers seek to empower&lt;br /&gt;
|-&lt;br /&gt;
|Motivated by advantage and control&lt;br /&gt;
|Motivated by love of righteousness&amp;lt;Ref&amp;gt;1 Timothy 6:11  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.&lt;br /&gt;
2 Timothy 4:8  Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Love the [[Gods|gods]] of the [[World|world]]&lt;br /&gt;
|Love the God of heaven and their neighbors&amp;lt;Ref&amp;gt;Leviticus 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.&lt;br /&gt;
Matthew 19:19  Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Matthew 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Mark 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.&lt;br /&gt;
Mark 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.&lt;br /&gt;
Luke 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.&lt;br /&gt;
Romans 13:9  For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.&lt;br /&gt;
Galatians 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.&lt;br /&gt;
James 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Deceitful meats and dainties of Kings&amp;lt;Ref&amp;gt;Proverbs 23:3 Be not desirous of his dainties: for they [are] deceitful meat.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|The [[Eucharist]] or thanks-giving of Christ&lt;br /&gt;
|-&lt;br /&gt;
|Makes the word of God to none effect&amp;lt;Ref&amp;gt;[[Corban]]&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Makes the word of God at home in your hearts&lt;br /&gt;
|-&lt;br /&gt;
|Is a snare and bondage making them merchandise&amp;lt;Ref&amp;gt;Psalms 69:22  Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.&lt;br /&gt;
Romans 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:&lt;br /&gt;
2 Peter 2:3 ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Sets men free making them children of God&lt;br /&gt;
|-&lt;br /&gt;
|Curses children through [[Covetous Practices|covetous practices]]&amp;lt;Ref&amp;gt;2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:&amp;lt;/Ref&amp;gt;&lt;br /&gt;
|Blesses children with the knowledge of God and His ways&lt;br /&gt;
|-&lt;br /&gt;
|Of the [[World|world]]&lt;br /&gt;
|In the [[World|world]]&lt;br /&gt;
|-&lt;br /&gt;
|Ordained of men who covet that which was their neighbors&lt;br /&gt;
|Ordained of God for those who keep his commandments&lt;br /&gt;
|-&lt;br /&gt;
|Pagan&lt;br /&gt;
|Christian&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
Read [[TKC|Thy Kingdom Comes]] and [[FCR|The Free Church Report]] or join our online and conference call study groups and people will answer your questions.&lt;br /&gt;
&lt;br /&gt;
We recommend that you read these links and decide for yourself whether people have a strong delusion or if one is already here. If you do study this material it is very possible you will begin to see that Christ preached a welfare system based on love called the [[Church]] or the [[The Way|way]].&lt;br /&gt;
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{{Template:Ministers}}&lt;br /&gt;
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{{Template:Network}} &lt;br /&gt;
&lt;br /&gt;
== Other links ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:altarritual.jpg|link=Altars|280px|right|thumb|Unmooring the altar from its purpose.]]&lt;br /&gt;
From the book &#039;&#039;[http://www.hisholychurch.org/media/books/index.php Thy Kingdom Comes]&#039;&#039;, The Altar of Abraham&lt;br /&gt;
&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.html Moses and the Altars]&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.html The Altar of Sin]&lt;br /&gt;
&lt;br /&gt;
From the book &#039;&#039;Thy Kingdom Comes&#039;&#039;, Joshua’s Altar&lt;br /&gt;
&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCe5-1WhiteAltars.html White Altars of Joshua, King over us]&lt;br /&gt;
&lt;br /&gt;
From the book Thy Kingdom Comes, Factions at the Altar&lt;br /&gt;
&lt;br /&gt;
* [http://www.hisholychurch.org/media/books/TKC/TKCg7-1Factions.html The Pharisees and The Sadducees]&lt;br /&gt;
* [http://www.hisholychurch.org/study/polity/index.php The Polity of the Church on Congregations]&lt;br /&gt;
&lt;br /&gt;
{{Template:Sacrifice}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Religion}} &lt;br /&gt;
&lt;br /&gt;
{{Template:Cult}}&lt;br /&gt;
&lt;br /&gt;
== Copy links from [[TKC]] ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
3. The Altar of Abraham of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
&lt;br /&gt;
*     Moses and the Altars of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-1AltarsofClay.php&lt;br /&gt;
&lt;br /&gt;
*     The Altar of Sin of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-2Sin.php&lt;br /&gt;
&lt;br /&gt;
*     Sacrifice of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCc3-3Sophistry.php&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
&lt;br /&gt;
4. Moses, Moses of the book [[TKC|Thy Kingdom Comes]]&lt;br /&gt;
&lt;br /&gt;
*     The Civil State of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-1CivilState.php&lt;br /&gt;
&lt;br /&gt;
*     Gods Many of the book [[TKC|Thy Kingdom Comes]]&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/media/books/TKC/TKCd4-2godsmany.php&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23214</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23214"/>
		<updated>2016-10-09T23:23:58Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php La religión pura y sin mácula delante de Dios y Padre es esta: &amp;quot;Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&amp;quot; Santiago 1:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
La religión se definió hace 200 años como “La práctica de la verdadera piedad, la cual consiste en el cumplimiento de todos los deberes hacia a Dios y hacia nuestros semejantes”.&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt; La religión durante siglos consistió en la manera o el método por el cual un pueblo o comunidad se encarga de su necesitados y protege a los desvalidos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo de Cristo y la iglesia primitiva existía la religión pública que se ejecutó a través del gobierno y los templos de Roma. Este gobierno financió y construyo templos, como parte del Culto Imperial de Roma. Una de sus funciones era la distribución de alimentos y la atención gratuita para las personas necesitadas del imperio. Ya que los cristianos estaban en el mundo pero no eran del mundo, los christianos dependían de la &#039;&#039;Iglesia&#039;&#039; establecido por Jesús Cristo para su Asistencia Privada. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos tipos de asistencia social fueron la razón del conflicto Cristiano. Mientras que los historiadores como Polibio y filósofos como Plutarco dejaban claro que cuando Roma abandonara la práctica del Bienestar Privado por el Bienestar Social, las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David  dijeron: “Séales vuelta su mesa en lazo, y en red, y en tropezadero…”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo  que tener el “corazón ejercitado en codicias” de la religión pública haría de la gente &amp;quot;mercancía&amp;quot; y maldecirían a sus hijos con deuda. Por supuesto, Jesús dijo a sus seguidores que no llamaran a nadie padre en la tierra, es decir, a no depender del bienestar público del estado o sus Benefactores. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio Juan el Bautista y Jesús dijeron que viviéramos por fe, la esperanza, y la caridad; la cual Pablo llama &amp;quot;la ley perfecta de la libertad&amp;quot;. Jesus dijo que la practica del bienestar publico de los judios, llamado el Corbán de los Fariseos, invalidaba la palabra de Dios. Corbán era una forma de religión pública que se ejecutaba como un programa socialista a través de los templos paganos del gobierno romano; fue el mismo error de los Nicolaítas y Balaam.&lt;br /&gt;
&lt;br /&gt;
Por lo tanto servicio religioso fue la forma en que las personas proporcionan para los necesitados dentro de una sociedad o comunidad de acuerdo con las directivas del su Dios o dioses que ellos han elegido para sí mismos. &amp;lt;Ref&amp;gt;Jueces 10:14 Andad, y clamad á los dioses que os habéis elegido, que os libren en el tiempo de vuestra aflicción.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Con el tiempo la religión se redefinió por los hombres para significar &#039;&#039; lo que se piensa en un ser supremo &#039;&#039;. &amp;lt;Ref&amp;gt;Religión &amp;quot;en la creencia y de culto de un poder controlador sobrehumano, especialmente un Dios o los dioses personal.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Entonces, ¿cuál es la definición correcta? La palabra religión es mencionado cinco veces en la Biblia. Sólo una vez que se menciona en un sentido positivo y nos encontramos con que en Santiago 1: 27. &lt;br /&gt;
&lt;br /&gt;
La religión es claramente cómo cuidar de los necesitados de la sociedad, pero ¿qué significa ser &amp;quot;sin mancha del mundo&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
¿Cuál es Corbán? &lt;br /&gt;
&lt;br /&gt;
¿Quien son los Nicolaítas?&lt;br /&gt;
 &lt;br /&gt;
¿Es el bienestar de la gente de tu sociedad proporcionadas por la fuerza o por la Caridad? &lt;br /&gt;
&lt;br /&gt;
El Corbán de los cristianos modernos es su sistema de socialismo no tan seguro que se encuentra en todas las naciones del mundo que se ejecuta a través de los templos de sus gobiernos modernos por los hombres que se llaman a sí mismos benefactores que requieren de todo el mundo para obtener un número si quieren hacer una vida o incluso vivir en el mundo. Cristiano conflicto ha regresado y como la gente del mundo tienes que unirse a la religión pública de, o esperar persecución de parte, el fariseo moderna que ha seguido el camino de Babilonia y Nimrod. &lt;br /&gt;
&lt;br /&gt;
La iglesia moderna no tiene ninguna distribución diaria real y sus prácticas de caridad son un mero símbolo, que es en gran medida &#039;&#039; manchado &#039;&#039; por su dependencia frente al mundo. ¿Puede el predicador moderno decir honestamente que predica la &#039;&#039; religión pura &#039;&#039; de Cristo y la iglesia primitiva cuando predica el Corbán moderna del mundo está bien que todavía está invalidando la palabra de Dios.&lt;br /&gt;
&lt;br /&gt;
El cristiano moderno no es un hacedor de la palabra. Él todavía está en necesidad de arrepentimiento. &lt;br /&gt;
&lt;br /&gt;
== ¿Donde es su religión? ==&lt;br /&gt;
&lt;br /&gt;
¿Donde en su vida se encuentra el distribución diaria de su Iglesia, la religión pura de Santiago y el Corbán de Jesús, la Santísima Estrategia de Cristo y los cristianos verdaderos siguiendo el Camino a través del Amor de unos a otros?&lt;br /&gt;
&lt;br /&gt;
¿Buscarás los beneficios de las naciones en quiebra o no perdonas a y buscarás los beneficios de Cristo designó Unido? ¿Te congregas sólo porque hacerlo beneficios que usted o usted congregas para beneficiar a otros? Cristo vino a servir, no ser servido. ¿Vas a venir en Su nombre y de acuerdo a Su carácter? Si deseamos Su Gracia, pero sólo amamos a los que nos aman, entonces no hay gracia, porque está claro que en realidad no creen en Él. &lt;br /&gt;
&lt;br /&gt;
Si no nos arrepentimos de nuestras prácticas codiciosas y no estamos reuniendo con diligencia juntos en Asambleas Libres de del Amor para todos para proporcionar unos por otros en la caridad de acuerdo a la ley perfecta de la libertad entonces no tenemos &#039;&#039;nada&#039;&#039; de acuerdo con Pablo. Y de acuerdo con Lucas 6:32, si sólo amamos a los que nos aman no hay “gracia”. Y de acuerdo a Cristo si no perdonas á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas. &lt;br /&gt;
&lt;br /&gt;
No es suficiente para odiar los hechos de los que hacen iniquidad, pero hay que volver a tu primer amor y tu primer trabajo. Para romper el yugo que necesitamos para volver a los caminos de la justicia que se habla en Isaías 58, que son los caminos de Cristo y la Iglesia primitiva. Su yugo es luz para que se lleve por nuestro amor de unos a otros. &lt;br /&gt;
&lt;br /&gt;
Abraham, Moisés, Juan el Bautista y Cristo todas crearon las redes de caridad para el cuidado de la verdadera necesitados de la sociedad sin fuerza, que es la forma en que fueron capaces de ayudar a las personas libres. ¿Acaso se recogen con su Iglesia para atender a los asuntos más importantes como dijo Cristo? &lt;br /&gt;
&lt;br /&gt;
¿Reúnes en una red de justicia? &lt;br /&gt;
&lt;br /&gt;
¿Cómo se llega a amar a los demás o simplemente para ser amado? &lt;br /&gt;
&lt;br /&gt;
¿Son reuniones de sus congregaciones lo suficientemente fructífera para que nadie tenga que rezar a benefactores que ejercen la autoridad una sobre la otra? &lt;br /&gt;
&lt;br /&gt;
¿Alguien en su Asambleas Libres tiene que aplicar a los Padres de la tierra, o buscan sus muchos beneficios? &lt;br /&gt;
&lt;br /&gt;
Los primeros cristianos se encontraron en conflicto con estos sistemas de bienestar social porque hicieron que la palabra de Dios &#039;&#039;que no tenga efecto&#039;&#039;. Cristianos habían arrepentido de su naturaleza codiciosa cuando recibieron el bautismo de Cristo. Se convirtieron en hacedores de la palabra. &lt;br /&gt;
&lt;br /&gt;
Recuerda Proverbios 12:24 “La mano de los diligentes se enseñoreará: mas la negligencia será tributaria.”&lt;br /&gt;
&lt;br /&gt;
Sabemos que la libertad bajo Dios no es para los codiciosos que están picando entre sí, sino que también no es para los perezosos. Si no se están congregando juntos en asambleas libres unidos en una red amplia por la fe, la esperanza y la caridad sola de acuerdo a la ley perfecta de la libertad entonces no estamos realmente buscar el Reino de Dios ni Su justicia.&lt;br /&gt;
  &lt;br /&gt;
==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23202</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23202"/>
		<updated>2016-10-08T18:36:21Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php La religión pura y sin mácula delante de Dios y Padre es esta: &amp;quot;Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&amp;quot; Santiago 1:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
La religión se definió hace 200 años como “La práctica de la verdadera piedad, la cual consiste en el cumplimiento de todos los deberes hacia a Dios y hacia nuestros semejantes”.&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt; La religión durante siglos consistió en la manera o el método por el cual un pueblo o comunidad se encarga de su necesitados y protege a los desvalidos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo de Cristo y la iglesia primitiva existía la religión pública que se ejecutó a través del gobierno y los templos de Roma. Este gobierno financió y construyo templos, como parte del Culto Imperial de Roma. Una de sus funciones era la distribución de alimentos y la atención gratuita para las personas necesitadas del imperio. Ya que los cristianos estaban en el mundo pero no eran del mundo, los christianos dependían de la &#039;&#039;Iglesia&#039;&#039; establecido por Jesús Cristo para su Asistencia Privada. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos tipos de asistencia social fueron la razón del conflicto Cristiano. Mientras que los historiadores como Polibio y filósofos como Plutarco dejaban claro que cuando Roma abandonara la práctica del Bienestar Privado por el Bienestar Social, las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David  dijeron: “Séales vuelta su mesa en lazo, y en red, y en tropezadero…”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo  que tener el “corazón ejercitado en codicias” de la religión pública haría de la gente &amp;quot;mercancía&amp;quot; y maldecirían a sus hijos con deuda. Por supuesto, Jesús dijo a sus seguidores que no llamaran a nadie padre en la tierra, es decir, a no depender del bienestar público del estado o sus Benefactores. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio Juan el Bautista y Jesús dijeron que viviéramos por fe, la esperanza, y la caridad; la cual Pablo llama &amp;quot;la ley perfecta de la libertad&amp;quot;. Jesus dijo que la practica del bienestar publico de los judios, llamado el Corbán de los Fariseos, invalidaba la palabra de Dios. Corbán era una forma de religión pública que se ejecutaba como un programa socialista a través de los templos paganos del gobierno romano; fue el mismo error de los Nicolaítas y Balaam.&lt;br /&gt;
&lt;br /&gt;
Por lo tanto servicio religioso fue la forma en que las personas proporcionan para los necesitados dentro de una sociedad o comunidad de acuerdo con las directivas del su Dios o dioses que ellos han elegido para sí mismos. &amp;lt;Ref&amp;gt;Jueces 10:14 Andad, y clamad á los dioses que os habéis elegido, que os libren en el tiempo de vuestra aflicción.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Con el tiempo la religión se redefinió por los hombres para significar &#039;&#039; lo que se piensa en un ser supremo &#039;&#039;. &amp;lt;Ref&amp;gt;Religión &amp;quot;en la creencia y de culto de un poder controlador sobrehumano, especialmente un Dios o los dioses personal.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Entonces, ¿cuál es la definición correcta? La palabra religión es mencionado cinco veces en la Biblia. Sólo una vez que se menciona en un sentido positivo y nos encontramos con que en Santiago 1: 27. &lt;br /&gt;
&lt;br /&gt;
La religión es claramente cómo cuidar de los necesitados de la sociedad, pero ¿qué significa ser &amp;quot;sin mancha del mundo&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
¿Cuál es Corbán? &lt;br /&gt;
&lt;br /&gt;
¿Quien son los Nicolaítas?&lt;br /&gt;
 &lt;br /&gt;
¿Es el bienestar de la gente de tu sociedad proporcionadas por la fuerza o por la Caridad? &lt;br /&gt;
&lt;br /&gt;
El Corbán de los cristianos modernos es su sistema de socialismo no tan seguro que se encuentra en todas las naciones del mundo que se ejecuta a través de los templos de sus gobiernos modernos por los hombres que se llaman a sí mismos benefactores que requieren de todo el mundo para obtener un número si quieren hacer una vida o incluso vivir en el mundo. Cristiano conflicto ha regresado y como la gente del mundo tienes que unirse a la religión pública de, o esperar persecución de parte, el fariseo moderna que ha seguido el camino de Babilonia y Nimrod. &lt;br /&gt;
&lt;br /&gt;
La iglesia moderna no tiene ninguna distribución diaria real y sus prácticas de caridad son un mero símbolo, que es en gran medida &#039;&#039; manchado &#039;&#039; por su dependencia frente al mundo. ¿Puede el predicador moderno decir honestamente que predica la &#039;&#039; religión pura &#039;&#039; de Cristo y la iglesia primitiva cuando predica el Corbán moderna del mundo está bien que todavía está invalidando la palabra de Dios.&lt;br /&gt;
&lt;br /&gt;
El cristiano moderno no es un hacedor de la palabra. Él todavía está en necesidad de arrepentimiento. &lt;br /&gt;
&lt;br /&gt;
== ¿Donde es su religión? ==&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23201</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23201"/>
		<updated>2016-10-08T17:19:43Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php La religión pura y sin mácula delante de Dios y Padre es esta: &amp;quot;Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&amp;quot; Santiago 1:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
La religión se definió hace 200 años como “La práctica de la verdadera piedad, la cual consiste en el cumplimiento de todos los deberes hacia a Dios y hacia nuestros semejantes”.&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt; La religión durante siglos consistió en la manera o el método por el cual un pueblo o comunidad se encarga de su necesitados y protege a los desvalidos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo de Cristo y la iglesia primitiva existía la religión pública que se ejecutó a través del gobierno y los templos de Roma. Este gobierno financió y construyo templos, como parte del Culto Imperial de Roma. Una de sus funciones era la distribución de alimentos y la atención gratuita para las personas necesitadas del imperio. Ya que los cristianos estaban en el mundo pero no eran del mundo, los christianos dependían de la &#039;&#039;Iglesia&#039;&#039; establecido por Jesús Cristo para su Asistencia Privada. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos tipos de asistencia social fueron la razón del conflicto Cristiano. Mientras que los historiadores como Polibio y filósofos como Plutarco dejaban claro que cuando Roma abandonara la práctica del Bienestar Privado por el Bienestar Social, las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David  dijeron: “Séales vuelta su mesa en lazo, y en red, y en tropezadero…”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo  que tener el “corazón ejercitado en codicias” de la religión pública haría de la gente &amp;quot;mercancía&amp;quot; y maldecirían a sus hijos con deuda. Por supuesto, Jesús dijo a sus seguidores que no llamaran a nadie padre en la tierra, es decir, a no depender del bienestar público del estado o sus Benefactores. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio Juan el Bautista y Jesús dijeron que viviéramos por fe, la esperanza, y la caridad; la cual Pablo llama &amp;quot;la ley perfecta de la libertad&amp;quot;. Jesus dijo que la practica del bienestar publico de los judios, llamado el Corbán de los Fariseos, invalidaba la palabra de Dios. Corbán era una forma de religión pública que se ejecutaba como un programa socialista a través de los templos paganos del gobierno romano; fue el mismo error de los Nicolaítas y Balaam.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23164</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23164"/>
		<updated>2016-10-06T14:54:06Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php [[Pure Religion|La religión pura]] y sin mácula delante de Dios y Padre es esta: &amp;quot;Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&amp;quot; [[James|Santiago 1]]:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Religion|La religión]] se definió hace 200 años como “La práctica de la verdadera piedad, la cual consiste en el cumplimiento de todos los deberes hacia a Dios y hacia nuestros semejantes”.&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt; [[Religion|La religión]] durante siglos consistió en la manera o el método por el cual un pueblo o [[community|comunidad]]se encarga de su necesitados y protege a los desvalidos.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo de Cristo y la iglesia primitiva existía [[Public religion|la religión pública]] que se ejecutó a través del gobierno y los [[temples|templos]] de [[Rome|Roma]]. Este gobierno financió y construyo [[temples|templos]], como parte del [[Imperial Cult of Rome|Culto Imperial de Roma]]. Una de sus funciones era la distribución de alimentos y la atención gratuita para las personas necesitadas del imperio. Ya que los cristianos estaban en el [[world|mundo]] pero no eran del mundo, los christianos dependían de la &#039;&#039; [[Church|Iglesia]]&#039;&#039; establecido por [[Jesus|Jesús]] Cristo para su [[Private welfare|Asistencia Privada]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos [[Welfare_types|tipos de asistencia social]] fueron la razón del [[Christian conflict|conflicto Cristiano]]. Mientras que los historiadores como [[Polybius|Polibio]] y filósofos como [[Plutarch|Plutarco]] dejaban claro que cuando [[Rome|Roma]] abandonara la práctica del [[Private welfare|Bienestar Privado]] por el Bienestar Social, las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David  dijeron: “Séales vuelta su mesa en [[snare|lazo]], y en red, y en tropezadero…”&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo  que tener el “corazón ejercitado [[Covetous Practices|en codicias]]” de [[Public religion|la religión pública]] haría de la gente [[Merchandise|&amp;quot;mercancía&amp;quot;]] y [[Curse children|maldecirían a sus hijos]] con deuda. Por supuesto, Jesús dijo a sus seguidores que no llamaran a nadie padre en la tierra, es decir, a no depender del [[Roots of the Welfare State|bienestar público del estado]] o sus [[Benefactors|Benefactores]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio [[John the Baptist|Juan el Bautista]] y [[Jesus|Jesús]] dijeron que viviéramos por [[Faith|fe]], [[Hope|la esperanza]], y [[Charity|la caridad]]; la cual Pablo llama [[perfect law of liberty|&amp;quot;la ley perfecta de la libertad&amp;quot;]]. Jesus dijo que la practica del bienestar publico de los judios, llamado el [Corban|Corbán]]de los [[Pharisees|Fariseos]], invalidaba la palabra de Dios. [[Corban|Corbán]] era una forma de [[Public religion|religión pública]] que se ejecutaba como un programa [[socialist|socialista]] a través de los [[Temples|templos]] paganos del gobierno romano; fue el mismo error de los [[Nicolaitan|Nicolaítas]] y [[Balaam]].&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23144</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23144"/>
		<updated>2016-10-04T21:11:00Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php [[Pure Religion|La religión pura]] y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&#039;&#039; [[James 1]]:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Religion|La religión]] se definió hace 200 años como “La piedad real en la práctica&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt;, que consiste en la realización de todas las funciones conocidas a Dios y nuestros semejantes”. [[Religion|La religión]] durante siglos consistió en la manera y el método por el cual un pueblo se encargó de su necesitados dentro de una [[society|sociedad]] o [[community|comunidad]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo del Christo y la iglesia primitiva había [[Public religion|la religión pública]] que se ejecutó a través de los gobiernos [[temples|templos]] de [[Rome|Roma]]. Estos gobierno financió [[temples|templos]], como parte de la [[Imperial Cult of Rome|Culto Imperial de Roma]], a condición de [[Bread and circuses|alimentos y atención gratuita]] para las personas necesitadas del [[world|mundo]]. Dado que los cristianos estaban en el [[world|mundo]] pero no de él ellos dependían de la &#039;&#039; [[Church|Iglesia]]&#039;&#039; establecido por [[Jesus|Jesús]] Cristo para su [[Private welfare|Asistencia Privada]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos [[Welfare_types|tipos de asistencia social]] estaban en la base de la [[Christian conflict|conflicto Cristiano]]. Mientras que los historiadores como [[Polybius|Polibio]] y filósofos como [[Plutarch|Plutarco]] dejaban claro que cuando [[Rome|Roma]] movido dela práctica de [[Private welfare|Asistencia Privada]] a [[Socialism|Socialismo]] las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David dijo que el bienestar que sería [[snare|una trampa]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo [[Covetous Practices|las Prácticas codiciosas]] de [[Public religion|la religión pública]] haría que la gente [[Merchandise|Mercancía]] y [[Curse children|maldecirían a sus hijos]] con la deuda. Por supuesto, Jesús dijo a sus seguidores que eventualmente serían llamados los cristianos a no dependen del [[Roots of the Welfare State|estado de bienestar público]] tales [[Benefactors|Benefactores]] que eran los &#039;&#039;[[Fathers|Padres]] de la tierra&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio [[John the Baptist|Juan el Bautista]] y [[Jesus|Jesús]] dijo que estábamos a vivir por [[Faith|fe]] de [[Hope|la esperanza]] y [[Charity|la caridad]] que Pablo llama la [[perfect law of liberty|ley perfecta de la libertad]]. Nos dijeron que el [[Corban|Corbán]] de los [[Pharisees|Fariseos]] &#039;&#039; hizo que la palabra de Dios a ninguno efecto&#039;&#039;. [[Corban|Corbán]] que era una forma de [[Public religion|Religión pública]] que se ejecuta como un programa [[socialist|socialista]] a través de los [[Temples|templos]] paganos del gobierno que era el mismo error de los [[Nicolaitan|Nicolaítas]] y [[Balaam]].&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Pure_religion&amp;diff=23143</id>
		<title>Pure religion</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Pure_religion&amp;diff=23143"/>
		<updated>2016-10-04T21:07:23Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Religión pura|En Español]]&lt;br /&gt;
{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
The [[Bible]] tells us that: &lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php Pure religion] and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.&#039;&#039; [[James 1]]:27&lt;br /&gt;
&lt;br /&gt;
[[Religion]] was defined 200 years ago as  “Real piety in practice&amp;lt;Ref&amp;gt; At the same time piety was defined as the duty to your Father and Mother and through them to others with in your community.&amp;lt;/Ref&amp;gt;, consisting in the performance of all known duties to God and our fellow men”. [[Religion]] for centuries consisted of the manner and method by which a people took care of their needy within a [[society]] or [[community]]. &lt;br /&gt;
&lt;br /&gt;
During the time of Christ and the early church there was [[Public religion]] which was run through the government [[temples]] of [[Rome]]. These government funded [[temples]] as a part of the [[Imperial Cult of Rome]] provided [[Bread and circuses|free food and care]] for the needy people of the [[world]]. Since the Christians were in the [[world]] but not of it they depended upon the &#039;&#039;[[Church]]&#039;&#039; established by [[Jesus]] Christ for their [[Private welfare]]. &lt;br /&gt;
&lt;br /&gt;
The differences between these two [[Welfare_types|types of welfare]] were at the basis of the [[Christian conflict]]. While historians like [[Polybius]] and philosophers like [[Plutarch]] made it clear that when [[Rome]] moved from &lt;br /&gt;
the practice of  [[Private welfare]] to [[Socialism]] people would loose their liberty and capacity to be a free people. Paul and David said that that welfare would be a [[snare]].&lt;br /&gt;
&lt;br /&gt;
Peter warned how the [[Covetous Practices]] of  [[Public religion]] would make people [[Merchandise]] and [[Curse children|curse their children with debt]]. Of course Jesus told his followers who would eventually be called Christians not to depend on the [[Roots of the Welfare State|public welfare state]] such [[Benefactors]] who were the &#039;&#039;[[Fathers]] of the earth&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
From the beginning [[John the Baptist]] and [[Jesus]] said we were to live by [[faith]] [[hope]] and [[charity]]  which Paul called the [[perfect law of liberty]]. We were told  that the [[Corban]] of the [[Pharisees]] &#039;&#039;made the word of God to none effect&#039;&#039;. That [[Corban]] was a form of [[Public religion]] which was run as a [[socialist]] program through pagan government [[Temples]] which was the same error of the [[Nicolaitan]] and [[Balaam]].&lt;br /&gt;
&lt;br /&gt;
Therefore religious service was the way the people provided for the  needy within a [[society]] or [[community]] according to the directives of their [[Gods|God or gods]] they have chosen for themselves.&amp;lt;Ref&amp;gt;Judges 10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over time [[Religion]] was redefined by men to mean &#039;&#039;what you think about a supreme being&#039;&#039;.&amp;lt;Ref&amp;gt;Religion &amp;quot;the belief in and worship of a superhuman controlling power, especially a personal God or gods.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So which definition is correct? The word [[Religion|religion]] is mentioned five times in the Bible. Only once is it mentioned in a positive sense and we find that in [[James 1]]:27.&lt;br /&gt;
&lt;br /&gt;
[[Religion]] is clearly how you take care of the needy of your society but what does it mean to be &amp;quot;unspotted from the [[World|world]]&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
What is [[Corban]]?&lt;br /&gt;
&lt;br /&gt;
Who are the [[Nicolaitan]]?&lt;br /&gt;
&lt;br /&gt;
Is the [[Welfare]] of the people of your society provided by force or by [[Charity]]?&lt;br /&gt;
&lt;br /&gt;
The [[Corban]] of the [[Modern Christians]] is their system of [[Not so Secure Socialism|social security]] found in every nation of the [[world]] which is run through [[Temples|public buildings]] of their modern governments by men who call themselves [[Benefactors]] who require everyone to [[Mark of the Beast|get a number]] if they want to make a living or even live in the [[world]]. [[Christian conflict]] has returned and as the people of the [[world]] you must join the [[Public religion]] of  or expect to be persecuted by by the [[Modern Christians|modern pharisee]] who has gone the way of [[Babylon]] and [[Nimrod]].&lt;br /&gt;
&lt;br /&gt;
The modern church has no real [[Daily ministration]] and their [[Charitable Practices]] are a mere token which is heavily &#039;&#039;spotted&#039;&#039; by their dependence upon the [[world]]. Can the modern preacher honestly say he is preaching the &#039;&#039;pure religion&#039;&#039; of Christ and the early church when he preaches the modern [[Corban]] of the [[world]] is okay which is still making the word of God to none effect.&lt;br /&gt;
&lt;br /&gt;
The [[Modern Christians|Modern Christian]] is not a [[doer]] of the word. They are still in need of repentance.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Where is your religion ==&lt;br /&gt;
&lt;br /&gt;
{{Where}}&lt;br /&gt;
&lt;br /&gt;
==Additional Research==&lt;br /&gt;
&lt;br /&gt;
{{#ev:youtube|DDr0nO1hVy0|320|right|A Challenge to Modern Religion: A Strong Delusion ~3 min}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://www.newswithviews.com/Gregory/williams129.htm NewsWithViews: Are You Using that Word - Religion?]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/news/articles/religion.php Pure Religion: What is it and who does it? What is all this talk about religion?]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/sermon/opiate.php The Opiate of Religion]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/study/history/2merchantmen.php The Merchants of Men: The man and his religion.]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/media/books/THL/religions.php Religion of the People: From the book The Higher Liberty, Sec. 40]&lt;br /&gt;
&lt;br /&gt;
{{Template:Definitions}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Monks}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Religion}}&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23142</id>
		<title>Religión pura</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Religi%C3%B3n_pura&amp;diff=23142"/>
		<updated>2016-10-04T21:05:24Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: Created page with &amp;quot;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}} La Biblia nos dice que:    * &amp;#039;&amp;#039;[http://www.hisholychurch.org/news/articles/religion.php [[Pure Religion|La religión pura...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
La Biblia nos dice que: &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php [[Pure Religion|La religión pura]] y sin mácula delante de Dios y Padre es esta: Visitar los huérfanos y las viudas en sus tribulaciones, y guardarse sin mancha de este mundo.&#039;&#039; [[James 1]]:27&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Religion|La religión]] se definió hace 200 años como “La piedad real en la práctica&amp;lt;Ref&amp;gt; Al mismo tiempo, pieda se definió como el deber de su padre y su madre y a través de ellos a los demás dentro de su comunidad.&amp;lt;/Ref&amp;gt;, que consiste en la realización de todas las funciones conocidas a Dios y nuestros semejantes”. [[Religion|La religión]] durante siglos consistió en la manera y el método por el cual un pueblo se encargó de su necesitados dentro de una [[society|sociedad]] o [[community|comunidad]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Durante el tiempo del Christo y la iglesia primitiva había [[Public religion|la religión pública]] que se ejecutó a través de los gobiernos [[temples|templos]] de [[Rome|Roma]]. Estos gobierno financió [[temples|templos]], como parte de la [[Imperial Cult of Rome|Culto Imperial de Roma]], a condición de [[Bread and circuses|alimentos y atención gratuita]] para las personas necesitadas del [[world|mundo]]. Dado que los cristianos estaban en el [[world|mundo]] pero no de él ellos dependían de la &#039;&#039; [[Church|Iglesia]]&#039;&#039; establecido por [[Jesus|Jesús]] Cristo para su [[Private welfare|Asistencia Privada]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Las diferencias entre estos dos [[Welfare_types|tipos de asistencia social]] estaban en la base de la [[Christian conflict|conflicto Cristiano]]. Mientras que los historiadores como [[Polybius|Polibio] y filósofos como [[Plutarch|Plutarco]] dejaban claro que cuando [[Rome|Roma]] movido dela práctica de [[Private welfare|Asistencia Privada]] a [[Socialism|Socialismo]] las personas perderían su libertad y la capacidad de ser un pueblo libre. Pablo y David dijo que el bienestar que sería [[snare|una trampa]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pedro advirtió cómo [[Covetous Practices|las Prácticas codiciosas]] de [[Public religion|la religión pública]] haría que la gente [[Merchandise|Mercancía]] y [[Curse children|maldecirían a sus hijos]] con la deuda. Por supuesto, Jesús dijo a sus seguidores que eventualmente serían llamados los cristianos a no dependen del [[Roots of the Welfare State|estado de bienestar público]] tales [[Benefactors|Benefactores]] que eran los &#039;&#039;[[Fathers|Padres]] de la tierra&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Desde el principio [[John the Baptist|Juan el Bautista]] y [[Jesus|Jesús]] dijo que estábamos a vivir por [[Faith|fe]] de [[Hope|la esperanza]] y [[Charity|la caridad]] que Pablo llama la [[perfect law of liberty|ley perfecta de la libertad]]. Nos dijeron que el [[Corban|Corbán]] de los [[Pharisees|Fariseos]] &#039;&#039; hizo que la palabra de Dios a ninguno efecto&#039;&#039;. [[Corban|Corbán]] que era una forma de [[Public religion|Religión pública]] que se ejecuta como un programa [[socialist|socialista]] a través de los [[Temples|templos]] paganos del gobierno que era el mismo error de los [[Nicolaitan|Nicolaítas]] y [[Balaam]].&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=File:BB2016_Hardmankids.jpg&amp;diff=22965</id>
		<title>File:BB2016 Hardmankids.jpg</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=File:BB2016_Hardmankids.jpg&amp;diff=22965"/>
		<updated>2016-09-24T14:44:13Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: Three of the oldest in the Hardman family&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Three of the oldest in the Hardman family&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=File:BB2016_Deep_Discussion.jpg&amp;diff=22962</id>
		<title>File:BB2016 Deep Discussion.jpg</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=File:BB2016_Deep_Discussion.jpg&amp;diff=22962"/>
		<updated>2016-09-24T14:42:08Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: From left to right:Pastor Dan, the Hardmans, Justice&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;From left to right:Pastor Dan, the Hardmans, Justice&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=File:BB2016_sheep_on_church_property.jpg&amp;diff=22958</id>
		<title>File:BB2016 sheep on church property.jpg</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=File:BB2016_sheep_on_church_property.jpg&amp;diff=22958"/>
		<updated>2016-09-24T14:31:42Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=File:BB2016_kids.jpg&amp;diff=22956</id>
		<title>File:BB2016 kids.jpg</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=File:BB2016_kids.jpg&amp;diff=22956"/>
		<updated>2016-09-24T14:27:59Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: A bag of markers and a coloring book go a long way.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A bag of markers and a coloring book go a long way.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=File:Whiterock.jpg&amp;diff=22954</id>
		<title>File:Whiterock.jpg</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=File:Whiterock.jpg&amp;diff=22954"/>
		<updated>2016-09-24T14:24:29Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: The white rock near Summer Lake for which the Order at White Rock is named.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The white rock near Summer Lake for which the Order at White Rock is named.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Staff_of_life&amp;diff=22296</id>
		<title>Staff of life</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Staff_of_life&amp;diff=22296"/>
		<updated>2016-08-04T00:55:37Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:eucharist2.jpg|250px|right|thumb|Bread has been called the [[staff of life]]. The [[Eucharist]] of Christ and the [[Daily bread]] of [[society]] do not belong to the [[Slothful]] but the [[Study|diligent]].]]&lt;br /&gt;
== Staff of life ==&lt;br /&gt;
&lt;br /&gt;
The [[Staff of life]]&amp;lt;Ref&amp;gt; This expression, which uses staff in the sense of “a support,” was first recorded in 1638. &lt;br /&gt;
: &amp;quot;Familiar Quotations&amp;quot; by John Bartlett, under Matthew Henry (1662-1714), &amp;quot;Commentaries (1708-1710) states: &amp;quot;Here is bread, which strengthens man&#039;s heart, and therefore called the staff of life. Ib. [[Psalm 104]].&amp;quot;&lt;br /&gt;
