View source for David and the Messiah until now, the power to discharge

Free Church Report '''[[FCRTOC|Table of Contents]]''' and [[The Kingdom Study Group|Free Church Report Call Schedule]] <Br>Recording #24 [http://www.hisholychurch.net/audio/FCR-171107David.mp3 Play or download]
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{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
| '''Comments''' 
|- 
| '''[[First to do List]]'''
|-
| The [[Messiah]], the king held the office of protector and could fire the [[Moneychangers|porters or gatekeepers]].
|-
| [[freewill offerings]] 
|-
| Administered through the [[Church in the wilderness]].
|-
| The purpose of gathering at [[Pentecost]] is important.
|-
| Describe the [[Nicolaitan]]s or the error of [[Balaam]]
|-
| [[Corban]] of the [[Pharisees]] made the “word of God to none effect”.
|-
| The [[Temples]] had a purpose.
|-
| People who [[covet]] those [[benefits]] provided by the [[Fathers]] of force do not love [[Christ]], [[Moses]], nor God.
|-
|  [[Daily ministration|Worked there daily]] and distributed in times of need[[Acts 2]]:46, [[Acts 5]]:42], [[[Acts 11]]:30. 
: Fundamental moral and religious principles expressed by [[David Crockett]] and Horatio Bunce.
: [http://www.hisholychurch.net/pdfiles/flyer3.pdf Trifold Flyers to print] 
|-
| '''Questions'''
|-
|* A question was asked about a [[Republican form]] of government.
|-
| : “Tacitus repeatedly contrasts the res publica under the emperors with the pre-Augustus libera res publica..." See [[Republic]].
|-
|* What did [[Rome]] have in common with the [[world]] today?
|-
|: To learn more about the metamorphoses of governments like the United States read [[CCC|Contracts, covenants and constitutions]].
|-
|* What is the  [[perfect law of liberty]], and do you live by [[faith]], [[hope]], and [[charity]]? 
|-
|* What are the [[Welfare types|two types of government welfare]]?
|-
|* Were the [[Levites]] the [[church in the wilderness]]?
|-
| * What did the [[Levites]] and the [[early Church]] have in common?
|-
| : A second part of a question asked was concerning the [[Tens]].
|-
| * Who had the power to fire the [[moneychangers]]?
|-
| : What were the people doing on [[Pentecost]]?
|-
| * Is the [[Holy Spirit]] the [[Protector]] of the Church?
|}

