Difference between revisions of "Template:Philippians1"

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| [[Cross]] | [[Seven men]] | [[Liturgy]] | [[Conversation in Heaven]] | [[Two Alamos]] | [[Was Paul a Roman Citizen]] | {{Template:HHCBooks}}  |  [[Article II Section 22]] | [[Temples]] | [[Free bread]] | [[Daily ministration]] |  [[Father]] | [[Patronus]] | [[All things common]] | [[Paul the Apostle]] | [[Media Madness]]
 
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Revision as of 16:17, 13 January 2020

Chapter 1

Links mentioned in recordings
Schools as Tools | Idiotes | Altars | Lively Stones of a Living Altar | Republic |Titular | One purse | Covetous practices | Merchandise | Force | The Way | Temples | public welfare | foolish | Worship is homage to your Father in Heaven.| Corban of the Pharisees and Herod were welfare systems of Social Security which was opposed to John the Baptist. Was Paul a Roman Citizen? Rhomaios | Dry bones | | Was Jesus rich |
Comments
In verse 12 he begins to explain something about why Paul the Apostle appealed to Rome. Listen to the audio.
Download Recording Chapter 1 or press play here
In most churches today you will see five factors: prayer, music, oration (sermon), collection, and benediction. In about AD 150, Justin the Martyr wrote the Emperor Antoninus Pius in defense of the Christian faith and allegiance to Christ:
“And the wealthy among us help the needy... they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need.” (Ch. 65-67)
The Church had a job and a purpose. It was not merely speakers of the word, but doers. The Eucharist was sacks of grain and loaves of bread freely given to sustain the needy out of love.
We also see the Didache stating: (The Didache mentioned by Eusebius, c.324, Teachings of the Apostles following the books recognized as canonical (Historia Ecclesiastica III, 25).)
“Therefore, elect for yourselves bishops and deacons worthy of the Lord, men who are meek and not lovers of money, true and approved, for they also perform for you the ministry of the prophets and teachers.” Didache 15:1
These ministers were not like the ones we see today. They taught us the message of Christ with real service and loaves of bread like Christ and Moses did in the wilderness. The early Church, even after the divergence of Constantine, still took care of the people through intimate congregations who came together in the thanksgiving, which was called the Eucharist of Christ.
They supported one another through faith, hope, and charity. They would not eat of the civic altars of false benefactors. They stood fast in the liberty wherewith Christ hath made them free. The true Church remained a “pure religion” unspotted by that world.
“Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” 1 Corinthians 10:21
Psalms 69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Romans 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Chapter 4 verse 9 we see "which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you." can only mean that if we do not "do" then God of peace shall not be with you. We need be doers of the word.
Links mentioned in the audio
Cross | Seven men | Liturgy | Conversation in Heaven | Two Alamos | Was Paul a Roman Citizen | HHC Books

Covenants of the gods | Thy Kingdom Comes | The Free Church Report |
The Higher Liberty | Contracts, Covenants and Constitutions | List | ORDER | Article II Section 22 | Temples | Free bread | Daily ministration | Father | Patronus | All things common | Paul the Apostle | Media Madness


1 ¶ Paul and Timotheus, the servants[1] of Jesus Christ, to all the saints[2] in Christ Jesus which are at Philippi, with the bishops[3] and deacons: 2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

3 ¶ I thank[4] my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request[5] with joy, 5 For your fellowship [6] in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

7 ¶ Even as it is meet[7] for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. 8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.


9 ¶ And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; 11 Being filled with the fruits of righteousness[8], which are by Jesus Christ, unto the glory and praise of God.

12 ¶ But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; 13 So that my bonds in Christ are manifest in all the palace, and in all other places; 14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. 15 Some indeed preach Christ even of envy and strife; and some also of good will: 16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17 But the other of love, knowing that I am set for the defence of the gospel. 18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. 19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, 20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.


21 ¶ For to me to live is Christ, and to die is gain. 22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24 Nevertheless to abide in the flesh is more needful for you. 25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; 26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.