: Bartlett refers to [[Isaiah 3]]:1: &amp;quot;For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.&amp;quot; &lt;br /&gt;
: &amp;quot;The Layman&#039;s Bible Encyclopedia&amp;quot; by William C. Martin (The Southwest Co., Nashville, Tenn., 1964) has a subheading &amp;quot;Staff of life&amp;quot; under &amp;quot;Bread.&amp;quot; . [[Ezekiel 4]]:16 &amp;quot;Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they eat bread by weight, and with care; and they shall drink water by measure, and with astonishment.&amp;quot;&amp;lt;/Ref&amp;gt; has always been a symbol of society&#039;s quest for freedom. Neither bread nor liberty is ever free. If to be forgiven you must [[forgive]], then to be free you must strive to set your neighbor free. &lt;br /&gt;
&lt;br /&gt;
Someone listening to our [http://keysofthekingdom.info/TSH-160709.mp3 broadcast from July of 2016] found fault with a statement I made about grain reserves. The program was actually about [[Audio2016#Tracking_the_Beast|Tracking the spirit of the Beast]] of the Book of Revelation.&lt;br /&gt;
&lt;br /&gt;
About 15 minutes into the broadcast the critic thought I said &amp;quot;the silos are empty and we are out of grain&amp;quot;. He wanted proof of this and of course I had none because that is not what I said.&lt;br /&gt;
&lt;br /&gt;
What I said was that &#039;&#039;we used to have years and years of grain supplies in this country&#039;&#039; referring to  strategic reserves of grain set aside for a time when there could be major consecutive crop failures in this country or world-wide. Part of that surplus grain was what was called the &amp;quot;strategic grain supply&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
He noted that &amp;quot;Today corn is being piled on the ground in huge mountains because there isn&#039;t enough storage space.&amp;quot; It is very common to pile grain on the ground until it can be shipped to some place.&lt;br /&gt;
&lt;br /&gt;
I used to pile grain on the ground back in the 60&#039;s until it could be shipped to buyers but there was 6 to 7 years supply of grain in silos on the farm at the time. That meant you could have 7 years of crops failing and still have some wheat for annual consumption.&lt;br /&gt;
&lt;br /&gt;
In crop year 2008/2009, a total of approximately 2.24 billion metric tons of grain were produced world-wide. That sounds like a lot of grain. But what does that mean?&lt;br /&gt;
&lt;br /&gt;
On-farm storage of wheat has dropped from 190 to 175 million bushels since 1996.&amp;lt;Ref&amp;gt;https://www.nass.usda.gov/Statistics_by_State/Kentucky/Publications/Annual_Statistical_Bulletin/B2007/p039.pdf&amp;lt;/Ref&amp;gt; In America much of this loss of storage capacity is due to the fact that there is no real support for a grain reserve so people have turned [http://www.motherearthnews.com/diy/buildings/grain-bins-z10m0gri.aspx silos into vacation homes].&lt;br /&gt;
Many silos are full but the private storage capacity has decreased in relationship to the increased demand. And in many countries the only new grain storage increase is government controlled.&lt;br /&gt;
&lt;br /&gt;
Historically that has been a bad idea if the people want to remain free. Grain has played a greater role in the success and failure of major civilizations from Egypt to [[Rome]] and China and India. Our modern world is not immune to global famine. In fact we have never been more vulnerable.&lt;br /&gt;
&lt;br /&gt;
The unrelenting rise of power in [[Imperial Cult of Rome|imperial Rome]] was directly related to the price and availability of grain. Grain distribution by the public [[temples]] was used to dull the sense of independence in the people through the free [[Bread and circuses]] given away as public [[welfare]]. [[Rome]] the [[Republic]] had at one time relied upon [[Freewill offerings]] of the people to support these [[temples]] and their charitable distribution. However, they were supported by &#039;&#039;men who called themselves [[Benefactors]] but who [[Exercises authority|exercised authority]]&#039;&#039;. These were the &#039;&#039;[[Fathers|conscripted fathers of the earth]]&#039;&#039; in [[Imperial Cult of Rome|imperial Rome]] that planted the [[Roots of the Welfare State]] which brought in the decay of that society until it was no longer &#039;&#039;great&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
[[Polybius]] saw that the [[socialist]] path the Roman people took degenerated the people of that society into [[Polybius|&amp;quot;perfect savages&amp;quot;]] until they found themselves fit for nothing but tyranny.&lt;br /&gt;
&lt;br /&gt;
== What is strategic grain reserve? ==&lt;br /&gt;
&lt;br /&gt;
[[Image:Seeds.jpg|left|200px]] &lt;br /&gt;
The individual who thought I said &#039;&#039;the silos were empty&#039;&#039; continued thinking that he was &amp;quot;very in tune with the amount of grains and to say the amount of grain reserves in the USA is &#039;burdensome&#039; would be a huge understatement.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
What is the truth and can we handle it?&lt;br /&gt;
&lt;br /&gt;
The government&#039;s &amp;quot;strategic grain reserve&amp;quot; in America was proposed back in the 1930&#039;s by  Benjamin Graham. It was meant to moderate the boom and bust cycle of grain prices that often caused bankruptcy when grain prices dropped in surplus years.&lt;br /&gt;
&lt;br /&gt;
President Franklin D. Roosevelt created a grain reserve that supposedly helped American farms during the Depression. In the 1970s the government redesigned the Farmer-Owned Grain Reserve by offering low-cost and even no-interest loans for stored grain and subsidized the storage costs. But global markets drained the need for the national system of an effective grain reserve over the following decades until the &#039;&#039;1996 Freedom to Farm Act&#039;&#039; abolished the national system of effective grain reserve.&lt;br /&gt;
&lt;br /&gt;
The reserve which had once been a 6 or 7 years supply of grain for the whole country has dwindled and what was left became part of the Bill Emerson Humanitarian Trust under the authority of the secretary of Agriculture, which is seriously depleted.&amp;lt;Ref&amp;gt;Bill Emerson Humanitarian Trust is a food bank and global charity but according to [http://www.mit.edu/afs.new/sipb/contrib/wikileaks-crs/wikileaks-crs-reports/RS21234.pdf Wiki Leaks] only  approximately 1.1 million metric tons of wheat remain in the Trust.&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;&amp;quot;The stores were gradually depleted until 2008, when the USDA decided to convert all of what was left into its dollar equivalent. And so the grain that once stabilized prices for farmers, bakers and American consumers ended up as a number on a spreadsheet in the Department of Agriculture.&amp;quot;&#039;&#039;&#039;&amp;lt;Ref&amp;gt;&#039;&#039;[http://articles.latimes.com/2012/sep/21/opinion/la-oe-kaufman-food-hunger-drought-20120921 How to fight a food crisis&#039;&#039; By Frederick Kaufman] September 21, 2012&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;So what is the actual reserve today?&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Estimates world-wide for Grains for 2015/2016 is 2453.35 Million Metric Tons with a total supply of  3030.58 Million Metric Tons and in the US those numbers would be 428.85 Million Metric Tons with a total supply of 505.47 Million Metric Tons.  Of that we will trade away at least 81.33 Million Metric Tons which is good for our trade deficit and only use about 348.73 Million Metric Tons. That leaves us with an ending stock of  75.42 Million Metric Tons. &amp;lt;Ref&amp;gt;http://www.usda.gov/oce/commodity/wasde/latest.pdf&amp;lt;/Ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
If there was any kind of a crop failure prices would go through the roof and there would be food riots. No one would want to see that would they?&lt;br /&gt;
&lt;br /&gt;
What if you had global weather change and crops begin to fail several years in a row. In the case of world-wide crop failure the people will be starving within months of a major interruption.&lt;br /&gt;
&lt;br /&gt;
If there was really global weather change on the horizon and the government loved the people or the people just loved each other there would be a massive push to grow, buy and store grain since very few food products can be stored for so long more economically than grain. But they are not doing that because people do not love one another and their governments are not governments of love but force.&amp;lt;Ref&amp;gt;Matthew 11:12  And from the days of John the Baptist until now the kingdom of heaven suffereth violence &amp;lt;971&amp;gt;, and the violent take it by force.&lt;br /&gt;
: Luke 16:16  The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth &amp;lt;971&amp;gt; into it. &lt;br /&gt;
: 971 βιάζω biazo bee-ad’-zo from 970; v 1) to use force, to apply force &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Vision and Destiny ==&lt;br /&gt;
&lt;br /&gt;
In a world of self-centered people there is little vision of man through the course of history. Our personal vanity keeps us from seeing the truth or hearing it when it is told to us. Over the last 4000 years there have been many instances of world-wide famine due to weather changes which had nothing to do with fossil fuels or carbon taxes.&lt;br /&gt;
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The Maunder Minimum, a &amp;quot;prolonged sunspot minimum&amp;quot; from 1645 through 1715, caused crop failures world-wide and a reduction in world population. There have been numerous &amp;quot;Little Ice Ages&amp;quot; over the last two millennia due to volcanic eruptions that also brought world-wide famine. In 1315, cold weather and torrential rains decimated crops across Europe which destabilized countries as millions of people starved. Volcanic eruptions in the years following 540 A.D. produced the coldest decade in more than 2300 years and caused world-wide famine and cannibalism from Europe to China. &lt;br /&gt;
&lt;br /&gt;
This can all happen again. Our modern dependence on technology does not make us less vulnerable but more. And our reliance on central government to come to our aid makes us foolish from an historical point of view. Governments of strong centralized power do not draw to its offices men of love and compassion but men who seek power and control. Power corrupts and in hard times the people will not come first. In fact people who would take a [[Biting one another|bite out of their neighbor]] to obtain personal benefits in good times will literally devour their neighbor in hard times.&lt;br /&gt;
&lt;br /&gt;
Global grain reserves were still low in 2013 after droughts in the US.&amp;lt;Ref&amp;gt;http://www.circleofblue.org/2013/world/global-grain-reserves-are-low-legacy-of-u-s-drought/&amp;lt;/Ref&amp;gt; While the crops have been good for the most part since then there has been no real attempt to go back to the strategic storage levels of the past which would be essential for the survival of mankind in the case of world wide famine.&lt;br /&gt;
&lt;br /&gt;
In fact even though the crops in America have been so good that Loan Deficiency Payments&amp;lt;Ref&amp;gt;These LDPs are a farm income support created by the Food Security Act of 1985. That act was not only inadequate with its &amp;quot;swampbuster&amp;quot; clause but it seemed more concerned with  &amp;quot;Determining Where Farm Products are located&amp;quot; rather than creating a real usable reserve.&amp;lt;/Ref&amp;gt; are starting in some place. Without any change in the people there remains a looming threat to their life. &lt;br /&gt;
&lt;br /&gt;
I am not suggesting another giant government boondoggle program to create a reserve but in a &#039;&#039;government of, for and by the people&#039;&#039;, they should be gathering to create their own private and community-sponsored reserves.&lt;br /&gt;
&lt;br /&gt;
There used to be hundreds of grain buyers in business out here in the west but that part of the grain economy is now controlled by a few large companies. The people have relinquished control in the public and private sector. This is where a living [[Network]] of people who actually care about one another and not just themselves will make a difference.&lt;br /&gt;
&lt;br /&gt;
The modern debt economy requires that everyone sell what they produce as soon as possible to pay off loans since everyone including the government is operating on credit. The problems in modern society are compounded because they are merely symptoms of a deeper problem within the heart and minds of the people. &lt;br /&gt;
&lt;br /&gt;
When it was pointed out to our Facebook critic, who is a farmer, that we were talking about &amp;quot;reserves&amp;quot; not &amp;quot;yearly production&amp;quot; he missed the point and followed with more rants present prices and production and nothing about the absence of present day strategic reserves.&lt;br /&gt;
&lt;br /&gt;
: Yes, production is up.&lt;br /&gt;
: But, population is up, too.&lt;br /&gt;
: While the need for &#039;&#039;strategic reserves&#039;&#039; has never been greater.&lt;br /&gt;
: But who should create and control that &#039;&#039;strategic reserves&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
My mentioning of &#039;&#039;reserves&#039;&#039; was motivated out of concerns of all the people while his focus on prices and production is about himself. Yes the 1932 national average of 38 cents a bushel would be equivalent in 2016 dollars of $6.67 a bushel. Even the USDA computes the parity price for wheat in 2016 should be $18.30 per bushel but will probably only be $3.45.&amp;lt;Ref&amp;gt;http://smallgrains.org/2016/07/just-low-wheat-prices-take-look-back-1800s-1900s-youll-see-time-low/&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
How could the farmer survive under such price levels?&lt;br /&gt;
&lt;br /&gt;
This is possible only because of the innovation of modern machinery which can produce crops more efficiently and his squeezing of credit. &lt;br /&gt;
&lt;br /&gt;
In almost every private sector business people are working more and harder for less return. But then people want more for less. They want those &amp;quot;benefits and the habit of receiving them by way of a rule of force and violence&amp;quot; which  [[Polybius]] spoke. [[John the Baptist]] and Christ and His [[Corban]] was explained in the Gospel of the [[Kingdom of God]].&lt;br /&gt;
&lt;br /&gt;
The plight of the farmer and cost of equipment is certainly squeezing out farmers around the world. But again all his comments are off the point I was making because he is more concerned about his own plight and difficulties than the whole truth we are trying to share.&lt;br /&gt;
&lt;br /&gt;
== History repeats itself ==&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;&#039;God knows when, but you&#039;re doing it again. You better duck down the alleyway, looking for a new friend... You don&#039;t need a weather man to know which way the wind blows... Don&#039;t follow leaders... The pump don&#039;t work &#039;Cause the vandals took the handles.&#039;&#039;&#039; Bob Dylan&#039;s &amp;quot;Subterranean Homesick Blues&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We have already explained many of these issues along with the insidious issue of inflation&amp;lt;Ref&amp;gt;[[Money can be anything]]&amp;lt;/Ref&amp;gt; and debt&amp;lt;Ref&amp;gt;[[Debt Money]]&amp;lt;/Ref&amp;gt; which comes from people focusing on their problems more than the difficulties of others. [[Rome]] removed the silver from their denarii and suffered skyrocketing inflation that brought about chaos and tyrants until it collapsed altogether.&lt;br /&gt;
&lt;br /&gt;
At the time of Christ a modius (a 30 pound sack) of wheat went from 6 denarii in price to more than 120,000 denarii in a little over a generation. People were economically devastated by the anti-God policy of their government and its violation of Biblical precepts. &lt;br /&gt;
&lt;br /&gt;
With a waive of their hand the ruling elite established a lie as the truth. But that lie was established in the hearts and minds of the people because they were opened to the lie. That lie was the mother of all lies.&lt;br /&gt;
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== Solutions ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
To be made in the &#039;&#039;image of God&#039;&#039;, to come in the name of Christ, is to come to serve and to lay down your life for others. That is why [[charity]] and caring about and for others is so essential for the seeking of the [[Kingdom of God]] and His righteousness. Once your neighbor and righteousness is as important as yourself and your personal comfort you view of the world and what is right will begin to change. In order to care about others as much as yourself you must [[forgive]] and leave judgment to God.&lt;br /&gt;
&lt;br /&gt;
The solution is [[salvation]] and [[salvation]] the solution. To [[Repent]] is to think another way and to be a [[Doers|doer]] is to go that [[The Way|way]] in earnest.&lt;br /&gt;
&lt;br /&gt;
In the final analyses it is the &amp;quot;anti-God&amp;quot; policy of the people which is bringing the nation down. People are so focused on their own difficulty, discomfort and burdens they cannot see the real danger that faces everyone. Therefore they cannot hear nor see the solution.&lt;br /&gt;
&lt;br /&gt;
: So what do we do?&lt;br /&gt;
: What can we do?&lt;br /&gt;
: What should we do as a people?&lt;br /&gt;
&lt;br /&gt;
We should seek the [[Kingdom of God]] and His [[righteousness]].&lt;br /&gt;
&lt;br /&gt;
If we only think of our difficulties and our hardships we will not hear nor shall we see what is coming for us all. The watchman may warn us, but we must act not in our defense but in the defense of righteousness for others.&lt;br /&gt;
&lt;br /&gt;
We should come together in a living [[network]] of people who care about one another as much as we care about ourselves. We should not be [[dividing]] ourselves but we must be willing to see the whole truth and provide for it if we are to become free and remain free.&lt;br /&gt;
&lt;br /&gt;
{{Where}}&lt;br /&gt;
&lt;br /&gt;
== Audio Broadcast ==&lt;br /&gt;
&lt;br /&gt;
Don&#039;t &amp;quot;follow leaders&amp;quot; who want to control you and everyone else. Don&#039;t try to force a solution, be the solution. Follow Christ and learn about his [[network]] of righteousness. Care about others as you would want them to care about you. Get a &#039;&#039;handle&#039;&#039; on the real [[Christ]] and &#039;&#039;pump&#039;&#039; love and forgiveness back into the [[world]].&lt;br /&gt;
&amp;lt;mp3player width=&amp;quot;300&amp;quot;&amp;gt;http://www.hisholychurch.net/audio/160730staffoflife03fr.mp3&amp;lt;/mp3player&amp;gt;&lt;br /&gt;
[http://www.hisholychurch.org/kkvv/5thbatch/13-2-2lifeshare5-6.mp3 Download]&lt;br /&gt;
&lt;br /&gt;
== Some Reserve Reports ==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;U.S. Food Supply More Vulnerable Than Ever&#039;&#039;&#039;  &amp;lt;Br&amp;gt;&lt;br /&gt;
After Government Sold Off Emergency Grain Reserves &amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.collapse.news/2016-01-29-u-s-food-supply-more-vulnerable-than-ever-after-government-sold-off-emergency-grain-reserves.html&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;World Whatch Institute&#039;&#039;&#039; &amp;lt;Br&amp;gt;&lt;br /&gt;
Grain Harvest Sets Record, But Supplies Still Tight &amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.worldwatch.org/node/5539&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;USA Today&#039;&#039;&#039; &amp;lt;Br&amp;gt;&lt;br /&gt;
Surplus U.S. food supplies dry up &amp;lt;Br&amp;gt;&lt;br /&gt;
http://usatoday30.usatoday.com/money/industries/food/2008-05-01-usda-food-supply_N.htm&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
International grain supplies are the tightest in three decades, and prices of ... The nation for years has maintained a strategic petroleum reserve as a form of ...&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/news/articles/wheat.php Striking with thy Staff] &amp;lt;Br&amp;gt;&lt;br /&gt;
Wheat and War &amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/wheat.php&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/news/articles/nobread.php No Bread in the Land] &amp;lt;Br&amp;gt;&lt;br /&gt;
Your Daily Bread and &amp;lt;Br&amp;gt;&lt;br /&gt;
Your Faith Emergency Management Auxiliary! &amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/news/articles/nobread.php&lt;br /&gt;
&lt;br /&gt;
[[Bread and circuses]]&amp;lt;Br&amp;gt;&lt;br /&gt;
... idiom for a superficial means of appeasement. &lt;br /&gt;
&lt;br /&gt;
[[Daily bread]]&lt;br /&gt;
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{{Template:FEMA}}&lt;br /&gt;
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{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Dear_Network&amp;diff=22143</id>
		<title>Dear Network</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Dear_Network&amp;diff=22143"/>
		<updated>2016-07-09T15:14:14Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Other Dear Network */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:PreparingYou-logo.jpg|link=Preparing|100px|left]]The [[Preparing]] you website has over 4500 pages and over 22,000 edits with almost a quarter of a million visits. There is over 200 registered users but only 10 who have done any editing in the last 30 days. I have done the majority of that with over 248 actions this last month. I am very thankful for those who are assisting in this effort. But where is everyone else? [[Preparing|Read more]]&lt;br /&gt;
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[[Image:Scalesjustsp.jpg|link=law|75px|left]]&lt;br /&gt;
The [[Law is spiritual]]. Why did Paul say in  Romans 7:14 &amp;quot;For we know that the [[law is spiritual]]: but I am carnal, sold under sin.&amp;quot; Do we have to keep the commandments? If we do not keep them what is it telling us about ourselves and our faith?&amp;lt;Br&amp;gt;&lt;br /&gt;
The law written by the Pharisees may be done away with but the law was not to be meant to be written on dead stone but upon living stones. The law was to be written on our hearts. How is that done? &lt;br /&gt;
How do we know when it is done?   [[Law is spiritual|Read more]]&lt;br /&gt;
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[[File:Bailing.jpg|thumb|left|75px]] [[Bailing|Bailing or bailing out]]. As fishermen of men we are all in the same boat. When a fishing boat is taking on water that might sink the boat you can do one of two things. You can bail or bailout. [[Bailing|Read more ]]&lt;br /&gt;
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[[File:Path.jpg|thumb|left|75px]][[The Journey]] of where you are going depends on where you are at which depends on where you are from but the key is what direction are you headed. Do you need to adjust the direction of your life?&lt;br /&gt;
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Nothing will change the direction of your life more than changing your thinking.&lt;br /&gt;
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What are you thinking now that is just not true? [[The Journey|Read more]]&lt;br /&gt;
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[[File:pinwellplayers.jpg|thumb|left|75px]]&lt;br /&gt;
[[Wasting time]] is what the guy with the one [[talent]] did by not investing his [[talent]] in profitable endeavors. &lt;br /&gt;
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We have all been given the gift of life and some talent.&lt;br /&gt;
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How are you using that gift for the Profit of others?  &lt;br /&gt;
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Christianity was called [[The Way]] because Christians were living by following that way taught by the prophets which included a vast network of ministers of small congregations. &#039;&#039;&#039;[[Wasting time|Read More]]&#039;&#039;&#039;&lt;br /&gt;
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[[File:lionlamb.jpg|thumb|left|75px]]&lt;br /&gt;
&#039;&#039;&#039;[[Out of Africa]]&#039;&#039;&#039; Daniel on the Africa group made a point that stirred something I wanted to share.&lt;br /&gt;
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Many on the email groups are not a part of the network and they certainly are not in conformity with Christ, have not repented and are not saved. They are under a strong delusion.&lt;br /&gt;
[[Out of Africa|read more]]&lt;br /&gt;
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== Other Dear Network ==&lt;br /&gt;
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[[Image:Dearnet.jpg‎|100px|left|link=http://www.hisholychurch.org/network/dearnetwork.php|thumb|[http://www.hisholychurch.org/network/dearnetwork.php at HHC] ]]&lt;br /&gt;
&#039;&#039;&#039;Overcoming our [[Overcoming together|Addiction to sin.]]&#039;&#039;&#039; The gospel of the kingdom called us to seek the kingdom of heaven and the righteousness of God.&lt;br /&gt;
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The righteousness of God requires that you love God  enough to let the light and life of Christ into your hearts and and His truth into your minds but habits of thinkimg keep taking us astray... [[Overcoming together|read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Curing or healing all Cancers&#039;&#039;&#039;&lt;br /&gt;
We have done a three hour show on Healing all cancers. &amp;lt;Br&amp;gt;&lt;br /&gt;
Physical, political, religious, social and Spiritual&lt;br /&gt;
 &lt;br /&gt;
&#039;&#039;&#039;Cancer&#039;&#039;&#039; &amp;quot;is a term used for diseases in which abnormal cells divide without control and are able to invade other tissues.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
While the word &#039;&#039;&#039;cure&#039;&#039;&#039;  &amp;quot;is defined relieve (a person or animal) of the symptoms of a disease or condition&amp;quot; the word &#039;&#039;&#039;heal&#039;&#039;&#039; means &amp;quot;to  cause (a wound, injury, or person) to become sound or healthy again.&amp;quot; So do you want to be cured or healed? &#039;&#039;&#039;[[Letter to the Network on healing|Read more...]]&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Legal marriage and alternative contracts&#039;&#039;&#039;&lt;br /&gt;
[[Legal matrimony contracts]]&lt;br /&gt;
[[File:wedgodsmany.jpg|80px|Thumb|right]]&lt;br /&gt;
&lt;br /&gt;
Someone on Facebook in and argument about same sex marriage and the need for a marriage license with the state pointed out that there should be no need for the States permission. Some were sympathetic but said &amp;quot;but a &#039;legal&#039; marriage comes with many benefits. Being able to see your dying spouse in the hospital, inheritance, child care, etc. I dig the sentiment, but the realities we face are a little different.&amp;quot; &#039;&#039;&#039;[[Legal matrimony contracts|Read more...]]&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[Congregations of Rebuke]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Congregations of Loving Rebuke&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
People who do not love the truth will hesitate to speak the truth. And the truth is people who do not love their neighbor will not speak the truth to their neighbor. The early Church like Israel were an outspoken direct people. They were men of action and responsibility. They worked well together because they sought to serve the God of truth and they had no alternative but to work together because the only government, the only [[Welfare]] and [[Defense]]  they had was a voluntary one.&lt;br /&gt;
&lt;br /&gt;
[[Modern Christians]] gather to feel right or good. They have little or no Daily ministration and they think it is love if we just all get along. They shy away from real personal and social controversy and often make a big deal about minor hermeneutics, straining at gnats but often swallowing camels.&lt;br /&gt;
&lt;br /&gt;
A Congregations of Love is a [[Congregations of Rebuke]] if our rebuke is born of love of God and our fellowman. [[Congregations of Rebuke|...Read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Biting one another|Biting your neighbor]]&lt;br /&gt;
&lt;br /&gt;
Christ came to [[Save others]]. The early church saved millions of lives during the decline and fall of the Roman Empire. That Church was doing what Christ said to do.&lt;br /&gt;
&lt;br /&gt;
[[Biting one another]] is not something [[Christians]] would do but something only zombies do right? &lt;br /&gt;
&lt;br /&gt;
We would not do that kind of cannibalistic practice or maybe we do but just do not want to admit it. Are werewolves, vampires and zombies real? To vampires he the meat of their fellowman when his blood is still in it.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[The Peaceful Majority]] &lt;br /&gt;
&lt;br /&gt;
Who are they and are they dangerous? Are they really peaceful or through their apathy actually the source of evil in the world?&lt;br /&gt;
&lt;br /&gt;
[[Cure the problem not the symptom]]&lt;br /&gt;
Why are people trying to hide the evidence of sin rather than repenting and deal with the real problem which is their own heart and mind issues? &lt;br /&gt;
&lt;br /&gt;
[[How would we answer]]&lt;br /&gt;
If someone wanted to do a story on the people of the network and said &#039;&#039;&amp;quot;It’s all about the unique lifestyles and objectives or destinations or businesses of the [the people], and how their faith in God is leading them to do what they’re doing.&amp;quot;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
How would we answer them?&lt;br /&gt;
&lt;br /&gt;
My answer might be something [[How would we answer|like this]]&lt;br /&gt;
&lt;br /&gt;
  &lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
Dear Network,&lt;br /&gt;
[[Exempt from Health Care]]&amp;lt;Br&amp;gt;&lt;br /&gt;
Who should be exempt from Health care and why?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dear Network Messages&#039;&#039;&#039; at [http://www.hisholychurch.org/network/dearnetwork.php at HHC]&amp;lt;Br&amp;gt;&lt;br /&gt;
Some messages to the Living Network groups.&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/network/dearnetwork.php&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Messages to the [[Network]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[26 January 2014]]&amp;lt;Br&amp;gt;&lt;br /&gt;
Denomination, faith, lukewarm and the [[Christian conflict]]&lt;br /&gt;
&lt;br /&gt;
[[27 January 2014]]&lt;br /&gt;
One God, one Christ, one Church... but what is a [[Church]]? &lt;br /&gt;
&lt;br /&gt;
[[15 September 2014]]&lt;br /&gt;
[[Fervent_Charity]] for the charitable, [[Tale of bricks]] and getting your rights back by taking back your responsibility.&lt;br /&gt;
&lt;br /&gt;
30 September 2014 [http://www.preparingyou.com/wiki/Why_we_gather#The_Supreme_Judge The Supreme Judge]&lt;br /&gt;
&lt;br /&gt;
1 October 2014 [[Covetous Practices]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:News}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Bible}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Network}}&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Dear_Network&amp;diff=22142</id>
		<title>Dear Network</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Dear_Network&amp;diff=22142"/>
		<updated>2016-07-09T14:47:21Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:PreparingYou-logo.jpg|link=Preparing|100px|left]]The [[Preparing]] you website has over 4500 pages and over 22,000 edits with almost a quarter of a million visits. There is over 200 registered users but only 10 who have done any editing in the last 30 days. I have done the majority of that with over 248 actions this last month. I am very thankful for those who are assisting in this effort. But where is everyone else? [[Preparing|Read more]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Scalesjustsp.jpg|link=law|75px|left]]&lt;br /&gt;
The [[Law is spiritual]]. Why did Paul say in  Romans 7:14 &amp;quot;For we know that the [[law is spiritual]]: but I am carnal, sold under sin.&amp;quot; Do we have to keep the commandments? If we do not keep them what is it telling us about ourselves and our faith?&amp;lt;Br&amp;gt;&lt;br /&gt;
The law written by the Pharisees may be done away with but the law was not to be meant to be written on dead stone but upon living stones. The law was to be written on our hearts. How is that done? &lt;br /&gt;
How do we know when it is done?   [[Law is spiritual|Read more]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Bailing.jpg|thumb|left|75px]] [[Bailing|Bailing or bailing out]]. As fishermen of men we are all in the same boat. When a fishing boat is taking on water that might sink the boat you can do one of two things. You can bail or bailout. [[Bailing|Read more ]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[File:Path.jpg|thumb|left|75px]][[The Journey]] of where you are going depends on where you are at which depends on where you are from but the key is what direction are you headed. Do you need to adjust the direction of your life?&lt;br /&gt;
&lt;br /&gt;
Nothing will change the direction of your life more than changing your thinking.&lt;br /&gt;
&lt;br /&gt;
What are you thinking now that is just not true? [[The Journey|Read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[File:pinwellplayers.jpg|thumb|left|75px]]&lt;br /&gt;
[[Wasting time]] is what the guy with the one [[talent]] did by not investing his [[talent]] in profitable endeavors. &lt;br /&gt;
&lt;br /&gt;
We have all been given the gift of life and some talent.&lt;br /&gt;
&lt;br /&gt;
How are you using that gift for the Profit of others?  &lt;br /&gt;
&lt;br /&gt;
Christianity was called [[The Way]] because Christians were living by following that way taught by the prophets which included a vast network of ministers of small congregations. &#039;&#039;&#039;[[Wasting time|Read More]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[File:lionlamb.jpg|thumb|left|75px]]&lt;br /&gt;
&#039;&#039;&#039;[[Out of Africa]]&#039;&#039;&#039; Daniel on the Africa group made a point that stirred something I wanted to share.&lt;br /&gt;
&lt;br /&gt;
Many on the email groups are not a part of the network and they certainly are not in conformity with Christ, have not repented and are not saved. They are under a strong delusion.&lt;br /&gt;
[[Out of Africa|read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
== Other Dear Network ==&lt;br /&gt;
&lt;br /&gt;
[[Image:Dearnet.jpg‎|100px|left|link=http://www.hisholychurch.org/network/dearnetwork.php|thumb|[http://www.hisholychurch.org/network/dearnetwork.php at HHC] ]]&lt;br /&gt;
&#039;&#039;&#039;Overcoming our [[Overcoming together|Addiction to sin.]]&#039;&#039;&#039; The gospel of the kingdom called us to seek the kingdom of heaven and the righteousness of God.&lt;br /&gt;
&lt;br /&gt;
The righteousness of God requires that you love God  enough to let the light and life of Christ into your hearts and and His truth into your minds but habits of think keeps taking us astray... [[Overcoming together|read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Curing or healing all Cancers&#039;&#039;&#039;&lt;br /&gt;
We have done a three hour show on Healing all cancers. &amp;lt;Br&amp;gt;&lt;br /&gt;
Physical, political, religious, social and Spiritual&lt;br /&gt;
 &lt;br /&gt;
&#039;&#039;&#039;Cancer&#039;&#039;&#039; &amp;quot;is a term used for diseases in which abnormal cells divide without control and are able to invade other tissues.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
While the word &#039;&#039;&#039;cure&#039;&#039;&#039;  &amp;quot;is defined relieve (a person or animal) of the symptoms of a disease or condition&amp;quot; the word &#039;&#039;&#039;heal&#039;&#039;&#039; means &amp;quot;to  cause (a wound, injury, or person) to become sound or healthy again.&amp;quot; So do you want to be cured or healed? &#039;&#039;&#039;[[Letter to the Network on healing|Read more...]]&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Legal marriage and alternative contracts&#039;&#039;&#039;&lt;br /&gt;
[[Legal matrimony contracts]]&lt;br /&gt;
[[File:wedgodsmany.jpg|80px|Thumb|right]]&lt;br /&gt;
&lt;br /&gt;
Someone on Facebook in and argument about same sex marriage and the need for a marriage license with the state pointed out that there should be no need for the States permission. Some were sympathetic but said &amp;quot;but a &#039;legal&#039; marriage comes with many benefits. Being able to see your dying spouse in the hospital, inheritance, child care, etc. I dig he sentiment, but the realities we face are a little different.&amp;quot; &#039;&#039;&#039;[[Legal matrimony contracts|Read more...]]&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[Congregations of Rebuke]]&amp;lt;Br&amp;gt;&lt;br /&gt;
&#039;&#039;&#039;Congregations of Loving Rebuke&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
People who do not love the truth will hesitate to speak the truth. And the truth is people who do not love their neighbor will not speak the truth to their neighbor. The early Church like Israel were an outspoken direct people. They were men of action and responsibility. They worked well together because they sought to serve the God of truth and they had no alternative but to work together because the only government, the only [[Welfare]] and [[Defense]]  they had was a voluntary one.&lt;br /&gt;
&lt;br /&gt;
[[Modern Christians]] gather to feel right or good. They have little or no Daily ministration and they think it is love if we just all get along. They shy away from real personal and social controversy and often make a big deal about minor hermeneutics, straining at gnats but often swallowing camels.&lt;br /&gt;
&lt;br /&gt;
A Congregations of Love is a [[Congregations of Rebuke]] if our rebuke is born of love of God and our fellowman. [[Congregations of Rebuke|...Read more]]&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Biting one another|Biting your neighbor]]&lt;br /&gt;
&lt;br /&gt;
Christ came to [[Save others]]. The early church saved millions of lives during the decline and fall of the Roman Empire. That Church was doing what Christ said to do.&lt;br /&gt;
&lt;br /&gt;
[[Biting one another]] is not something [[Christians]] would do but something only zombies do right? &lt;br /&gt;
&lt;br /&gt;
We would not do that kind of cannibalistic practice or maybe we do but just do not want to admit it. Are werewolves, vampires and zombies real? To vampires he the meat of their fellowman when his blood is still in it.&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[[The Peaceful Majority]] &lt;br /&gt;
&lt;br /&gt;
Who are they and are they dangerous? Are they really peaceful or through their apathy actually the source of evil in the world?&lt;br /&gt;
&lt;br /&gt;
[[Cure the problem not the symptom]]&lt;br /&gt;
Why are people trying to hide the evidence of sin rather than repenting and deal with the real problem which is their own heart and mind issues? &lt;br /&gt;
&lt;br /&gt;
[[How would we answer]]&lt;br /&gt;
If someone wanted to do a story on the people of the network and said &#039;&#039;&amp;quot;It’s all about the unique lifestyles and objectives or destinations or businesses of the [the people], and how their faith in God is leading them to do what they’re doing.&amp;quot;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
How would we answer them?&lt;br /&gt;
&lt;br /&gt;
My answer might be something [[How would we answer|like this]]&lt;br /&gt;
&lt;br /&gt;
  &lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
Dear Network,&lt;br /&gt;
[[Exempt from Health Care]]&amp;lt;Br&amp;gt;&lt;br /&gt;
Who should be exempt from Health care and why?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Dear Network Messages&#039;&#039;&#039; at [http://www.hisholychurch.org/network/dearnetwork.php at HHC]&amp;lt;Br&amp;gt;&lt;br /&gt;
Some messages to the Living Network groups.&amp;lt;Br&amp;gt;&lt;br /&gt;
http://www.hisholychurch.org/network/dearnetwork.php&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Messages to the [[Network]]&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
[[26 January 2014]]&amp;lt;Br&amp;gt;&lt;br /&gt;
Denomination, faith, lukewarm and the [[Christian conflict]]&lt;br /&gt;
&lt;br /&gt;
[[27 January 2014]]&lt;br /&gt;
One God, one Christ, one Church... but what is a [[Church]]? &lt;br /&gt;
&lt;br /&gt;
[[15 September 2014]]&lt;br /&gt;
[[Fervent_Charity]] for the charitable, [[Tale of bricks]] and getting your rights back by taking back your responsibility.&lt;br /&gt;
&lt;br /&gt;
30 September 2014 [http://www.preparingyou.com/wiki/Why_we_gather#The_Supreme_Judge The Supreme Judge]&lt;br /&gt;
&lt;br /&gt;
1 October 2014 [[Covetous Practices]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:News}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Bible}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Network}}&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Narcissists&amp;diff=22141</id>
		<title>Narcissists</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Narcissists&amp;diff=22141"/>
