http://preparingyou.com/wiki/index.php?title=Gods&feed=atom&action=historyGods - Revision history2024-03-28T21:51:48ZRevision history for this page on the wikiMediaWiki 1.26.4http://preparingyou.com/wiki/index.php?title=Gods&diff=60808&oldid=prevWiki1: /* Theos */2023-09-08T21:29:43Z<p><span dir="auto"><span class="autocomment">Theos</span></span></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l102" >Line 102:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Republic]], the gods manifested their character, power, and authority through those individual "heads of households". Even though many of the Roman people feared this centralization of power in the ''office, munificence, auctoritas and gens''<Ref>The ''Potestas'', ''Imperium'' and ''Auctoritas'' of God's government belongs in each family, in the Pater Familias, where God intended it to be. God warned that the desire for power over others would bring their own punishment.<Br>The ''Potestas'', ''Imperium'' and ''Auctoritas'' passes from ''generation to generation'' unless your natural father sells that right through obligations and debts in which case you will not inherit it. This is why Israel was still in [[bondage]] 400 years after the actions of their ancestors and it is why people are in [[bondage]] today and cannot just free themselves or redeem themselves. We gather in hope of His [[redemption]]...</Ref> of a man and were driven to assassinate Julius Caesar. After the bloody civil war, few dared argue with Augustus.  The spoils of war had made Augustus rich and "his" Imperial revenue funded [[temples]], amphitheaters, theatres, baths, festivals and the government itself. The [[free bread]] of Rome appeased the mob and fed their loyalty. According to [[Polybius]] the acceptance of a despot was a long time in coming because the people " an [[appetite]] for [[benefits]] and the habit of receiving them by way of a rule of [[force]] and violence. The people, having grown accustomed to [[Bite|feed at the expense of others]] and to depend for their livelihood on the property of others... institute the rule of violence".  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Republic]], the gods manifested their character, power, and authority through those individual "heads of households". Even though many of the Roman people feared this centralization of power in the ''office, munificence, auctoritas and gens''<Ref>The ''Potestas'', ''Imperium'' and ''Auctoritas'' of God's government belongs in each family, in the Pater Familias, where God intended it to be. God warned that the desire for power over others would bring their own punishment.<Br>The ''Potestas'', ''Imperium'' and ''Auctoritas'' passes from ''generation to generation'' unless your natural father sells that right through obligations and debts in which case you will not inherit it. This is why Israel was still in [[bondage]] 400 years after the actions of their ancestors and it is why people are in [[bondage]] today and cannot just free themselves or redeem themselves. We gather in hope of His [[redemption]]...</Ref> of a man and were driven to assassinate Julius Caesar. After the bloody civil war, few dared argue with Augustus.  The spoils of war had made Augustus rich and "his" Imperial revenue funded [[temples]], amphitheaters, theatres, baths, festivals and the government itself. The [[free bread]] of Rome appeased the mob and fed their loyalty. According to [[Polybius]] the acceptance of a despot was a long time in coming because the people " an [[appetite]] for [[benefits]] and the habit of receiving them by way of a rule of [[force]] and violence. The people, having grown accustomed to [[Bite|feed at the expense of others]] and to depend for their livelihood on the property of others... institute the rule of violence".  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>These [[socialist]] provisions of [[free bread]] by the government of [[Rome]] was counted as [[covetous practices]] and seen as the antithesis of the teaching of [[John the Baptist]], [[Jesus]] the [[Christ]] and the [[Apostles]].</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>These [[socialist]] provisions of [[free bread]] by the government of [[Rome]] was counted as [[covetous practices<ins class="diffchange diffchange-inline">]] by Christians because they were [[legal charity</ins>]] and seen as the antithesis of the teaching of [[John the Baptist]], [[Jesus]] the [[Christ]] and the [[Apostles]].</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Once the divine office of Principate was sanctioned by the Senate and occupied by a man subsequent successors like Caligula exposed the legal and moral contradictions of the Augustan "[[Republic]]" which was not a republic at all. The Senate was compelled to constitutionally define his role, but the rites and sacrifices to the living genius of the emperor as <del class="diffchange diffchange-inline">a god </del>of Rome already acknowledged his constitutionally of unlimited powers as the paterfamilias of the Roman people.