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To ask a question like this after years of being exposed to scripture would have to be the result of someone who does not want to see the truth:

"Could you please show me the scriptures that show my good works are by giving money to another person? Another person to administer my gifts? " Vic.

Where in the Bible were the people of God not giving to ministers of His Kingdom?

Abraham gave a tithe to the Righteous King of Peace who we know as Melchizedek and Jesus was of the order of Melchizedek[1]. It is clear that Jesus appointed the apostles to do the same work and feed His sheep but not like the rulers of other governments like Nimrod, Caesar and the other governments of the world who exercise authority one over the other.

Jesus said he was appointing a kingdom to the apostles like the Father in heaven had appointed a kingdom to Him. These men were His Order, appointed by Him and they appointed others.

Those twelve Apostles had money given them by others[2] with which they could purchase what they need to care for the poor and needy. [3]

What Jesus was doing was teaching the people and His Disciples how to care for themselves according to the perfect law of liberty through a network of faith hope and charity like Israel before the kings that forced offerings and made the word of God to none effect by their traditions and ordinances compelling the Corban of the people.

He was offering them a chance to seek the Kingdom of God at hand through faith, hope and charity with the men he appointed the kingdom who were not to exercise authority over each other or the people like the rulers who call themselves Benefactors.

The apostles could not do all the daily ministration[4] by themselves so they said "... look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business."[5]

From the beginning there was tithing because Religion was the performance of your duty to God and your fellow man. Pure Religion was doing this so that no one had to go to the Benefactors of the world who are the Fathers of the earth whose Welfare was a snare.

Anyone who does not gather together giving freely so that the people may be provided for and the gospel of the righteous ways of Christ cannot be preached is not really seeking the Kingdom of God nor His righteousness. They are clearly being slothful in the ways of the early Church and ancient Israel who both had living Altars to provide for those who did not have enough in Pure Religion.

So people say they believe Jesus is the Son of God but the devil believes that. Jesus made it clear that it was not those who said but those who doeth the word of God.

People followed Abraham, Moses, John the Baptist and Jesus. The altars of clay and stone was a way to create the social bonds of free people. The levites led the Israelites. And the early Church followed Christ and His Way, which was The Way, and advocated a Daily ministration that was dependent on Pure Religion through Fervent charity only. This was the Corban of Christ which was not like the system of Corban of the Pharisees nor of Rome or the systems of FDR and LBJ.
The church lost "the way" when it abandoned the practice of "pure Religion" while claiming to be the Church established by Christ. The people developed an appetite for the "wages of unrighteousness" from "public religion" in the days of Constantine. Those new Christians that often failed to fully repent degenerated the moral character of society with the masses of "instant christians".
That new religion of the emperor introduced a new faith with his apostate church replacing the doctrine of Jesus with the "doctrines of men", the Holy Spirit with emotion, the truth with the speaking of "great swelling words, having men's persons in admiration because of advantage."[6]
They had a form of godliness but denied the power thereof.

Where is your religion

  • Do you only gather for the comfort it gives you, or do you gather to benefit others?
  • Christ came to serve, not be served. Do you desire to be served, or are you coming in His name and according to His character to serve others?

If we desire His Grace but we only love those who love us, then there is no Grace because it is clear we do not really believe in Him.

If we do not Repent of our Covetous Practices and are not diligently gathering together in Free Assemblies of Love for all to provide for one another in Charity according to the Perfect law of liberty then we have nothing according to Paul. According to Luke 6:32 if we only love those who love us there is no "Grace". Christ also said if you do not Forgive neither will the Father forgive you.[7]

It is not enough to hate the deeds of the workers of iniquity, but we must return to Thy first love and thy first work. To break the yoke, we need to return to the ways of righteousness spoken of in Isaiah 58 which are the ways of Christ and the early Church. And His yoke is light for it is carried by our love of one another.

Abraham, Moses, John the Baptist and Christ all created Networks of charity to care for the true needy of society without force which is how they were able to help set people free. Do you gather with His Church to attend to the Weightier matters as Christ said?

  • Are you gathering in a Network of righteousness?
  • Do you come to love others or just be loved?

Early Christians found themselves in conflict with these systems of social welfare because they made the word of God to none effect. Christians had repented of their covetous nature when they received the Baptism of Christ. They heard and became Doers of the word not hearers only.

Remember Proverbs 12:24, "The hand of the diligent shall bear rule: but the Slothful shall be under Tribute."

We know that liberty under God is not for the covetous who are Biting one another but it is also not for the slothful. If we are not congregating together in free assemblies bound together in a broad network by faith, hope, and charity alone according to the perfect law of liberty then we are not truly seeking the Kingdom of God nor His righteousness.



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Footnotes

  1. ↑ Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
    Hebrews 5:10 Called of God an high priest after the order of Melchisedec.
    Hebrews 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
    Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
    Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
    Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
  2. ↑ Luke 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
  3. ↑ John 13:29 For some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.
    John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
    1 Corinthians 13:3 And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
  4. ↑ Acts 6:1 ¶ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
  5. ↑ Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
  6. ↑ 5622 ὠφέλεια opheleia [o-fel’-i-ah] from a derivative of the base of 5624 profitable; n f; AV-profit 1, advantage 1; 2
    1) usefulness, advantage, profit
  7. ↑ Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
    Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.


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