		<updated>2016-07-09T14:45:06Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* The draw of the Narcissist */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;* “Narcissistic personality disorder is named for Narcissus, from Greek mythology, who fell in love with his own reflection. Freud used the term to describe persons who were self-absorbed, and psychoanalysts have focused on the narcissist’s need to bolster his or her self-esteem through grandiose fantasy, exaggerated ambition, exhibitionism, and feelings of entitlement.”—Donald W. Black&lt;br /&gt;
&lt;br /&gt;
Narcissists are often unaware of what they are doing.  They  do have feelings. While they are  manipulative it is largely subconscious.  A Sociopath is always conscious and are in need of being in control of their reality, and others who are part of their constructed reality.&lt;br /&gt;
&lt;br /&gt;
There may not be much difference at times and we should not limit Narcissism to the  extreme version of Narcissistic Personality Disorder. Narcissism involves arrogant, manipulative, selfish, power motives, and vanity.&lt;br /&gt;
&lt;br /&gt;
Narcissist can appear to change their identity because they have no fixed identity of their own. This like sociopaths may be the result of unresolved trauma or a life growing up with other people who project their personality into the tender emerging individual.&lt;br /&gt;
&lt;br /&gt;
How do you know a narcissist is not a vampire?&lt;br /&gt;
: Their love of mirrors. &lt;br /&gt;
&lt;br /&gt;
“Though they are quick to put others down, unhealthy narcissists view themselves in absolutely positive terms.”—Daniel Goleman&lt;br /&gt;
&lt;br /&gt;
What does a narcissist feel when he made a mistake? &lt;br /&gt;
: Nothing.&lt;br /&gt;
&lt;br /&gt;
“There’s a reason narcissists don’t learn from mistakes and that’s because they never get past the first step which is admitting that they made one.”—Jeffrey Kluger&lt;br /&gt;
&lt;br /&gt;
Narcissist never claim responsibility for what they have done.&lt;br /&gt;
&lt;br /&gt;
The Narcissist can feel his life is wasted and may desire subconsciously to create himself over in someone else. He will show no remorse in changing by abuse another child believing that his redemption will be through another, even by revenge he may seek redemption.&lt;br /&gt;
&lt;br /&gt;
“He that falls in love with himself will have no rivals.”—Benjamin Franklin&lt;br /&gt;
&lt;br /&gt;
Related personality traits include: Psychopathy, Machiavellianism. Narcissists tend to have high self-esteem. &lt;br /&gt;
&lt;br /&gt;
“The narcissist devours people, consumes their output, and casts the empty, writhing shells aside.”&lt;br /&gt;
—Sam Vaknin&lt;br /&gt;
&lt;br /&gt;
Machiavellianism is &amp;quot;the employment of cunning and duplicity in statecraft or in general conduct&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
The word comes from the Italian Renaissance diplomat and writer Niccolò Machiavelli Wrote &#039;&#039;The Prince&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
In modern psychology, Machiavellianism is one of the dark triad personalities, characterized by a duplicitous interpersonal style, a cynical disregard for morality and a focus on self-interest and personal gain.&lt;br /&gt;
&lt;br /&gt;
Machiavellianism is also a term that some social and personality psychologists use to describe a person&#039;s tendency to be unemotional, and therefore able to detach him or herself from conventional morality and hence to deceive and manipulate others. &lt;br /&gt;
&lt;br /&gt;
In the 1960s, Richard Christie and Florence L. Geis developed a test for measuring a person&#039;s level of Machiavellianism (sometimes referred to as the Machiavelli test).[8] Their Mach - IV test, a twenty-statement personality survey, became the standard self-assessment tool of Machiavellianism.&lt;br /&gt;
&lt;br /&gt;
Psychopathy, also known as—though sometimes differentiated from—sociopathy. is traditionally defined as a personality disorder with symptoms such as antisocial behavior, diminished empathy and remorse, and disinhibited or bold behavior. &lt;br /&gt;
&lt;br /&gt;
Psychopathy  Socially, it expresses extensive callous and manipulative self-serving behaviors with no regard for others, and often is associated with repeated delinquency, crime and violence, but may also present itself in other, maybe even successful social settings. Mentally, impairments in processes related to affect (emotion) and cognition, particularly socially related mental processes,&lt;br /&gt;
&lt;br /&gt;
* “A sociopath is one who sees others as impersonal objects to be manipulated to fulfill their own narcissistic needs without any regard for the hurtful consequences of their selfish actions.”—R. Alan Woods&lt;br /&gt;
&lt;br /&gt;
== The draw of the Narcissist ==&lt;br /&gt;
&lt;br /&gt;
Why are some people drawn to and draw narcissist? &lt;br /&gt;
&lt;br /&gt;
Is their something missing in a narcissist that you have and he or she can get or desires?&lt;br /&gt;
&lt;br /&gt;
* Nice people draw the narcissist like a moth to a flame.&lt;br /&gt;
&lt;br /&gt;
People who do not like to criticize anyone and generally promote the positive characteristics of others are particularly attractive.&lt;br /&gt;
&lt;br /&gt;
Considerate people who are quick to help or serve others are seen as particularly useful. If they have become insecure enough to have fear of being disliked the narcissist is drawn to them like flies to sugar.&lt;br /&gt;
&lt;br /&gt;
“Out of all the addictions in the world, attention is slowly but surely becoming one of the most dangerous.”—Saahil Prem&lt;br /&gt;
&lt;br /&gt;
Self reliant people who hate to inconvenience others or be a burden. The narcissist may be dependent upon this self reliance because they are just the opposite.  A narcissist may seldom feel that they are in control  even though they are often control freaks. They fear that they are loosing control even when they are not. This may make them very possessive, manifesting stalker tendencies.&lt;br /&gt;
&lt;br /&gt;
* “I think a lot of self-importance is a product of fear. And fear, living in sort of an un-self-examined fear-based life, tends to lead to narcissism and self-importance.”—Moby&lt;br /&gt;
&lt;br /&gt;
Someone who appears to be in control will draw the narcissists like the wolf to little red ridinghood.&lt;br /&gt;
&lt;br /&gt;
This is also attractive because someone in control will make few demands on the narcissists. How many men or women seem to shoulder any of your problems only to be abused by their spouse. &lt;br /&gt;
&lt;br /&gt;
Any thing that impresses the narcissist or they admire they want and want control of it. They may become totally dependent upon their victim with loving appreciation but that love is like the a cowboy has for a thick steak.&lt;br /&gt;
&lt;br /&gt;
Your willingness to serve them and their needs makes you a revolving satellite in their personal solar system.&lt;br /&gt;
&lt;br /&gt;
* “Narcissistic people are always struggling with the fact that the rest of the world doesn’t revolve around them.”&lt;br /&gt;
&lt;br /&gt;
People who are empathetic and can feel what others are feeling are the envy of narcissists but in a love hate sort of way. Narcissists  want to think or at least have others believe that they are empathetic. This may be because they are missing the ability to be naturally empathetic.&lt;br /&gt;
&lt;br /&gt;
Narcissists have few boundaries in the sense that everyone is a revolving part of their personal universe. They do not actually feel your pain but they imagine that they do.&lt;br /&gt;
&lt;br /&gt;
* “It is not love that should be depicted as blind, but self-love.”—Voltaire&lt;br /&gt;
&lt;br /&gt;
Their state of mind may be planted when they are very young and because of trauma they are never able to overcome the need to complete the next stage after the original symbiotic relationship [ the relationship between an infant and its mother or father in which the infant is dependent on the parent both physically and emotionally.]  with parents and the world around them. &lt;br /&gt;
&lt;br /&gt;
Empaths are often considerate to the point of self-sacrifice which feeds the god or goddess  complex of the narcissist.&lt;br /&gt;
&lt;br /&gt;
The only thing the narcissist share is their pain and dark emotions of anger and hate because the part of them that could feel these things are buried away in their own denial.&lt;br /&gt;
&lt;br /&gt;
==Tactics of  a Malignant Narcissist ==&lt;br /&gt;
&lt;br /&gt;
Malignant narcissists and psychopaths will ultimately demean,  exploit, and hurt anyone who comes into relationship with them. &lt;br /&gt;
&lt;br /&gt;
They have a variety of tactics that they may employ to control others while they seek to escape accountability for their actions. Almost everyone can be infected with to some degree with a  narcissist spirit from time to time. If you see yourself manifesting these tactics or they are used on you that can be a good thing because you see it. A Malignant narcissists will not see it until they deal with the root cause which is unforgiveness and lack of repentance.  Also forgiveness and repentance are the best tactics against a  Malignant narcissists.&lt;br /&gt;
&lt;br /&gt;
Projection is a defense mechanism used by the narcissist to displace responsibility of their position or actions by attributing them to others and avoid personal accountability&lt;br /&gt;
&lt;br /&gt;
The narcissist project their abuse in others rather than acknowledge their own flaws, imperfections and wrongdoings, malignant narcissists and sociopaths opt to dump their own traits on their unsuspecting suspects in a way that is painful and excessively cruel. Instead of admitting that they are needy, dependent and dishonest they will accuse others  of those faults.&lt;br /&gt;
&lt;br /&gt;
They will be guilty of what they try to make others feel guilty  and ashamed. This is a way for a narcissist to project any toxic shame they have about themselves onto another. Blame or similar faults others are always held up rather than personal objectivity of themselves. They are always deflecting and  blame-shifting. &lt;br /&gt;
&lt;br /&gt;
Don&#039;t be a party to this process but do not challenge their delusion. If you can see that the narcissist is trapped without judgment nor sucked into empathetic support your none reaction may shed enough light that they find you less attractive as a partner.&lt;br /&gt;
&lt;br /&gt;
Irrational positions and conversation, circular logic, word babble that seem to produce nothing but confusion are common with both sociopaths and malignant narcissists. They have trouble staying on topic  and commonly change the subject rather that deal with the real issue. They may prefer to attack any opposition whether real or imagined with discrediting  ad hominem which may lead to frustration and even guilt. Do not succumb to their drama, forgive their abuse&lt;br /&gt;
&lt;br /&gt;
Malignant narcissists try to appear as intellectual geniuses but make leaps of logic and swamps of assumptions rather than detailed reasoning. They see the projected picture of their truth disregarding differing perspective, dismissing inconvenient facts and anyone who presents those facts or elements.&lt;br /&gt;
&lt;br /&gt;
Unsupported assumptions are emphasized as validating any perspective or point that vaguely supports their perspective. Because there are liars in the world any testimony that contradicts their position is labeled false.&lt;br /&gt;
&lt;br /&gt;
Cruel claims that their partner never listens, is never satisfied or is just too sensitive and unreasonable ends the narrative. The may deliberately accuse you of ideas and opinions or feelings that are not yours or even absurd. This is often a part of a plan to “gaslight” you, drawing you into a defensive position drawing you into an unwinnable argument.&lt;br /&gt;
&lt;br /&gt;
“Gaslighting” is a manipulative tactic that can be described in different variations of three words: “That didn’t happen,” “You imagined it,” and “Are you crazy?” Gaslighting is perhaps one of the most insidious manipulative tactics out there because it works to distort and erode your sense of reality; it eats away at your ability to trust yourself and inevitably disables you from feeling justified in calling out abuse and mistreatment. This creates doubt.&lt;br /&gt;
&lt;br /&gt;
Keeping you doubting and off guard by acts of kindness and caring and then shifting the mood through a variety of ways can hold out hope only to dash it to pieces. They will sabotage good times or feelings or even the memory of them and then make it your fault.&lt;br /&gt;
&lt;br /&gt;
While a willingness to forgive abuse and the realization that the abuser is trapped in the trauma of their malignancy may make these condition more bearable unless the  narcissist is willing to see some of these traits distancing yourself may be the only solution.&lt;br /&gt;
&lt;br /&gt;
Remember you may have been drawn to this relationship, not by love, but by compulsion. You may have been manipulated by false charm, gifts and gratuities until you were seduced and courted, only to be betrayed and  captured in an abusive relationship of control and possession. There maybe no reason to remain a hostage if the narcissist can see no reason to see, seek help and  change. If they think it is everyone else&#039;s problem there will be no real change.&lt;br /&gt;
&lt;br /&gt;
There is a difference between constructive and destructive criticism. Are they really desiring to help or just put you down. They are constantly raising the standards which you may never be able to meet even if you do. They will sour every success stealing or dampening your thunder.&lt;br /&gt;
&lt;br /&gt;
Malignant narcissists can do more than call you names, degrade and belittle you. Besides making your life miserable they can be dangerous to your life itself. If their control is beginning to slip away as you began to heal your part of the relationship their abuse may become physical. This threat can escalate rapidly and take many forms of envy, jealousy, possessiveness and stalking.&lt;br /&gt;
&lt;br /&gt;
You may need support from others who understand or you may need to distance yourself. And you may need to document your observations independently and with the witness of others.&lt;br /&gt;
&lt;br /&gt;
{{mind}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Brethren&amp;diff=22140</id>
		<title>Brethren</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Brethren&amp;diff=22140"/>
		<updated>2016-07-09T14:34:32Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Who are the &amp;quot;brethren of Christ&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
Of course all people professing to be a Christian or a follower of Christ may think he or she is a brethren of Christ  but we know that saying you are does not make it so.&lt;br /&gt;
&lt;br /&gt;
I sent this [https://www.facebook.com/DavidAvocadoWolfe/videos/10152854320826512/  video] about a couple who were not being allowed to grow food in their own yard and it sparked a discussion on the California group. I sent the video while in a conference call with a [[CORE]] congregation asking questions about what they can do.&lt;br /&gt;
&lt;br /&gt;
Other congregations ask about if there are any needs in the network when they gather. The heart does not ask if there is need in the body before it beats. It pumps blood daily in the body, not just to support itself but to feed the whole body.&lt;br /&gt;
&lt;br /&gt;
The couple who was being find 500 dollars a day if they did not destroy their garden knows little or nothing about the fact that they do not own their land and why the government can regulate the use of their land. They just knew the choice to destroy the garden was not right. They appealed to others and got ten thousand signatures and eventually won the privilege of keeping their garden. They did this not just for themselves but for others.&lt;br /&gt;
My point is that what they did is a &amp;quot;kingdom track&amp;quot;. They began to think about others even though they started just trying to save their own garden. They were doing something.&lt;br /&gt;
&lt;br /&gt;
This sparked the question:&lt;br /&gt;
&lt;br /&gt;
:    &amp;quot;The concepts of charitable giving, &#039;selflessness&#039;, and &#039;doing good for others&#039; are global hallmarks of an upstanding citizen... Why hasn&#039;t the ongoing record-breaking charitable giving, and global awareness of doing &#039;good&#039; for others - together with all the other warm fuzzies of Good &amp;amp; Noble Behavior - brought Heavens&#039; Peace to this planet?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
:    &amp;quot;Perhaps the charity of &#039;good&#039; people, drug addicts, LBGT groups, and Apple Pie folks helping others grow vegetables . . . can only ever go so far?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We know that just loving one another or helping one another or even the poor is not enough.&lt;br /&gt;
&lt;br /&gt;
: Matthew 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?&lt;br /&gt;
&lt;br /&gt;
This is why God is judge. He sees deeper into the heart than we do.&lt;br /&gt;
&lt;br /&gt;
Why did Jesus say today you will be with me in paradise to the thief on the cross next to him?&lt;br /&gt;
&lt;br /&gt;
: Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.&lt;br /&gt;
&lt;br /&gt;
Everyone is in the process of salvation, or not.&lt;br /&gt;
&lt;br /&gt;
Each of us must repent and seek the kingdom of God and His righteousness.&lt;br /&gt;
&lt;br /&gt;
That process of repentance is about direction.&lt;br /&gt;
Who is called into the kingdom and who is sent away?&lt;br /&gt;
&lt;br /&gt;
Christ makes it clear that it is not those who say but those who do the will of the father.&lt;br /&gt;
&lt;br /&gt;
Jesus also  makes it clear that  what you do for others especially those who are &amp;quot;his brethren&amp;quot; can bring you salvation if you do it out of love for Him.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;    Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35  For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36  Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37  Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? 38  When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39  Or when saw we thee sick, or in prison, and came unto thee? 40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42  For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43  I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46  And these shall go away into everlasting punishment: but the righteous into life eternal. &lt;br /&gt;
&lt;br /&gt;
So is every poor man the brethren of Christ? Was that parable about helping the poor? The poor you will have always He tells us. That parable was about those who help and support His brethren.&lt;br /&gt;
&lt;br /&gt;
The brethren of Christ was His disciples. It was those men he was training to be His ministers of His Church. Is every man or preacher who preaches about Christ the brethren of Christ or the ones who preach the whole gospel of the kingdom, who seek to do what Christ said to do and the early Church did?&lt;br /&gt;
&lt;br /&gt;
:     Matthew 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49  And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50  For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.&lt;br /&gt;
&lt;br /&gt;
So who are the brethren of Christ?  Who are the true disciples of Christ? And are you supporting them in their work beating daily with love like the heart of Christ?&lt;br /&gt;
&lt;br /&gt;
: Matthew 12:48  But he answered and said unto him that told him, Who is my mother? and who are my brethren?&lt;br /&gt;
: Matthew 12:49  And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!&lt;br /&gt;
: Matthew 19:29  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.&lt;br /&gt;
: Matthew 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.&lt;br /&gt;
: Matthew 28:10  Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.&lt;br /&gt;
: Mark 3:33  And he answered them, saying, Who is my mother, or my brethren?&lt;br /&gt;
: Mark 3:34  And he looked round about on them which sat about him, and said, Behold my mother and my brethren!&lt;br /&gt;
: Mark 10:29  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,&lt;br /&gt;
: Luke 8:21  And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.&lt;br /&gt;
: Luke 14:26  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.&lt;br /&gt;
: John 20:17  Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Native_American_Confederacy&amp;diff=22139</id>
		<title>Native American Confederacy</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Native_American_Confederacy&amp;diff=22139"/>
		<updated>2016-07-09T11:56:14Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Rights of Foreign Nations */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Native American Confederacy ==&lt;br /&gt;
[[File:indianleagu.jpg|right|300px|thum|Five Iroquois nations (Cayuga, Mohawk, Oneida, Onondaga, and Seneca)set up a series of rules and rituals that allowed them to keep peace between their own tribes making them by default a powerful military force. (The Granger Collection, New York)]]&lt;br /&gt;
&lt;br /&gt;
That original constitution of the native American Confederacy was unwritten. The ideas were represented by symbols beaded on strings of wampum. Supposedly Dekanawidah’s plan for his “Tree of Great Peace” was that Firekeepers were to watch the affairs of the Five Nations so that they may spread from “The Great White Roots and their nature” of “Peace and Strength”. But that nature of peace and strength may not have been in all the hearts of all the people of the Five Nations nor those later nations who became a part of that league.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The symbols beaded on strings of wampum may have remained the same but their true meaning could be unmoored from the authors intent until they lose their meaning to the point of becoming ineffective or even destructive. &amp;lt;Ref&amp;gt;“When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There were few ideas found in the constitution of the Confederacy that were not already rehearsed for decades, if not centuries. It did offer some protection from French and English domination and shared some of its more noble ideals with the people migrating to America from the European continent and others.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Of the 117 sections there were numerous references to thanksgiving festivals and feasts, open council fires readied in every village, and sections confirming territorial rights of nations (s77), prohibitions of allegiance to other governments (s58), along with rules about adoption (s66). These rituals and ceremonies were all designed to bring the different tribes together by setting up social communication and even a communion of common sharing.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This Haudenosaunee Confederacy was strongly tied to the political views of our forefathers who settled this land. The failures of the [[socialist]] policies of the earliest colonies and the harsh realities of the wilderness alone compelled the people to become self reliant and ruggedly independent. But the ruthless attacks of some Indians along with the unpredictable characteristics of nature itself compelled people to come together in dependable ways in order to survive.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The desire to divide&amp;lt;Ref&amp;gt;http://www.preparingyou.com/wiki/Divide&amp;lt;/Ref&amp;gt; people so that they lose the secret of their greatness has been the practice of the enemy from the beginning of man kind. I have been reminded that the noble George Washington wrote in a letter to Major General John Sullivan to attack Iroquois people and “lay waste all the settlements around... that the country may not be merely overrun, but destroyed.” What few mention is that “Manifest Destiny” and the bloody policies it sometimes brings was the practice of the Haudenosaunee Confederacy for centuries as it oppressed from time to time its own neighbors.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
People cite this letter from George out of the context of the abuse by the Iroquois tribes own policies to show how abusive the Europeans were to the native Americans. &lt;br /&gt;
&lt;br /&gt;
The American Revolution divided Americans, both Indian and white settlers who had lived here for generations. The Oneida and Tuscarora favored the American cause, while the rest of the league fought for the British, ruthlessly decimating several isolated American settlements without mercy.  Major General John Sullivan led a retaliatory expedition of more than 4,000 Americans in retaliation of those attacks against civilians, including women and children, by the order of George Washington.  Iroquois bands, allied with British and Torys, raided settlements and villages from Connecticut to New York and all the way  into south-central Pennsylvania. These were not military attacks on forts and soldiers as much as they were raids involving murder and rape with countless atrocities.&lt;br /&gt;
&lt;br /&gt;
Undoubtedly there were abuses but the abuse was clearly on both sides. While the Haudenosaunee might allow the people they conquered “their own system of internal government”, if any of their neighbors did not accept their vision of the “Great Peace”, because of their “obstinacy” they could “become exterminated, [and] all their rights, property and territory shall become the property of the Five Nations.” &amp;lt;Ref&amp;gt;84. Whenever a foreign nation is conquered or has by their own will accepted the Great Peace their own system of internal government may continue, but they must cease all warfare against other nations. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So it is clear that their original constitution of the native American Confederacy promoted a principle of “Manifest Destiny”. Even those who were conquered would have no “voice in the councils of the Confederacy in the body of the Lords” and be called the “Conquered”.&amp;lt;Ref&amp;gt;86. Whenever a foreign nation is conquered and the survivors are brought into the territory of the Five Nations Confederacy and placed under the Great Peace the two shall be known as the Conqueror and the Conquered. A symbolic relationship shall be devised and be placed in some symbolic position. The conquered nation shall have no voice in the councils of the Confederacy in the body of the Lords. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They also believed that any hostiles should have all their weapons taken away when they were defeated.&amp;lt;Ref&amp;gt;87. When the War of the Five Nations on a foreign rebellious nation is ended, peace shall be restored to that nation by a withdrawal of all their weapons of war by the War Chief of the Five Nations. When all the terms of peace shall have been agreed upon a state of friendship shall be established. http://www.iroquoisdemocracy.pdx.edu/html/greatlaw.html&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* Matthew 7:2  &amp;quot;For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.&amp;quot;&lt;br /&gt;
* Luke 6:37  &amp;quot;Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:&amp;quot;&lt;br /&gt;
&lt;br /&gt;
No people or nation has a monopoly on good or evil. The good of any society, like gold, is where you find it in the hearts of the people. The [[Righteousness]] of God, the Creator of heaven and earth, is not exclusive to any race or people. It is the natural and spiritual &amp;quot;right and responsibility&amp;quot; of every man to learn and pursue righteousness in any and all causes.&lt;br /&gt;
&lt;br /&gt;
{{Template:Constitution}}&lt;br /&gt;
&lt;br /&gt;
[[File:wampum.jpg|right|350px]]&lt;br /&gt;
=== THE CONSTITUTION OF THE IROQUOIS NATIONS: ===&lt;br /&gt;
&lt;br /&gt;
== GAYANASHAGOWA ==&lt;br /&gt;
&lt;br /&gt;
THE GREAT BINDING LAW, &lt;br /&gt;
&lt;br /&gt;
1. I am Dekanawidah and with the Five Nations&#039; Confederate Lords I plant the Tree of Great Peace. I plant it in your territory, Adodarhoh, and the Onondaga Nation, in the territory of you who are Firekeepers. I name the tree the Tree of the Great Long Leaves. Under the shade of this Tree of the Great Peace we spread the soft white feathery down of the globe thistle as seats for you, Adodarhoh, and your cousin Lords. We place you upon those seats, spread soft with the feathery down of the globe thistle, there beneath the shade of the spreading branches of the Tree of Peace. There shall you sit and watch the Council Fire of the Confederacy of the Five Nations, and all the affairs of the Five Nations shall be transacted at this place before you, Adodarhoh, and your cousin Lords, by the Confederate Lords of the Five Nations.&lt;br /&gt;
&lt;br /&gt;
2. Roots have spread out from the Tree of the Great Peace, one to the north, one to the east, one to the south and one to the west. The name of these roots is The Great White Roots and their nature is Peace and Strength. If any man or any nation outside the Five Nations shall obey the laws of the Great Peace and make known their disposition to the Lords of the Confederacy, they may trace the Roots to the Tree and if their minds are clean and they are obedient and promise to obey the wishes of the Confederate Council, they shall be welcomed to take shelter beneath the Tree of the Long Leaves. We place at the top of the Tree of the Long Leaves an Eagle who is able to see afar. If he sees in the distance any evil approaching or any danger threatening he will at once warn the people of the Confederacy.&lt;br /&gt;
&lt;br /&gt;
3. To you Adodarhoh, the Onondaga cousin Lords, I and the other Confederate Lords have entrusted the caretaking and the watching of the Five Nations Council Fire. When there is any business to be transacted and the Confederate Council is not in session, a messenger shall be dispatched either to Adodarhoh, Hononwirehtonh or Skanawatih, Fire Keepers, or to their War Chiefs with a full statement of the case desired to be considered. Then shall Adodarhoh call his cousin (associate) Lords together and consider whether or not the case is of sufficient importance to demand the attention of the Confederate Council. If so, Adodarhoh shall dispatch messengers to summon all the Confederate Lords to assemble beneath the Tree of the Long Leaves.&lt;br /&gt;
&lt;br /&gt;
When the Lords are assembled the Council Fire shall be kindled, but not with chestnut wood, and Adodarhoh shall formally open the Council. [ ed note: chestnut wood throws out sparks in burning, thereby creating a disturbance in the council ] Then shall Adodarhoh and his cousin Lords, the Fire Keepers, announce the subject for discussion. The Smoke of the Confederate Council Fire shall ever ascend and pierce the sky so that other nations who may be allies may see the Council Fire of the Great Peace. Adodarhoh and his cousin Lords are entrusted with the Keeping of the Council Fire. &lt;br /&gt;
4. You, Adodarhoh, and your thirteen cousin Lords, shall faithfully keep the space about the Council Fire clean and you shall allow neither dust nor dirt to accumulate. I lay a Long Wing before you as a broom. As a weapon against a crawling creature I lay a staff with you so that you may thrust it away from the Council Fire. If you fail to cast it out then call the rest of the United Lords to your aid.&lt;br /&gt;
&lt;br /&gt;
5. The Council of the Mohawk shall be divided into three parties as follows: Tekarihoken, Ayonhwhathah and Shadekariwade are the first party; Sharenhowaneh, Deyoenhegwenh and Oghrenghrehgowah are the second party, and Dehennakrineh, Aghstawenserenthah and Shoskoharowaneh are the third party. The third party is to listen only to the discussion of the first and second parties and if an error is made or the proceeding is irregular they are to call attention to it, and when the case is right and properly decided by the two parties they shall confirm the decision of the two parties and refer the case to the Seneca Lords for their decision. When the Seneca Lords have decided in accord with the Mohawk Lords, the case or question shall be referred to the Cayuga and Oneida Lords on the opposite side of the house.&lt;br /&gt;
&lt;br /&gt;
6. I, Dekanawidah, appoint the Mohawk Lords the heads and the leaders of the Five Nations Confederacy. The Mohawk Lords are the foundation of the Great Peace and it shall, therefore, be against the Great Binding Law to pass measures in the Confederate Council after the Mohawk Lords have protested against them. No council of the Confederate Lords shall be legal unless all the Mohawk Lords are present.&lt;br /&gt;
&lt;br /&gt;
7. Whenever the Confederate Lords shall assemble for the purpose of holding a council, the Onondaga Lords shall open it by expressing their gratitude to their cousin Lords and greeting them, and they shall make an address and offer thanks to the earth where men dwell, to the streams of water, the pools, the springs and the lakes, to the maize and the fruits, to the medicinal herbs and trees, to the forest trees for their usefulness, to the animals that serve as food and give their pelts for clothing, to the great winds and the lesser winds, to the Thunderers, to the Sun, the mighty warrior, to the moon, to the messengers of the Creator who reveal his wishes and to the Great Creator who dwells in the heavens above, who gives all the things useful to men, and who is the source and the ruler of health and life. Then shall the Onondaga Lords declare the council open. The council shall not sit after darkness has set in.&lt;br /&gt;
&lt;br /&gt;
8. The Firekeepers shall formally open and close all councils of the Confederate Lords, and they shall pass upon all matters deliberated upon by the two sides and render their decision. Every Onondaga Lord (or his deputy) must be present at every Confederate Council and must agree with the majority without unwarrantable dissent, so that a unanimous decision may be rendered. If Adodarhoh or any of his cousin Lords are absent from a Confederate Council, any other Firekeeper may open and close the Council, but the Firekeepers present may not give any decisions, unless the matter is of small importance.&lt;br /&gt;
&lt;br /&gt;
9. All the business of the Five Nations Confederate Council shall be conducted by the two combined bodies of Confederate Lords. First the question shall be passed upon by the Mohawk and Seneca Lords, then it shall be discussed and passed by the Oneida and Cayuga Lords. Their decisions shall then be referred to the Onondaga Lords, (Fire Keepers) for final judgement. The same process shall obtain when a question is brought before the council by an individual or a War Chief.&lt;br /&gt;
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10. In all cases the procedure must be as follows: when the Mohawk and Seneca Lords have unanimously agreed upon a question, they shall report their decision to the Cayuga and Oneida Lords who shall deliberate upon the question and report a unanimous decision to the Mohawk Lords. The Mohawk Lords will then report the standing of the case to the Firekeepers, who shall render a decision as they see fit in case of a disagreement by the two bodies, or confirm the decisions of the two bodies if they are identical. The Fire Keepers shall then report their decision to the Mohawk Lords who shall announce it to the open council.&lt;br /&gt;
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11. If through any misunderstanding or obstinacy on the part of the Fire Keepers, they render a decision at variance with that of the Two Sides, the Two Sides shall reconsider the matter and if their decisions are jointly the same as before they shall report to the Fire Keepers who are then compelled to confirm their joint decision.&lt;br /&gt;
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12. When a case comes before the Onondaga Lords (Fire Keepers) for discussion and decsion, Adodarho shall introduce the matter to his comrade Lords who shall then discuss it in their two bodies. Every Onondaga Lord except Hononwiretonh shall deliberate and he shall listen only. When a unanimous decision shall have been reached by the two bodies of Fire Keepers, Adodarho shall notify Hononwiretonh of the fact when he shall confirm it. He shall refuse to confirm a decision if it is not unanimously agreed upon by both sides of the Fire Keepers.&lt;br /&gt;
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13. No Lord shall ask a question of the body of Confederate Lords when they are discussing a case, question or proposition. He may only deliberate in a low tone with the separate body of which he is a member.&lt;br /&gt;
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14. When the Council of the Five Nation Lords shall convene they shall appoint a speaker for the day. He shall be a Lord of either the Mohawk, Onondaga or Seneca Nation. The next day the Council shall appoint another speaker, but the first speaker may be reappointed if there is no objection, but a speaker&#039;s term shall not be regarded more than for the day.&lt;br /&gt;
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15. No individual or foreign nation interested in a case, question or proposition shall have any voice in the Confederate Council except to answer a question put to him or them by the speaker for the Lords.&lt;br /&gt;
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16. If the conditions which shall arise at any future time call for an addition to or change of this law, the case shall be carefully considered and if a new beam seems necessary or beneficial, the proposed change shall be voted upon and if adopted it shall be called, &amp;quot;Added to the Rafters&amp;quot;.&lt;br /&gt;
Rights, Duties and Qualifications of Lords&lt;br /&gt;
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17. A bunch of a certain number of shell (wampum) strings each two spans in length shall be given to each of the female families in which the Lordship titles are vested. The right of bestowing the title shall be hereditary in the family of the females legally possessing the bunch of shell strings and the strings shall be the token that the females of the family have the proprietary right to the Lordship title for all time to come, subject to certain restrictions hereinafter mentioned.&lt;br /&gt;
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18. If any Confederate Lord neglects or refuses to attend the Confederate Council, the other Lords of the Nation of which he is a member shall require their War Chief to request the female sponsors of the Lord so guilty of defection to demand his attendance of the Council. If he refuses, the women holding the title shall immediately select another candidate for the title. No Lord shall be asked more than once to attend the Confederate Council.&lt;br /&gt;
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19. If at any time it shall be manifest that a Confederate Lord has not in mind the welfare of the people or disobeys the rules of this Great Law, the men or women of the Confederacy, or both jointly, shall come to the Council and upbraid the erring Lord through his War Chief. If the complaint of the people through the War Chief is not heeded the first time it shall be uttered again and then if no attention is given a third complaint and warning shall be given. If the Lord is contumacious the matter shall go to the council of War Chiefs. The War Chiefs shall then divest the erring Lord of his title by order of the women in whom the titleship is vested. When the Lord is deposed the women shall notify the Confederate Lords through their War Chief, and the Confederate Lords shall sanction the act. The women will then select another of their sons as a candidate and the Lords shall elect him. Then shall the chosen one be installed by the Installation Ceremony. When a Lord is to be deposed, his War Chief shall address him as follows:&lt;br /&gt;
&amp;quot;So you, __________, disregard and set at naught the warnings of your women relatives. So you fling the warnings over your shoulder to cast them behind you. &amp;quot;Behold the brightness of the Sun and in the brightness of the Sun&#039;s light I depose you of your title and remove the sacred emblem of your Lordship title. I remove from your brow the deer&#039;s antlers, which was the emblem of your position and token of your nobility. I now depose you and return the antlers to the women whose heritage they are.&amp;quot;&lt;br /&gt;
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The War Chief shall now address the women of the deposed Lord and say:&lt;br /&gt;
&amp;quot;Mothers, as I have now deposed your Lord, I now return to you the emblem and the title of Lordship, therefore repossess them.&amp;quot;&lt;br /&gt;
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Again addressing himself to the deposed Lord he shall say: &lt;br /&gt;
&amp;quot;As I have now deposed and discharged you so you are now no longer Lord. You shall now go your way alone, the rest of the people of the Confederacy will not go with you, for we know not the kind of mind that possesses you. As the Creator has nothing to do with wrong so he will not come to rescue you from the precipice of destruction in which you have cast yourself. You shall never be restored to the position which you once occupied.&amp;quot;&lt;br /&gt;