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Once the divine office of <ins class="diffchange diffchange-inline">''[[</ins>Principate<ins class="diffchange diffchange-inline">]]'' </ins>was sanctioned by the Senate and occupied by a man subsequent successors like <ins class="diffchange diffchange-inline">[[</ins>Caligula<ins class="diffchange diffchange-inline">]] </ins>exposed the legal and moral contradictions of the Augustan "[[Republic]]" which was not a republic at all. The Senate was compelled to constitutionally define his role, but the rites and sacrifices to the living <ins class="diffchange diffchange-inline">[[</ins>genius<ins class="diffchange diffchange-inline">]] </ins>of the emperor as <ins class="diffchange diffchange-inline">the [[Son </ins>of <ins class="diffchange diffchange-inline">God]] of [[</ins>Rome<ins class="diffchange diffchange-inline">]] </ins>already acknowledged his constitutionally of unlimited powers as the <ins class="diffchange diffchange-inline">[[</ins>paterfamilias<ins class="diffchange diffchange-inline">]] or [[Father]] </ins>of the Roman people.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Remember the Greek word ''theos'' is can be defined as "whatever can in any respect be likened unto God, or resemble him in any way." Almost every time the Bible speaks of gods it is not talking about an alternative spiritual creator of the universe but a man-made "office or institution" that assumes a role of authority over other men and their natural conscience or God-given [[faith]] and logos.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Remember the Greek word ''theos'' is can be defined as "whatever can in any respect be likened unto God, or resemble him in any way." Almost every time the Bible speaks of gods it is not talking about an alternative spiritual creator of the universe but a man-made "office or institution" that assumes a role of authority over other men and their natural conscience or God-given [[faith]] and logos.</div></td></tr>
</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=53960&oldid=prevWiki1: /* There Be gods Many */2023-04-28T15:15:44Z<p><span dir="auto"><span class="autocomment">There Be gods Many</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 15:15, 28 April 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l11" >Line 11:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He is not talking about spiritual creatures or statues of stone and wood. He is talking about the "Ruling judges of men." In the phrase "there be gods many, and lords many" the term "gods" is from "theos" is defined as "ruling judges" and used to address ''judges'' in courts of law throughout the roman empire. Even the Hebrew word "elohym" which we often see translated "[[gods]]" was used to reference men who had the power to judge the people. The verse before verse 5 states "As concerning therefore the eating of those things that are offered in sacrifice unto [[idols]], we know that an idol [is] nothing in the [[world]], and that [there is] none other God but one." 1 Corinthians 8:4</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>He is not talking about spiritual creatures or statues of stone and wood. He is talking about the "Ruling judges of men." In the phrase "there be gods many, and lords many" the term "gods" is from "theos" is defined as "ruling judges" and used to address ''judges'' in courts of law throughout the roman empire. Even the Hebrew word "elohym" which we often see translated "[[gods]]" was used to reference men who had the power to judge the people. The verse before verse 5 states "As concerning therefore the eating of those things that are offered in sacrifice unto [[idols]], we know that an idol [is] nothing in the [[world]], and that [there is] none other God but one." 1 Corinthians 8:4</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Greek term Paul used translated "lords" is from "kurios"<Ref name="kurios">{{2962}}</Ref> is defined as "''he whom a person or thing belongs''". We know from Paul, Peter, and even David that this ''belonging'' is most often the result of "[[covetous practices]]" which is a [[snare|snare and a trap]] that makes men "[[merchandise]]" and "[[cursed children]]" with debt.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Greek term Paul used translated "lords" is from "kurios"<Ref name="kurios">{{2962}}</Ref> <ins class="diffchange diffchange-inline">and </ins>is defined as "''he whom a person or thing belongs''". We know from Paul, Peter, and even David that this ''belonging'' is most often the result of "[[covetous practices]]" which is a [[snare|snare and a trap]] that makes men "[[merchandise]]" and "[[cursed children]]" with debt.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The God of creation ''endowed'' men with the [[power of choice]] but men can grant or sell that power to the "gods many" of the [[world]] so that those rulers become the "ruling judges" over the people deciding "[[good and evil]]". This is generally done through a constructive [[social contract]] with a ''[[polis]]'' of the people operating as a collective<Ref>[[Exodus 23]]:2  Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The God of creation ''endowed'' men with the [[power of choice]] but men can grant or sell that power to the "gods many" of the [[world]] so that those rulers become the "ruling judges" over the people deciding "[[good and evil]]". This is generally done through a constructive [[social contract]] with a ''[[polis]]'' of the people operating as a collective<Ref>[[Exodus 23]]:2  Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The word was used by the Israelites to refer to men amongst their own people, men that had the right to judge certain matters of guilt and innocence.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== Other gods ==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== Other gods ==</div></td></tr>
