Difference between revisions of "1 Corinthians 2"

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[http://www.hisholychurch.net/audio/150613corinth05lr1c1-2-3.mp3 Download Recording ] for chapters 1, 2, 3 <Br> <html><audio controls src="http://www.hisholychurch.net/audio/150613corinth05lr1c1-2-3.mp3"></audio></html>
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Latest revision as of 02:46, 12 October 2019

Download Recording for chapters 1, 2, 3


Comments
2:6-9 "Those who receive the doctrine of Christ as Divine, and, having been enlightened by the Holy Spirit..." [1] Keys to the Kingdom[2]
2:10-16 "The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality." [1]
"But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The spiritual man only, is the person to whom God gives the knowledge of his will. How little have any known of the mind of God by natural power! And the apostles were enabled by his Spirit to make known his mind. In the Holy Scriptures, the mind of Christ, and the mind of God in Christ, are fully made known to us."[1]
2:11 "spirit of man... Spirit of God."
2:12 "spirit of the world"
2:14 "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him"
Questions
Can the "the mind of Christ, and the mind of God in Christ" be "fully made known to us" through "the Holy Scriptures" or through the "Holy Spirit"?
Can any man read "the Holy Scriptures" without using "The pride of carnal reasoning" which is "opposed to spirituality"?
How do you know if someone is listening to the true "Holy Spirit" except by what they do?
Are you a doer of the word or are you making the word of God to none effect by your corban?
1 ¶ And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2 For I determined not to know any thing among you, save Jesus Christ, and him crucified. 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power[3]: 5 That your faith should not stand in the wisdom[4] of men, but in the power[3] of God.

6 ¶ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world [aion], nor of the princes of this world [aion], that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world [aion] unto our glory: 8 Which none of the princes of this world [aion] knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.[5] 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.


11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind[6] of Christ.


1 Corinthians
1 Corinthians Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16

Footnotes

  1. 1.0 1.1 1.2 Matthew Henry’s Concise Commentary
  2. Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
  3. 3.0 3.1 1411 ~δύναμις~ dunamis \@doo’-nam-is\@ from 1410 meaning to be able; TDNT-2:284,186; {See TDNT 201} n f AV-power 77, mighty work 11, strength 7, miracle 7, might 4, virtue 3, mighty 2, misc 9; 120
    1) strength power, ability
    1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    1b) power for performing miracles
    1c) moral power and excellence of soul
    1d) the power and influence which belong to riches and wealth
    1e) power and resources arising from numbers
    1f) power consisting in or resting upon armies, forces, hosts
    For Synonyms see entry 5820
  4. 4678 ~σοφία~ sophia \@sof-ee’-ah\@ from 4680 wise; TDNT-7:465,1056; {See TDNT 731} n f AV-wisdom 51; 51
    1) wisdom, broad and full of intelligence; used of the knowledge of very diverse matters
    1a) the wisdom which belongs to men
    1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs
    1a2) the science and learning
    1a3) the act of interpreting dreams and always giving the sagest advice
    1a4) the intelligence evinced in discovering the meaning of some mysterious number or vision
    1a5) skill in the management of affairs
    1a6) devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth
    1a7) the knowledge and practice of the requisites for godly and upright living
    1b) supreme intelligence, such as belongs to God
    1b1) to Christ
    1b2) the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
  5. Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
    Deuteronomy 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.
    Proverbs 8:17 I love them that love me; and those that seek me early shall find me.
    Proverbs 8:21 That I may cause those that love me to inherit substance; and I will fill their treasures.
    John 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
    John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
    John 14:15 If ye love me, keep my commandments.
    John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
  6. 3563 ~νοῦς~ nous \@nooce\@ probably from the base of 1097; n m AV-mind 21, understanding 3; 24
    1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining
    1a) the intellectual faculty, the understanding
    1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil
    1c) the power of considering and judging soberly, calmly and impartially
    2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires
    For Synonyms see entry 5917


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