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Then shall the War Chief address himself to the Lords of the Nation to which the deposed Lord belongs and say:&lt;br /&gt;
&amp;quot;Know you, my Lords, that I have taken the deer&#039;s antlers from the brow of ___________, the emblem of his position and token of his greatness.&amp;quot;&lt;br /&gt;
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The Lords of the Confederacy shall then have no other alternative than to sanction the discharge of the offending Lord.&lt;br /&gt;
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20. If a Lord of the Confederacy of the Five Nations should commit murder the other Lords of the Nation shall assemble at the place where the corpse lies and prepare to depose the criminal Lord. If it is impossible to meet at the scene of the crime the Lords shall discuss the matter at the next Council of their Nation and request their War Chief to depose the Lord guilty of crime, to &amp;quot;bury&amp;quot; his women relatives and to transfer the Lordship title to a sister family. The War Chief shall address the Lord guilty of murder and say:&lt;br /&gt;
&amp;quot;So you, __________ (giving his name) did kill __________ (naming the slain man), with your own hands! You have comitted a grave sin in the eyes of the Creator. Behold the bright light of the Sun, and in the brightness of the Sun&#039;s light I depose you of your title and remove the horns, the sacred emblems of your Lordship title. I remove from your brow the deer&#039;s antlers, which was the emblem of your position and token of your nobility. I now depose you and expel you and you shall depart at once from the territory of the Five Nations Confederacy and nevermore return again. We, the Five Nations Confederacy, moreover, bury your women relatives because the ancient Lordship title was never intended to have any union with bloodshed. Henceforth it shall not be their heritage. By the evil deed that you have done they have forfeited it forever..&amp;quot;&lt;br /&gt;
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The War Chief shall then hand the title to a sister family and he shall address it and say:&lt;br /&gt;
&amp;quot;Our mothers, ____________, listen attentively while I address you on a solemn and important subject. I hereby transfer to you an ancient Lordship title for a great calamity has befallen it in the hands of the family of a former Lord. We trust that you, our mothers, will always guard it, and that you will warn your Lord always to be dutiful and to advise his people to ever live in love, peace and harmony that a great calamity may never happen again.&amp;quot;&lt;br /&gt;
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21. Certain physical defects in a Confederate Lord make him ineligible to sit in the Confederate Council. Such defects are infancy, idiocy, blindness, deafness, dumbness and impotency. When a Confederate Lord is restricted by any of these condition, a deputy shall be appointed by his sponsors to act for him, but in case of extreme necessity the restricted Lord may exercise his rights.&lt;br /&gt;
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22. If a Confederate Lord desires to resign his title he shall notify the Lords of the Nation of which he is a member of his intention. If his coactive Lords refuse to accept his resignation he may not resign his title. A Lord in proposing to resign may recommend any proper candidate which recommendation shall be received by the Lords, but unless confirmed and nominated by the women who hold the title the candidate so named shall not be considered. &lt;br /&gt;
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23. Any Lord of the Five Nations Confederacy may construct shell strings (or wampum belts) of any size or length as pledges or records of matters of national or international importance. When it is necessary to dispatch a shell string by a War Chief or other messenger as the token of a summons, the messenger shall recite the contents of the string to the party to whom it is sent. That party shall repeat the message and return the shell string and if there has been a sumons he shall make ready for the journey. Any of the people of the Five Nations may use shells (or wampum) as the record of a pledge, contract or an agreement entered into and the same shall be binding as soon as shell strings shall have been exchanged by both parties.&lt;br /&gt;
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24. The Lords of the Confederacy of the Five Nations shall be mentors of the people for all time. The thickness of their skin shall be seven spans -- which is to say that they shall be proof against anger, offensive actions and criticism. Their hearts shall be full of peace and good will and their minds filled with a yearning for the welfare of the people of the Confederacy. With endless patience they shall carry out their duty and their firmness shall be tempered with a tenderness for their people. Neither anger nor fury shall find lodgement in their minds and all their words and actions shall be marked by calm deliberation. &lt;br /&gt;
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25. If a Lord of the Confederacy should seek to establish any authority independent of the jurisdiction of the Confederacy of the Great Peace, which is the Five Nations, he shall be warned three times in open council, first by the women relatives, second by the men relatives and finally by the Lords of the Confederacy of the Nation to which he belongs. If the offending Lord is still obdurate he shall be dismissed by the War Chief of his nation for refusing to conform to the laws of the Great Peace. His nation shall then install the candidate nominated by the female name holders of his family.&lt;br /&gt;
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26. It shall be the duty of all of the Five Nations Confederate Lords, from time to time as occasion demands, to act as mentors and spiritual guides of their people and remind them of their Creator&#039;s will and words. They shall say:&lt;br /&gt;
&amp;quot;Hearken, that peace may continue unto future days! &amp;quot;Always listen to the words of the Great Creator, for he has spoken. &amp;quot;United people, let not evil find lodging in your minds. &amp;quot;For the Great Creator has spoken and the cause of Peace shall not become old. &amp;quot;The cause of peace shall not die if you remember the Great Creator.&amp;quot; &lt;br /&gt;
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Every Confederate Lord shall speak words such as these to promote peace.&lt;br /&gt;
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27. All Lords of the Five Nations Confederacy must be honest in all things. They must not idle or gossip, but be men possessing those honorable qualities that make true royaneh. It shall be a serious wrong for anyone to lead a Lord into trivial affairs, for the people must ever hold their Lords high in estimation out of respect to their honorable positions.&lt;br /&gt;
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28. When a candidate Lord is to be installed he shall furnish four strings of shells (or wampum) one span in length bound together at one end. Such will constitute the evidence of his pledge to the Confederate Lords that he will live according to the constitution of the Great Peace and exercise justice in all affairs. When the pledge is furnished the Speaker of the Council must hold the shell strings in his hand and address the opposite side of the Council Fire and he shall commence his address saying: &amp;quot;Now behold him. He has now become a Confederate Lord. See how splendid he looks.&amp;quot; An address may then follow. At the end of it he shall send the bunch of shell strings to the oposite side and they shall be received as evidence of the pledge. Then shall the opposite side say: &amp;quot;We now do crown you with the sacred emblem of the deer&#039;s antlers, the emblem of your Lordship. You shall now become a mentor of the people of the Five Nations. The thickness of your skin shall be seven spans -- which is to say that you shall be proof against anger, offensive actions and criticism. Your heart shall be filled with peace and good will and your mind filled with a yearning for the welfare of the people of the Confederacy. With endless patience you shall carry out your duty and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall find lodgement in your mind and all your words and actions shall be marked with calm deliberation. In all of your deliberations in the Confederate Council, in your efforts at law making, in all your official acts, self interest shall be cast into oblivion. Cast not over your shoulder behind you the warnings of the nephews and nieces should they chide you for any error or wrong you may do, but return to the way of the Great Law which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the ground -- the unborn of the future Nation.&amp;quot;&lt;br /&gt;
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29. When a Lordship title is to be conferred, the candidate Lord shall furnish the cooked venison, the corn bread and the corn soup, together with other necessary things and the labor for the Conferring of Titles Festival.&lt;br /&gt;
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30. The Lords of the Confederacy may confer the Lordship title upon a candidate whenever the Great Law is recited, if there be a candidate, for the Great Law speaks all the rules.&lt;br /&gt;
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31. If a Lord of the Confederacy should become seriously ill and be thought near death, the women who are heirs of his title shall go to his house and lift his crown of deer antlers, the emblem of his Lordship, and place them at one side. If the Creator spares him and he rises from his bed of sickness he may rise with the antlers on his brow. The following words shall be used to temporarily remove the antlers:&lt;br /&gt;
&amp;quot;Now our comrade Lord (or our relative Lord) the time has come when we must approach you in your illness. We remove for a time the deer&#039;s antlers from your brow, we remove the emblem of your Lordship title. The Great Law has decreed that no Lord should end his life with the antlers on his brow. We therefore lay them aside in the room. If the Creator spares you and you recover from your illness you shall rise from your bed with the antlers on your brow as before and you shall resume your duties as Lord of the Confederacy and you may labor again for the Confederate people.&amp;quot;&lt;br /&gt;
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32. If a Lord of the Confederacy should die while the Council of the Five Nations is in session the Council shall adjourn for ten days. No Confederate Council shall sit within ten days of the death of a Lord of the Confederacy. If the Three Brothers (the Mohawk, the Onondaga and the Seneca) should lose one of their Lords by death, the Younger Brothers (the Oneida and the Cayuga) shall come to the surviving Lords of the Three Brothers on the tenth day and console them. If the Younger Brothers lose one of their Lords then the Three Brothers shall come to them and console them. And the consolation shall be the reading of the contents of the thirteen shell (wampum) strings of Ayonhwhathah. At the termination of this rite a successor shall be appointed, to be appointed by the women heirs of the Lordship title. If the women are not yet ready to place their nominee before the Lords the Speaker shall say, &amp;quot;Come let us go out.&amp;quot; All shall leave the Council or the place of gathering. The installation shall then wait until such a time as the women are ready. The Speaker shall lead the way from the house by saying, &amp;quot;Let us depart to the edge of the woods and lie in waiting on our bellies.&amp;quot; When the women title holders shall have chosen one of their sons the Confederate Lords will assemble in two places, the Younger Brothers in one place and the Three Older Brothers in another. The Lords who are to console the mourning Lords shall choose one of their number to sing the Pacification Hymn as they journey to the sorrowing Lords. The singer shall lead the way and the Lords and the people shall follow. When they reach the sorrowing Lords they shall hail the candidate Lord and perform the rite of Conferring the Lordship Title.&lt;br /&gt;
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33. When a Confederate Lord dies, the surviving relatives shall immediately dispatch a messenger, a member of another clan, to the Lords in another locality. When the runner comes within hailing distance of the locality he shall utter a sad wail, thus: &amp;quot;Kwa-ah, Kwa-ah, Kwa-ah!&amp;quot; The sound shall be repeated three times and then again and again at intervals as many times as the distance may require. When the runner arrives at the settlement the people shall assemble and one must ask him the nature of his sad message. He shall then say, &amp;quot;Let us consider.&amp;quot; Then he shall tell them of the death of the Lord. He shall deliver to them a string of shells (wampum) and say &amp;quot;Here is the testimony, you have heard the message.&amp;quot; He may then return home. It now becomes the duty of the Lords of the locality to send runners to other localities and each locality shall send other messengers until all Lords are notified. Runners shall travel day and night. &lt;br /&gt;
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34. If a Lord dies and there is no candidate qualified for the office in the family of the women title holders, the Lords of the Nation shall give the title into the hands of a sister family in the clan until such a time as the original family produces a candidate, when the title shall be restored to the rightful owners. No Lordship title may be carried into the grave. The Lords of the Confederacy may dispossess a dead Lord of his title even at the grave.&lt;br /&gt;
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== Election of Pine Tree Chiefs ==&lt;br /&gt;
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35. Should any man of the Nation assist with special ability or show great interest in the affairs of the Nation, if he proves himself wise, honest and worthy of confidence, the Confederate Lords may elect him to a seat with them and he may sit in the Confederate Council. He shall be proclaimed a &#039;Pine Tree sprung up for the Nation&#039; and shall be installed as such at the next assembly for the installation of Lords. Should he ever do anything contrary to the rules of the Great Peace, he may not be deposed from office -- no one shall cut him down -- but thereafter everyone shall be deaf to his voice and his advice. Should he resign his seat and title no one shall prevent him. A Pine Tree chief has no authority to name a successor nor is his title hereditary.&lt;br /&gt;
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Names, Duties and Rights of War Chiefs&lt;br /&gt;
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36. The title names of the Chief Confederate Lords&#039; War Chiefs shall be:&lt;br /&gt;
Ayonwaehs, War Chief under Lord Takarihoken (Mohawk) Kahonwahdironh, War Chief under Lord Odatshedeh (Oneida) Ayendes, War Chief under Lord Adodarhoh (Onondaga) Wenenhs, War Chief under Lord Dekaenyonh (Cayuga) Shoneradowaneh, War Chief under Lord Skanyadariyo (Seneca) &lt;br /&gt;
The women heirs of each head Lord&#039;s title shall be the heirs of the War Chief&#039;s title of their respective Lord. The War Chiefs shall be selected from the eligible sons of the female families holding the head Lordship titles.&lt;br /&gt;
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37. There shall be one War Chief for each Nation and their duties shall be to carry messages for their Lords and to take up the arms of war in case of emergency. They shall not participate in the proceedings of the Confederate Council but shall watch its progress and in case of an erroneous action by a Lord they shall receive the complaints of the people and convey the warnings of the women to him. The people who wish to convey messages to the Lords in the Confederate Council shall do so through the War Chief of their Nation. It shall ever be his duty to lay the cases, questions and propositions of the people before the Confederate Council. &lt;br /&gt;
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38. When a War Chief dies another shall be installed by the same rite as that by which a Lord is installed.&lt;br /&gt;
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39. If a War Chief acts contrary to instructions or against the provisions of the Laws of the Great Peace, doing so in the capacity of his office, he shall be deposed by his women relatives and by his men relatives. Either the women or the men alone or jointly may act in such a case. The women title holders shall then choose another candidate.&lt;br /&gt;
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40. When the Lords of the Confederacy take occasion to dispatch a messenger in behalf of the Confederate Council, they shall wrap up any matter they may send and instruct the messenger to remember his errand, to turn not aside but to proceed faithfully to his destination and deliver his message according to every instruction. &lt;br /&gt;
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41. If a message borne by a runner is the warning of an invasion he shall whoop, &amp;quot;Kwa-ah, Kwa-ah,&amp;quot; twice and repeat at short intervals; then again at a longer interval. If a human being is found dead, the finder shall not touch the body but return home immediately shouting at short intervals, &amp;quot;Koo-weh!&amp;quot; &lt;br /&gt;
Clans and Consanguinity&lt;br /&gt;
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42. Among the Five Nations and their posterity there shall be the following original clans: Great Name Bearer, Ancient Name Bearer, Great Bear, Ancient Bear, Turtle, Painted Turtle, Standing Rock, Large Plover, Deer, Pigeon Hawk, Eel, Ball, Opposite-Side-of-the-Hand, and Wild Potatoes. These clans distributed through their respective Nations, shall be the sole owners and holders of the soil of the country and in them is it vested as a birthright.&lt;br /&gt;
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43. People of the Five Nations members of a certain clan shall recognize every other member of that clan, irrespective of the Nation, as relatives. Men and women, therefore, members of the same clan are forbidden to marry.&lt;br /&gt;
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44. The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother.&lt;br /&gt;
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45. The women heirs of the Confederated Lordship titles shall be called Royaneh (Noble) for all time to come.&lt;br /&gt;
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46. The women of the Forty Eight (now fifty) Royaneh families shall be the heirs of the Authorized Names for all time to come. When an infant of the Five Nations is given an Authorized Name at the Midwinter Festival or at the Ripe Corn Festival, one in the cousinhood of which the infant is a member shall be appointed a speaker. He shall then announce to the opposite cousinhood the names of the father and the mother of the child together with the clan of the mother. Then the speaker shall announce the child&#039;s name twice. The uncle of the child shall then take the child in his arms and walking up and down the room shall sing: &amp;quot;My head is firm, I am of the Confederacy.&amp;quot; As he sings the opposite cousinhood shall respond by chanting, &amp;quot;Hyenh, Hyenh, Hyenh, Hyenh,&amp;quot; until the song is ended. &lt;br /&gt;
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47. If the female heirs of a Confederate Lord&#039;s title become extinct, the title right shall be given by the Lords of the Confederacy to the sister family whom they shall elect and that family shall hold the name and transmit it to their (female) heirs, but they shall not appoint any of their sons as a candidate for a title until all the eligible men of the former family shall have died or otherwise have become ineligible.&lt;br /&gt;
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48. If all the heirs of a Lordship title become extinct, and all the families in the clan, then the title shall be given by the Lords of the Confederacy to the family in a sister clan whom they shall elect.&lt;br /&gt;
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49. If any of the Royaneh women, heirs of a titleship, shall wilfully withhold a Lordship or other title and refuse to bestow it, or if such heirs abandon, forsake or despise their heritage, then shall such women be deemed buried and their family extinct. The titleship shall then revert to a sister family or clan upon application and complaint. The Lords of the Confederacy shall elect the family or clan which shall in future hold the title. &lt;br /&gt;
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50. The Royaneh women of the Confederacy heirs of the Lordship titles shall elect two women of their family as cooks for the Lord when the people shall assemble at his house for business or other purposes. It is not good nor honorable for a Confederate Lord to allow his people whom he has called to go hungry.&lt;br /&gt;
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51. When a Lord holds a conference in his home, his wife, if she wishes, may prepare the food for the Union Lords who assemble with him. This is an honorable right which she may exercise and an expression of her esteem.&lt;br /&gt;
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52. The Royaneh women, heirs of the Lordship titles, shall, should it be necessary, correct and admonish the holders of their titles. Those only who attend the Council may do this and those who do not shall not object to what has been said nor strive to undo the action.&lt;br /&gt;
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53. When the Royaneh women, holders of a Lordship title, select one of their sons as a candidate, they shall select one who is trustworthy, of good character, of honest disposition, one who manages his own affairs, supports his own family, if any, and who has proven a faithful man to his Nation.&lt;br /&gt;
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54. When a Lordship title becomes vacant through death or other cause, the Royaneh women of the clan in which the title is hereditary shall hold a council and shall choose one from among their sons to fill the office made vacant. Such a candidate shall not be the father of any Confederate Lord. If the choice is unanimous the name is referred to the men relatives of the clan. If they should disapprove it shall be their duty to select a candidate from among their own number. If then the men and women are unable to decide which of the two candidates shall be named, then the matter shall be referred to the Confederate Lords in the Clan. They shall decide which candidate shall be named. If the men and the women agree to a candidate his name shall be referred to the sister clans for confirmation. If the sister clans confirm the choice, they shall refer their action to their Confederate Lords who shall ratify the choice and present it to their cousin Lords, and if the cousin Lords confirm the name then the candidate shall be installed by the proper ceremony for the conferring of Lordship titles.&lt;br /&gt;
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== Official Symbolism ==&lt;br /&gt;
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55. A large bunch of shell strings, in the making of which the Five Nations Confederate Lords have equally contributed, shall symbolize the completeness of the union and certify the pledge of the nations represented by the Confederate Lords of the Mohawk, the Oneida, the Onondaga, the Cayuga and the Senecca, that all are united and formed into one body or union called the Union of the Great Law, which they have established. A bunch of shell strings is to be the symbol of the council fire of the Five Nations Confederacy. And the Lord whom the council of Fire Keepers shall appoint to speak for them in opening the council shall hold the strands of shells in his hands when speaking. When he finishes speaking he shall deposit the strings on an elevated place (or pole) so that all the assembled Lords and the people may see it and know that the council is open and in progress. When the council adjourns the Lord who has been appointed by his comrade Lords to close it shall take the strands of shells in his hands and address the assembled Lords. Thus will the council adjourn until such time and place as appointed by the council. Then shall the shell strings be placed in a place for safekeeping. Every five years the Five Nations Confederate Lords and the people shall assemble together and shall ask one another if their minds are still in the same spirit of unity for the Great Binding Law and if any of the Five Nations shall not pledge continuance and steadfastness to the pledge of unity then the Great Binding Law shall dissolve. &lt;br /&gt;
56. Five strings of shell tied together as one shall represent the Five Nations. Each string shall represent one territory and the whole a completely united territory known as the Five Nations Confederate territory.&lt;br /&gt;
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57. Five arrows shall be bound together very strong and each arrow shall represent one nation. As the five arrows are strongly bound this shall symbolize the complete union of the nations. Thus are the Five Nations united completely and enfolded together, united into one head, one body and one mind. Therefore they shall labor, legislate and council together for the interest of future generations. The Lords of the Confederacy shall eat together from one bowl the feast of cooked beaver&#039;s tail. While they are eating they are to use no sharp utensils for if they should they might accidentally cut one another and bloodshed would follow. All measures must be taken to prevent the spilling of blood in any way.&lt;br /&gt;
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58. There are now the Five Nations Confederate Lords standing with joined hands in a circle. This signifies and provides that should any one of the Confederate Lords leave the council and this Confederacy his crown of deer&#039;s horns, the emblem of his Lordship title, together with his birthright, shall lodge on the arms of the Union Lords whose hands are so joined. He forfeits his title and the crown falls from his brow but it shall remain in the Confederacy. A further meaning of this is that if any time any one of the Confederate Lords choose to submit to the law of a foreign people he is no longer in but out of the Confederacy, and persons of this class shall be called &amp;quot;They have alienated themselves.&amp;quot; Likewise such persons who submit to laws of foreign nations shall forfeit all birthrights and claims on the Five Nations Confederacy and territory. You, the Five Nations Confederate Lords, be firm so that if a tree falls on your joined arms it shall not separate or weaken your hold. So shall the strength of the union be preserved. &lt;br /&gt;
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59. A bunch of wampum shells on strings, three spans of the hand in length, the upper half of the bunch being white and the lower half black, and formed from equal contributions of the men of the Five Nations, shall be a token that the men have combined themselves into one head, one body and one thought, and it shall also symbolize their ratification of the peace pact of the Confederacy, whereby the Lords of the Five Nations have established the Great Peace. The white portion of the shell strings represent the women and the black portion the men. The black portion, furthermore, is a token of power and authority vested in the men of the Five Nations. This string of wampum vests the people with the right to correct their erring Lords. In case a part or all the Lords pursue a course not vouched for by the people and heed not the third warning of their women relatives, then the matter shall be taken to the General Council of the women of the Five Nations. If the Lords notified and warned three times fail to heed, then the case falls into the hands of the men of the Five Nations. The War Chiefs shall then, by right of such power and authority, enter the open concil to warn the Lord or Lords to return from the wrong course. If the Lords heed the warning they shall say, &amp;quot;we will reply tomorrow.&amp;quot; If then an answer is returned in favor of justice and in accord with this Great Law, then the Lords shall individualy pledge themselves again by again furnishing the necessary shells for the pledge. Then shall the War Chief or Chiefs exhort the Lords urging them to be just and true. Should it happen that the Lords refuse to heed the third warning, then two courses are open: either the men may decide in their council to depose the Lord or Lords or to club them to death with war clubs. Should they in their council decide to take the first course the War Chief shall address the Lord or Lords, saying: &amp;quot;Since you the Lords of the Five Nations have refused to return to the procedure of the Constitution, we now declare your seats vacant, we take off your horns, the token of your Lordship, and others shall be chosen and installed in your seats, therefore vacate your seats.&amp;quot; Should the men in their council adopt the second course, the War Chief shall order his men to enter the council, to take positions beside the Lords, sitting bewteen them wherever possible. When this is accomplished the War Chief holding in his outstretched hand a bunch of black wampum strings shall say to the erring Lords: &amp;quot;So now, Lords of the Five United Nations, harken to these last words from your men. You have not heeded the warnings of the women relatives, you have not heeded the warnings of the General Council of women and you have not heeded the warnings of the men of the nations, all urging you to return to the right course of action. Since you are determined to resist and to withhold justice from your people there is only one course for us to adopt.&amp;quot; At this point the War Chief shall let drop the bunch of black wampum and the men shall spring to their feet and club the erring Lords to death. Any erring Lord may submit before the War Chief lets fall the black wampum. Then his execution is withheld. The black wampum here used symbolizes that the power to execute is buried but that it may be raised up again by the men. It is buried but when occasion arises they may pull it up and derive their power and authority to act as here described.&lt;br /&gt;
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60. A broad dark belt of wampum of thirty-eight rows, having a white heart in the center, on either side of which are two white squares all connected with the heart by white rows of beads shall be the emblem of the unity of the Five Nations. [ ed note: This is the Hiawatha Belt, now in the Congressional Library. ] The first of the squares on the left represents the Mohawk nation and its territory; the second square on the left and the one near the heart, represents the Oneida nation and its territory; the white heart in the middle represents the Onondaga nation and its territory, and it also means that the heart of the Five Nations is single in its loyalty to the Great Peace, that the Great Peace is lodged in the heart (meaning the Onondaga Lords), and that the Council Fire is to burn there for the Five Nations, and further, it means that the authority is given to advance the cause of peace whereby hostile nations out of the Confederacy shall cease warfare; the white square to the right of the heart represents the Cayuga nation and its territory and the fourth and last white square represents the Seneca nation and its territory. White shall here symbolize that no evil or jealous thoughts shall creep into the minds of the Lords while in Council under the Great Peace. White, the emblem of peace, love, charity and equity surrounds and guards the Five Nations. &lt;br /&gt;
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61. Should a great calamity threaten the generations rising and living of the Five United Nations, then he who is able to climb to the top of the Tree of the Great Long Leaves may do so. When, then, he reaches the top of the tree he shall look about in all directions, and, should he see that evil things indeed are approaching, then he shall call to the people of the Five United Nations assembled beneath the Tree of the Great Long Leaves and say: &amp;quot;A calamity threatens your happiness.&amp;quot; Then shall the Lords convene in council and discuss the impending evil. When all the truths relating to the trouble shall be fully known and found to be truths, then shall the people seek out a Tree of Ka-hon-ka-ah-go-nah, [ a great swamp Elm ], and when they shall find it they shall assemble their heads together and lodge for a time between its roots. Then, their labors being finished, they may hope for happiness for many days after.&lt;br /&gt;
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62. When the Confederate Council of the Five Nations declares for a reading of the belts of shell calling to mind these laws, they shall provide for the reader a specially made mat woven of the fibers of wild hemp. The mat shall not be used again, for such formality is called the honoring of the importance of the law.&lt;br /&gt;
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63. Should two sons of opposite sides of the council fire agree in a desire to hear the reciting of the laws of the Great Peace and so refresh their memories in the way ordained by the founder of the Confederacy, they shall notify Adodarho. He then shall consult with five of his coactive Lords and they in turn shall consult with their eight brethern. Then should they decide to accede to the request of the two sons from opposite sides of the Council Fire, Adodarho shall send messengers to notify the Chief Lords of each of the Five Nations. Then they shall despatch their War Chiefs to notify their brother and cousin Lords of the meeting and its time and place. When all have come and have assembled, Adodarhoh, in conjunction with his cousin Lords, shall appoint one Lord who shall repeat the laws of the Great Peace. Then shall they announce who they have chosen to repeat the laws of the Great Peace to the two sons. Then shall the chosen one repeat the laws of the Great Peace.&lt;br /&gt;
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64. At the ceremony of the installation of Lords if there is only one expert speaker and singer of the law and the Pacification Hymn to stand at the council fire, then when this speaker and singer has finished addressing one side of the fire he shall go to the oposite side and reply to his own speech and song. He shall thus act for both sidesa of the fire until the entire ceremony has been completed. Such a speaker and singer shall be termed the &amp;quot;Two Faced&amp;quot; because he speaks and sings for both sides of the fire.&lt;br /&gt;
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65. I, Dekanawida, and the Union Lords, now uproot the tallest pine tree and into the cavity thereby made we cast all weapons of war. Into the depths of the earth, down into the deep underearth currents of water flowing to unknown regions we cast all the weapons of strife. We bury them from sight and we plant again the tree. Thus shall the Great Peace be established and hostilities shall no longer be known between the Five Nations but peace to the United People.&lt;br /&gt;
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== Laws of Adoption ==&lt;br /&gt;
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66. The father of a child of great comliness, learning, ability or specially loved because of some circumstance may, at the will of the child&#039;s clan, select a name from his own (the father&#039;s) clan and bestow it by ceremony, such as is provided. This naming shall be only temporary and shall be called, &amp;quot;A name hung about the neck.&amp;quot;&lt;br /&gt;
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67. Should any person, a member of the Five Nations&#039; Confederacy, specially esteem a man or woman of another clan or of a foreign nation, he may choose a name and bestow it upon that person so esteemed. The naming shall be in accord with the ceremony of bestowing names. Such a name is only a temporary one and shall be called &amp;quot;A name hung about the neck.&amp;quot; A short string of shells shall be delivered with the name as a record and a pledge.&lt;br /&gt;
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68. Should any member of the Five Nations, a family or person belonging to a foreign nation submit a proposal for adoption into a clan of one of the Five Nations, he or they shall furnish a string of shells, a span in length, as a pledge to the clan into which he or they wish to be adopted. The Lords of the nation shall then consider the proposal and submit a decision.&lt;br /&gt;
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69. Any member of the Five Nations who through esteem or other feeling wishes to adopt an individual, a family or number of families may offer adoption to him or them and if accepted the matter shall be brought to the attention of the Lords for confirmation and the Lords must confirm adoption.&lt;br /&gt;
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70. When the adoption of anyone shall have been confirmed by the Lords of the Nation, the Lords shall address the people of their nation and say: &amp;quot;Now you of our nation, be informed that such a person, such a family or such families have ceased forever to bear their birth nation&#039;s name and have buried it in the depths of the earth. Henceforth let no one of our nation ever mention the original name or nation of their birth. To do so will be to hasten the end of our peace.&lt;br /&gt;
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== Laws of Emigration ==&lt;br /&gt;
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71. When any person or family belonging to the Five Nations desires to abandon their birth nation and the territory of the Five Nations, they shall inform the Lords of their nation and the Confederate Council of the Five Nations shall take cognizance of it.&lt;br /&gt;
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72. When any person or any of the people of the Five Nations emigrate and reside in a region distant from the territory of the Five Nations Confederacy, the Lords of the Five Nations at will may send a messenger carrying a broad belt of black shells and when the messenger arrives he shall call the people together or address them personally displaying the belt of shells and they shall know that this is an order for them to return to their original homes and to their council fires.&lt;br /&gt;
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== Rights of Foreign Nations ==&lt;br /&gt;
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73. The soil of the earth from one end of the land to the other is the property of the people who inhabit it. By birthright the Ongwehonweh (Original beings) are the owners of the soil which they own and occupy and none other may hold it. The same law has been held from the oldest times. The Great Creator has made us of the one blood and of the same soil he made us and as only different tongues constitute different nations he established different hunting grounds and territories and made boundary lines between them. &lt;br /&gt;
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74. When any alien nation or individual is admitted into the Five Nations the admission shall be understood only to be a temporary one. Should the person or nation create loss, do wrong or cause suffering of any kind to endanger the peace of the Confederacy, the Confederate Lords shall order one of their war chiefs to reprimand him or them and if a similar offence is again committed the offending party or parties shall be expelled from the territory of the Five United Nations.&lt;br /&gt;
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75. When a member of an alien nation comes to the territory of the Five Nations and seeks refuge and permanent residence, the Lords of the Nation to which he comes shall extend hospitality and make him a member of the nation. Then shall he be accorded equal rights and privileges in all matters except as after mentioned. &lt;br /&gt;
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76. No body of alien people who have been adopted temporarily shall have a vote in the council of the Lords of the Confederacy, for only they who have been invested with Lordship titles may vote in the Council. Aliens have nothing by blood to make claim to a vote and should they have it, not knowing all the traditions of the Confederacy, might go against its Great Peace. In this manner the Great Peace would be endangered and perhaps be destroyed. &lt;br /&gt;