</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=53959&oldid=prevWiki1 at 15:14, 28 April 20232023-04-28T15:14:18Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 15:14, 28 April 2023</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9" >Line 9:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is Paul talking about when he says there are “gods many”?  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is Paul talking about when he says there are “gods many”?  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He is not talking about spiritual creatures or statues of stone and wood. He is talking about the "Ruling judges of men." The verse before verse 5 states "As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the [[world]], and that [there is] none other God but one." 1 Corinthians 8:4</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He is not talking about spiritual creatures or statues of stone and wood. He is talking about the "Ruling judges of men." <ins class="diffchange diffchange-inline">In the phrase "there be gods many, and lords many" the term "gods" is from "theos" is defined as "ruling judges" and used to address ''judges'' in courts of law throughout the roman empire. Even the Hebrew word "elohym" which we often see translated "[[gods]]" was used to reference men who had the power to judge the people. </ins>The verse before verse 5 states "As concerning therefore the eating of those things that are offered in sacrifice unto <ins class="diffchange diffchange-inline">[[</ins>idols<ins class="diffchange diffchange-inline">]]</ins>, we know that an idol [is] nothing in the [[world]], and that [there is] none other God but one." 1 Corinthians 8:4</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Greek term Paul used translated "lords" is from "kurios"<Ref name="kurios">{{2962}}</Ref> is defined as "''he whom a person or thing belongs''". We know from Paul, Peter, and even David that this ''belonging'' is most often the result of "[[covetous practices]]" which is a [[snare|snare and a trap]] that makes men "[[merchandise]]" and "[[cursed children]]" with debt. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The God of creation ''endowed'' men with the [[power of choice]] but men can grant or sell that power to the "gods many" of the [[world]] so that those rulers become the "ruling judges" over the people deciding "[[good and evil]]". This is generally done through a constructive [[social contract]] with a ''[[polis]]'' of the people operating as a collective<Ref>[[Exodus 23]]:2  Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">: Proverbs 1:10 ¶  My son, if sinners entice thee, [[consent]] thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12  Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13  We shall find all precious substance, we shall fill our houses with spoil:</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">14  Cast in thy lot among us; let us all have [[one purse]]:</Ref> forming what the Bible calls a [[bloody city]] with their [[tables]] of [[welfare]] provided through "[[legal charity]]" which were prohibited from the beginning.<Ref>[[Exodus 34]]:14  "For thou shalt [[worship]] no other [[gos|god]]: for the [[LORD]], whose name [is] Jealous, [is] a jealous God: 15  Lest thou make a [[social contract|covenant]] with the inhabitants of the land, and they go a [[whordom|whoring]] after their [[gods]], and do [[sacrifice]] unto their [[gods]], and [[covet|[one] call thee]], and thou eat of his sacrifice;"</Ref></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=== Food of the gods ===</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>=== Food of the gods ===</div></td></tr>
</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=53958&oldid=prevWiki1 at 14:36, 28 April 20232023-04-28T14:36:05Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min<Br>When Paul said "there be gods many, and lords many" the term "gods" is from "theos" which means "ruling judges" and used <del class="diffchange diffchange-inline">to </del>to address ''judges'' in courts of law. Even the Hebrew word "elohym" often translated "[[gods]]" was used to reference men who had the power to judge the people. The term he used <del class="diffchange diffchange-inline">translate </del>"lords" is from "kurios" meaning "he whom a person or thing belongs". This belonging is most often the result of "[[covetous practices]]" that makes men "[[merchandise]]" and "[[cursed children]]" with debt. What gives men the power of these "gods many" to be "ruling judges" is a [[social contract]] that allows the [[masses]] to eat at the [[tables]] of [[welfare]] provided through "[[legal charity]]".}}</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min<Br><ins class="diffchange diffchange-inline">* </ins>When Paul said "there be gods many, and lords many" the term "gods" is from "theos" which means "ruling judges" and used to address ''judges'' in courts of law. Even the Hebrew word "elohym" often translated "[[gods]]" was used to reference men who had the power to judge the people. The term he used <ins class="diffchange diffchange-inline">translated </ins>"lords" is from "kurios" meaning "<ins class="diffchange diffchange-inline">''</ins>he whom a person or thing belongs<ins class="diffchange diffchange-inline">''</ins>". This <ins class="diffchange diffchange-inline">''</ins>belonging<ins class="diffchange diffchange-inline">'' </ins>is most often the result of "[[covetous practices]]" that makes men "[[merchandise]]" and "[[cursed children]]" with debt. What gives men the power of these "gods many" to be "ruling