Difference between revisions of "Moses"

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In the [[Kingdom of God]] man has access to his natural God given rights but he can only maintain those rights through diligent practice<Ref> [[Proverbs 12]]:24 "The hand of the diligent shall bear rule: but the [[Slothful]] shall be under [[Tribute]]."</Ref> of [[Fervent Charity]] toward others. In other words he must care about the rights of his neighbor as much as himself.
 
In the [[Kingdom of God]] man has access to his natural God given rights but he can only maintain those rights through diligent practice<Ref> [[Proverbs 12]]:24 "The hand of the diligent shall bear rule: but the [[Slothful]] shall be under [[Tribute]]."</Ref> of [[Fervent Charity]] toward others. In other words he must care about the rights of his neighbor as much as himself.
  
Moses said we wr re to ''love our neighbor as ourselves'' and we were not to ''oppress the people in our midst''. We were even to ''give drink to our enemy''.
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Moses said we were to ''love our neighbor as ourselves'' and we were not to ''oppress the people in our midst''. We were even to ''give drink to our enemy''.
  
 
Moses and Jesus were in agreement and are seen together with Elijah  in the New Testament. [[Jesus]] told the [[pharisees]] if the had known Moses the would have known Him.
 
Moses and Jesus were in agreement and are seen together with Elijah  in the New Testament. [[Jesus]] told the [[pharisees]] if the had known Moses the would have known Him.
  
Over the centuries some Jews twisted and distorted the teachings of Moses through their twisted translations, [[sophistry]] and  [[false religion]].
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Over the centuries some Jews altered and distorted the teachings of Moses through their twisted translations, [[sophistry]] and  [[false religion]].
  
By the time of  [[John the Batpist]] and Jesus arrived the  [[pharisees]] were ''making the word of God to none effect'' through their scheme of [[Corban]] which no longer was exclusively  [[freewill offerings]].
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By the time of  [[John the Baptist]] and Jesus arrived the  [[pharisees]] were ''making the word of God to none effect'' through their scheme of [[Corban]] which no longer was exclusively  [[freewill offerings]].
  
 +
The people of [[Israel]] had rejected God back in the days of [[1 Samuel 8|Samuel]] when they elected to have a man rule over them like the other nations of the [[world]].
  
 +
Throuchout history the people of the [[world]] have sought to [[voice|elect rulers]] like [[Cain]], [[Nimrod]], [[Pharaoh]], and the [[Caesar]] who owereffered thenselves as [[benefactors]] but became ''the  [[Fathers]] of the earth''.
  
 
Through their own [[sloth]] they follow the [[Covetous Practices]] that makes men nothing more than [[Merchandise|Human Resources]] and a [[surety]] for debt. That debt grows until it [[Curse children|curses their children]] with a [[bondage]] they cannot escape and all hope would be lost accept for the strategy of seeking the [[Kingdom of God]] and His  [[righteousness]]. You cannot be [[biting one another]] and expect not to be devoured one of another, especially in a social [[democracy]].
 
Through their own [[sloth]] they follow the [[Covetous Practices]] that makes men nothing more than [[Merchandise|Human Resources]] and a [[surety]] for debt. That debt grows until it [[Curse children|curses their children]] with a [[bondage]] they cannot escape and all hope would be lost accept for the strategy of seeking the [[Kingdom of God]] and His  [[righteousness]]. You cannot be [[biting one another]] and expect not to be devoured one of another, especially in a social [[democracy]].

Revision as of 08:59, 30 July 2018

Moses.jpg
Moses is a prophet in Abrahamic religions. According to the Hebrew Bible, he was a former Egyptian prince, possibly even the rightful Pharaoh of Egypt who later in life became a religious leader and lawgiver, to whom the authorship of the Torah is traditionally attributed.

The conflict with the rulers like Cain, Nimrod, Pharaoh, and the Caesar's of the world who were the Fathers of the earth was personified in the character of Moses.

Christ and his teachings again brought liberty but also a Christian conflict until Rome failed.

The Kingdom of God simply means the right to be ruled by God in heaven through your heart and mind rather than be ruled by men and the gods many men give power to through political systems which use force.

In the Kingdom of God man has access to his natural God given rights but he can only maintain those rights through diligent practice[1] of Fervent Charity toward others. In other words he must care about the rights of his neighbor as much as himself.

Moses said we were to love our neighbor as ourselves and we were not to oppress the people in our midst. We were even to give drink to our enemy.

Moses and Jesus were in agreement and are seen together with Elijah in the New Testament. Jesus told the pharisees if the had known Moses the would have known Him.

Over the centuries some Jews altered and distorted the teachings of Moses through their twisted translations, sophistry and false religion.

By the time of John the Baptist and Jesus arrived the pharisees were making the word of God to none effect through their scheme of Corban which no longer was exclusively freewill offerings.

The people of Israel had rejected God back in the days of Samuel when they elected to have a man rule over them like the other nations of the world.

Throuchout history the people of the world have sought to elect rulers like Cain, Nimrod, Pharaoh, and the Caesar who owereffered thenselves as benefactors but became the Fathers of the earth.

Through their own sloth they follow the Covetous Practices that makes men nothing more than Human Resources and a surety for debt. That debt grows until it curses their children with a bondage they cannot escape and all hope would be lost accept for the strategy of seeking the Kingdom of God and His righteousness. You cannot be biting one another and expect not to be devoured one of another, especially in a social democracy.


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One purse | Golden calf | Covet | Merchandise | Benefactors | Sovereign |
Government | Governments | Civil Government |
Government and Liberty Described |
Social contract | Covenants of the gods |
Contracts, Covenants and Constitutions |
Nationalism | Republic | Democracy | Minarchism | Statism |
Fascism | Tyranny | Despotism | Federation
Communism | Anarcho communism | Communist Manifesto |
Communist Altruism | Primitive Communism | Karl Marx Marriage |
Collectivism | Altruism | Saul Syndrome | Foolishly |
Anarchist | Capitalism | Socialism | Rules For Radicals | Atheist |
Viable republic | Republican form | Titular |
The Way | Perfect law of liberty | NAP |
Taxation | Tribute | Tithe | Tithing | Pay tribute |
Legal charity | Social Security | Corban | Hierarchy |
Imperial Cult of Rome | The Democracy Cult |
Employ | Bondage | Mammon | Temples |
Cain | Nimrod | Pharaoh | Caesar | Law |
Mystery Babylon | Saving Babylon | Exiting Babylon |
Supreme being | gods many | Ideological subversion |
Schools as Tools | Roots of the Welfare State |
Covetous Practices | Consent not | Withdraw consent |
Come out | Put out | Cry out | Voice |
Kingdom of God | Church legally defined |
Pure Religion | Christian conflict |
Road closings | Right to disobey | Adhocracy | Righteousness | The Way |
Law | Divers lusts | Wantonness‎ | Goats and Sheep | Brooking | Robots |
1 Samuel 8 | Proverbs 1 | Proverbs 23 | David Crockett | Self Defense‏‎


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Footnotes

  1. Proverbs 12:24 "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."