Allegations of Authority by reference
|First to do List|
|Civil law | Law | Natural Law | Corporation | Contract | Golem | Voice|
|Law of nations, international law.|
public law is the law of relationships between individuals and the government.
|Canon law is not merely the common opinion of the people, but, by definition, must be in common with the opinion of God because it is the “will of God”. So, Canonical form of the law is found in the spirit of the law. In scripture, both Old and New Testaments were written by the same Spirit, therefore though the objects may differ they represent the same spirit, hence, Canonical form.|
| Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world [age] without end.|
Ephesians 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world [age] without end. Amen.
| A Polity of Precepts upon Precept |
|* One type of individual criminal culpability is the doctrine of command responsibility, "under which a commander incurs certain legal responsibilities for the acts of his subordinates." The theory of command responsibility based on a failure to prevent subordinates' crimes.|
|* The command responsibility doctrine is an available theory of liability contingent on sufficient allegations of authority and control.|
|* Following orders?|
Allegations of Authority by reference
Civil law is the law that men make for themselves.1 “Law is generally divided into four principle classes, namely; Natural law, the law of nations, public law, and private or civil law. When considered in relation to its origin, it is statute law or common law. When examined as to its different systems, it is divided into civil law, common law, canon law.”2 “‘Civil Law,’ ‘Roman Law’ and ‘Roman Civil Law’ are convertible phrases, meaning the same system of jurisprudence.”3 “The civil law reduces the unwilling freedman to his original slavery; but the laws of the Angloes judge once manumitted as ever after free.”4
The Church is formed under the will of God. “The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Rom. 1:20; 2:14, 15). This law binds all men at all times. It is generally designated by the term “conscience,” or the capacity of being influenced by the moral relations of things.”5
In one sense, “The canon law is a body of Roman ecclesiastical law, relative to such matters as that church either has or pretends to have the proper jurisdiction over:”6 And in another sense, “Canon law, the body of ecclesiastical law adopted in the Christian Church, certain portions of which (for example, the law of marriage as existing before the Council of Trent) were brought to America by the English colonists as part of the common law of the land.”7
In fact, Canon law should only be defined as the “will of God”. Any deviation from the Law of Nature in the written or applied canon laws is void. As a system of law, true Canon Law must operate differently than the laws of many other nations that depend upon benefactors who exercise authority one over the other. Since it is the will of God that all men be free souls under God, true Canon law, by its nature, sets men free by restoring both responsibility and rights to those who seek the Kingdom of God. If the Church, ordained by Christ, is the Body of Christ, then in a non civil sense the body or corpus of Christ is the incorporation of Christ, and therefore it is God who is its ruling judge and no other gods.
Most corporations we see today are created by the States instituted by men. These States or STATES are nothing more than the creation of men who vest in those institutions certain privileges and rights which they themselves have chosen to delegate or vest in that body or corpus. That body exists as a corporation of men or as an individual corporation sole, or both. A portion of the rights of its members remain in the control of the body (congress, parliament, etc.) or by a king or other executive office (president, Emperor, or commander in chief).
These institutions or creations of men can be formed by the voice of the people or by their application, apathy, and avarice. While these institutions have no life of their own, they depend on the life of their members to maintain an existence.
One definition of “Incorporation” is “The act or process of forming or creating a corporation; the formation of a legal or political body, with the quality of perpetual existence and succession, unless limited by the acts of incorporation.”8
The documents used by His Holy Church to verify its existence will appear by their nature to be different than those of the world, and they should be, for the Church is commanded not to be like other governments, as expressed in Article 10 of its Polity, i.e. to be in the world, but not of it.
Also, it could be said that these documents are new and do not date back to their origin. The Church has been in existence at least from the time of Christ, almost 2000 years. While the body of Christ is endowed with the quality of perpetual existence, alas, paper is not. In Black’s Law dictionary we see several concepts related to incorporation and their making:
“The method of making of one document of any kind become a part of another separate document by referring to the former in the latter, and declaring that the former shall be taken and considered as a part of the latter the same as if it were fully set out therein. This is more fully described as ‘incorporation by reference.’ If one document is copied at length in the other, it is called ‘actual incorporation.’”9
It has been said that:
“An allegation that a corporation is incorporated shall be taken as true, unless denied by the affidavit of the adverse party, his agent or attorney, whether such corporation is a public or private corporation and however created.”10
The brothers at His Holy Church have written these documents and all other supporting documents with at length reference to the ancient text both in English and the more original Hebrew and Greek. There are many other similar writings in other ages and places. Identical documentation does not make the Church one body, but the precept upon precept found in the spiritual fruits of the similar rituals and ceremonies do. Paper and documents are only one form of evidence of the faith and allegiance of the brotherhood of God to the ways of their Father.
“Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.” (Colossians 2:7)
In one sense the whole kingdom of God is one Family which no man can judge from any pedestal rooted upon the earth of His creation. As each man and woman seeks to know and do the will of Our Father, they draw near to Him like prodigal sons and daughters. They seek His house and dwell in His cities. They are steadily, through application and participation in faith, merged with His domain under His authority through a chain of authentication before the witness of the people, by the people, and for the people as an expression of God’s will, who is the Father of the people.
Luke 11:2 “And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.”
1Jus civile est quod sibi populus constituit.1 Johns. N.Y.424, 426.
2The Lectric Law Library’s Lexicon. Law - Bouvier’s Law Dictionary, Revised 6th Ed (1856) :
3Black’s 3rd p 332.
4Libertinum ingratum leges civiles in pristinalm servitutem redigulnt; sed leges angiae semel manumissum semper liberum judicant. Co. Litt.137.
5law - Easton’s 1897 Bible Dictionary
6law - Bouvier’s Law Dictionary, Revised 6th Ed (1856)
8Black’s Third page 946
9Black’s Third page 946
10Texas Rules of Civil Procedure 52. Alleging a Corporation
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The Free Church Report presents a unique path for the modern Church according the nature of the first century Church by explaining the duty and purposes of that institution appointed by Christ. While Rome declined under runaway inflation, corrupt government, martial law, and endless threats of war, the Christians found an alternative to the men who “called themselves benefactors but exercised authority one over the other.”
The early Christian knew rights and responsibilities were indivisible. They sought the right to be ruled by God by taking back their responsibility, through the service of “called out” ministers who lived in the world, but were not of it. Their government benefits came through a divine network instituted in their hearts and minds by faith, hope, and charity under the perfect law of liberty as their Qorban of the unrighteous mammon failed the Roman society. Order
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