judges" <ins class="diffchange diffchange-inline">over the people </ins>is <ins class="diffchange diffchange-inline">often the result of </ins>a <ins class="diffchange diffchange-inline">constructive </ins>[[social contract]] that allows the [[masses]] to eat at the [[tables]] of [[welfare]] provided through "[[legal charity]]"<ins class="diffchange diffchange-inline">. The warnings about this reach back to antiquity and found throughout the scriptures:<Br>[[Exodus 34]]:14  "For thou shalt [[worship]] no other [[gos|god]]: for the [[LORD]], whose name [is] Jealous, [is] a jealous God: 15  Lest thou make a [[social contract|covenant]] with the inhabitants of the land, and they go a [[whordom|whoring]] after their [[gods]], and do [[sacrifice]] unto their [[gods]], and [one] call thee, and thou eat of his sacrifice;"<Br> To eat of those sacrifices would be to consume the [[benefits]], [[dainties]] or  [[free bread|daily bread]] which is the [[wages of unrighteousness]] of men who [[exercise authority]] but call themselves [[benefactors]] like [[Caesar]] who was the [[Patronus]] of the people and proclaimed to be the [[Son of God]]</ins>. }}</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== There Be gods Many ==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== There Be gods Many ==</div></td></tr>
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</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=53957&oldid=prevWiki1 at 14:18, 28 April 20232023-04-28T14:18:36Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min<Br>When Paul said "there be gods many, and lords many" the term "gods" is from "theos" which means "ruling judges" and used to to address ''judges'' in courts of law. Even the Hebrew word "elohym" often translated "[[gods]]" was used to reference men who had the power to judge the people. The term he used translate "lords" is from "kurios" meaning "he whom a person or thing belongs". This belonging is most often the result of "[[covetous practices]]" that makes men "[[merchandise]]" and "[[cursed children]]" with debt. What gives men the power of these "gods many" to be "ruling judges" is a [[social contract]] that allows the [[masses]] to eat at the [[tables]] of [[welfare]] provided through [[legal charity]]".}}</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min<Br>When Paul said "there be gods many, and lords many" the term "gods" is from "theos" which means "ruling judges" and used to to address ''judges'' in courts of law. Even the Hebrew word "elohym" often translated "[[gods]]" was used to reference men who had the power to judge the people. The term he used translate "lords" is from "kurios" meaning "he whom a person or thing belongs". This belonging is most often the result of "[[covetous practices]]" that makes men "[[merchandise]]" and "[[cursed children]]" with debt. What gives men the power of these "gods many" to be "ruling judges" is a [[social contract]] that allows the [[masses]] to eat at the [[tables]] of [[welfare]] provided through <ins class="diffchange diffchange-inline">"</ins>[[legal charity]]".}}</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== There Be gods Many ==</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>== There Be gods Many ==</div></td></tr>
</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=53956&oldid=prevWiki1 at 14:17, 28 April 20232023-04-28T14:17:11Z<p></p>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min}}</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{#ev:youtube|Yr1SBMbK5Aw|320|right|Judges 10:14 "Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation." Most people, including [[modern Christians]] pray to the [[gods]] they have chosen for themselves for their [[free bread|daily bread]] which is the [[wages of unrighteousness]]. The Greek and Hebrew words commonly translated "gods" all mean "ruling judge". Who tells you what is good and evil? And do you have any covenants, contracts, or agreements with these gods? Part 9: Gods Many ~10 min min<ins class="diffchange diffchange-inline"><Br>When Paul said "there be gods many, and lords many" the term "gods" is from "theos" which means "ruling judges" and used to to address ''judges'' in courts of law. Even the Hebrew word "elohym" often translated "[[gods]]" was used to reference men who had the power to judge the people. The term he used translate "lords" is from "kurios" meaning "he whom a person or thing belongs". This belonging is most often the result of "[[covetous practices]]" that makes men "[[merchandise]]" and "[[cursed children]]" with debt. What gives men the power of these "gods many" to be "ruling judges" is a [[social contract]] that allows the [[masses]] to eat at the [[tables]] of [[welfare]] provided through [[legal charity]]".</ins>}}</div></td></tr>
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</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=52886&oldid=prevMnitsan at 01:20, 3 April 20232023-04-03T01:20:29Z<p></p>
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</table>Mnitsanhttp://preparingyou.com/wiki/index.php?title=Gods&diff=51871&oldid=prevWiki1 at 14:17, 1 March 20232023-03-01T14:17:58Z<p></p>