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77. When the Lords of the Confederacy decide to admit a foreign nation and an adoption is made, the Lords shall inform the adopted nation that its admission is only temporary. They shall also say to the nation that it must never try to control, to interfere with or to injure the Five Nations nor disregard the Great Peace or any of its rules or customs. That in no way should they cause disturbance or injury. Then should the adopted nation disregard these injunctions, their adoption shall be annuled and they shall be expelled. The expulsion shall be in the following manner: The council shall appoint one of their War Chiefs to convey the message of annulment and he shall say, &amp;quot;You (naming the nation) listen to me while I speak. I am here to inform you again of the will of the Five Nations&#039; Council. It was clearly made known to you at a former time. Now the Lords of the Five Nations have decided to expel you and cast you out. We disown you now and annul your adoption. Therefore you must look for a path in which to go and lead away all your people. It was you, not we, who committed wrong and caused this sentence of annulment. So then go your way and depart from the territory of the Five Nations and from the Confederacy.&amp;quot; &lt;br /&gt;
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78. Whenever a foreign nation enters the Confederacy or accepts the Great Peace, the Five Nations and the foreign nation shall enter into an agreement and compact by which the foreign nation shall endeavor to pursuade other nations to accept the Great Peace. &lt;br /&gt;
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Rights and Powers of War&lt;br /&gt;
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79. Skanawatih shall be vested with a double office, duty and with double authority. One-half of his being shall hold the Lordship title and the other half shall hold the title of War Chief. In the event of war he shall notify the five War Chiefs of the Confederacy and command them to prepare for war and have their men ready at the appointed time and place for engagement with the enemy of the Great Peace.&lt;br /&gt;
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80. When the Confederate Council of the Five Nations has for its object the establishment of the Great Peace among the people of an outside nation and that nation refuses to accept the Great Peace, then by such refusal they bring a declaration of war upon themselves from the Five Nations. Then shall the Five Nations seek to establish the Great Peace by a conquest of the rebellious nation.&lt;br /&gt;
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81. When the men of the Five Nations, now called forth to become warriors, are ready for battle with an obstinate opposing nation that has refused to accept the Great Peace, then one of the five War Chiefs shall be chosen by the warriors of the Five Nations to lead the army into battle. It shall be the duty of the War Chief so chosen to come before his warriors and address them. His aim shall be to impress upon them the necessity of good behavior and strict obedience to all the commands of the War Chiefs. He shall deliver an oration exhorting them with great zeal to be brave and courageous and never to be guilty of cowardice. At the conclusion of his oration he shall march forward and commence the War Song and he shall sing:&lt;br /&gt;
Now I am greatly surprised&lt;br /&gt;
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And, therefore I shall use it --&lt;br /&gt;
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The power of my War Song.&lt;br /&gt;
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I am of the Five Nations&lt;br /&gt;
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And I shall make supplication&lt;br /&gt;
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To the Almighty Creator.&lt;br /&gt;
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He has furnished this army.&lt;br /&gt;
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My warriors shall be mighty&lt;br /&gt;
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In the strength of the Creator.&lt;br /&gt;
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Between him and my song they are&lt;br /&gt;
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For it was he who gave the song&lt;br /&gt;
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== This war song that I sing! ==&lt;br /&gt;
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82. When the warriors of the Five Nations are on an expedition against an enemy, the War Chief shall sing the War Song as he approaches the country of the enemy and not cease until his scouts have reported that the army is near the enemies&#039; lines when the War Chief shall approach with great caution and prepare for the attack.&lt;br /&gt;
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83. When peace shall have been established by the termination of the war against a foreign nation, then the War Chief shall cause all the weapons of war to be taken from the nation. Then shall the Great Peace be established and that nation shall observe all the rules of the Great Peace for all time to come.&lt;br /&gt;
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84. Whenever a foreign nation is conquered or has by their own will accepted the Great Peace their own system of internal government may continue, but they must cease all warfare against other nations. &lt;br /&gt;
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85. Whenever a war against a foreign nation is pushed until that nation is about exterminated because of its refusal to accept the Great Peace and if that nation shall by its obstinacy become exterminated, all their rights, property and territory shall become the property of the Five Nations.&lt;br /&gt;
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86. Whenever a foreign nation is conquered and the survivors are brought into the territory of the Five Nations&#039; Confederacy and placed under the Great Peace the two shall be known as the Conqueror and the Conquered. A symbolic relationship shall be devised and be placed in some symbolic position. The conquered nation shall have no voice in the councils of the Confederacy in the body of the Lords.&lt;br /&gt;
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87. When the War of the Five Nations on a foreign rebellious nation is ended, peace shall be restored to that nation by a withdrawal of all their weapons of war by the War Chief of the Five Nations. When all the terms of peace shall have been agreed upon a state of friendship shall be established.&lt;br /&gt;
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88. When the proposition to establish the Great Peace is made to a foreign nation it shall be done in mutual council. The foreign nation is to be persuaded by reason and urged to come into the Great Peace. If the Five Nations fail to obtain the consent of the nation at the first council a second council shall be held and upon a second failure a third council shall be held and this third council shall end the peaceful methods of persuasion. At the third council the War Chief of the Five nations shall address the Chief of the foreign nation and request him three times to accept the Great Peace. If refusal steadfastly follows the War Chief shall let the bunch of white lake shells drop from his outstretched hand to the ground and shall bound quickly forward and club the offending chief to death. War shall thereby be declared and the War Chief shall have his warriors at his back to meet any emergency. War must continue until the contest is won by the Five Nations. &lt;br /&gt;
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89. When the Lords of the Five Nations propose to meet in conference with a foreign nation with proposals for an acceptance of the Great Peace, a large band of warriors shall conceal themselves in a secure place safe from the espionage of the foreign nation but as near at hand as possible. Two warriors shall accompany the Union Lord who carries the proposals and these warriors shall be especially cunning. Should the Lord be attacked, these warriors shall hasten back to the army of warriors with the news of the calamity which fell through the treachery of the foreign nation. &lt;br /&gt;
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90. When the Five Nations&#039; Council declares war any Lord of the Confederacy may enlist with the warriors by temporarily renouncing his sacred Lordship title which he holds through the election of his women relatives. The title then reverts to them and they may bestow it upon another temporarily until the war is over when the Lord, if living, may resume his title and seat in the Council. &lt;br /&gt;
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91. A certain wampum belt of black beads shall be the emblem of the authority of the Five War Chiefs to take up the weapons of war and with their men to resist invasion. This shall be called a war in defense of the territory.&lt;br /&gt;
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== Treason or Secession of a Nation ==&lt;br /&gt;
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92. If a nation, part of a nation, or more than one nation within the Five Nations should in any way endeavor to destroy the Great Peace by neglect or violating its laws and resolve to dissolve the Confederacy, such a nation or such nations shall be deemed guilty of treason and called enemies of the Confederacy and the Great Peace. It shall then be the duty of the Lords of the Confederacy who remain faithful to resolve to warn the offending people. They shall be warned once and if a second warning is necessary they shall be driven from the territory of the Confederacy by the War Chiefs and his men.&lt;br /&gt;
Rights of the People of the Five Nations&lt;br /&gt;
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93. Whenever a specially important matter or a great emergency is presented before the Confederate Council and the nature of the matter affects the entire body of the Five Nations, threatening their utter ruin, then the Lords of the Confederacy must submit the matter to the decision of their people and the decision of the people shall affect the decision of the Confederate Council. This decision shall be a confirmation of the voice of the people. &lt;br /&gt;
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94. The men of every clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the clan. When it seems necessary for a council to be held to discuss the welfare of the clans, then the men may gather about the fire. This council shall have the same rights as the council of the women.&lt;br /&gt;
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95. The women of every clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the clan. When in their opinion it seems necessary for the interest of the people they shall hold a council and their decisions and recommendations shall be introduced before the Council of the Lords by the War Chief for its consideration.&lt;br /&gt;
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96. All the Clan council fires of a nation or of the Five Nations may unite into one general council fire, or delegates from all the council fires may be appointeed to unite in a general council for discussing the interests of the people. The people shall have the right to make appointments and to delegate their power to others of their number. When their council shall have come to a conclusion on any matter, their decision shall be reported to the Council of the Nation or to the Confederate Council (as the case may require) by the War Chief or the War Chiefs.&lt;br /&gt;
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97. Before the real people united their nations, each nation had its council fires. Before the Great Peace their councils were held. The five Council Fires shall continue to burn as before and they are not quenched. The Lords of each nation in future shall settle their nation&#039;s affairs at this council fire governed always by the laws and rules of the council of the Confederacy and by the Great Peace.&lt;br /&gt;
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98. If either a nephew or a niece see an irregularity in the performance of the functions of the Great Peace and its laws, in the Confederate Council or in the conferring of Lordship titles in an improper way, through their War Chief they may demand that such actions become subject to correction and that the matter conform to the ways prescribed by the laws of the Great Peace. &lt;br /&gt;
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== Religious Ceremonies Protected ==&lt;br /&gt;
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99. The rites and festivals of each nation shall remain undisturbed and shall continue as before because they were given by the people of old times as useful and necessary for the good of men.&lt;br /&gt;
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100. It shall be the duty of the Lords of each brotherhood to confer at the approach of the time of the Midwinter Thanksgiving and to notify their people of the approaching festival. They shall hold a council over the matter and arrange its details and begin the Thanksgiving five days after the moon of Dis-ko-nah is new. The people shall assemble at the appointed place and the nephews shall notify the people of the time and place. From the beginning to the end the Lords shall preside over the Thanksgiving and address the people from time to time.&lt;br /&gt;
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101. It shall be the duty of the appointed managers of the Thanksgiving festivals to do all that is needed for carrying out the duties of the occasions. The recognized festivals of Thanksgiving shall be the Midwinter Thanksgiving, the Maple or Sugar-making Thanksgiving, the Raspberry Thanksgiving, the Strawberry Thanksgiving, the Cornplanting Thanksgiving, the Corn Hoeing Thanksgiving, the Little Festival of Green Corn, the Great Festival of Ripe Corn and the complete Thanksgiving for the Harvest. Each nation&#039;s festivals shall be held in their Long Houses.&lt;br /&gt;
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102. When the Thansgiving for the Green Corn comes the special managers, both the men and women, shall give it careful attention and do their duties properly.&lt;br /&gt;
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103. When the Ripe Corn Thanksgiving is celebrated the Lords of the Nation must give it the same attention as they give to the Midwinter Thanksgiving.&lt;br /&gt;
104. Whenever any man proves himself by his good life and his knowledge of good things, naturally fitted as a teacher of good things, he shall be recognized by the Lords as a teacher of peace and religion and the people shall hear him.&lt;br /&gt;
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== The Installation Song ==&lt;br /&gt;
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105. The song used in installing the new Lord of the Confederacy shall be sung by Adodarhoh and it shall be:&lt;br /&gt;
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&amp;quot;Haii, haii Agwah wi-yoh &amp;quot; &amp;quot; A-kon-he-watha &amp;quot; &amp;quot; Ska-we-ye-se-go-wah &amp;quot; &amp;quot; Yon-gwa-wih &amp;quot; &amp;quot; Ya-kon-he-wa-tha&lt;br /&gt;
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Haii, haii It is good indeed &amp;quot; &amp;quot; (That) a broom, -- &amp;quot; &amp;quot; A great wing, &amp;quot; &amp;quot; It is given me &amp;quot; &amp;quot; For a sweeping instrument.&amp;quot;&lt;br /&gt;
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106. Whenever a person properly entitled desires to learn the Pacification Song he is privileged to do so but he must prepare a feast at which his teachers may sit with him and sing. The feast is provided that no misfortune may befall them for singing the song on an occasion when no chief is installed.&lt;br /&gt;
Protection of the House&lt;br /&gt;
107. A certain sign shall be known to all the people of the Five Nations which shall denote that the owner or occupant of a house is absent. A stick or pole in a slanting or leaning position shall indicate this and be the sign. Every person not entitled to enter the house by right of living within it upon seeing such a sign shall not approach the house either by day or by night but shall keep as far away as his business will permit.&lt;br /&gt;
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== Funeral Addresses ==&lt;br /&gt;
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108. At the funeral of a Lord of the Confederacy, say: Now we become reconciled as you start away. You were once a Lord of the Five Nations&#039; Confederacy and the United People trusted you. Now we release you for it is true that it is no longer possible for us to walk about together on the earth. Now, therefore, we lay it (the body) here. Here we lay it away. Now then we say to you, &#039;Persevere onward to the place where the Creator dwells in peace. Let not the things of the earth hinder you. Let nothing that transpired while yet you lived hinder you. In hunting you once took delight; in the game of Lacrosse you once took delight and in the feasts and pleasant occasions your mind was amused, but now do not allow thoughts of these things to give you trouble. Let not your relatives hinder you and also let not your friends and associates trouble your mind. Regard none of these things.&#039; &amp;quot;Now then, in turn, you here present who were related to this man and you who were his friends and associates, behold the path that is yours also! Soon we ourselves will be left in that place. For this reason hold yourselves in restraint as you go from place to place. In your actions and in your conversation do no idle thing. Speak not idle talk neither gossip. Be careful of this and speak not and do not give way to evil behavior. One year is the time that you must abstain from unseemly levity but if you can not do this for ceremony, ten days is the time to regard these things for respect.&amp;quot; &lt;br /&gt;
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109. At the funeral of a War Chief, say: &amp;quot;Now we become reconciled as you start away. You were once a War Chief of the Five Nations&#039; Confederacy and the United People trusted you as their guard from the enemy.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
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110. At the funeral of a Warrior, say: &amp;quot;Now we become reconciled as you start away. Once you were a devoted provider and protector of your family and you were ever ready to take part in battles for the Five Nations&#039; Confederacy. The United People trusted you.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
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111. At the funeral of a young man, say: &amp;quot;Now we become reconciled as you start away. In the beginning of your career you are taken away and the flower of your life is withered away.&amp;quot; (The remainder is the same as the address at the funeral of a Lord). &lt;br /&gt;
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112. At the funeral of a chief woman, say: &amp;quot;Now we become reconciled as you start away. You were once a chief woman in the Five Nations&#039; Confederacy. You once were a mother of the nations. Now we release you for it is true that it is no longer possible for us to walk about together on the earth. Now, therefore, we lay it (the body) here. Here we lay it away. Now then we say to you, &#039;Persevere onward to the place where the Creator dwells in peace. Let not the things of the earth hinder you. Let nothing that transpired while you lived hinder you. Looking after your family was a sacred duty and you were faithful. You were one of the many joint heirs of the Lordship titles. Feastings were yours and you had pleasant occasions. . .&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
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113. At the funeral of a woman of the people, say: &amp;quot;Now we become reconciled as you start away. You were once a woman in the flower of life and the bloom is now withered away. You once held a sacred position as a mother of the nation. (Etc.) Looking after your family was a sacred duty and you were faithful. Feastings . . . (etc.)&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
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114. At the funeral of an infant or young woman, say: &amp;quot;Now we become reconciled as you start away. You were a tender bud and gladdened our hearts for only a few days. Now the bloom has withered away . . . (etc.) Let none of the things that transpired on earth hinder you. Let nothing that happened while you lived hinder you.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
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[ Editors note: the above ellipses and &#039;etc.&#039; remarks are transcribed directly from the text I copied. ]&lt;br /&gt;
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115. When an infant dies within three days, mourning shall continue only five days. Then shall you gather the little boys and girls at the house of mourning and at the funeral feast a speaker shall address the children and bid them be happy once more, though by a death, gloom has been cast over them. Then shall the black clouds roll away and the sky shall show blue once more. Then shall the children be again in sunshine.&lt;br /&gt;
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116. When a dead person is brought to the burial place, the speaker on the opposite side of the Council Fire shall bid the bereaved family cheer their minds once again and rekindle their hearth fires in peace, to put their house in order and once again be in brightness for darkness has covered them. He shall say that the black clouds shall roll away and that the bright blue sky is visible once more. Therefore shall they be in peace in the sunshine again.&lt;br /&gt;
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117. Three strings of shell one span in length shall be employed in addressing the assemblage at the burial of the dead. The speaker shall say:&lt;br /&gt;
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&amp;quot;Hearken you who are here, this body is to be covered. Assemble in this place again ten days hence for it is the decree of the Creator that mourning shall cease when ten days have expired. Then shall a feast be made.&amp;quot;&lt;br /&gt;
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Then at the expiration of ten days the speaker shall say: &amp;quot;Continue to listen you who are here. The ten days of mourning have expired and your minds must now be freed of sorrow as before the loss of a relative. The relatives have decided to make a little compensation to those who have assisted at the funeral. It is a mere expression of thanks. This is to the one who did the cooking while the body was lying in the house. Let her come forward and receive this gift and be dismissed from the task.&amp;quot; In substance this shall be repeated for every one who assisted in any way until all have been remembered.&lt;br /&gt;
* &#039;&#039;Prepared by Gerald Murphy (The Cleveland Free-Net - aa300) Distributed by the Cybercasting Services Division of the National Public Telecomputing Network (NPTN).&lt;br /&gt;
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* &#039;&#039;Permission is hereby granted to download, reprint, and/or otherwise redistribute this file, provided appropriate point of origin credit is given to the preparer(s) and the National Public Telecomputing Network.&#039;&#039;&lt;br /&gt;
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{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Native_American_Confederacy&amp;diff=22138</id>
		<title>Native American Confederacy</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Native_American_Confederacy&amp;diff=22138"/>
		<updated>2016-07-09T11:22:59Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Native American Confederacy ==&lt;br /&gt;
[[File:indianleagu.jpg|right|300px|thum|Five Iroquois nations (Cayuga, Mohawk, Oneida, Onondaga, and Seneca)set up a series of rules and rituals that allowed them to keep peace between their own tribes making them by default a powerful military force. (The Granger Collection, New York)]]&lt;br /&gt;
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That original constitution of the native American Confederacy was unwritten. The ideas were represented by symbols beaded on strings of wampum. Supposedly Dekanawidah’s plan for his “Tree of Great Peace” was that Firekeepers were to watch the affairs of the Five Nations so that they may spread from “The Great White Roots and their nature” of “Peace and Strength”. But that nature of peace and strength may not have been in all the hearts of all the people of the Five Nations nor those later nations who became a part of that league.&lt;br /&gt;
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The symbols beaded on strings of wampum may have remained the same but their true meaning could be unmoored from the authors intent until they lose their meaning to the point of becoming ineffective or even destructive. &amp;lt;Ref&amp;gt;“When a symbol unmoors itself from what it symbolizes, it loses meaning. It becomes ineffective” Albert Einstein&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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There were few ideas found in the constitution of the Confederacy that were not already rehearsed for decades, if not centuries. It did offer some protection from French and English domination and shared some of its more noble ideals with the people migrating to America from the European continent and others.&lt;br /&gt;
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Of the 117 sections there were numerous references to thanksgiving festivals and feasts, open council fires readied in every village, and sections confirming territorial rights of nations (s77), prohibitions of allegiance to other governments (s58), along with rules about adoption (s66). These rituals and ceremonies were all designed to bring the different tribes together by setting up social communication and even a communion of common sharing.&lt;br /&gt;
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This Haudenosaunee Confederacy was strongly tied to the political views of our forefathers who settled this land. The failures of the [[socialist]] policies of the earliest colonies and the harsh realities of the wilderness alone compelled the people to become self reliant and ruggedly independent. But the ruthless attacks of some Indians along with the unpredictable characteristics of nature itself compelled people to come together in dependable ways in order to survive.&lt;br /&gt;
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The desire to divide&amp;lt;Ref&amp;gt;http://www.preparingyou.com/wiki/Divide&amp;lt;/Ref&amp;gt; people so that they lose the secret of their greatness has been the practice of the enemy from the beginning of man kind. I have been reminded that the noble George Washington wrote in a letter to Major General John Sullivan to attack Iroquois people and “lay waste all the settlements around... that the country may not be merely overrun, but destroyed.” What few mention is that “Manifest Destiny” and the bloody policies it sometimes brings was the practice of the Haudenosaunee Confederacy for centuries as it oppressed from time to time its own neighbors.&lt;br /&gt;
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People cite this letter from George out of the context of the abuse by the Iroquois tribes own policies to show how abusive the Europeans were to the native Americans. &lt;br /&gt;
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The American Revolution divided Americans, both Indian and white settlers who had lived here for generations. The Oneida and Tuscarora favored the American cause, while the rest of the league fought for the British, ruthlessly decimating several isolated American settlements without mercy.  Major General John Sullivan led a retaliatory expedition of more than 4,000 Americans in retaliation of those attacks against civilians, including women and children, by the order of George Washington.  Iroquois bands, allied with British and Torys, raided settlements and villages from Connecticut to New York and all the way  into south-central Pennsylvania. These were not military attacks on forts and soldiers as much as they were raids involving murder and rape with countless atrocities.&lt;br /&gt;
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Undoubtedly there were abuses but the abuse was clearly on both sides. While the Haudenosaunee might allow the people they conquered “their own system of internal government”, if any of their neighbors did not accept their vision of the “Great Peace”, because of their “obstinacy” they could “become exterminated, [and] all their rights, property and territory shall become the property of the Five Nations.” &amp;lt;Ref&amp;gt;84. Whenever a foreign nation is conquered or has by their own will accepted the Great Peace their own system of internal government may continue, but they must cease all warfare against other nations. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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So it is clear that their original constitution of the native American Confederacy promoted a principle of “Manifest Destiny”. Even those who were conquered would have no “voice in the councils of the Confederacy in the body of the Lords” and be called the “Conquered”.&amp;lt;Ref&amp;gt;86. Whenever a foreign nation is conquered and the survivors are brought into the territory of the Five Nations Confederacy and placed under the Great Peace the two shall be known as the Conqueror and the Conquered. A symbolic relationship shall be devised and be placed in some symbolic position. The conquered nation shall have no voice in the councils of the Confederacy in the body of the Lords. &amp;lt;/Ref&amp;gt;&lt;br /&gt;
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They also believed that any hostiles should have all their weapons taken away when they were defeated.&amp;lt;Ref&amp;gt;87. When the War of the Five Nations on a foreign rebellious nation is ended, peace shall be restored to that nation by a withdrawal of all their weapons of war by the War Chief of the Five Nations. When all the terms of peace shall have been agreed upon a state of friendship shall be established. http://www.iroquoisdemocracy.pdx.edu/html/greatlaw.html&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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* Matthew 7:2  &amp;quot;For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.&amp;quot;&lt;br /&gt;
* Luke 6:37  &amp;quot;Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:&amp;quot;&lt;br /&gt;
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No people or nation has a monopoly on good or evil. The good of any society, like gold, is where you find it in the hearts of the people. The [[Righteousness]] of God, the Creator of heaven and earth, is not exclusive to any race or people. It is the natural and spiritual &amp;quot;right and responsibility&amp;quot; of every man to learn and pursue righteousness in any and all causes.&lt;br /&gt;
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{{Template:Constitution}}&lt;br /&gt;
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[[File:wampum.jpg|right|350px]]&lt;br /&gt;
=== THE CONSTITUTION OF THE IROQUOIS NATIONS: ===&lt;br /&gt;
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== GAYANASHAGOWA ==&lt;br /&gt;
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THE GREAT BINDING LAW, &lt;br /&gt;
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1. I am Dekanawidah and with the Five Nations&#039; Confederate Lords I plant the Tree of Great Peace. I plant it in your territory, Adodarhoh, and the Onondaga Nation, in the territory of you who are Firekeepers. I name the tree the Tree of the Great Long Leaves. Under the shade of this Tree of the Great Peace we spread the soft white feathery down of the globe thistle as seats for you, Adodarhoh, and your cousin Lords. We place you upon those seats, spread soft with the feathery down of the globe thistle, there beneath the shade of the spreading branches of the Tree of Peace. There shall you sit and watch the Council Fire of the Confederacy of the Five Nations, and all the affairs of the Five Nations shall be transacted at this place before you, Adodarhoh, and your cousin Lords, by the Confederate Lords of the Five Nations.&lt;br /&gt;
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2. Roots have spread out from the Tree of the Great Peace, one to the north, one to the east, one to the south and one to the west. The name of these roots is The Great White Roots and their nature is Peace and Strength. If any man or any nation outside the Five Nations shall obey the laws of the Great Peace and make known their disposition to the Lords of the Confederacy, they may trace the Roots to the Tree and if their minds are clean and they are obedient and promise to obey the wishes of the Confederate Council, they shall be welcomed to take shelter beneath the Tree of the Long Leaves. We place at the top of the Tree of the Long Leaves an Eagle who is able to see afar. If he sees in the distance any evil approaching or any danger threatening he will at once warn the people of the Confederacy.&lt;br /&gt;
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3. To you Adodarhoh, the Onondaga cousin Lords, I and the other Confederate Lords have entrusted the caretaking and the watching of the Five Nations Council Fire. When there is any business to be transacted and the Confederate Council is not in session, a messenger shall be dispatched either to Adodarhoh, Hononwirehtonh or Skanawatih, Fire Keepers, or to their War Chiefs with a full statement of the case desired to be considered. Then shall Adodarhoh call his cousin (associate) Lords together and consider whether or not the case is of sufficient importance to demand the attention of the Confederate Council. If so, Adodarhoh shall dispatch messengers to summon all the Confederate Lords to assemble beneath the Tree of the Long Leaves.&lt;br /&gt;
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When the Lords are assembled the Council Fire shall be kindled, but not with chestnut wood, and Adodarhoh shall formally open the Council. [ ed note: chestnut wood throws out sparks in burning, thereby creating a disturbance in the council ] Then shall Adodarhoh and his cousin Lords, the Fire Keepers, announce the subject for discussion. The Smoke of the Confederate Council Fire shall ever ascend and pierce the sky so that other nations who may be allies may see the Council Fire of the Great Peace. Adodarhoh and his cousin Lords are entrusted with the Keeping of the Council Fire. &lt;br /&gt;
4. You, Adodarhoh, and your thirteen cousin Lords, shall faithfully keep the space about the Council Fire clean and you shall allow neither dust nor dirt to accumulate. I lay a Long Wing before you as a broom. As a weapon against a crawling creature I lay a staff with you so that you may thrust it away from the Council Fire. If you fail to cast it out then call the rest of the United Lords to your aid.&lt;br /&gt;
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5. The Council of the Mohawk shall be divided into three parties as follows: Tekarihoken, Ayonhwhathah and Shadekariwade are the first party; Sharenhowaneh, Deyoenhegwenh and Oghrenghrehgowah are the second party, and Dehennakrineh, Aghstawenserenthah and Shoskoharowaneh are the third party. The third party is to listen only to the discussion of the first and second parties and if an error is made or the proceeding is irregular they are to call attention to it, and when the case is right and properly decided by the two parties they shall confirm the decision of the two parties and refer the case to the Seneca Lords for their decision. When the Seneca Lords have decided in accord with the Mohawk Lords, the case or question shall be referred to the Cayuga and Oneida Lords on the opposite side of the house.&lt;br /&gt;
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6. I, Dekanawidah, appoint the Mohawk Lords the heads and the leaders of the Five Nations Confederacy. The Mohawk Lords are the foundation of the Great Peace and it shall, therefore, be against the Great Binding Law to pass measures in the Confederate Council after the Mohawk Lords have protested against them. No council of the Confederate Lords shall be legal unless all the Mohawk Lords are present.&lt;br /&gt;
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7. Whenever the Confederate Lords shall assemble for the purpose of holding a council, the Onondaga Lords shall open it by expressing their gratitude to their cousin Lords and greeting them, and they shall make an address and offer thanks to the earth where men dwell, to the streams of water, the pools, the springs and the lakes, to the maize and the fruits, to the medicinal herbs and trees, to the forest trees for their usefulness, to the animals that serve as food and give their pelts for clothing, to the great winds and the lesser winds, to the Thunderers, to the Sun, the mighty warrior, to the moon, to the messengers of the Creator who reveal his wishes and to the Great Creator who dwells in the heavens above, who gives all the things useful to men, and who is the source and the ruler of health and life. Then shall the Onondaga Lords declare the council open. The council shall not sit after darkness has set in.&lt;br /&gt;
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8. The Firekeepers shall formally open and close all councils of the Confederate Lords, and they shall pass upon all matters deliberated upon by the two sides and render their decision. Every Onondaga Lord (or his deputy) must be present at every Confederate Council and must agree with the majority without unwarrantable dissent, so that a unanimous decision may be rendered. If Adodarhoh or any of his cousin Lords are absent from a Confederate Council, any other Firekeeper may open and close the Council, but the Firekeepers present may not give any decisions, unless the matter is of small importance.&lt;br /&gt;
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9. All the business of the Five Nations Confederate Council shall be conducted by the two combined bodies of Confederate Lords. First the question shall be passed upon by the Mohawk and Seneca Lords, then it shall be discussed and passed by the Oneida and Cayuga Lords. Their decisions shall then be referred to the Onondaga Lords, (Fire Keepers) for final judgement. The same process shall obtain when a question is brought before the council by an individual or a War Chief.&lt;br /&gt;
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10. In all cases the procedure must be as follows: when the Mohawk and Seneca Lords have unanimously agreed upon a question, they shall report their decision to the Cayuga and Oneida Lords who shall deliberate upon the question and report a unanimous decision to the Mohawk Lords. The Mohawk Lords will then report the standing of the case to the Firekeepers, who shall render a decision as they see fit in case of a disagreement by the two bodies, or confirm the decisions of the two bodies if they are identical. The Fire Keepers shall then report their decision to the Mohawk Lords who shall announce it to the open council.&lt;br /&gt;
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11. If through any misunderstanding or obstinacy on the part of the Fire Keepers, they render a decision at variance with that of the Two Sides, the Two Sides shall reconsider the matter and if their decisions are jointly the same as before they shall report to the Fire Keepers who are then compelled to confirm their joint decision.&lt;br /&gt;
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12. When a case comes before the Onondaga Lords (Fire Keepers) for discussion and decsion, Adodarho shall introduce the matter to his comrade Lords who shall then discuss it in their two bodies. Every Onondaga Lord except Hononwiretonh shall deliberate and he shall listen only. When a unanimous decision shall have been reached by the two bodies of Fire Keepers, Adodarho shall notify Hononwiretonh of the fact when he shall confirm it. He shall refuse to confirm a decision if it is not unanimously agreed upon by both sides of the Fire Keepers.&lt;br /&gt;
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13. No Lord shall ask a question of the body of Confederate Lords when they are discussing a case, question or proposition. He may only deliberate in a low tone with the separate body of which he is a member.&lt;br /&gt;