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<FONT FACE="Garamond, serif"><FONT SIZE=4><I><B>David and the Messiah
until now, the power to discharge</B></I></FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>For the king to appoint
administers over the the election by the people would be an
usurpation of God working through the hearts and minds of the people
in His kingdom. In the days of David, the king held the office of
protector and could fire the porters or gatekeepers of God&rsquo;s
freewill sacrifice administered through the <I>Church in the
wilderness </I><SPAN STYLE="font-style: normal">in service to the</SPAN><I>
tents of the congregations</I>. This sacrifice was Corban.</FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>Jesus upon entering
Jerusalem, hailed as the highest son David, also had the authority to
fire the porters of that temple. With His string whip He removed
them. He did not appoint new porters without the election of the
people. By law, only God working in the hearts and minds of the
people could choose new ministers of the charitable altars of God
through the choice of free congregations. This would be done at the
gathering of Pentecost through the kingdom in their hearts.</FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>Jesus appointed His
apostles by the authority given Him by the Father. They were not to
be like the princes of other nations who exercised authority. They
could only appoint ministers elected by the people. After Pentecost,
they worked daily in the temple, overseeing the freewill Corban of
God in service to the people baptized under Christ and cast out of
the Pharisee&rsquo;s system of Corban.</FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>The people had a choice to
give their offering upon the lively stone altars of Christ or into
the treasury of the Pharisees. The Corban of the Pharisees made the
&ldquo;word of God to none effect&rdquo; according to Christ. John
called them synagogue of Satan. Those who followed the ways of the
Anointed King, the Messiah, the Christ, became known as Christians.
These two different systems were in conflict in Judea.</FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; background: transparent; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>It seems undeniable that
the apostles and men like Barnabas were clearly ministers of the
temple as they worked there daily. [Acts 2:46 and 5:42]. We know that
large sums of money and goods were handled there and distributed in
times of need [Acts 11:30]. We also know that there were ministers
there who did not accept Christ chosen by the people, but did a
similar job with evidently different methods of collection and
distribution which could be described as Nicolaitans or the error of
Balaam [see Appendix 2].</FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>Some of the money-changers
or porters of the temple fired by Christ were evidently reelected by
the villages or courts<A CLASS="sdfootnoteanc" NAME="sdfootnote1anc" HREF="#sdfootnote1sym"><SUP>1</SUP></A>
according to their genealogies in congregations. This is the way
Israel worked as an effective and free society for centuries, ruled
by God through the hearts and minds of the people. </FONT></FONT>
</P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>Some people, like the
parents of the blind man in John 9, wanted to maintain the system of
entitlements. They did not want to be cast out of the Corban of the
Pharisees despite the fact it made the word of God to none effect
[Mark 7]. The people who coveted those benefits provided by the
forced contribution of their neighbors violated the commandments.
They did not love Christ, Moses, or God.<A CLASS="sdfootnoteanc" NAME="sdfootnote2anc" HREF="#sdfootnote2sym"><SUP>2</SUP></A></FONT></FONT></P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3>The people who contributed
to the apostles as the ministers of the government appointed by
Christ<A CLASS="sdfootnoteanc" NAME="sdfootnote3anc" HREF="#sdfootnote3sym"><SUP>3</SUP></A>
and recognized by Rome<A CLASS="sdfootnoteanc" NAME="sdfootnote4anc" HREF="#sdfootnote4sym"><SUP>4</SUP></A>
and many of the citizens of Judea<A CLASS="sdfootnoteanc" NAME="sdfootnote5anc" HREF="#sdfootnote5sym"><SUP>5</SUP></A>
were excluded from the benefits of Corban [John 9:35]. When they gave
to their chosen ministers under the overseership of the ministers of
Christ they were always counted as paid in full [Luke 16]. They could
not be prosecuted for failure to contribute under this ancient
institution created by God for the general welfare of the people. </FONT></FONT>
</P>
<P ALIGN=JUSTIFY STYLE="text-indent: 0.25in; margin-bottom: 0in; line-height: 100%">
<FONT FACE="Garamond, serif"><FONT SIZE=3><FONT SIZE=3>The services
offered by the apostles, who were the Church established by Christ,
were not a snare or a recompense like that of the Pharisees and the
other nations. It did not make the word of God to none effect. It was
an alternative, the way, the door of Christ that lead to freedom
under God. They operated under the perfect law of liberty, by faith,
hope, and charity setting the people free, which is the mission of
the Church. Those who did not go that sacred way fell prey to the
congregations of the adversary.</FONT></FONT></FONT></P>
<DIV ID="sdfootnote1">
	<P CLASS="sdfootnote"><A CLASS="sdfootnotesym" NAME="sdfootnote1sym" HREF="#sdfootnote1anc">1</A>
	02691 <FONT FACE="OLBHEB">rux</FONT> chatser AV-court 141, villages
	47, towns 1; 1) court, enclosure. This was a collective unit of
	society.</P>
</DIV>
<DIV ID="sdfootnote2">
	<P CLASS="sdfootnote"><A CLASS="sdfootnotesym" NAME="sdfootnote2sym" HREF="#sdfootnote2anc">2</A>Exodus
	20:6 &ldquo;And shewing mercy unto thousands of them that love me,
	and keep my commandments.&rdquo; Deuteronomy 5:10, 7:9, 11:1, 13,
	22, 19:9, 30:16, Joshua 22:5, Nehemiah 1:5, Daniel 9:4, John
	14:15-21, 15:10, 1John 5:3 &ldquo;For this is the love of God, that
	we keep his commandments: and his commandments are not grievous.&rdquo;
	See 2 John 1:6</P>
</DIV>
<DIV ID="sdfootnote3">
	<P CLASS="sdfootnote"><A CLASS="sdfootnotesym" NAME="sdfootnote3sym" HREF="#sdfootnote3anc">3</A>Matthew
	21:43, Luke 12:32, 22:16, 29, Mark 1:15, Matthew 10:7, 4:17.</P>
</DIV>
<DIV ID="sdfootnote4">
	<P CLASS="sdfootnote"><A CLASS="sdfootnotesym" NAME="sdfootnote4sym" HREF="#sdfootnote4anc">4</A>Matthew
	27:1,37, Mark 15:9, 12, 26, Luke 23:3, 38, John 18:39, 19:19-22.</P>
</DIV>
<DIV ID="sdfootnote5">
	<P CLASS="sdfootnote"><A CLASS="sdfootnotesym" NAME="sdfootnote5sym" HREF="#sdfootnote5anc">5</A>Matthew
	21:9,15, Mark 11:9, 10, John 12:13, Acts 2:41.</P>
</DIV>
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== Footnotes ==

<references />

[[Category:Free church report study group]]