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</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=51614&oldid=prevWiki1: /* Sumarian gods */2023-02-22T14:55:16Z<p><span dir="auto"><span class="autocomment">Sumarian gods</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 14:55, 22 February 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The term ''Elohim'':'' “...appears to be attributed in a lower sense to angels, &c. — Kings who have greater power than their subjects: magistrates who have greater power than those who come before them to obtain decision of their suits and application of the laws ; and princes or men of rank, whether in office or not, who possess power and influence by their wealth,". <Ref>The Proper Mode of Rendering the Word God in translating the Sacred Scriptures into the Chinese Language, Walter Henry Medhurs, the Mission Press 1848</Ref>''</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The term ''Elohim'':'' “...appears to be attributed in a lower sense to angels, &c. — Kings who have greater power than their subjects: magistrates who have greater power than those who come before them to obtain decision of their suits and application of the laws ; and princes or men of rank, whether in office or not, who possess power and influence by their wealth,". <Ref>The Proper Mode of Rendering the Word God in translating the Sacred Scriptures into the Chinese Language, Walter Henry Medhurs, the Mission Press 1848</Ref>''</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">== Sumarian gods ==</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">{{welfaregods}}</ins></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[[Secular]]ism seized the mind of the people when we changed the definition of [[religion]] and the [[masses]] sat down to eat at a [[table]] of [[legal charity]].</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">The Sumerian cuneiform system of writing as early as 3000 B.C. allowed for the direct outgrowth of the invention and development of a civil society. The earliest documents found in a Sumerian city of Erech recorded administrative accounting of a civil [[bureaucracy]] along with more and more [[civil law]]s required to regulate that growing  [[bureaucracy]].</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">There was a rise in education evidenced by school books unearthed in Shuruppak dated around  2500 B.C.. Early on there was evidence of a wide variety of topics taught including architecture, medicine, metallurgy, mathematics, botanical, zoological, geographical, and mineralogical and well as literature. This literary output in Mesopotamian civilization was not the ''first attempt of a human to express life, its values, and its meaning using fiction and art'' but simply one of the earliest written records we have found. They were often just recording the culture and civilization of their predecessors which they praised.</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Reading Sumerian literature found in these cuneiform tablets, we find that the people were seeking  for someone to save them from their "animal nature". Since that animal nature was often manifested with a like of a variety of virtues their stories often included characters who had an abundance of those virtues. These Sumerians gods identified in these clay tablets were humans who ate, drank, sleep, marry, and have children but they often excelled in one of these virtues which the Sumerians prized.</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">The Sumerians, Akkadians and Babylonians in Mesopotamia had "gods many" described in their epics as humans, as wise kings who live lives, are mourned and like Ishtar lament those who perished in the flood of Utnapishtim.<Ref>Ut-napishtim or Uta-na’ishtim, Atra-Hasis, Ziusudra, Xisuthros is a character in ancient Mesopotamian mythology. He is tasked by the god Enki to create a giant ship to be called Preserver of Life in preparation of a giant flood that would wipe out all life. The character appears in the ''Epic of Gilgamesh''.  "It is I who give birth, these people are mine! And now, like fish, they fill the ocean!”</Ref></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"><center></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">'''Praise of the god Nanshe'''<Ref name="Nanshe">Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.</Ref></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Who knows the orphan, who knows the widow,<Br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Knows the oppression of man over man, is the orphan's mother,<Br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Nanshe, who cares for the widow,<Br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Who seeks out ... justice ... for the poorest <Br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">The queen brings the refugee to her lap,<Br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Finds shelter for the weak<Ref>This is a text translated from Sumerian documents describing the god-</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">dess Nanshe: Kramer 1981, 104.</Ref></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"></center></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">Nanshe'''<Ref name="Nanshe">Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.</Ref> was considered a "tutelary deity" of [[social justice]]  and [[social welfare]]. </del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">As a protector and benefactor of various disadvantaged groups, such as orphans, widows or people belonging to indebted households. and through the civil bureaucracy in the Mesopotamian city, an administrative text lists grain rations for a widow alongside that grain meant for Nanshe's clergy who administered to these needy.<Ref>''The Nanshe Hymn''  by W Heimpel · 1981 · Cited  — The oracle priest brings the first fruit offerings, the chef gets the oven going. Meat, liquor and water are brought. Nanshe makes administrative appointments. As a result, daily offerings can be drawn from the center granary."</Ref></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