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14. When the Council of the Five Nation Lords shall convene they shall appoint a speaker for the day. He shall be a Lord of either the Mohawk, Onondaga or Seneca Nation. The next day the Council shall appoint another speaker, but the first speaker may be reappointed if there is no objection, but a speaker&#039;s term shall not be regarded more than for the day.&lt;br /&gt;
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15. No individual or foreign nation interested in a case, question or proposition shall have any voice in the Confederate Council except to answer a question put to him or them by the speaker for the Lords.&lt;br /&gt;
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16. If the conditions which shall arise at any future time call for an addition to or change of this law, the case shall be carefully considered and if a new beam seems necessary or beneficial, the proposed change shall be voted upon and if adopted it shall be called, &amp;quot;Added to the Rafters&amp;quot;.&lt;br /&gt;
Rights, Duties and Qualifications of Lords&lt;br /&gt;
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17. A bunch of a certain number of shell (wampum) strings each two spans in length shall be given to each of the female families in which the Lordship titles are vested. The right of bestowing the title shall be hereditary in the family of the females legally possessing the bunch of shell strings and the strings shall be the token that the females of the family have the proprietary right to the Lordship title for all time to come, subject to certain restrictions hereinafter mentioned.&lt;br /&gt;
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18. If any Confederate Lord neglects or refuses to attend the Confederate Council, the other Lords of the Nation of which he is a member shall require their War Chief to request the female sponsors of the Lord so guilty of defection to demand his attendance of the Council. If he refuses, the women holding the title shall immediately select another candidate for the title. No Lord shall be asked more than once to attend the Confederate Council.&lt;br /&gt;
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19. If at any time it shall be manifest that a Confederate Lord has not in mind the welfare of the people or disobeys the rules of this Great Law, the men or women of the Confederacy, or both jointly, shall come to the Council and upbraid the erring Lord through his War Chief. If the complaint of the people through the War Chief is not heeded the first time it shall be uttered again and then if no attention is given a third complaint and warning shall be given. If the Lord is contumacious the matter shall go to the council of War Chiefs. The War Chiefs shall then divest the erring Lord of his title by order of the women in whom the titleship is vested. When the Lord is deposed the women shall notify the Confederate Lords through their War Chief, and the Confederate Lords shall sanction the act. The women will then select another of their sons as a candidate and the Lords shall elect him. Then shall the chosen one be installed by the Installation Ceremony. When a Lord is to be deposed, his War Chief shall address him as follows:&lt;br /&gt;
&amp;quot;So you, __________, disregard and set at naught the warnings of your women relatives. So you fling the warnings over your shoulder to cast them behind you. &amp;quot;Behold the brightness of the Sun and in the brightness of the Sun&#039;s light I depose you of your title and remove the sacred emblem of your Lordship title. I remove from your brow the deer&#039;s antlers, which was the emblem of your position and token of your nobility. I now depose you and return the antlers to the women whose heritage they are.&amp;quot;&lt;br /&gt;
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The War Chief shall now address the women of the deposed Lord and say:&lt;br /&gt;
&amp;quot;Mothers, as I have now deposed your Lord, I now return to you the emblem and the title of Lordship, therefore repossess them.&amp;quot;&lt;br /&gt;
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Again addressing himself to the deposed Lord he shall say: &lt;br /&gt;
&amp;quot;As I have now deposed and discharged you so you are now no longer Lord. You shall now go your way alone, the rest of the people of the Confederacy will not go with you, for we know not the kind of mind that possesses you. As the Creator has nothing to do with wrong so he will not come to rescue you from the precipice of destruction in which you have cast yourself. You shall never be restored to the position which you once occupied.&amp;quot;&lt;br /&gt;
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Then shall the War Chief address himself to the Lords of the Nation to which the deposed Lord belongs and say:&lt;br /&gt;
&amp;quot;Know you, my Lords, that I have taken the deer&#039;s antlers from the brow of ___________, the emblem of his position and token of his greatness.&amp;quot;&lt;br /&gt;
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The Lords of the Confederacy shall then have no other alternative than to sanction the discharge of the offending Lord.&lt;br /&gt;
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20. If a Lord of the Confederacy of the Five Nations should commit murder the other Lords of the Nation shall assemble at the place where the corpse lies and prepare to depose the criminal Lord. If it is impossible to meet at the scene of the crime the Lords shall discuss the matter at the next Council of their Nation and request their War Chief to depose the Lord guilty of crime, to &amp;quot;bury&amp;quot; his women relatives and to transfer the Lordship title to a sister family. The War Chief shall address the Lord guilty of murder and say:&lt;br /&gt;
&amp;quot;So you, __________ (giving his name) did kill __________ (naming the slain man), with your own hands! You have comitted a grave sin in the eyes of the Creator. Behold the bright light of the Sun, and in the brightness of the Sun&#039;s light I depose you of your title and remove the horns, the sacred emblems of your Lordship title. I remove from your brow the deer&#039;s antlers, which was the emblem of your position and token of your nobility. I now depose you and expel you and you shall depart at once from the territory of the Five Nations Confederacy and nevermore return again. We, the Five Nations Confederacy, moreover, bury your women relatives because the ancient Lordship title was never intended to have any union with bloodshed. Henceforth it shall not be their heritage. By the evil deed that you have done they have forfeited it forever..&amp;quot;&lt;br /&gt;
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The War Chief shall then hand the title to a sister family and he shall address it and say:&lt;br /&gt;
&amp;quot;Our mothers, ____________, listen attentively while I address you on a solemn and important subject. I hereby transfer to you an ancient Lordship title for a great calamity has befallen it in the hands of the family of a former Lord. We trust that you, our mothers, will always guard it, and that you will warn your Lord always to be dutiful and to advise his people to ever live in love, peace and harmony that a great calamity may never happen again.&amp;quot;&lt;br /&gt;
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21. Certain physical defects in a Confederate Lord make him ineligible to sit in the Confederate Council. Such defects are infancy, idiocy, blindness, deafness, dumbness and impotency. When a Confederate Lord is restricted by any of these condition, a deputy shall be appointed by his sponsors to act for him, but in case of extreme necessity the restricted Lord may exercise his rights.&lt;br /&gt;
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22. If a Confederate Lord desires to resign his title he shall notify the Lords of the Nation of which he is a member of his intention. If his coactive Lords refuse to accept his resignation he may not resign his title. A Lord in proposing to resign may recommend any proper candidate which recommendation shall be received by the Lords, but unless confirmed and nominated by the women who hold the title the candidate so named shall not be considered. &lt;br /&gt;
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23. Any Lord of the Five Nations Confederacy may construct shell strings (or wampum belts) of any size or length as pledges or records of matters of national or international importance. When it is necessary to dispatch a shell string by a War Chief or other messenger as the token of a summons, the messenger shall recite the contents of the string to the party to whom it is sent. That party shall repeat the message and return the shell string and if there has been a sumons he shall make ready for the journey. Any of the people of the Five Nations may use shells (or wampum) as the record of a pledge, contract or an agreement entered into and the same shall be binding as soon as shell strings shall have been exchanged by both parties.&lt;br /&gt;
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24. The Lords of the Confederacy of the Five Nations shall be mentors of the people for all time. The thickness of their skin shall be seven spans -- which is to say that they shall be proof against anger, offensive actions and criticism. Their hearts shall be full of peace and good will and their minds filled with a yearning for the welfare of the people of the Confederacy. With endless patience they shall carry out their duty and their firmness shall be tempered with a tenderness for their people. Neither anger nor fury shall find lodgement in their minds and all their words and actions shall be marked by calm deliberation. &lt;br /&gt;
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25. If a Lord of the Confederacy should seek to establish any authority independent of the jurisdiction of the Confederacy of the Great Peace, which is the Five Nations, he shall be warned three times in open council, first by the women relatives, second by the men relatives and finally by the Lords of the Confederacy of the Nation to which he belongs. If the offending Lord is still obdurate he shall be dismissed by the War Chief of his nation for refusing to conform to the laws of the Great Peace. His nation shall then install the candidate nominated by the female name holders of his family.&lt;br /&gt;
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26. It shall be the duty of all of the Five Nations Confederate Lords, from time to time as occasion demands, to act as mentors and spiritual guides of their people and remind them of their Creator&#039;s will and words. They shall say:&lt;br /&gt;
&amp;quot;Hearken, that peace may continue unto future days! &amp;quot;Always listen to the words of the Great Creator, for he has spoken. &amp;quot;United people, let not evil find lodging in your minds. &amp;quot;For the Great Creator has spoken and the cause of Peace shall not become old. &amp;quot;The cause of peace shall not die if you remember the Great Creator.&amp;quot; &lt;br /&gt;
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Every Confederate Lord shall speak words such as these to promote peace.&lt;br /&gt;
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27. All Lords of the Five Nations Confederacy must be honest in all things. They must not idle or gossip, but be men possessing those honorable qualities that make true royaneh. It shall be a serious wrong for anyone to lead a Lord into trivial affairs, for the people must ever hold their Lords high in estimation out of respect to their honorable positions.&lt;br /&gt;
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28. When a candidate Lord is to be installed he shall furnish four strings of shells (or wampum) one span in length bound together at one end. Such will constitute the evidence of his pledge to the Confederate Lords that he will live according to the constitution of the Great Peace and exercise justice in all affairs. When the pledge is furnished the Speaker of the Council must hold the shell strings in his hand and address the opposite side of the Council Fire and he shall commence his address saying: &amp;quot;Now behold him. He has now become a Confederate Lord. See how splendid he looks.&amp;quot; An address may then follow. At the end of it he shall send the bunch of shell strings to the oposite side and they shall be received as evidence of the pledge. Then shall the opposite side say: &amp;quot;We now do crown you with the sacred emblem of the deer&#039;s antlers, the emblem of your Lordship. You shall now become a mentor of the people of the Five Nations. The thickness of your skin shall be seven spans -- which is to say that you shall be proof against anger, offensive actions and criticism. Your heart shall be filled with peace and good will and your mind filled with a yearning for the welfare of the people of the Confederacy. With endless patience you shall carry out your duty and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall find lodgement in your mind and all your words and actions shall be marked with calm deliberation. In all of your deliberations in the Confederate Council, in your efforts at law making, in all your official acts, self interest shall be cast into oblivion. Cast not over your shoulder behind you the warnings of the nephews and nieces should they chide you for any error or wrong you may do, but return to the way of the Great Law which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the ground -- the unborn of the future Nation.&amp;quot;&lt;br /&gt;
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29. When a Lordship title is to be conferred, the candidate Lord shall furnish the cooked venison, the corn bread and the corn soup, together with other necessary things and the labor for the Conferring of Titles Festival.&lt;br /&gt;
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30. The Lords of the Confederacy may confer the Lordship title upon a candidate whenever the Great Law is recited, if there be a candidate, for the Great Law speaks all the rules.&lt;br /&gt;
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31. If a Lord of the Confederacy should become seriously ill and be thought near death, the women who are heirs of his title shall go to his house and lift his crown of deer antlers, the emblem of his Lordship, and place them at one side. If the Creator spares him and he rises from his bed of sickness he may rise with the antlers on his brow. The following words shall be used to temporarily remove the antlers:&lt;br /&gt;
&amp;quot;Now our comrade Lord (or our relative Lord) the time has come when we must approach you in your illness. We remove for a time the deer&#039;s antlers from your brow, we remove the emblem of your Lordship title. The Great Law has decreed that no Lord should end his life with the antlers on his brow. We therefore lay them aside in the room. If the Creator spares you and you recover from your illness you shall rise from your bed with the antlers on your brow as before and you shall resume your duties as Lord of the Confederacy and you may labor again for the Confederate people.&amp;quot;&lt;br /&gt;
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32. If a Lord of the Confederacy should die while the Council of the Five Nations is in session the Council shall adjourn for ten days. No Confederate Council shall sit within ten days of the death of a Lord of the Confederacy. If the Three Brothers (the Mohawk, the Onondaga and the Seneca) should lose one of their Lords by death, the Younger Brothers (the Oneida and the Cayuga) shall come to the surviving Lords of the Three Brothers on the tenth day and console them. If the Younger Brothers lose one of their Lords then the Three Brothers shall come to them and console them. And the consolation shall be the reading of the contents of the thirteen shell (wampum) strings of Ayonhwhathah. At the termination of this rite a successor shall be appointed, to be appointed by the women heirs of the Lordship title. If the women are not yet ready to place their nominee before the Lords the Speaker shall say, &amp;quot;Come let us go out.&amp;quot; All shall leave the Council or the place of gathering. The installation shall then wait until such a time as the women are ready. The Speaker shall lead the way from the house by saying, &amp;quot;Let us depart to the edge of the woods and lie in waiting on our bellies.&amp;quot; When the women title holders shall have chosen one of their sons the Confederate Lords will assemble in two places, the Younger Brothers in one place and the Three Older Brothers in another. The Lords who are to console the mourning Lords shall choose one of their number to sing the Pacification Hymn as they journey to the sorrowing Lords. The singer shall lead the way and the Lords and the people shall follow. When they reach the sorrowing Lords they shall hail the candidate Lord and perform the rite of Conferring the Lordship Title.&lt;br /&gt;
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33. When a Confederate Lord dies, the surviving relatives shall immediately dispatch a messenger, a member of another clan, to the Lords in another locality. When the runner comes within hailing distance of the locality he shall utter a sad wail, thus: &amp;quot;Kwa-ah, Kwa-ah, Kwa-ah!&amp;quot; The sound shall be repeated three times and then again and again at intervals as many times as the distance may require. When the runner arrives at the settlement the people shall assemble and one must ask him the nature of his sad message. He shall then say, &amp;quot;Let us consider.&amp;quot; Then he shall tell them of the death of the Lord. He shall deliver to them a string of shells (wampum) and say &amp;quot;Here is the testimony, you have heard the message.&amp;quot; He may then return home. It now becomes the duty of the Lords of the locality to send runners to other localities and each locality shall send other messengers until all Lords are notified. Runners shall travel day and night. &lt;br /&gt;
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34. If a Lord dies and there is no candidate qualified for the office in the family of the women title holders, the Lords of the Nation shall give the title into the hands of a sister family in the clan until such a time as the original family produces a candidate, when the title shall be restored to the rightful owners. No Lordship title may be carried into the grave. The Lords of the Confederacy may dispossess a dead Lord of his title even at the grave.&lt;br /&gt;
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== Election of Pine Tree Chiefs ==&lt;br /&gt;
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35. Should any man of the Nation assist with special ability or show great interest in the affairs of the Nation, if he proves himself wise, honest and worthy of confidence, the Confederate Lords may elect him to a seat with them and he may sit in the Confederate Council. He shall be proclaimed a &#039;Pine Tree sprung up for the Nation&#039; and shall be installed as such at the next assembly for the installation of Lords. Should he ever do anything contrary to the rules of the Great Peace, he may not be deposed from office -- no one shall cut him down -- but thereafter everyone shall be deaf to his voice and his advice. Should he resign his seat and title no one shall prevent him. A Pine Tree chief has no authority to name a successor nor is his title hereditary.&lt;br /&gt;
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Names, Duties and Rights of War Chiefs&lt;br /&gt;
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36. The title names of the Chief Confederate Lords&#039; War Chiefs shall be:&lt;br /&gt;
Ayonwaehs, War Chief under Lord Takarihoken (Mohawk) Kahonwahdironh, War Chief under Lord Odatshedeh (Oneida) Ayendes, War Chief under Lord Adodarhoh (Onondaga) Wenenhs, War Chief under Lord Dekaenyonh (Cayuga) Shoneradowaneh, War Chief under Lord Skanyadariyo (Seneca) &lt;br /&gt;
The women heirs of each head Lord&#039;s title shall be the heirs of the War Chief&#039;s title of their respective Lord. The War Chiefs shall be selected from the eligible sons of the female families holding the head Lordship titles.&lt;br /&gt;
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37. There shall be one War Chief for each Nation and their duties shall be to carry messages for their Lords and to take up the arms of war in case of emergency. They shall not participate in the proceedings of the Confederate Council but shall watch its progress and in case of an erroneous action by a Lord they shall receive the complaints of the people and convey the warnings of the women to him. The people who wish to convey messages to the Lords in the Confederate Council shall do so through the War Chief of their Nation. It shall ever be his duty to lay the cases, questions and propositions of the people before the Confederate Council. &lt;br /&gt;
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38. When a War Chief dies another shall be installed by the same rite as that by which a Lord is installed.&lt;br /&gt;
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39. If a War Chief acts contrary to instructions or against the provisions of the Laws of the Great Peace, doing so in the capacity of his office, he shall be deposed by his women relatives and by his men relatives. Either the women or the men alone or jointly may act in such a case. The women title holders shall then choose another candidate.&lt;br /&gt;
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40. When the Lords of the Confederacy take occasion to dispatch a messenger in behalf of the Confederate Council, they shall wrap up any matter they may send and instruct the messenger to remember his errand, to turn not aside but to proceed faithfully to his destination and deliver his message according to every instruction. &lt;br /&gt;
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41. If a message borne by a runner is the warning of an invasion he shall whoop, &amp;quot;Kwa-ah, Kwa-ah,&amp;quot; twice and repeat at short intervals; then again at a longer interval. If a human being is found dead, the finder shall not touch the body but return home immediately shouting at short intervals, &amp;quot;Koo-weh!&amp;quot; &lt;br /&gt;
Clans and Consanguinity&lt;br /&gt;
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42. Among the Five Nations and their posterity there shall be the following original clans: Great Name Bearer, Ancient Name Bearer, Great Bear, Ancient Bear, Turtle, Painted Turtle, Standing Rock, Large Plover, Deer, Pigeon Hawk, Eel, Ball, Opposite-Side-of-the-Hand, and Wild Potatoes. These clans distributed through their respective Nations, shall be the sole owners and holders of the soil of the country and in them is it vested as a birthright.&lt;br /&gt;
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43. People of the Five Nations members of a certain clan shall recognize every other member of that clan, irrespective of the Nation, as relatives. Men and women, therefore, members of the same clan are forbidden to marry.&lt;br /&gt;
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44. The lineal descent of the people of the Five Nations shall run in the female line. Women shall be considered the progenitors of the Nation. They shall own the land and the soil. Men and women shall follow the status of the mother.&lt;br /&gt;
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45. The women heirs of the Confederated Lordship titles shall be called Royaneh (Noble) for all time to come.&lt;br /&gt;
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46. The women of the Forty Eight (now fifty) Royaneh families shall be the heirs of the Authorized Names for all time to come. When an infant of the Five Nations is given an Authorized Name at the Midwinter Festival or at the Ripe Corn Festival, one in the cousinhood of which the infant is a member shall be appointed a speaker. He shall then announce to the opposite cousinhood the names of the father and the mother of the child together with the clan of the mother. Then the speaker shall announce the child&#039;s name twice. The uncle of the child shall then take the child in his arms and walking up and down the room shall sing: &amp;quot;My head is firm, I am of the Confederacy.&amp;quot; As he sings the opposite cousinhood shall respond by chanting, &amp;quot;Hyenh, Hyenh, Hyenh, Hyenh,&amp;quot; until the song is ended. &lt;br /&gt;
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47. If the female heirs of a Confederate Lord&#039;s title become extinct, the title right shall be given by the Lords of the Confederacy to the sister family whom they shall elect and that family shall hold the name and transmit it to their (female) heirs, but they shall not appoint any of their sons as a candidate for a title until all the eligible men of the former family shall have died or otherwise have become ineligible.&lt;br /&gt;
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48. If all the heirs of a Lordship title become extinct, and all the families in the clan, then the title shall be given by the Lords of the Confederacy to the family in a sister clan whom they shall elect.&lt;br /&gt;
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49. If any of the Royaneh women, heirs of a titleship, shall wilfully withhold a Lordship or other title and refuse to bestow it, or if such heirs abandon, forsake or despise their heritage, then shall such women be deemed buried and their family extinct. The titleship shall then revert to a sister family or clan upon application and complaint. The Lords of the Confederacy shall elect the family or clan which shall in future hold the title. &lt;br /&gt;
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50. The Royaneh women of the Confederacy heirs of the Lordship titles shall elect two women of their family as cooks for the Lord when the people shall assemble at his house for business or other purposes. It is not good nor honorable for a Confederate Lord to allow his people whom he has called to go hungry.&lt;br /&gt;
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51. When a Lord holds a conference in his home, his wife, if she wishes, may prepare the food for the Union Lords who assemble with him. This is an honorable right which she may exercise and an expression of her esteem.&lt;br /&gt;
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52. The Royaneh women, heirs of the Lordship titles, shall, should it be necessary, correct and admonish the holders of their titles. Those only who attend the Council may do this and those who do not shall not object to what has been said nor strive to undo the action.&lt;br /&gt;
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53. When the Royaneh women, holders of a Lordship title, select one of their sons as a candidate, they shall select one who is trustworthy, of good character, of honest disposition, one who manages his own affairs, supports his own family, if any, and who has proven a faithful man to his Nation.&lt;br /&gt;
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54. When a Lordship title becomes vacant through death or other cause, the Royaneh women of the clan in which the title is hereditary shall hold a council and shall choose one from among their sons to fill the office made vacant. Such a candidate shall not be the father of any Confederate Lord. If the choice is unanimous the name is referred to the men relatives of the clan. If they should disapprove it shall be their duty to select a candidate from among their own number. If then the men and women are unable to decide which of the two candidates shall be named, then the matter shall be referred to the Confederate Lords in the Clan. They shall decide which candidate shall be named. If the men and the women agree to a candidate his name shall be referred to the sister clans for confirmation. If the sister clans confirm the choice, they shall refer their action to their Confederate Lords who shall ratify the choice and present it to their cousin Lords, and if the cousin Lords confirm the name then the candidate shall be installed by the proper ceremony for the conferring of Lordship titles.&lt;br /&gt;
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== Official Symbolism ==&lt;br /&gt;
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55. A large bunch of shell strings, in the making of which the Five Nations Confederate Lords have equally contributed, shall symbolize the completeness of the union and certify the pledge of the nations represented by the Confederate Lords of the Mohawk, the Oneida, the Onondaga, the Cayuga and the Senecca, that all are united and formed into one body or union called the Union of the Great Law, which they have established. A bunch of shell strings is to be the symbol of the council fire of the Five Nations Confederacy. And the Lord whom the council of Fire Keepers shall appoint to speak for them in opening the council shall hold the strands of shells in his hands when speaking. When he finishes speaking he shall deposit the strings on an elevated place (or pole) so that all the assembled Lords and the people may see it and know that the council is open and in progress. When the council adjourns the Lord who has been appointed by his comrade Lords to close it shall take the strands of shells in his hands and address the assembled Lords. Thus will the council adjourn until such time and place as appointed by the council. Then shall the shell strings be placed in a place for safekeeping. Every five years the Five Nations Confederate Lords and the people shall assemble together and shall ask one another if their minds are still in the same spirit of unity for the Great Binding Law and if any of the Five Nations shall not pledge continuance and steadfastness to the pledge of unity then the Great Binding Law shall dissolve. &lt;br /&gt;
56. Five strings of shell tied together as one shall represent the Five Nations. Each string shall represent one territory and the whole a completely united territory known as the Five Nations Confederate territory.&lt;br /&gt;
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57. Five arrows shall be bound together very strong and each arrow shall represent one nation. As the five arrows are strongly bound this shall symbolize the complete union of the nations. Thus are the Five Nations united completely and enfolded together, united into one head, one body and one mind. Therefore they shall labor, legislate and council together for the interest of future generations. The Lords of the Confederacy shall eat together from one bowl the feast of cooked beaver&#039;s tail. While they are eating they are to use no sharp utensils for if they should they might accidentally cut one another and bloodshed would follow. All measures must be taken to prevent the spilling of blood in any way.&lt;br /&gt;
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58. There are now the Five Nations Confederate Lords standing with joined hands in a circle. This signifies and provides that should any one of the Confederate Lords leave the council and this Confederacy his crown of deer&#039;s horns, the emblem of his Lordship title, together with his birthright, shall lodge on the arms of the Union Lords whose hands are so joined. He forfeits his title and the crown falls from his brow but it shall remain in the Confederacy. A further meaning of this is that if any time any one of the Confederate Lords choose to submit to the law of a foreign people he is no longer in but out of the Confederacy, and persons of this class shall be called &amp;quot;They have alienated themselves.&amp;quot; Likewise such persons who submit to laws of foreign nations shall forfeit all birthrights and claims on the Five Nations Confederacy and territory. You, the Five Nations Confederate Lords, be firm so that if a tree falls on your joined arms it shall not separate or weaken your hold. So shall the strength of the union be preserved. &lt;br /&gt;
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59. A bunch of wampum shells on strings, three spans of the hand in length, the upper half of the bunch being white and the lower half black, and formed from equal contributions of the men of the Five Nations, shall be a token that the men have combined themselves into one head, one body and one thought, and it shall also symbolize their ratification of the peace pact of the Confederacy, whereby the Lords of the Five Nations have established the Great Peace. The white portion of the shell strings represent the women and the black portion the men. The black portion, furthermore, is a token of power and authority vested in the men of the Five Nations. This string of wampum vests the people with the right to correct their erring Lords. In case a part or all the Lords pursue a course not vouched for by the people and heed not the third warning of their women relatives, then the matter shall be taken to the General Council of the women of the Five Nations. If the Lords notified and warned three times fail to heed, then the case falls into the hands of the men of the Five Nations. The War Chiefs shall then, by right of such power and authority, enter the open concil to warn the Lord or Lords to return from the wrong course. If the Lords heed the warning they shall say, &amp;quot;we will reply tomorrow.&amp;quot; If then an answer is returned in favor of justice and in accord with this Great Law, then the Lords shall individualy pledge themselves again by again furnishing the necessary shells for the pledge. Then shall the War Chief or Chiefs exhort the Lords urging them to be just and true. Should it happen that the Lords refuse to heed the third warning, then two courses are open: either the men may decide in their council to depose the Lord or Lords or to club them to death with war clubs. Should they in their council decide to take the first course the War Chief shall address the Lord or Lords, saying: &amp;quot;Since you the Lords of the Five Nations have refused to return to the procedure of the Constitution, we now declare your seats vacant, we take off your horns, the token of your Lordship, and others shall be chosen and installed in your seats, therefore vacate your seats.&amp;quot; Should the men in their council adopt the second course, the War Chief shall order his men to enter the council, to take positions beside the Lords, sitting bewteen them wherever possible. When this is accomplished the War Chief holding in his outstretched hand a bunch of black wampum strings shall say to the erring Lords: &amp;quot;So now, Lords of the Five United Nations, harken to these last words from your men. You have not heeded the warnings of the women relatives, you have not heeded the warnings of the General Council of women and you have not heeded the warnings of the men of the nations, all urging you to return to the right course of action. Since you are determined to resist and to withhold justice from your people there is only one course for us to adopt.&amp;quot; At this point the War Chief shall let drop the bunch of black wampum and the men shall spring to their feet and club the erring Lords to death. Any erring Lord may submit before the War Chief lets fall the black wampum. Then his execution is withheld. The black wampum here used symbolizes that the power to execute is buried but that it may be raised up again by the men. It is buried but when occasion arises they may pull it up and derive their power and authority to act as here described.&lt;br /&gt;
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60. A broad dark belt of wampum of thirty-eight rows, having a white heart in the center, on either side of which are two white squares all connected with the heart by white rows of beads shall be the emblem of the unity of the Five Nations. [ ed note: This is the Hiawatha Belt, now in the Congressional Library. ] The first of the squares on the left represents the Mohawk nation and its territory; the second square on the left and the one near the heart, represents the Oneida nation and its territory; the white heart in the middle represents the Onondaga nation and its territory, and it also means that the heart of the Five Nations is single in its loyalty to the Great Peace, that the Great Peace is lodged in the heart (meaning the Onondaga Lords), and that the Council Fire is to burn there for the Five Nations, and further, it means that the authority is given to advance the cause of peace whereby hostile nations out of the Confederacy shall cease warfare; the white square to the right of the heart represents the Cayuga nation and its territory and the fourth and last white square represents the Seneca nation and its territory. White shall here symbolize that no evil or jealous thoughts shall creep into the minds of the Lords while in Council under the Great Peace. White, the emblem of peace, love, charity and equity surrounds and guards the Five Nations. &lt;br /&gt;
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61. Should a great calamity threaten the generations rising and living of the Five United Nations, then he who is able to climb to the top of the Tree of the Great Long Leaves may do so. When, then, he reaches the top of the tree he shall look about in all directions, and, should he see that evil things indeed are approaching, then he shall call to the people of the Five United Nations assembled beneath the Tree of the Great Long Leaves and say: &amp;quot;A calamity threatens your happiness.&amp;quot; Then shall the Lords convene in council and discuss the impending evil. When all the truths relating to the trouble shall be fully known and found to be truths, then shall the people seek out a Tree of Ka-hon-ka-ah-go-nah, [ a great swamp Elm ], and when they shall find it they shall assemble their heads together and lodge for a time between its roots. Then, their labors being finished, they may hope for happiness for many days after.&lt;br /&gt;
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62. When the Confederate Council of the Five Nations declares for a reading of the belts of shell calling to mind these laws, they shall provide for the reader a specially made mat woven of the fibers of wild hemp. The mat shall not be used again, for such formality is called the honoring of the importance of the law.&lt;br /&gt;
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63. Should two sons of opposite sides of the council fire agree in a desire to hear the reciting of the laws of the Great Peace and so refresh their memories in the way ordained by the founder of the Confederacy, they shall notify Adodarho. He then shall consult with five of his coactive Lords and they in turn shall consult with their eight brethern. Then should they decide to accede to the request of the two sons from opposite sides of the Council Fire, Adodarho shall send messengers to notify the Chief Lords of each of the Five Nations. Then they shall despatch their War Chiefs to notify their brother and cousin Lords of the meeting and its time and place. When all have come and have assembled, Adodarhoh, in conjunction with his cousin Lords, shall appoint one Lord who shall repeat the laws of the Great Peace. Then shall they announce who they have chosen to repeat the laws of the Great Peace to the two sons. Then shall the chosen one repeat the laws of the Great Peace.&lt;br /&gt;
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64. At the ceremony of the installation of Lords if there is only one expert speaker and singer of the law and the Pacification Hymn to stand at the council fire, then when this speaker and singer has finished addressing one side of the fire he shall go to the oposite side and reply to his own speech and song. He shall thus act for both sidesa of the fire until the entire ceremony has been completed. Such a speaker and singer shall be termed the &amp;quot;Two Faced&amp;quot; because he speaks and sings for both sides of the fire.&lt;br /&gt;
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65. I, Dekanawida, and the Union Lords, now uproot the tallest pine tree and into the cavity thereby made we cast all weapons of war. Into the depths of the earth, down into the deep underearth currents of water flowing to unknown regions we cast all the weapons of strife. We bury them from sight and we plant again the tree. Thus shall the Great Peace be established and hostilities shall no longer be known between the Five Nations but peace to the United People.&lt;br /&gt;
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== Laws of Adoption ==&lt;br /&gt;
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66. The father of a child of great comliness, learning, ability or specially loved because of some circumstance may, at the will of the child&#039;s clan, select a name from his own (the father&#039;s) clan and bestow it by ceremony, such as is provided. This naming shall be only temporary and shall be called, &amp;quot;A name hung about the neck.&amp;quot;&lt;br /&gt;
