James 3: Difference between revisions

Revision as of 14:54, 1 November 2017

Comments
Job 27:4 My lips shall not speak wickedness, nor my tongue utter deceit. Psalms 50:19 Thou givest thy mouth to evil, and thy tongue frameth deceit. Psalms 52:2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Psalms 120:2 Deliver my soul, O LORD, from lying lips, [and] from a deceitful tongue.
Proverbs 15:4 ¶ A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit. Proverbs 26:28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin. Proverbs 28:23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

Questions
Which wisdom is earthly and sensual and which is from above?

The Tongue (3:1–12)

[1] My brethren, be not many masters, knowing that we shall receive the greater condemnation. [2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. [3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. [4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. [5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! [6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. [7] For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: [8] But the tongue can no man tame; it is an unruly evil, full of deadly poison. [9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. [10] Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. [11] Doth a fountain send forth at the same place sweet water and bitter? [12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

The Wisdom from Above (3:13–18)

[13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. [14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. [15] This wisdom descendeth not from above, but is earthly, sensual, devilish. [16] For where envying and strife is, there is confusion and every evil work. [17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. [18] And the fruit of righteousness is sown in peace of them that make peace.

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+{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
+| '''Comments'''
+|-
+| Job 27:4 My lips shall not speak wickedness, nor my tongue utter deceit.
+: Psalms 50:19  Thou givest thy mouth to evil, and thy tongue frameth deceit.
+: Psalms 52:2  Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
+: Psalms 120:2 Deliver my soul, O LORD, from lying lips, [and] from a deceitful tongue.
+|-
+| Proverbs 15:4 ¶ A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit.
+: Proverbs 26:28  A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
+: Proverbs 28:23  He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
+|-
+|
+|-
+| '''Questions'''
+|-
+| Which wisdom is  earthly and sensual and which is from above?
+|-
+|
+|-
+|
+|-
+|
+|-
+|}
+* The Tongue (3:1–12)
+[1] My brethren, be not many masters, knowing that we shall receive the greater condemnation.
+[2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
+[3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
+[4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
+[5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
+[6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
+[7] For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
+[8] But the tongue can no man tame; it is an unruly evil, full of deadly poison.
+[9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
+[10] Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
+[11] Doth a fountain send forth at the same place sweet water and bitter?
+[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
+* The Wisdom from Above (3:13–18)
+[13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
+[14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
+[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
+[16] For where envying and strife is, there is confusion and every evil work.
+[17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
+[18] And the fruit of righteousness is sown in peace of them that make peace.
 {{Template:James}}

James 3: Difference between revisions

Revision as of 14:54, 1 November 2017

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