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</table>Wiki1http://preparingyou.com/wiki/index.php?title=Gods&diff=51604&oldid=prevWiki1: /* Sumarian gods */2023-02-21T17:20:51Z<p><span dir="auto"><span class="autocomment">Sumarian gods</span></span></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 17:20, 21 February 2023</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Secular]]ism seized the mind of the people when we changed the definition of [[religion]] and the [[masses]] sat down to eat at a [[table]] of [[legal charity]].</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Secular]]ism seized the mind of the people when we changed the definition of [[religion]] and the [[masses]] sat down to eat at a [[table]] of [[legal charity]].</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Sumerian cuneiform system of writing as early as 3000 B.C. allowed for the direct outgrowth of the invention and development of a civil society. The earliest documents found in a Sumerian city of Erech recorded administrative accounting of a civil [[bureaucracy]] along with more and more [[civil law]]s required to regulate that growing  [[bureaucracy]].</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There was a rise in education evidenced by school books unearthed in Shuruppak dated around  2500 B.C.. Early on there was evidence of a wide variety of topics taught including architecture, medicine, metallurgy, mathematics, botanical, zoological, geographical, and mineralogical and well as literature. This literary output in Mesopotamian civilization was not the ''first attempt of a human to express life, its values, and its meaning using fiction and art'' but simply one of the earliest written records we have found. They were often just recording the culture and civilization of their predecessors which they praised.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Reading Sumerian literature found in these cuneiform tablets, we find that the people were seeking  for someone to save them from their "animal nature". Since that animal nature was often manifested with a like of a variety of virtues their stories often included characters who had an abundance of those virtues. These Sumerians gods identified in these clay tablets were humans who ate, drank, sleep, marry, and have children but they often excelled in one of these virtues which the Sumerians prized.</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Sumerians, Akkadians and Babylonians in Mesopotamia had "gods many" described in their epics as humans, as wise kings who live lives, are mourned and like Ishtar lament those who perished in the flood of Utnapishtim.<Ref>Ut-napishtim or Uta-na’ishtim, Atra-Hasis, Ziusudra, Xisuthros is a character in ancient Mesopotamian mythology. He is tasked by the god Enki to create a giant ship to be called Preserver of Life in preparation of a giant flood that would wipe out all life. The character appears in the ''Epic of Gilgamesh''.  "It is I who give birth, these people are mine! And now, like fish, they fill the ocean!”</Ref></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><center></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">'''Praise of the god Nanshe'''<Ref name="Nanshe">Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.</Ref></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Who knows the orphan, who knows the widow,<Br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Knows the oppression of man over man, is the orphan's mother,<Br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Nanshe, who cares for the widow,<Br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Who seeks out ... justice ... for the poorest <Br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The queen brings the refugee to her lap,<Br></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Finds shelter for the weak<Ref>This is a text translated from Sumerian documents describing the god-</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">dess Nanshe: Kramer 1981, 104.</Ref></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></center></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Nanshe'''<Ref name="Nanshe">Nanshe was a Mesopotamian goddess in various contexts associated with the sea, marshlands, the animals inhabiting these biomes, namely bird and fish, as well as divination, dream interpretation, justice, social welfare, and certain administrative tasks.</Ref> was considered a "tutelary deity" of [[social justice]]  and [[social welfare]]. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">As a protector and benefactor of various disadvantaged groups, such as orphans, widows or people belonging to indebted households. and through the civil bureaucracy in the Mesopotamian city, an administrative text lists grain rations for a widow alongside that grain meant for Nanshe's clergy who administered to these needy.<Ref>''The Nanshe Hymn''  by W Heimpel · 1981 · Cited  — The oracle priest brings the first fruit offerings, the chef gets the oven going. Meat, liquor and water are brought. Nanshe makes administrative appointments. As a result, daily offerings can be drawn from the center granary."</Ref></ins></div></td></tr>
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