27 ¶ Only let your conversation[9] be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

30 Having the same conflict which ye saw in me, and now hear to be in me.
  1. This word "servant" actually means a slave, bondman. This is an important status because you cannot charge a slave for doing what his master compells him to do. 1401 ~δοῦλος~ doulos \@doo’-los\@ from 1210; n AV-servant 120, bond 6, bondman 1; 127
    1) a slave, bondman, man of servile condition
    1a) a slave
    1b) metaph., one who gives himself up to another’s will, those whose service is used by Christ in extending and advancing his cause among men
    1c) devoted to another to the disregard of one’s own interests
    2) a servant, attendant
  2. The term saints actually had a meaning of being "Applied to persons as separated to God’s service:" 40 ~ἅγιος~ hagios \@hag’-ee-os\@ from hagos (an awful thing) [cf 53, 2282]; adj AV-holy 161, saints 61, Holy One 4, misc 3; 229 \@Holy,\@ characteristic of God, separated to God, worthy of veneration
    1) Its highest application is to God himself, in his purity, majesty and glory. {#Lu 1:49 Joh 17:11 Re 4:8}
    1a) Of things and places which have a claim to reverence as sacred to God, e.g. the Temple: {#Mt 24:15 Heb 9:1}
    1b) Of persons employed by him, as angels: {#1Th 3:13 marg.} prophets, {#Lu 1:70} apostles, {#Eph 3:5}
    2) Applied to persons as separated to God’s service:
    2a) Of Christ: {#Mr 1:24 Ac 4:30}
    2b) Of Christians: {#Ac 9:13 Ro 1:7 Heb 6:10 Re 5:8}
    3) In the moral sense of sharing God’s purity: {#Mr 6:20 Joh 17:11 Ac 3:14 Re 3:7}
    4) Of pure, clean sacrifices and offerings: {#1Co 7:14 Eph 1:4}
    For Synonyms see entry 5878
    • Saint in the Old Testament is from the word 06918 ^שׁודק^ qadowsh which means "set apart" or "sacred" which is identifying things "separated". It was from 06942 meaning "consecrate", "be separate".
  3. 1985 ~ἐπίσκοπος~ episkopos \@ep-is’-kop-os\@ from 1909 and 4649 (in the sense of 1983); n m AV-bishop 6, overseer 1; 7
    1) an overseer
    1a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
    1b) the superintendent, elder, pastor, or overseer of a Christian church; the NT uses the term bishop, overseers, 1985 pastors, 4166 elders, and presbyters 4245 interchangeably { Acts 20:17,28; Ephesian 4:11; Titus 1:5,7; 1 Peter 5:1-4 etc.}
  4. 2168 ~εὐχαριστέω~ eucharisteo \@yoo-khar-is-teh’-o\@ from 2170; v AV-give thanks 26, thank 12, be thankful 1; 39
    1) to be grateful, feel thankful
    2) give thanks
  5. 1162 ~δέησις~ deesis \@deh’-ay-sis\@ from 1189; n f AV-prayer 12, supplication 6, request 1; 19
    1) need, indigence, want, privation, penury
    2) a seeking, asking, entreating, entreaty to God or to man
  6. 2842 ~κοινωνία~ koinonia \@koy-nohn-ee’-ah\@ from 2844 partaker ; TDNT-3:797,447; {See TDNT 395} n f AV-fellowship 12, communion 4, communication 1, distribution 1, contribution 1, to communicate 1; 20
    1) fellowship, association, community, communion, joint participation, intercourse
    1a) the share which one has in anything, participation
    1b) intercourse, fellowship, intimacy
    1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office)
    1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship
  7. 1342 ~δίκαιος~ dikaios \@dik’-ah-yos\@ from 1349; adj AV-righteous 41, just 33, right 5, meet 2; 81
    1) righteous, observing divine laws
    1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God
    1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
    1a2) innocent, faultless, guiltless
    1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
    1a3a) only Christ truly
    1a4) approved of or acceptable of God
    1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
  8. 2 Corinthians 9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
  9. 4176 ~πολιτεύομαι~ politeuomai \@pol-it-yoo’-om-ahee\@ middle voice of a derivative of 4177; v AV-live 1, let (one’s) conversation be 1; 2
    1) to be a citizen
    2) to administer civil affairs, manage the state
    3) to make or create a citizen 3a) to be a citizen 3b) to behave as a citizen 3b1) to avail one’s self of or recognise the laws 3b2) to conduct one’s self as pledged to some law of life"