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67. Should any person, a member of the Five Nations&#039; Confederacy, specially esteem a man or woman of another clan or of a foreign nation, he may choose a name and bestow it upon that person so esteemed. The naming shall be in accord with the ceremony of bestowing names. Such a name is only a temporary one and shall be called &amp;quot;A name hung about the neck.&amp;quot; A short string of shells shall be delivered with the name as a record and a pledge.&lt;br /&gt;
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68. Should any member of the Five Nations, a family or person belonging to a foreign nation submit a proposal for adoption into a clan of one of the Five Nations, he or they shall furnish a string of shells, a span in length, as a pledge to the clan into which he or they wish to be adopted. The Lords of the nation shall then consider the proposal and submit a decision.&lt;br /&gt;
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69. Any member of the Five Nations who through esteem or other feeling wishes to adopt an individual, a family or number of families may offer adoption to him or them and if accepted the matter shall be brought to the attention of the Lords for confirmation and the Lords must confirm adoption.&lt;br /&gt;
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70. When the adoption of anyone shall have been confirmed by the Lords of the Nation, the Lords shall address the people of their nation and say: &amp;quot;Now you of our nation, be informed that such a person, such a family or such families have ceased forever to bear their birth nation&#039;s name and have buried it in the depths of the earth. Henceforth let no one of our nation ever mention the original name or nation of their birth. To do so will be to hasten the end of our peace.&lt;br /&gt;
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== Laws of Emigration ==&lt;br /&gt;
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71. When any person or family belonging to the Five Nations desires to abandon their birth nation and the territory of the Five Nations, they shall inform the Lords of their nation and the Confederate Council of the Five Nations shall take cognizance of it.&lt;br /&gt;
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72. When any person or any of the people of the Five Nations emigrate and reside in a region distant from the territory of the Five Nations Confederacy, the Lords of the Five Nations at will may send a messenger carrying a broad belt of black shells and when the messenger arrives he shall call the people together or address them personally displaying the belt of shells and they shall know that this is an order for them to return to their original homes and to their council fires.&lt;br /&gt;
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== Rights of Foreign Nations ==&lt;br /&gt;
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&lt;br /&gt;
73. The soil of the earth from one end of the land to the other is the property of the people who inhabit it. By birthright the Ongwehonweh (Original beings) are the owners of the soil which they own and occupy and none other may hold it. The same law has been held from the oldest times. The Great Creator has made us of the one blood and of the same soil he made us and as only different tongues constitute different nations he established different hunting grounds and territories and made boundary lines between them. &lt;br /&gt;
&lt;br /&gt;
74. When any alien nation or individual is admitted into the Five Nations the admission shall be understood only to be a temporary one. Should the person or nation create loss, do wrong or cause suffering of any kind to endanger the peace of the Confederacy, the Confederate Lords shall order one of their war chiefs to reprimand him or them and if a similar offence is again committed the offending party or parties shall be expelled from the territory of the Five United Nations.&lt;br /&gt;
&lt;br /&gt;
75. When a member of an alien nation comes to the territory of the Five Nations and seeks refuge and permanent residence, the Lords of the Nation to which he comes shall extend hospitality and make him a member of the nation. Then shall he be accorded equal rights and privileges in all matters except as after mentioned. &lt;br /&gt;
&lt;br /&gt;
76. No body of alien people who have been adopted temporarily shall have a vote in the council of the Lords of the Confederacy, for only they who have been invested with Lordship titles may vote in the Council. Aliens have nothing by blood to make claim to a vote and should they have it, not knowing all the traditions of the Confederacy, might go against its Great Peace. In this manner the Great Peace would be endangered and perhaps be destroyed. &lt;br /&gt;
&lt;br /&gt;
77. When the Lords of the Confederacy decide to admit a foreign nation and an adoption is made, the Lords shall inform the adopted nation that its admission is only temporary. They shall also say to the nation that it must never try to control, to interfere with or to injure the Five Nations nor disregard the Great Peace or any of its rules or customs. That in no way should they cause disturbance or injury. Then should the adopted nation disregard these injunctions, their adoption shall be annuled and they shall be expelled. The expulsion shall be in the following manner: The council shall appoint one of their War Chiefs to convey the message of annulment and he shall say, &amp;quot;You (naming the nation) listen to me while I speak. I am here to inform you again of the will of the Five Nations&#039; Council. It was clearly made known to you at a former time. Now the Lords of the Five Nations have decided to expel you and cast you out. We disown you now and annul your adoption. Therefore you must look for a path in which to go and lead away all your people. It was you, not we, who committed wrong and caused this sentence of annulment. So then go your way and depart from the territory of the Five Nations and from the Confederacy.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
78. Whenever a foreign nation enters the Confederacy or accepts the Great Peace, the Five Nations and the foreign nation shall enter into an agreement and compact by which the foreign nation shall endeavor to pursuade other nations to accept the Great Peace. &lt;br /&gt;
&lt;br /&gt;
Rights and Powers of War&lt;br /&gt;
&lt;br /&gt;
79. Skanawatih shall be vested with a double office, duty and with double authority. One-half of his being shall hold the Lordship title and the other half shall hold the title of War Chief. In the event of war he shall notify the five War Chiefs of the Confederacy and command them to prepare for war and have their men ready at the appointed time and place for engagement with the enemy of the Great Peace.&lt;br /&gt;
&lt;br /&gt;
80. When the Confederate Council of the Five Nations has for its object the establishment of the Great Peace among the people of an outside nation and that nation refuses to accept the Great Peace, then by such refusal they bring a declaration of war upon themselves from the Five Nations. Then shall the Five Nations seek to establish the Great Peace by a conquest of the rebellious nation.&lt;br /&gt;
&lt;br /&gt;
81. When the men of the Five Nations, now called forth to become warriors, are ready for battle with an obstinate opposing nation that has refused to accept the Great Peace, then one of the five War Chiefs shall be chosen by the warriors of the Five Nations to lead the army into battle. It shall be the duty of the War Chief so chosen to come before his warriors and address them. His aim shall be to impress upon them the necessity of good behavior and strict obedience to all the commands of the War Chiefs. He shall deliver an oration exhorting them with great zeal to be brave and courageous and never to be guilty of cowardice. At the conclusion of his oration he shall march forward and commence the War Song and he shall sing:&lt;br /&gt;
Now I am greatly surprised&lt;br /&gt;
&lt;br /&gt;
And, therefore I shall use it --&lt;br /&gt;
&lt;br /&gt;
The powerr of my War Song.&lt;br /&gt;
&lt;br /&gt;
I am of the Five Nations&lt;br /&gt;
&lt;br /&gt;
And I shall make supplication&lt;br /&gt;
&lt;br /&gt;
To the Almighty Creator.&lt;br /&gt;
&lt;br /&gt;
He has furnished this army.&lt;br /&gt;
&lt;br /&gt;
My warriors shall be mighty&lt;br /&gt;
&lt;br /&gt;
In the strength of the Creator.&lt;br /&gt;
&lt;br /&gt;
Between him and my song they are&lt;br /&gt;
&lt;br /&gt;
For it was he who gave the song&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== This war song that I sing! ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
82. When the warriors of the Five Nations are on an expedition against an enemy, the War Chief shall sing the War Song as he approaches the country of the enemy and not cease until his scouts have reported that the army is near the enemies&#039; lines when the War Chief shall approach with great caution and prepare for the attack.&lt;br /&gt;
&lt;br /&gt;
83. When peace shall have been established by the termination of the war against a foreign nation, then the War Chief shall cause all the weapons of war to be taken from the nation. Then shall the Great Peace be established and that nation shall observe all the rules of the Great Peace for all time to come.&lt;br /&gt;
&lt;br /&gt;
84. Whenever a foreign nation is conquered or has by their own will accepted the Great Peace their own system of internal government may continue, but they must cease all warfare against other nations. &lt;br /&gt;
&lt;br /&gt;
85. Whenever a war against a foreign nation is pushed until that nation is about exterminated because of its refusal to accept the Great Peace and if that nation shall by its obstinacy become exterminated, all their rights, property and territory shall become the property of the Five Nations.&lt;br /&gt;
&lt;br /&gt;
86. Whenever a foreign nation is conquered and the survivors are brought into the territory of the Five Nations&#039; Confederacy and placed under the Great Peace the two shall be known as the Conqueror and the Conquered. A symbolic relationship shall be devised and be placed in some symbolic position. The conquered nation shall have no voice in the councils of the Confederacy in the body of the Lords.&lt;br /&gt;
&lt;br /&gt;
87. When the War of the Five Nations on a foreign rebellious nation is ended, peace shall be restored to that nation by a withdrawal of all their weapons of war by the War Chief of the Five Nations. When all the terms of peace shall have been agreed upon a state of friendship shall be established.&lt;br /&gt;
&lt;br /&gt;
88. When the proposition to establish the Great Peace is made to a foreign nation it shall be done in mutual council. The foreign nation is to be persuaded by reason and urged to come into the Great Peace. If the Five Nations fail to obtain the consent of the nation at the first council a second council shall be held and upon a second failure a third council shall be held and this third council shall end the peaceful methods of persuasion. At the third council the War Chief of the Five nations shall address the Chief of the foreign nation and request him three times to accept the Great Peace. If refusal steadfastly follows the War Chief shall let the bunch of white lake shells drop from his outstretched hand to the ground and shall bound quickly forward and club the offending chief to death. War shall thereby be declared and the War Chief shall have his warriors at his back to meet any emergency. War must continue until the contest is won by the Five Nations. &lt;br /&gt;
&lt;br /&gt;
89. When the Lords of the Five Nations propose to meet in conference with a foreign nation with proposals for an acceptance of the Great Peace, a large band of warriors shall conceal themselves in a secure place safe from the espionage of the foreign nation but as near at hand as possible. Two warriors shall accompany the Union Lord who carries the proposals and these warriors shall be especially cunning. Should the Lord be attacked, these warriors shall hasten back to the army of warriors with the news of the calamity which fell through the treachery of the foreign nation. &lt;br /&gt;
&lt;br /&gt;
90. When the Five Nations&#039; Council declares war any Lord of the Confederacy may enlist with the warriors by temporarily renouncing his sacred Lordship title which he holds through the election of his women relatives. The title then reverts to them and they may bestow it upon another temporarily until the war is over when the Lord, if living, may resume his title and seat in the Council. &lt;br /&gt;
&lt;br /&gt;
91. A certain wampum belt of black beads shall be the emblem of the authority of the Five War Chiefs to take up the weapons of war and with their men to resist invasion. This shall be called a war in defense of the territory.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Treason or Secession of a Nation ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
92. If a nation, part of a nation, or more than one nation within the Five Nations should in any way endeavor to destroy the Great Peace by neglect or violating its laws and resolve to dissolve the Confederacy, such a nation or such nations shall be deemed guilty of treason and called enemies of the Confederacy and the Great Peace. It shall then be the duty of the Lords of the Confederacy who remain faithful to resolve to warn the offending people. They shall be warned once and if a second warning is necessary they shall be driven from the territory of the Confederacy by the War Chiefs and his men.&lt;br /&gt;
Rights of the People of the Five Nations&lt;br /&gt;
&lt;br /&gt;
93. Whenever a specially important matter or a great emergency is presented before the Confederate Council and the nature of the matter affects the entire body of the Five Nations, threatening their utter ruin, then the Lords of the Confederacy must submit the matter to the decision of their people and the decision of the people shall affect the decision of the Confederate Council. This decision shall be a confirmation of the voice of the people. &lt;br /&gt;
&lt;br /&gt;
94. The men of every clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the clan. When it seems necessary for a council to be held to discuss the welfare of the clans, then the men may gather about the fire. This council shall have the same rights as the council of the women.&lt;br /&gt;
&lt;br /&gt;
95. The women of every clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the clan. When in their opinion it seems necessary for the interest of the people they shall hold a council and their decisions and recommendations shall be introduced before the Council of the Lords by the War Chief for its consideration.&lt;br /&gt;
&lt;br /&gt;
96. All the Clan council fires of a nation or of the Five Nations may unite into one general council fire, or delegates from all the council fires may be appointeed to unite in a general council for discussing the interests of the people. The people shall have the right to make appointments and to delegate their power to others of their number. When their council shall have come to a conclusion on any matter, their decision shall be reported to the Council of the Nation or to the Confederate Council (as the case may require) by the War Chief or the War Chiefs.&lt;br /&gt;
&lt;br /&gt;
97. Before the real people united their nations, each nation had its council fires. Before the Great Peace their councils were held. The five Council Fires shall continue to burn as before and they are not quenched. The Lords of each nation in future shall settle their nation&#039;s affairs at this council fire governed always by the laws and rules of the council of the Confederacy and by the Great Peace.&lt;br /&gt;
&lt;br /&gt;
98. If either a nephew or a niece see an irregularity in the performance of the functions of the Great Peace and its laws, in the Confederate Council or in the conferring of Lordship titles in an improper way, through their War Chief they may demand that such actions become subject to correction and that the matter conform to the ways prescribed by the laws of the Great Peace. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Religious Ceremonies Protected ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
99. The rites and festivals of each nation shall remain undisturbed and shall continue as before because they were given by the people of old times as useful and necessary for the good of men.&lt;br /&gt;
&lt;br /&gt;
100. It shall be the duty of the Lords of each brotherhood to confer at the approach of the time of the Midwinter Thanksgiving and to notify their people of the approaching festival. They shall hold a council over the matter and arrange its details and begin the Thanksgiving five days after the moon of Dis-ko-nah is new. The people shall assemble at the appointed place and the nephews shall notify the people of the time and place. From the beginning to the end the Lords shall preside over the Thanksgiving and address the people from time to time.&lt;br /&gt;
&lt;br /&gt;
101. It shall be the duty of the appointed managers of the Thanksgiving festivals to do all that is needed for carrying out the duties of the occasions. The recognized festivals of Thanksgiving shall be the Midwinter Thanksgiving, the Maple or Sugar-making Thanksgiving, the Raspberry Thanksgiving, the Strawberry Thanksgiving, the Cornplanting Thanksgiving, the Corn Hoeing Thanksgiving, the Little Festival of Green Corn, the Great Festival of Ripe Corn and the complete Thanksgiving for the Harvest. Each nation&#039;s festivals shall be held in their Long Houses.&lt;br /&gt;
&lt;br /&gt;
102. When the Thansgiving for the Green Corn comes the special managers, both the men and women, shall give it careful attention and do their duties properly.&lt;br /&gt;
&lt;br /&gt;
103. When the Ripe Corn Thanksgiving is celebrated the Lords of the Nation must give it the same attention as they give to the Midwinter Thanksgiving.&lt;br /&gt;
104. Whenever any man proves himself by his good life and his knowledge of good things, naturally fitted as a teacher of good things, he shall be recognized by the Lords as a teacher of peace and religion and the people shall hear him.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== The Installation Song ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
105. The song used in installing the new Lord of the Confederacy shall be sung by Adodarhoh and it shall be:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Haii, haii Agwah wi-yoh &amp;quot; &amp;quot; A-kon-he-watha &amp;quot; &amp;quot; Ska-we-ye-se-go-wah &amp;quot; &amp;quot; Yon-gwa-wih &amp;quot; &amp;quot; Ya-kon-he-wa-tha&lt;br /&gt;
&lt;br /&gt;
Haii, haii It is good indeed &amp;quot; &amp;quot; (That) a broom, -- &amp;quot; &amp;quot; A great wing, &amp;quot; &amp;quot; It is given me &amp;quot; &amp;quot; For a sweeping instrument.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
106. Whenever a person properly entitled desires to learn the Pacification Song he is privileged to do so but he must prepare a feast at which his teachers may sit with him and sing. The feast is provided that no misfortune may befall them for singing the song on an occasion when no chief is installed.&lt;br /&gt;
Protection of the House&lt;br /&gt;
107. A certain sign shall be known to all the people of the Five Nations which shall denote that the owner or occupant of a house is absent. A stick or pole in a slanting or leaning position shall indicate this and be the sign. Every person not entitled to enter the house by right of living within it upon seeing such a sign shall not approach the house either by day or by night but shall keep as far away as his business will permit.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Funeral Addresses ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
108. At the funeral of a Lord of the Confederacy, say: Now we become reconciled as you start away. You were once a Lord of the Five Nations&#039; Confederacy and the United People trusted you. Now we release you for it is true that it is no longer possible for us to walk about together on the earth. Now, therefore, we lay it (the body) here. Here we lay it away. Now then we say to you, &#039;Persevere onward to the place where the Creator dwells in peace. Let not the things of the earth hinder you. Let nothing that transpired while yet you lived hinder you. In hunting you once took delight; in the game of Lacrosse you once took delight and in the feasts and pleasant occasions your mind was amused, but now do not allow thoughts of these things to give you trouble. Let not your relatives hinder you and also let not your friends and associates trouble your mind. Regard none of these things.&#039; &amp;quot;Now then, in turn, you here present who were related to this man and you who were his friends and associates, behold the path that is yours also! Soon we ourselves will be left in that place. For this reason hold yourselves in restraint as you go from place to place. In your actions and in your conversation do no idle thing. Speak not idle talk neither gossip. Be careful of this and speak not and do not give way to evil behavior. One year is the time that you must abstain from unseemly levity but if you can not do this for ceremony, ten days is the time to regard these things for respect.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
109. At the funeral of a War Chief, say: &amp;quot;Now we become reconciled as you start away. You were once a War Chief of the Five Nations&#039; Confederacy and the United People trusted you as their guard from the enemy.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
&lt;br /&gt;
110. At the funeral of a Warrior, say: &amp;quot;Now we become reconciled as you start away. Once you were a devoted provider and protector of your family and you were ever ready to take part in battles for the Five Nations&#039; Confederacy. The United People trusted you.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
&lt;br /&gt;
111. At the funeral of a young man, say: &amp;quot;Now we become reconciled as you start away. In the beginning of your career you are taken away and the flower of your life is withered away.&amp;quot; (The remainder is the same as the address at the funeral of a Lord). &lt;br /&gt;
&lt;br /&gt;
112. At the funeral of a chief woman, say: &amp;quot;Now we become reconciled as you start away. You were once a chief woman in the Five Nations&#039; Confederacy. You once were a mother of the nations. Now we release you for it is true that it is no longer possible for us to walk about together on the earth. Now, therefore, we lay it (the body) here. Here we lay it away. Now then we say to you, &#039;Persevere onward to the place where the Creator dwells in peace. Let not the things of the earth hinder you. Let nothing that transpired while you lived hinder you. Looking after your family was a sacred duty and you were faithful. You were one of the many joint heirs of the Lordship titles. Feastings were yours and you had pleasant occasions. . .&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
&lt;br /&gt;
113. At the funeral of a woman of the people, say: &amp;quot;Now we become reconciled as you start away. You were once a woman in the flower of life and the bloom is now withered away. You once held a sacred position as a mother of the nation. (Etc.) Looking after your family was a sacred duty and you were faithful. Feastings . . . (etc.)&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
&lt;br /&gt;
114. At the funeral of an infant or young woman, say: &amp;quot;Now we become reconciled as you start away. You were a tender bud and gladdened our hearts for only a few days. Now the bloom has withered away . . . (etc.) Let none of the things that transpired on earth hinder you. Let nothing that happened while you lived hinder you.&amp;quot; (The remainder is the same as the address at the funeral of a Lord).&lt;br /&gt;
&lt;br /&gt;
[ Editors note: the above ellipses and &#039;etc.&#039; remarks are transcribed directly from the text I copied. ]&lt;br /&gt;
&lt;br /&gt;
115. When an infant dies within three days, mourning shall continue only five days. Then shall you gather the little boys and girls at the house of mourning and at the funeral feast a speaker shall address the children and bid them be happy once more, though by a death, gloom has been cast over them. Then shall the black clouds roll away and the sky shall show blue once more. Then shall the children be again in sunshine.&lt;br /&gt;
&lt;br /&gt;
116. When a dead person is brought to the burial place, the speaker on the opposite side of the Council Fire shall bid the bereaved family cheer their minds once again and rekindle their hearth fires in peace, to put their house in order and once again be in brightness for darkness has covered them. He shall say that the black clouds shall roll away and that the bright blue sky is visible once more. Therefore shall they be in peace in the sunshine again.&lt;br /&gt;
&lt;br /&gt;
117. Three strings of shell one span in length shall be employed in addressing the assemblage at the burial of the dead. The speaker shall say:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Hearken you who are here, this body is to be covered. Assemble in this place again ten days hence for it is the decree of the Creator that mourning shall cease when ten days have expired. Then shall a feast be made.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Then at the expiration of ten days the speaker shall say: &amp;quot;Continue to listen you who are here. The ten days of mourning have expired and your minds must now be freed of sorrow as before the loss of a relative. The relatives have decided to make a little compensation to those who have assisted at the funeral. It is a mere expression of thanks. This is to the one who did the cooking while the body was lying in the house. Let her come forward and receive this gift and be dismissed from the task.&amp;quot; In substance this shall be repeated for every one who assisted in any way until all have been remembered.&lt;br /&gt;
* &#039;&#039;Prepared by Gerald Murphy (The Cleveland Free-Net - aa300) Distributed by the Cybercasting Services Division of the National Public Telecomputing Network (NPTN).&lt;br /&gt;
&#039;&#039;&lt;br /&gt;
* &#039;&#039;Permission is hereby granted to download, reprint, and/or otherwise redistribute this file, provided appropriate point of origin credit is given to the preparer(s) and the National Public Telecomputing Network.&#039;&#039;&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Pure_religion&amp;diff=22100</id>
		<title>Pure religion</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Pure_religion&amp;diff=22100"/>
		<updated>2016-07-03T19:25:03Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{#ev:youtube|EMxTbD3s3s8|320|right|Religion ~4 min}}&lt;br /&gt;
The [[Bible]] tells us that: &lt;br /&gt;
* &#039;&#039;[http://www.hisholychurch.org/news/articles/religion.php Pure religion] and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.&#039;&#039; [[James 1]]:27&lt;br /&gt;
&lt;br /&gt;
[[Religion]] was defined 200 years ago as  “Real piety in practice&amp;lt;Ref&amp;gt; At the same time piety was defined as the duty to your Father and Mother and through them to others with in your community.&amp;lt;/Ref&amp;gt;, consisting in the performance of all known duties to God and our fellow men”. [[Religion]] for centuries consisted of the manner and method by which a people took care of their needy within a [[society]] or [[community]]. &lt;br /&gt;
&lt;br /&gt;
During the time of Christ and the early church their was [[Public religion]] which was run through the government [[temples]] of [[Rome]]. These government funded [[temples]] as a part of the [[Imperial Cult of Rome]] provided [[Bread and circuses|free food and care]] for the needy people of the [[world]]. Since the Christians were in the [[world]] but not of it they depended upon the &#039;&#039;[[Church]]&#039;&#039; established by [[Jesus]] Christ for their [[Private welfare]]. &lt;br /&gt;
&lt;br /&gt;
The difference between these two [[Welfare_types|types of welfare]] were at the basis of the [[Christian conflict]]. While historians like [[Polybius]] and philosophers like [[Plutarch]] made it clear that when [[Rome]] moved from &lt;br /&gt;
the practice of  [[Private welfare]] to [[Socialism]] people would loose their liberty and capacity to be a free people. Paul and David said that that welfare would be a [[snare]].&lt;br /&gt;
&lt;br /&gt;
Peter warned how the [[Covetous Practices]] of  [[Public religion]] would make people [[Merchandise]] and [[Curse children|curse their children with debt]]. Of course Jesus told his followers who would eventually be called Christians not to depend on [[Roots of the Welfare State|public welfare state]] such [[Benefactors]] who were the &#039;&#039;[[Fathers]] of the earth&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
From the beginning [[John the Baptist]] and [[Jesus]] said we were to live by [[faith]] [[hope]] and [[charity]]  which Paul called the [[perfect law of liberty]]. We were told  that the [[Corban]] of the [[Pharisees]] &#039;&#039;made the word of God to none effect&#039;&#039;. That [[Corban]] was a form of [[Public religion]] which was a [[socialist]] run through pagan government [[Temples]] which was the error of the [[Nicolaitan]] and [[Balaam]].&lt;br /&gt;
&lt;br /&gt;
Therefore religious service was the way the people provided for the  needy within a [[society]] or [[community]] according to the directives of their [[Gods|God or gods]] they have chosen for themselves.&amp;lt;Ref&amp;gt;Judges 10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over time [[Religion]] was redefined by men to mean &#039;&#039;what you think about a supreme being&#039;&#039;.&amp;lt;Ref&amp;gt;Religion &amp;quot;the belief in and worship of a superhuman controlling power, especially a personal God or gods.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So which definition is correct? The word [[Religion|religion]] is mentioned five times in the Bible. Only once is it mentioned in a positive sense and we find that in [[James 1]]:27.&lt;br /&gt;
&lt;br /&gt;
[[Religion]] is clearly how you take care of the needy of your society but what does it mean to be &amp;quot;unspotted from the [[World|world]]&amp;quot;?&lt;br /&gt;
&lt;br /&gt;
What is [[Corban]]?&lt;br /&gt;
&lt;br /&gt;
Who are the [[Nicolaitan]]?&lt;br /&gt;
&lt;br /&gt;
Is the [[Welfare]] of the people of your society provided by force or by [[Charity]]?&lt;br /&gt;
&lt;br /&gt;
The [[Corban]] of the [[Modern Christians]] is their system of [[Not so Secure Socialism|social security]] found in every nation of the [[world]] which is run through [[Temples|public buildings]] of their modern governments by men who call themselves [[Benefactors]] who require everyone to [[Mark of the Beast|get a number]] if they want to make a living or even live in the [[world]]. [[Christian conflict]] has returned and the people of the [[world]] you must join the [[Public religion]] of  or expect to be persecuted by by the [[Modern Christians|modern pharisee]] who has gone the way of [[Babylon]] and [[Nimrod]].&lt;br /&gt;
&lt;br /&gt;
The modern church has no real [[Daily ministration]] and their [[Charitable Practices]] are a mere token which is heavily &#039;&#039;spotted&#039;&#039; by their dependence upon the [[world]]. Can the modern preacher honestly say he is preaching the &#039;&#039;pure religion&#039;&#039; of Christ and the early church when he preaches the modern Corban of the [[world]] is okay which is still making the word of God to none effect.&lt;br /&gt;
&lt;br /&gt;
The [[Modern Christians|Modern Christian]] is not a [[doer]] of the word. They are still in need of repentance.&lt;br /&gt;
&lt;br /&gt;
==Additional Research==&lt;br /&gt;
&lt;br /&gt;
{{#ev:youtube|DDr0nO1hVy0|320|right|A Challenge to Modern Religion: A Strong Delusion ~3 min}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://www.newswithviews.com/Gregory/williams129.htm NewsWithViews: Are You Using that Word - Religion?]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/news/articles/religion.php Pure Religion: What is it and who does it? What is all this talk about religion?]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/sermon/opiate.php The Opiate of Religion]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/study/history/2merchantmen.php The Merchants of Men: The man and his religion.]&lt;br /&gt;
&lt;br /&gt;
[http://www.hisholychurch.org/media/books/THL/religions.php Religion of the People: From the book The Higher Liberty, Sec. 40]&lt;br /&gt;
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{{Template:Monks}}&lt;br /&gt;
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{{Template:Religion}}&lt;br /&gt;
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==Footnotes==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Corporation&amp;diff=22063</id>
		<title>Corporation</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Corporation&amp;diff=22063"/>
		<updated>2016-06-24T23:06:55Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Corporation ==&lt;br /&gt;
&lt;br /&gt;
A Corporation from a statutory point of view is &amp;quot;a company or group of people authorized to act as a single entity (legally a person) and recognized as such in law.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
A corporation can be defined more basically and in the simplest of terms as:&lt;br /&gt;
* &#039;&#039;&#039;&amp;quot;Two or more people gathered together for a particular purpose as if they were one person under a preexisting authority.&amp;quot;&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
By that definition a Husband and Wife who are married as one person&amp;lt;Ref&amp;gt;Matthew 19:5  And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6  Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.&amp;lt;/Ref&amp;gt;, and their off spring, the fruit of that natural union, are the original form of a corporation but we do not call them a corporation but a Family.&lt;br /&gt;
&lt;br /&gt;
We see the word &#039;&#039;corporation&#039;&#039; coming from the  Latin &#039;&#039;corporatio&#039;&#039;(n-) and from the  Latin &#039;&#039;corporare&#039;&#039; ‘combine in one body’.&lt;br /&gt;
&lt;br /&gt;
Many terms have a elements of natural definitions of other terms  that can be used within their own  descriptions and that description may depend upon a certain point of view. In all corporations there are elements of a [[Trust|trust]] but a trust in itself is not a corporation. There also elements of [[ Agency vs Trust|agency]] within a corporation. &lt;br /&gt;
What is entrusted in a corporation may include certain &#039;&#039;unalienable [[Rights]]&#039;&#039; of individuals which are endowed upon or in them by their Creator. We know that that among these rights &#039;&#039;are Life, Liberty and the pursuit of Happiness&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
But men also create and endow some of those individual rights upon their own creations. These creations are often corporate in nature and like the [[Golem]] of ancient folklore  may develop a life of their own and even turn on their creator like the Frankenstein monster with a disastrous vengeance.&lt;br /&gt;
&lt;br /&gt;
See also [[Society_and_community]]&lt;br /&gt;
&lt;br /&gt;
== Modern Corporation ==&lt;br /&gt;
&lt;br /&gt;
The modern term corporation is now a civil term while &#039;&#039;Family&#039;&#039; was the term used to describe the union of man and woman as Husband and Wife which was originally a natural domestic relationship, and not civil. Over the centuries governments have produced a civil relationship often called [[marriage]] that incorporates the natural domestic relationship into the province o the state.&lt;br /&gt;
&lt;br /&gt;
The term corporation before the institution of Civil government was merely the result of natural contracts produced by agreement.&lt;br /&gt;
&lt;br /&gt;
These natural relationships of trust and union by agreement and contract has granted power to the corporate state by uniting on civil contracts or [[social compacts]] under civil authority.&lt;br /&gt;
&lt;br /&gt;
* &#039;&#039;The autonomous  Family in Nature holds a separate and equal station to which the Laws of Nature and of Nature&#039;s God entitle them. And  a decent respect to the opinions of mankind requires that they should  [Declaration of Independence|declare] the causes and [[consent]] which may create bonds of union or cause separations from other Families or Corporate states, barring the chains of debt.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
When we bind our self by contract with or to the civil &#039;&#039;[[Fathers]] of the earth&#039;&#039; terms of Nature and [[Natural Law]]  may continue to be used within these new realms of created law. &#039;&#039;The [[contract]] makes the law.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
A corporation can be formed under different authorities. Most corporations we see today are formed under the authority of the States but there are others that can be formed under different authorities such as the Church or what might be called the [[Body of Christ|Corpus of Christ]].&lt;br /&gt;
&lt;br /&gt;
{{Template:Church}}&lt;br /&gt;
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== The US Corporation ==&lt;br /&gt;
&lt;br /&gt;
It has been suggested by some that &amp;quot;by passing the Act of 1871, Congress formed a corporation known as THE UNITED STATES. This corporation, owned by foreign interests, shoved the organic version of the Constitution aside by changing the word ‘for’ to ‘of’ in the title.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
They go onto explain that the &#039;&#039;&amp;quot;Founding Fathers&amp;quot;&#039;&#039; wrote ‘The Constitution for the united states of America.’ noting that neither the words ‘united’ nor ‘states’ began with capital letters. They go on to reason that the &#039;CONSTITUTION OF THE UNITED STATES OF AMERICA’ is a corporate constitution, which is not the same document. &lt;br /&gt;
&lt;br /&gt;
They go so far as to say things like this act &amp;quot;ended all our rights of sovereignty [sui juris].&amp;quot; This of course is nonsense and irrational filled with  ideas and concepts like [[The Matrix and the U.S. Constitution]] which we address in [[CCC|Contracts, Covenants and Constitutions]]. &lt;br /&gt;
&lt;br /&gt;
Since our rights are endowed by our creator their is no act of congress or any other body that can remove those right. It would take some act of consent on our own part to end our access to natural rights.&lt;br /&gt;
&lt;br /&gt;
Since natural rights are passed from generation to generation our parents can do things to bar our natural access to rights.&lt;br /&gt;
&lt;br /&gt;
Is the &#039;&#039;United States&#039;&#039; as an entity created by the constitution written &#039;&#039;&#039;for&#039;&#039;&#039; its creation a corporation?&lt;br /&gt;
&lt;br /&gt;
Those men called &#039;&#039;Founding [[Fathers]]&#039;&#039; did write the constitution &#039;&#039;&#039;for&#039;&#039;&#039; the states to ratify and empower. As it was presented it was for those States to unite in a common vote of ratification.  Many don’t realize that the majority of the people in America were in opposition to the ratification of the Constitution for the United States, at the time of its creation by the individual States. Those States remained “as foreign to each other as Mexico is to Canada”,&amp;lt;Ref&amp;gt;Clarks Summary of American Law, Constitutional Law.&amp;lt;/Ref&amp;gt; both before and after the Constitution.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Yes it does state in Title 28 USC § 3002 - Definitions&amp;lt;Br&amp;gt;&lt;br /&gt;
: (15) “United States” means—&lt;br /&gt;
::        (A) a Federal corporation;&lt;br /&gt;
::        (B) an agency, department, commission, board, or other entity of the United States; or&lt;br /&gt;
::        (C) an instrumentality of the United States.&lt;br /&gt;
&lt;br /&gt;
But that is just stated that the Federal corporations created by the acts of the United States are a part of the United States.&lt;br /&gt;
&lt;br /&gt;
What most of these people who say that the act of 1871 created a new corporate United States government that has enslaved the people do not understand is that &lt;br /&gt;
the people of America were [[Not a party]] to the constitution &#039;&#039;for the united States&#039;&#039; or &#039;&#039;of the United States&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
The United States created by this corporate charter called the Constitution was established in international law by the agreement of the States so that it could act and operate in international law. It was not for profit but it was for purposes listed in that Constitution. It had limited power and again the people were [[Not a party]] to it. But they were guaranteed the natural power of contract. The individual states and the individual people of America have changed their relationship to the United States.&lt;br /&gt;
&lt;br /&gt;
