2 Corinthians 3: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
(Created page with "1 ¶ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2 Ye are our epistle written i...")
 
No edit summary
(7 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{| class="wikitable" style="float:right; margin-left: 10px;" width="45%" | 
| '''Study notes:'''
|-
| [http://www.hisholychurch.net/audio/201911092c2-3.mp3 Download Recording ]<Br>2 Corinthians 2-3 broadcast <Br>  <html><audio controls src="http://www.hisholychurch.net/audio/201911092c2-3.mp3"></audio></html>
|-
| Here there is a reference to the story about [[Moses]] we find in [[Exodus 34]]:33  where the children of Israel could not look upon God nor the face of Moses because "the skin of Moses’ face shone" after he visited with God. This was because of their uncircumcised hearts which they vailed by their denial.
|-
|
|-
| '''Questions'''
|-
| 2Co 3:13  "...could not stedfastly look to the end of that which is abolished:" '''What was abolished...?'''
|-
| The word in the Greek is not normally translated abolished. In other translations it appears as "passing away."
|-
| There was a vail on the hearts of the people that kept them from hearing and seeing the LORD directly. We may find the meaning in "the same vail untaken away in the reading of the old testament; which vail is done away in Christ." [[Christ]] means anointing and we all need anointing of the [[Holy Spirit]] which does not come from simply ''reading the old testament'' or even just reading the new. They could not hear the LORD because there was a "vail... upon their heart." We shall not be free except that we are "anointed" in His Spirit and in truth "turn to the Lord, the vail shall be taken away" because "where the Spirit of the Lord is, there is liberty"<Ref name="liberty">{{1657}}</Ref>.
|-
| In [[1 Corinthians 8]]:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak." We see a different word for ''liberty''<Ref name="exousia">{{1849}}</Ref> used by Paul. We see the same word in [[Romans 13]].
|-
|
|}
== Ye are our epistle ==
1 ¶  Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
1 ¶  Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2  Ye are our epistle written in our hearts, known and read of all men:
2  Ye are our epistle written in our hearts, known and read of all men:
3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
3  Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in [[Altars|tables of stone]], but in fleshy tables of the heart.
4  And such trust have we through Christ to God-ward:
4  And such trust have we through Christ to God-ward:
5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
5  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
== made us able ministers ==


6 ¶  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
6 ¶  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
7  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8  How shall not the ministration of the spirit be rather glorious?
8  How shall not the [[Daily ministration|ministration]] of the spirit be rather glorious?
9  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
9  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
10  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
10  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11  For if that which is done away was glorious, much more that which remaineth is glorious.
11  For if that which is done away was glorious, much more that which remaineth is glorious.


12 ¶  Seeing then that we have such hope, we use great plainness of speech:
==  the vail ==
13  And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
 
14  But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
12 ¶  Seeing then that we have such [[hope]], we use great plainness of speech:
13  And not as [[Moses]], which put a vail over his face, that the children of [[Israel]] could not stedfastly look to the end of that which is abolished:
14  But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in [[Christ]].
15  But even unto this day, when Moses is read, the vail is upon their heart.
15  But even unto this day, when Moses is read, the vail is upon their heart.
16  Nevertheless when it shall turn to the Lord, the vail shall be taken away.
16  Nevertheless when it shall turn to the Lord, the vail shall be taken away.
17  Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
17  Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty<Ref name="liberty">{{1657}}</Ref>.
18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
18  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.


Revision as of 00:34, 27 November 2019

Study notes:
Download Recording
2 Corinthians 2-3 broadcast
Here there is a reference to the story about Moses we find in Exodus 34:33 where the children of Israel could not look upon God nor the face of Moses because "the skin of Moses’ face shone" after he visited with God. This was because of their uncircumcised hearts which they vailed by their denial.
Questions
2Co 3:13 "...could not stedfastly look to the end of that which is abolished:" What was abolished...?
The word in the Greek is not normally translated abolished. In other translations it appears as "passing away."
There was a vail on the hearts of the people that kept them from hearing and seeing the LORD directly. We may find the meaning in "the same vail untaken away in the reading of the old testament; which vail is done away in Christ." Christ means anointing and we all need anointing of the Holy Spirit which does not come from simply reading the old testament or even just reading the new. They could not hear the LORD because there was a "vail... upon their heart." We shall not be free except that we are "anointed" in His Spirit and in truth "turn to the Lord, the vail shall be taken away" because "where the Spirit of the Lord is, there is liberty"[1].
In 1 Corinthians 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak." We see a different word for liberty[2] used by Paul. We see the same word in Romans 13.

Ye are our epistle

1 ¶ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2 Ye are our epistle written in our hearts, known and read of all men: 3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 4 And such trust have we through Christ to God-ward: 5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

made us able ministers

6 ¶ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is glorious.

the vail

12 ¶ Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty[1]. 18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.


Corinthians Index

Corinthians: Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16

2 Corinthians 1 | 2 Corinthians 2 | 2 Corinthians 3 | 2 Corinthians 4 | 2 Corinthians 5 | 2 Corinthians 6 | 2 Corinthians 7 | 2 Corinthians 8 | 2 Corinthians 9 | 2 Corinthians 10 | 2 Corinthians 11 | 2 Corinthians 12 | 2 Corinthians 13 | Bible

Footnotes

  1. ↑ 1.0 1.1 1657 ~ἐλευθερία~ eleutheria \@el-yoo-ther-ee’-ah\@ from 1658; n f AV-liberty 11; 11
    1) liberty to do or to omit things having no relationship to salvation
    2) fancied liberty
    2a) licence, the liberty to do as one pleases
    3) true liberty is living as we should not as we please
  2. ↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
Retrieved from "http://preparingyou.com/wiki/index.php?title=2_Corinthians_3&oldid=37711"