Talk:Social justice: Difference between revisions

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The "vita socialis in Augustine can be understood as residing in neighbourly love, grounded in his understanding of the common origin of humanity." <Ref>Chiba, Shin (1995). "Hannah Arendt on Love and the Political: Love, Friendship, and Citizenship". The Review of Politics. 57 (3): 505–535 [507]. doi:10.1017/S0034670500019720. JSTOR 1408599</Ref>


What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like. Saint Augustine
 
In the absence of justice, what is sovereignty but organized robbery? Saint Augustine


Charity is no substitute for justice withheld. Saint Augustine
Charity is no substitute for justice withheld. Saint Augustine

Revision as of 22:24, 5 April 2019


Charity is no substitute for justice withheld. Saint Augustine


Jean Bethke Elshtain in Augustine and the Limits of Politics tried to associate Augustine with Arendt in their concept of evil: "Augustine did not see evil as glamorously demonic but rather as absence of good, something which paradoxically is really nothing. Arendt ... envisioned even the extreme evil which produced the Holocaust as merely banal [in Eichmann in Jerusalem]."


According to Nathan Roscoe Pound, a lawmaker acts as a social engineer by attempting to solve problems in society using law as a tool.[1]

He admired Louis Brandeis theory of "social justice"

Brandeis and his law partner, Samuel Warren, wrote three scholarly articles published in the Harvard Law Review. The third, "The Right to Privacy," Brandeis and Warren discussed "snapshot photography," a recent innovation in journalism, that allowed newspapers to publish photographs and statements of individuals without obtaining their consent. They argued that private individuals were being continually injured and that the practice weakened the "moral standards of society as a whole." Warren and Brandeis, wrote The Right To Privacy, 4 Harvard Law Review 193 (1890)

"That the individual shall have full protection in person and in property is a principle as old as the common law; but it has been found necessary from time to time to define anew the exact nature and extent of such protection. Political, social, and economic changes entail the recognition of new rights, and the common law, in its eternal youth, grows to meet the demands of society."

As a social justice warrior, they did not want to make the government a ruler over the people but something that protected the individual rights of men. "We want a government that will represent the laboring man, the professional man, the businessman, and the man of leisure. We want a good government, not because it is good business but because it is dishonorable to submit to a bad government. The great name, the glory of Boston, is in our keeping."

"He stated that the public servant "cannot be worthy of the respect and admiration of the people unless they add to the virtue of obedience some other virtues—the virtues of manliness, of truth, of courage, of willingness to risk positions, of the willingness to risk criticism, of the willingness to risk the misunderstanding that so often comes when people do the heroic thing." Will M. Bruce,Classics of Administrative Ethics, Westview Press (2001)

  1. "Social Engineering Theory Of Roscoe Pound Free Essays 1 – 20". StudyMode.com. Retrieved 2012-09-05.