It is easier to blame the present status of United States citizens on some group or act of congress rather than take a look at our own actions or sloth in producing the present state of freedom or lack of it in the world. The truth is the present state of things is the result of our own [[Covetous Practices]], [[sloth]] and [[wantonness]].&lt;br /&gt;
&lt;br /&gt;
== The corporate enemy ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The enemy is us. Stop blaming others for what we have brought about. We have been [[Curse children|cursing our children]] and [[biting one another]] for over a century in an ever growing [[socialist]] state. There is no wonder we have become [[Merchandise]] and a [[surety]] for debt.&lt;br /&gt;
&lt;br /&gt;
That may not be what people want to hear but knowing he truth, the whole truth, and providing for it is the only thing which will break the chains we have already forged for ourselves.&lt;br /&gt;
&lt;br /&gt;
If we want governments to change we must change. we must begin to [[repent]] and attend to the {{Weightier matters}}.&lt;br /&gt;
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{{Template:Trust}} &lt;br /&gt;
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[[Navigational_Templates]]&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Law_is_spiritual&amp;diff=22023</id>
		<title>Law is spiritual</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Law_is_spiritual&amp;diff=22023"/>
		<updated>2016-06-20T10:32:44Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Scalesjustsp.jpg|link=law|200px|right|thumb|The [[Law]] is spiritual.]]&lt;br /&gt;
After my article on [[James 4]]:4 and [[adultery]].&lt;br /&gt;
&lt;br /&gt;
http://www.preparingyou.com/wiki/Adultery&lt;br /&gt;
&lt;br /&gt;
Someone commented that the [[Law is spiritual]]. Somone asked them to expound on what that meant before I could.&lt;br /&gt;
&lt;br /&gt;
But no one expounded on this reference to [[Romans 7]]:14 &amp;quot; For we know that the [[law is spiritual]]: but I am carnal, sold under sin.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We know that &amp;quot;the law is holy, and the commandment holy, and just, and good.&amp;quot;&amp;lt;Ref&amp;gt;[[Romans 7]]:12  &amp;quot;Wherefore the law is holy, and the commandment holy, and just, and good.&amp;quot;&amp;lt;/Ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If we go onto [[Romans 7]]:25 we see &amp;quot;I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
We see Paul getting to the point in what is labeled as the next chapter [[Romans 8]]:1 &amp;quot;[There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
So what Paul was saying is that if you are violating the law of God then you are living of the flesh and not of the spirit and are in need of [[repent]]ance. And if you have not repented and show the works of the flesh your &#039;&#039;[[faith]] is dead&#039;&#039; as James also says and you are not really saved because your acceptance of Christ is a lie.&lt;br /&gt;
&lt;br /&gt;
Many people like to say they believe in Christ and in their mind the matter is settled. But do they believe in the real Christ? &lt;br /&gt;
* Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if [it were] possible, even the elect.&lt;br /&gt;
 &lt;br /&gt;
There are many opinions about Christ but there is only one true Christ. How does one know if they believe in &#039;&#039;the real Christ&#039;&#039; or one of the many images of Christ created by different religions or denominations? &lt;br /&gt;
&lt;br /&gt;
Is it not by the fruit of the spirit? If you really [[love]] the real Christ wouldn&#039;t you be [[Keep the Commandments|keeping His commandments]]?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The flesh is not sinful in itself. The sin is in following the flesh rather than the spirit of the law. &lt;br /&gt;
&lt;br /&gt;
What is the Spirit of the law?&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The law is love.&#039;&#039;&#039; &lt;br /&gt;
* Romans 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.&lt;br /&gt;
* Romans 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.&lt;br /&gt;
* Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.&lt;br /&gt;
* James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:&lt;br /&gt;
&lt;br /&gt;
Do we follow the law of love or the desires of our own wantonness and sloth?&lt;br /&gt;
&lt;br /&gt;
I know many people who say they love Jesus but they make a habit and a policy to bite one another to satisfy their own desires. They pray to men who call themselves [[benefactors]] but only give what they take from our neighbors. To do that is to work ill upon your neighbor, not love. So if we continue in that way which is contrary to the way of Christ and the words of Christ can we say God is doing a work in us or are we actually workers of iniquity that will be cast away?&lt;br /&gt;
&lt;br /&gt;
The instructions are to [[repent]] and to seek the kingdom or government of God and the righteousness of God. Seeking that righteousness will require sacrificing some of your life, your sweat, even your blood for love of others which brings growth.&amp;lt;Ref&amp;gt;[[John 15]]:13 Greater love hath no man than this, that a man lay down his life for his friends.&lt;br /&gt;
* [[1 John]] 3:16 Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.&lt;br /&gt;
* [[John 10]]:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.&amp;lt;/Ref&amp;gt; But if we have not repented and are not seeking the [[Kingdom of God]] and His righteousness then what growth should we expect? So have [[Modern Christians|modern Christians]] actually repented? &lt;br /&gt;
&lt;br /&gt;
Are they seeking the [[Kingdom of God]] and His righteousness?&lt;br /&gt;
&lt;br /&gt;
Most Churches today do not do what the early Church did. They certainly do not do what [[John the Baptist]] said to do nor what Jesus said to do. In fact they do more things like the [[Pharisees]]. Early Christians would not take benefits from men who [[Exercises authority|exercised authority]] like [[Caesar]].&lt;br /&gt;
&lt;br /&gt;
To desire those [[benefits]] would be [[covet]]ing their neighbor&#039;s goods. The first century Church gathered to be of assistance to others seeking to live without coveting their neighbor&#039;s goods. Every week they came to give if they could and if they needed aid, they hoped people would help them. In the early church &amp;quot;service&amp;quot; was actually service. In a real Church established by Christ those that had extra shared with those who did not have enough. This was the [[Eucharist]] of Christ. &lt;br /&gt;
&lt;br /&gt;
It was a &amp;quot;righteous [[welfare]]&amp;quot; that showed love for one another. Today, most church services are really of no service to anyone unless you count &amp;quot;tickling the ears&amp;quot; of the people. People today go to church to feel good. They pretend to &amp;quot;worship&amp;quot; God and Jesus with their mouth but since they have not repented and do not want to do what it requires to provide a righteous [[welfare]] for one another their sin remains.&lt;br /&gt;
&lt;br /&gt;
Why did Paul say in  the [[law is spiritual]]? &lt;br /&gt;
&lt;br /&gt;
Do we have to [[Keep the Commandments|keep the commandments]]? &lt;br /&gt;
&lt;br /&gt;
But on our own we cannot because our flesh is inadequate.&lt;br /&gt;
&lt;br /&gt;
If we do not [[Keep the Commandments|keep the commandments]] it is telling us that our faith is lacking and our hearts are not following the law of love but the way of flesh.&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;law&amp;quot; written and interpreted by men who brought the people into [[bondage]] with their [[consent]] to schemes of [[Corban]] and [[benefits]] [[Benefactors|rulers]] who [[Exercises authority|exercise authority]] one over the other was done away with by Christ crucified for those who [[repent]]ed of the [[covet]]ous ways of the [[Pharisees]] and got the [[Baptism]] of Christ, but the law of God which was not meant to be written on dead stone but upon living [[stones]] remained.&lt;br /&gt;
&lt;br /&gt;
If we truly repent, and seek to be governed by The Way of Christ in righteous service and love for one anther then God can write the law on our hearts.&lt;br /&gt;
&lt;br /&gt;
The law was to be written on our hearts from the beginning.&amp;lt;Ref&amp;gt;Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.&lt;br /&gt;
* Zechariah 7:12 Yea, they made their hearts [as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.&lt;br /&gt;
* Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)&lt;br /&gt;
* 1 Thessalonians 2:4  But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.&lt;br /&gt;
* 1 Thessalonians 3:13  To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.&lt;br /&gt;
* 2 Thessalonians 2:17  Comfort your hearts, and stablish you in every good word and work.&lt;br /&gt;
* 2 Thessalonians 3:5  And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.&lt;br /&gt;
Hebrews 3:8  Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:&lt;br /&gt;
* Hebrews 3:15  While it is said, Today if ye will hear his voice, harden not your hearts, as in the provocation.&lt;br /&gt;
* Hebrews 4:7  Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.&lt;br /&gt;
* Hebrews 8:10  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:&lt;br /&gt;
* Hebrews 10:16  This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;&lt;br /&gt;
* Hebrews 10:22  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.&lt;br /&gt;
* James 3:14  But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.&lt;br /&gt;
* James 4:8  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.&lt;br /&gt;
* James 5:5  Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.&lt;br /&gt;
* James 5:8  Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.&lt;br /&gt;
* 1 Peter 3:15  But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:&lt;br /&gt;
&amp;lt;/Ref&amp;gt;&lt;br /&gt;
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Are we doing what Christ Said?&lt;br /&gt;
&lt;br /&gt;
{{Where}}&lt;br /&gt;
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{{Template:Network}}&lt;br /&gt;
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== Footnotes ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
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{{Template:Gregory-info‎}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Talk:Homeschooling&amp;diff=21955</id>
		<title>Talk:Homeschooling</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Talk:Homeschooling&amp;diff=21955"/>
		<updated>2016-06-16T10:13:59Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: /* Questions */&lt;/p&gt;
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&lt;div&gt;&lt;br /&gt;
== Topics ==&lt;br /&gt;
&lt;br /&gt;
== Questions ==&lt;br /&gt;
&lt;br /&gt;
On average, how much time does a parent need to devote to homeschooling an elementary school child per day?&lt;br /&gt;
&lt;br /&gt;
What resources are available to help a parent compare their family&#039;s curriculum to those in public and private schools?&lt;br /&gt;
&lt;br /&gt;
In the USA does a child have to complete a high school degree approved by the department of education in order to be accepted into a college or university? Would taking the GED test later on be a possible substitute?&lt;br /&gt;
&lt;br /&gt;
If the child is taught from a home made curriculum, without an outside grading agency, how do colleges measure their academic achievement? &lt;br /&gt;
&lt;br /&gt;
When are parents who wish to home school required to get approval from the state(When the child is how old)? &lt;br /&gt;
&lt;br /&gt;
Does the state require that you purchase an approved curriculum or can you design your own for their review.&lt;br /&gt;
&lt;br /&gt;
If a home curriculum is allowed, are the children still required to pass common core testing?&lt;br /&gt;
&lt;br /&gt;
What options are there for parents of children without numbers? Can online curriculum be purchased for those children as well?&lt;br /&gt;
&lt;br /&gt;
== Curriculum ==&lt;br /&gt;
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== Groups ==&lt;br /&gt;
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== Links ==&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Template:Depression&amp;diff=21456</id>
		<title>Template:Depression</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Template:Depression&amp;diff=21456"/>
		<updated>2016-05-10T13:25:52Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Depression ==&lt;br /&gt;
&lt;br /&gt;
There are no studies that have proven that depression is caused by a chemical imbalance in the brain. Taking antidepressant drugs cannot not restore balance since there is no chemical imbalance to begin with.&lt;br /&gt;
&lt;br /&gt;
Most prescriptions for antidepressants are written without any specific diagnosis by doctors. Antidepressants are among the most difficult drugs to get off of and by their nature create an [[Addiction]]. More difficult than alcohol and opiates. What is euphemistically called “discontinuation syndrome,” is really just chemical addiction withdrawal. That withdrawal can be fiercely debilitating physically and with severe psychological reactions. Antidepressants can cause violent side effects, including suicide and homicide. The truth is antidepressant can cause chemical imbalance in the brain.&lt;br /&gt;
&lt;br /&gt;
The feeling of anxiety,  phobias, OCD behavior or even panic disorders are seldom medical conditions and should not be treated with medication. They are emotional disorders which are the result of unresolved mental trauma. Medication actually can mask and prevent resolution while creating new problems.&lt;br /&gt;
&lt;br /&gt;
Much of the feeling that medication is helping is the result of the placebo effect of taking the pills rather than the pills themselves. Some estimate that the placebo effect account for more than 80 percent of the positive effects. Dietary modifications can do the same and the side effects are actually beneficial to the over all health of the body itself.&lt;br /&gt;
&lt;br /&gt;
Adding more healthy fats and less sugar, processed dairy, and excessive processed gluten. Taking some natural supplements like vitamin-B and probiotics or consuming them in  certain foods can have a great balancing effect in the body and the [[mind]]. Reduction in exposure to toxins like fluoride or use of other drugs like Tylenol, statins, or even chemicals in cleaners.&lt;br /&gt;
&lt;br /&gt;
Creating a routine of physical activity and modifying your approach to getting [[deep sleep]] along with [[Meditation]] can go along way to removing the symptoms of depression.&lt;br /&gt;
&lt;br /&gt;
Ultimately you will need to deal with underlying emotional issues from the past that plague our present relationships and views. [[Forgiveness]] works but [[meditation]] and interaction with others can be a primary source of emotional progress.&lt;br /&gt;
&lt;br /&gt;
We want to believe that medical science will fix us. The need to continue to believe that is an addiction in itself. It is an exercise of faith in something you think is greater than, smarter than, better than yourself.&lt;br /&gt;
&lt;br /&gt;
While the medical establishment can help with many things your own body and mind is the key to good health. life is a journey and no one can take it for you but if you gather with others who care and love each other with no hope of personal gain the journey will certainly be more rewarding.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;It is the dead end of self-indulgence and our failure to create missions worth sacrificing for that has led to the epidemic of depression afflicting the Western world today.&amp;quot;  Guerric of the [[Mepkin Abbey]]&lt;br /&gt;
&lt;br /&gt;
The best way to relieve the symptoms of depression is to start caring about others as much as yourself. Be willing to see the truth about yourself and the company of others who are walking the same journey with a destination to know the truth will set you free from your depression.&lt;br /&gt;
&lt;br /&gt;
{{Template:Mind}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
	<entry>
		<id>https://preparingyou.com/w/index.php?title=Meditation&amp;diff=21275</id>
		<title>Meditation</title>
		<link rel="alternate" type="text/html" href="https://preparingyou.com/w/index.php?title=Meditation&amp;diff=21275"/>
		<updated>2016-04-29T10:29:42Z</updated>

		<summary type="html">&lt;p&gt;HRothwell: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;There are benefits of &amp;quot;meditation and mindfulness&amp;quot; but there are also side effects. There are many approaches to meditation and there can be a need for help during these processes. The kind of help can vary even more than the kinds of meditations.&lt;br /&gt;
&lt;br /&gt;
Meditation may help you see things in the present by dealing with things of the past and letting them go through a process of admission or personal confession and of course forgiveness. While meditation may bring you face to face with your mental baggage or even demons it may only bring you to a place of change but it does not make the choice for you.&lt;br /&gt;
&lt;br /&gt;
Meditation is an exercise but also a lens. What it produces will depend on your willingness and ability to handle the truth. &lt;br /&gt;
&lt;br /&gt;
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&amp;lt;BODY LANG=&amp;quot;en-US&amp;quot; DIR=&amp;quot;LTR&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;H3 CLASS=&amp;quot;western&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Meditation&amp;lt;/FONT&amp;gt;&amp;lt;/H3&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;SPAN STYLE=&amp;quot;font-weight: normal&amp;quot;&amp;gt;The&lt;br /&gt;
word meditation, from the Latin word &amp;lt;/SPAN&amp;gt;&amp;lt;I&amp;gt;&amp;lt;SPAN STYLE=&amp;quot;font-weight: normal&amp;quot;&amp;gt;meditatio,&lt;br /&gt;
&amp;lt;/SPAN&amp;gt;&amp;lt;/I&amp;gt;&amp;lt;SPAN STYLE=&amp;quot;font-weight: normal&amp;quot;&amp;gt;originally meant every&lt;br /&gt;
type of physical or intellectual exercise, and became to mean any&lt;br /&gt;
form of &amp;amp;quot;contemplation.&amp;amp;quot;&amp;lt;/SPAN&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Meditation&lt;br /&gt;
is often considered to be a spiritual activity, but in fact it is&lt;br /&gt;
fundamentally a mental activity or exercise that has many physical&lt;br /&gt;
effects. It also has many forms and can have a variety of purposes&lt;br /&gt;
and outcomes depending on both form and intent.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;What we are&lt;br /&gt;
thinking may produce multiple physiological and biochemical reactions&lt;br /&gt;
in the body that will in turn effect our thinking and emotional&lt;br /&gt;
state. Observation of external events may produce neurotransmitters&lt;br /&gt;
in your brain like noradrenaline, serotonin, or dopamine which can&lt;br /&gt;
drastically affect both brain and bodily functions. Even rehearsing&lt;br /&gt;
or recalling these events in the mind may re-release these chemicals&lt;br /&gt;
which will affect the mind and the body. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Experts&lt;br /&gt;
believe that many mental disorders are partly caused by an underlying&lt;br /&gt;
problem with specific brain circuits or activities and the balance of&lt;br /&gt;
these brain chemicals. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;SPAN STYLE=&amp;quot;font-weight: normal&amp;quot;&amp;gt;Meditations&lt;br /&gt;
may produce a&amp;lt;/SPAN&amp;gt; &amp;lt;SPAN STYLE=&amp;quot;font-weight: normal&amp;quot;&amp;gt;reduction in&lt;br /&gt;
the activities of the mind. This reduction in mental activity maybe&lt;br /&gt;
instrumental in producing a &amp;amp;ldquo;decreased heart rate, decreased&lt;br /&gt;
respiration rate, decreased stress hormones like plasma cortisol. At&lt;br /&gt;
the same time there may be an increase in alpha brain waves&lt;br /&gt;
associated with relaxation. With a reduction of activity in the&lt;br /&gt;
nervous system and blood lactate levels the mind may become more&lt;br /&gt;
alert producing quicker reactions, more creativity and&lt;br /&gt;
greater comprehension. Meditation may produce these conditions four times&lt;br /&gt;
faster than in pre-meditation resting.&amp;lt;A CLASS=&amp;quot;sdfootnoteanc&amp;quot; NAME=&amp;quot;sdfootnote1anc&amp;quot; HREF=&amp;quot;#sdfootnote1sym&amp;quot;&amp;gt;&amp;lt;SUP&amp;gt;1&amp;lt;/SUP&amp;gt;&amp;lt;/A&amp;gt;&amp;lt;/SPAN&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P STYLE=&amp;quot;margin-bottom: 0in&amp;quot;&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P STYLE=&amp;quot;margin-bottom: 0in&amp;quot;&amp;gt;&amp;lt;FONT COLOR=&amp;quot;#000000&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;FONT SIZE=4&amp;gt;&amp;lt;B&amp;gt;What&lt;br /&gt;
are the mechanics of meditation?&amp;lt;/B&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Every&lt;br /&gt;
religion used forms of meditation. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;All forms&lt;br /&gt;
of meditation are not created or practiced equally. Just as physical&lt;br /&gt;
exercise can do harm so can meditation. Good forms of meditation do&lt;br /&gt;
not guarantee that good will result anymore than exercising the body&lt;br /&gt;
will produce virtuous people. It is not the form that gives life but&lt;br /&gt;
the spirit.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;According&lt;br /&gt;
to Zen and all Buddhist typology meditation practices are the same,&lt;br /&gt;
but their substance and purpose differ. While some use meditation for&lt;br /&gt;
mental and physical quietude others use it to transcend the mental&lt;br /&gt;
and physical state.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Altering&lt;br /&gt;
the &amp;amp;ldquo;mental and physical state&amp;amp;rdquo; of the individual is as&lt;br /&gt;
dependent upon technique as it is dependent upon the intent of the&lt;br /&gt;
individual. Knowledge of that true intent may be as illusive as the&lt;br /&gt;
&amp;amp;ldquo;mental and physical state&amp;amp;rdquo; the individual seeks.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;The&lt;br /&gt;
ordinary Japanese and Chinese meditation of &amp;lt;I&amp;gt;bonpu&amp;lt;/I&amp;gt; is practiced&lt;br /&gt;
for mental and physical well-being without any spiritual goal.&lt;br /&gt;
Outside of Buddhist purposes there are those purposes of Hindu,&lt;br /&gt;
Judaism, or Christian contemplation or even for the pursuit of&lt;br /&gt;
supernatural powers. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;There also&lt;br /&gt;
may be a practice of meditation for the purpose of self-liberation&lt;br /&gt;
from emotional bondage like phobias or syndromes, or even the release&lt;br /&gt;
from the grip of emotional and physical habits in the hope of&lt;br /&gt;
achieving a free state of soul and mind. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;These basic&lt;br /&gt;
purposes may be expanded to include self-realization for a higher&lt;br /&gt;
purpose or benefit to all beings, or used as a path to the full&lt;br /&gt;
realization or restoration of an individual created in the image of&lt;br /&gt;
God to his original state. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;There are&lt;br /&gt;
thousands of meditation methods and numerous types and categories&lt;br /&gt;
described. An extensive examination of the variation may be counter&lt;br /&gt;
productive in seeking an understanding of the basics of proper or&lt;br /&gt;
improper meditation. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;In order to&lt;br /&gt;
establish some frame of reference we will examine two types of&lt;br /&gt;
meditation concentrative or &amp;lt;I&amp;gt;focused meditation&amp;lt;/I&amp;gt;&lt;br /&gt;
and what may be called &amp;lt;I&amp;gt;mindfulness&amp;lt;/I&amp;gt;. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;In&lt;br /&gt;
concentrative meditation&amp;lt;A CLASS=&amp;quot;sdfootnoteanc&amp;quot; NAME=&amp;quot;sdfootnote2anc&amp;quot; HREF=&amp;quot;#sdfootnote2sym&amp;quot;&amp;gt;&amp;lt;SUP&amp;gt;2&amp;lt;/SUP&amp;gt;&amp;lt;/A&amp;gt;&lt;br /&gt;
you &amp;lt;I&amp;gt;focus attention&amp;lt;/I&amp;gt; on&lt;br /&gt;
an object like a part of the body or an external object. Some will&lt;br /&gt;
focus on their breathing or a sound or group of sounds or tones. They&lt;br /&gt;
can include a wide range of activities from simple tapping or rigid&lt;br /&gt;
postures or positions, chanting and mantras but may even include&lt;br /&gt;
physical penance or in the extreme self torture and mutilation. &amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;These&lt;br /&gt;
practices are a lot more common in there simple forms and may be done&lt;br /&gt;
naturally with no association with the idea of meditation. Everything&lt;br /&gt;
from wiggling your foot to tapping your fingers to humming a tune or&lt;br /&gt;
repeating the same phrase or prayer over and over are all forms of&lt;br /&gt;
naturally occurring habits that have been associated in meditations.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;These&lt;br /&gt;
&amp;lt;I&amp;gt;focused meditation&amp;lt;/I&amp;gt; may&lt;br /&gt;
include some visualization. A &amp;lt;I&amp;gt;focused&lt;br /&gt;
attention&amp;lt;/I&amp;gt; meditation is often found among Buddhist and Hindu meditations.&lt;br /&gt;
Some practitioners suggest that as you are able to deeply and&lt;br /&gt;
consistently focus your attention in meditation that you are&lt;br /&gt;
accomplishing the goal but in truth this may actually you are&lt;br /&gt;
defeating the actual beneficial use of this technique.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;The&lt;br /&gt;
benefit of  &amp;lt;I&amp;gt;focused meditation&amp;lt;/I&amp;gt; is&lt;br /&gt;
not so much in developing the ability to force concentration but in&lt;br /&gt;
the observation and perception of what is already in you that may&lt;br /&gt;
distract you from that simple attempt at practicing a concentration&lt;br /&gt;
exercise. By the recognition of those source of these thoughts that&lt;br /&gt;
stir the imagination and keep us from quite observation we may come&lt;br /&gt;
to peace within the mind and body. These feelings and thoughts that&lt;br /&gt;
bubble up in us often come from unresolved events and issues from our&lt;br /&gt;
past and may require forgiveness and recompense to resolve their&lt;br /&gt;
emotional grip upon our mind and body. &amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Another&lt;br /&gt;
type of meditation is &amp;lt;I&amp;gt;&amp;gt;Mindfulness&amp;lt;/SPAN&amp;gt;&amp;lt;/I&amp;gt; meditation&amp;lt;A CLASS=&amp;quot;sdfootnoteanc&amp;quot; NAME=&amp;quot;sdfootnote3anc&amp;quot; HREF=&amp;quot;#sdfootnote3sym&amp;quot;&amp;gt;&amp;lt;SUP&amp;gt;3&amp;lt;/SUP&amp;gt;&amp;lt;/A&amp;gt;&lt;br /&gt;
or &amp;lt;I&amp;gt;open observation&amp;lt;/I&amp;gt; or monitoring of all&lt;br /&gt;
aspects of your personal experience as a passive unattached&lt;br /&gt;
spectator. You simply step back from the experience and observe all&lt;br /&gt;
thoughts or feelings or even external sensations of sound or smell&lt;br /&gt;
without reacting to them in each moment. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;The&lt;br /&gt;
practitioner quietly witnesses whatever goes through the mind, not&lt;br /&gt;
reacting or becoming involved with thoughts, memories, worries,&lt;br /&gt;
without judging these images or sensations. This produces a&lt;br /&gt;
non-reactive state of mind with a broad rather than focused field.&lt;br /&gt;
The intent is to rely upon looking into and observing things with&lt;br /&gt;
clarity and precision the products of the fundamental reality within&lt;br /&gt;
us without the bias that may be imposed upon our perception when we&lt;br /&gt;
rely on our ability to reason or rationalizing an answer.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;In &amp;lt;I&amp;gt;open&lt;br /&gt;
observation meditations &amp;lt;/I&amp;gt;you&lt;br /&gt;
will hear ideas like &amp;amp;lsquo;quiet repose&amp;amp;rsquo; or &amp;amp;lsquo;empty the&lt;br /&gt;
mind of self&amp;amp;rsquo; or &amp;amp;lsquo;choiceless awareness&amp;amp;rsquo; or &amp;amp;lsquo;access&lt;br /&gt;
the divine consciousness&amp;amp;rsquo;. These types of&lt;br /&gt;
meditation techniques and there terminology are also seen in&lt;br /&gt;
Buddhist, Hindu and even in some Taoist meditations.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;The&lt;br /&gt;
beneficial and detrimental mechanics of &amp;amp;ldquo;meditations&amp;amp;rdquo; may&lt;br /&gt;
be found in a wide variety of human activities completely unrelated&lt;br /&gt;
to what has become known as religion or even meditation itself.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;There&lt;br /&gt;
are obvious forms of mental exercises or practices listed or&lt;br /&gt;
identified as meditation. There are many other activities and&lt;br /&gt;
contemplation using the same mechanisms as meditation that are not&lt;br /&gt;
immediately identified or related in our thinking to the term &lt;br /&gt;
&amp;lt;I&amp;gt;meditation&amp;lt;/I&amp;gt;.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Reciting&lt;br /&gt;
the rosary may follow the same mechanics of a repetitious mantra type&lt;br /&gt;
meditation but never considered the same as similar use of prayer&lt;br /&gt;
beads used in Tibet. Focusing on the object of the Eucharist host at&lt;br /&gt;
catholic benedictions may also be categorized as meditation upon an&lt;br /&gt;
object. Statues may serve the same purpose, focusing attention. In&lt;br /&gt;
truth, even the singing the star Spangled Banner or pledging&lt;br /&gt;
allegiance to the flag may all fall within the categories of&lt;br /&gt;
meditation upon an object or idea in a ritual form of contemplation,&lt;br /&gt;
dedication and quiet solemnity invoking the same mechanics of&lt;br /&gt;
meditation seen many eastern or western religions.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;H3 CLASS=&amp;quot;western&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;All thought is&lt;br /&gt;
Meditation&amp;lt;/FONT&amp;gt;&amp;lt;/H3&amp;gt;&lt;br /&gt;
&amp;lt;P STYLE=&amp;quot;margin-bottom: 0in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;B&amp;gt;No&lt;br /&gt;
matter where you go, nor how you meditate, your constant companion&lt;br /&gt;
will be you.&amp;lt;/B&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;When we awaken in the morning as we&lt;br /&gt;
begin the day it is a common practice to stretch. This is a natural&lt;br /&gt;
exercise of the body that begins the flow within the body and&lt;br /&gt;
prepares it for more physical activity. We may consciously create a&lt;br /&gt;
stretching and exercise routine with varying degrees of formality but&lt;br /&gt;
all will include some of the basics of natural stretching.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Natural meditation will utilize both&lt;br /&gt;
&amp;lt;I&amp;gt;focused meditation&amp;lt;/I&amp;gt; and what may be called&lt;br /&gt;
&amp;lt;I&amp;gt;mindfulness. &amp;lt;/I&amp;gt;Again &amp;lt;I&amp;gt;focused&lt;br /&gt;
meditation &amp;lt;/I&amp;gt;is&lt;br /&gt;
the concentrative observation of something and &amp;lt;I&amp;gt;mindfulness&lt;br /&gt;
&amp;lt;/I&amp;gt; is the&lt;br /&gt;
detached or non judgmental observation of what interrupts the&lt;br /&gt;
original observation. In essence natural meditation is taking two&lt;br /&gt;
steps back into self. It is a journey within to know yourself and is&lt;br /&gt;
dependent upon your own intent more than upon the steps you take.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Without pure intent you will never arrive at a pure understanding but&lt;br /&gt;
with out taking the steps to see the truth you may never be able to&lt;br /&gt;
forgive, and therefore release yourself from the impurity of your&lt;br /&gt;
past or present intent.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;FONT SIZE=4&amp;gt;&amp;lt;B&amp;gt;Taking&lt;br /&gt;
the first step&amp;lt;/B&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;UL&amp;gt;&lt;br /&gt;
	&amp;lt;LI&amp;gt;&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;An individual may sit down and quietly&lt;br /&gt;
	become aware of his or her hand in a moment of dedicated and patient&lt;br /&gt;
	contemplation.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;/UL&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;We may experience this naturally after&lt;br /&gt;
hours of intense work or physical exertion when we first stop to rest&lt;br /&gt;
the hands or body still pulsing or vibrating from the days labor&lt;br /&gt;
brings our attention to them. Your attention, in the moment, is&lt;br /&gt;
naturally focused in a state of acute contemplation on those natural&lt;br /&gt;
sensations, producing a feeling of objective and detached observation&lt;br /&gt;
or even euphoria. The work strengthens the body but in the rest the&lt;br /&gt;
body is strengthened if it is allowed to return to a restful state.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;This natural reduction in the activities&lt;br /&gt;
of the mind and body produces that decreased heart and respiration&lt;br /&gt;
rate which may decrease those hormones that deal with natural stress.&lt;br /&gt;
The alpha brain waves may begin to generate a state of rest. But&lt;br /&gt;
thoughts of the day or even of the more distant past may enter into&lt;br /&gt;
the mind and keep us from a rest state that allows restoration. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Sincere and loving meditation with an&lt;br /&gt;
unselfish and humble intent may help us reach the restoration. This&lt;br /&gt;
is no different that physical exercise may assist the body and&lt;br /&gt;
muscles. Meditation is simply a mental exercise as natural as&lt;br /&gt;
stretching or walking. It is the intent of your soul and the humble&lt;br /&gt;
conformity to the source of all life that will determine the outcome.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Many traumas of our past have been&lt;br /&gt;
covered over by &amp;amp;ldquo;mental or emotional caps&amp;amp;rdquo; often produced&lt;br /&gt;
by us or gleaned from the world around us to help us avoid the pain&lt;br /&gt;
of the trauma or the pain we experience when we recall the trauma of&lt;br /&gt;
the past. Confession is simply the bringing of that trauma into to&lt;br /&gt;
the light of our own consciousness.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;These past traumas live in our&lt;br /&gt;
subconscious mind and body and will also bubble up to the surface of&lt;br /&gt;
our mind as we attempt to rest or even just focus on our physical&lt;br /&gt;
presence in the moment. Past trauma by their nature are at war with&lt;br /&gt;
the peace and quiet of the moment.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Natural Meditation is a war with our&lt;br /&gt;
past were we resist not the evil and pain of that past trauma but&lt;br /&gt;
embrace the truth and reality with God&amp;amp;rsquo;s forgiveness and&lt;br /&gt;
recompense. We merely see what we refused to see before and wait upon&lt;br /&gt;
the Lord of creation without personal judgment.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;UL&amp;gt;&lt;br /&gt;
	&amp;lt;LI&amp;gt;&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;The individual&amp;amp;rsquo;s moment of&lt;br /&gt;
	dedicated and patient contemplation upon his or her hand may be&lt;br /&gt;
	interrupted by a variety of feelings, thoughts, emotions, images.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
	&amp;lt;LI&amp;gt;&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Forgive the interruption. Do&lt;br /&gt;
	not judge the event or yourself for not concentrating.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
	&amp;lt;LI&amp;gt;&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in; font-weight: normal&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;FONT COLOR=&amp;quot;#000000&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Gently&lt;br /&gt;
	return like the prodigal son to the quiet moment of dedicated and&lt;br /&gt;
	patient contemplation of your physical self.&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;/UL&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Know&lt;br /&gt;
this that the moment you caught your mind wandering was the moment of&lt;br /&gt;
mindfulness and the choice to return was the second step of a natural&lt;br /&gt;
process. Without the interruption there cannot be the second step.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;When&lt;br /&gt;
you walk forward one foot must always stop the forward progress while&lt;br /&gt;
the other foot catches up and it is the same with Natural&lt;br /&gt;
meditations. There must be an interruption to the Physical&lt;br /&gt;
observation of your self by your internal or subconscious self in&lt;br /&gt;
order to make progress. That progress must be immersed in forgiveness&lt;br /&gt;
to allow the giving of life.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Natural&lt;br /&gt;
meditation must include letting go of judgment. We are fasting from&lt;br /&gt;
the process of judging others and ourselves.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;B&amp;gt;&amp;lt;FONT SIZE=4&amp;gt;Steps&lt;br /&gt;
in the world&amp;lt;/FONT&amp;gt;&amp;lt;/B&amp;gt;&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;P CLASS=&amp;quot;first-line-indent&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;Exercising&lt;br /&gt;
the body to make the muscles stronger has little value unless we turn&lt;br /&gt;
that ability into real work out in the world. We must take the&lt;br /&gt;
strength and peace we may obtain out into the world and interact in a&lt;br /&gt;
sharing and loving way with others so the true benefits of our&lt;br /&gt;
exercises, whether physical or mental, may be realized. This&lt;br /&gt;
interaction is essential to continue our journey. Contemplation in&lt;br /&gt;
isolation does not bring growth which leads to life. In order to have&lt;br /&gt;
life more abundant we must lay down our life as Christ did. Christ&lt;br /&gt;
came to serve, not to be served. He told us not to put our light&lt;br /&gt;
under a basket or in the dark cells of a cloistered monastery but to&lt;br /&gt;
share in love what God has given us freely.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;H3 CLASS=&amp;quot;western&amp;quot;&amp;gt;Footnotes:&amp;lt;BR&amp;gt;&amp;lt;BR&amp;gt;&lt;br /&gt;
&amp;lt;/H3&amp;gt;&lt;br /&gt;
&amp;lt;DIV ID=&amp;quot;sdfootnote1&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;P CLASS=&amp;quot;sdfootnote&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;A CLASS=&amp;quot;sdfootnotesym&amp;quot; NAME=&amp;quot;sdfootnote1sym&amp;quot; HREF=&amp;quot;#sdfootnote1anc&amp;quot;&amp;gt;1&amp;lt;/A&amp;gt;How&lt;br /&gt;
	Meditation Works, Holisticonline.com. Research conducted by Benson&lt;br /&gt;
	and Wallace at U.C.L.A&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;/DIV&amp;gt;&lt;br /&gt;
&amp;lt;DIV ID=&amp;quot;sdfootnote2&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;P CLASS=&amp;quot;sdfootnote&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;A CLASS=&amp;quot;sdfootnotesym&amp;quot; NAME=&amp;quot;sdfootnote2sym&amp;quot; HREF=&amp;quot;#sdfootnote2anc&amp;quot;&amp;gt;2&amp;lt;/A&amp;gt;(samma&lt;br /&gt;
	samadhi) focuses the attention to a selected thing or image&lt;br /&gt;
	(external or internal), an idea or sound (a mantra), or an event&lt;br /&gt;
	(breathing, tapping), with the intent of using the full awareness of&lt;br /&gt;
	the mind without distraction. &amp;lt;/FONT&amp;gt;&lt;br /&gt;
	&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;/DIV&amp;gt;&lt;br /&gt;
&amp;lt;DIV ID=&amp;quot;sdfootnote3&amp;quot;&amp;gt;&lt;br /&gt;
	&amp;lt;P CLASS=&amp;quot;sdfootnote&amp;quot; STYLE=&amp;quot;margin-bottom: 0.2in&amp;quot;&amp;gt;&amp;lt;FONT FACE=&amp;quot;Garamond, serif&amp;quot;&amp;gt;&amp;lt;A CLASS=&amp;quot;sdfootnotesym&amp;quot; NAME=&amp;quot;sdfootnote3sym&amp;quot; HREF=&amp;quot;#sdfootnote3anc&amp;quot;&amp;gt;3&amp;lt;/A&amp;gt;Mindfulness&lt;br /&gt;
	meditation (samma sati) is observing a continuous passing procession&lt;br /&gt;
	of sensations, sounds, smells, emotions, images, ideas,without&lt;br /&gt;
	becoming involved in them.&amp;lt;/FONT&amp;gt;&amp;lt;/P&amp;gt;&lt;br /&gt;
&amp;lt;/DIV&amp;gt;&lt;br /&gt;
&amp;lt;/BODY&amp;gt;&lt;br /&gt;
&amp;lt;/HTML&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== More Coming ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[http://www.nytimes.com/2012/10/28/magazine/the-island-where-people-forget-to-die.html The Island Where People Forget to Die]&lt;br /&gt;
&lt;br /&gt;
[http://www.naturalhealth365.com/emotional_wellness/meditation-3.html Meditation outperforms psychiatric drugs]&lt;br /&gt;
&lt;br /&gt;
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== Footnotes == &amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Template:Gregory-info‎}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{HealthDisclaimer}}&lt;/div&gt;</summary>
		<author><name>HRothwell</name></author>
	</entry>
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